Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Wednesday, August 20, 2025

Index - Devotional Series


Index - Devotional Series

DAILY DEVOTIONAL SOAP SERIES
Across these twenty-one devotionals, we will trace a journey from speech and impartiality to love and reconciliation; from grace and renewal to assurance and endurance; from God’s shepherding presence to the cosmic fullness of Christ; and at last, to enemy-love and mission.
Tradition has emphasized sacramental fidelity and communal virtue, while Evangelicalism has pressed urgency, conversion, and proof of faith. In comparison, Process theology has consistently reimagined discipleship as relational healing, co-creative partnership, and liberation from fear-based theologies.
Lastly, may all followers of Christ go forward with this assurance: that the heart of the Christian faith is not coercion or burden either personally or communally, but in the abiding presence of God whose atoning/redeeming love renews all things; whose indwelling Spirit lures creation toward peace, justice, and joy; and whose resurrected Christ is with us always - even to the end of the age. Amen
SOAP 1/21 - Of Partiality & Tongues (Jas 2 & 3)

SOAP 2/21 - A Hymn of Love (1 Cor 13.1-13)

SOAP 3/21 - Love's Harmonies (Philemon & Philippians 4)

SOAP 4/21 - Grace and New Creation (Eph 2.1-10)

SOAP 5/21 - The Shepherd of Life (Psalm 23)

SOAP 6/21 - Putting on the New Self (Col 3.1-15)

SOAP 7/21 - God Is Love (1 Jn 4.7-12)

RECAP: SOAP 1–7: Grace, Love and Renewal


SOAP 8/21 - Nothing Can Separate Us (Rom 8.31-39)

SOAP 9/21 - Run with Endurance (Heb 12.1-3)

SOAP 10/21 - Chosen Replicants (1 Pet 12.9-12)

SOAP 11/21 - Mercy Beyond Measure (1 Tim 1.15-17)

SOAP 12/21 - Walking by the Spirit (Gal 5.13-25)

SOAP 13/21 - Life in the Vine (John 15.4-11)

SOAP 14/21 - The Gentle Invitation (Matt 11.28-30)

RECAP: SOAP 8–14Grace, Love and Renewal


SSOAP 15/21 - All Things Made New (Rev 21.3-5)

SOAP 16/21 - Life Together (Acts 2.42-47)

SOAP 17/21 - The Fullness of Christ (Col 1.15-20)

SOAP 18/21 - Testing and Maturity (Jas 1.2-4)

SOAP 19/21 - Be Doers of the Word (Jas 1.22-25)

SOAP 20/21 - Breaking Cycles (Lk 6.27-35)

SOAP 21/21 - Into the World (Mt 28.16-20)

RECAP: SOAP 15–21Grace, Love and Renewal





Tuesday, August 19, 2025

SOAP 2/21 - A Hymn of Love (1 Cor 13.1-13)


SOAP 2/21
A Hymn of Love
1 Corinthians 13.1-13

by R.E. Slater & ChatGPT 5

For the next 21 days, let's commit to feeding yourself spiritually by reading and reflecting on a passage of Scripture each day using the S.O.A.P. method (Scripture, Observation, Application, Prayer). Keep a brief daily note of what you learn and how you might apply it, and at the end of the 21 days, share your biggest takeaway with someone else. 

A Hymn of Love
1 Corinthians 13:1–13
Paul interrupts his teaching on spiritual gifts with this lyrical chapter, lifting love (agapē) above every gift, act of service, or form of knowledge. Sometimes called the “crown jewel” of his letters, it is both poetry and theology, reminding the Church that love is the essence of faith and the eternal bond with God.


1 Corinthians 13:1–13 (NASB95)

1 If I speak with the tongues of mankind and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.
2 If I have the gift of prophecy and know all mysteries and all knowledge, and if I have all faith so as to remove mountains, but do not have love, I am nothing.
3 And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good.

4 Love is patient, love is kind, it is not jealous; love does not brag, it is not arrogant.
5 It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered,
6 it does not rejoice in unrighteousness, but rejoices with the truth;
7 it keeps every confidence, it believes all things, hopes all things, endures all things.

8 Love never fails; but if there are gifts of prophecy, they will be done away with; if there are tongues, they will cease; if there is knowledge, it will be done away with.
9 For we know in part and prophesy in part;
10 but when the perfect comes, the partial will be done away with.

11 When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.
12 For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known.
13 But now faith, hope, and love remain, these three; but the greatest of these is love.


Historical Situation

Paul wrote 1 Corinthians around AD 53–55 while in Ephesus, addressing the young Corinthian church marked by division, rivalry, and misuse of spiritual gifts. Corinth was a wealthy, cosmopolitan city - known for trade, cultural diversity, and moral looseness - where status and eloquence were prized. The believers had become enamored with spectacular gifts like tongues and prophecy, but lacked unity, humility, and love.

Paul places this “hymn of love” in the middle of his larger discussion of spiritual gifts (chapters 12–14) to remind them that without love, all gifts are empty noise. The chapter is not abstract poetry but a corrective to their competitive spirit: love is the true measure of spiritual maturity, surpassing eloquence, knowledge, and even heroic sacrifice.


Observation through Three Lenses

1. Traditional (Catholic / Orthodox / Protestant Mainstream)

This chapter is the “hymn of love”—the summit of Pauline teaching and a pinnacle of Christian Scripture. It is often read at weddings, funerals, and Eucharistic services, for it expresses the very heart of the faith. Spiritual gifts, though prized in Corinth, are relativized against the permanence of love. Love (agapē) is God’s own self-giving poured into human hearts (Romans 5:5), the fulfillment of the law (Romans 13:10), and the perfection of all virtues. For the Fathers, this passage teaches theosis: to grow in love is to grow in God, for “God is love” (1 John 4:8). Faith and hope guide us in this life, but love alone carries into eternity, binding humanity forever to God and to one another.

2. Evangelical (Conservative Protestant)

Evangelicals hear this chapter as both warning and summons. Without love, even the most zealous Christian activity—preaching, sacrifice, generosity, or suffering—becomes worthless. Paul contrasts flashy spiritual gifts (tongues, prophecy, knowledge) with the deeper reality of Christlike love. Love here is not sentimental emotion but covenantal, sacrificial love demonstrated supremely at the cross and poured into believers by the Spirit. The text becomes a call to spiritual maturity: to walk in the Spirit, bear the fruit of love (Galatians 5:22), and measure faith not by outward acts or doctrinal correctness but by the practice of love.

3. Process Theological (Relational, Whiteheadian)

Process theology recognizes in this chapter the voice of a relational cosmos woven together by love. Love is not merely a virtue to be practiced but the very lure of God animating every moment of becoming. Where Paul contrasts “partial” knowledge with the fullness to come, process thought hears the ongoing unfolding of divine relationality: God is always offering more truth, more beauty, more depth of love. Love is not static perfection but dynamic creativity, guiding existence toward greater harmony, novelty, and beauty. “Love never fails” because it is the eternal texture of reality’s becoming—the creative advance of God’s presence that outlasts prophecy, tongues, knowledge, and even history itself.


Application through Three Lenses

1. Traditional (Catholic / Orthodox / Protestant Mainstream)

Am I living a life of virtue shaped by caritas? The sacraments, prayers, and devotions I practice must be infused with love, or they become empty forms. Growth in love is growth in God, and every act of piety or service prepares me for deeper union with Him in eternity. My call is to allow love to saturate not just my actions but the very orientation of my soul.

2. Evangelical (Conservative Protestant)

Does my discipleship bear the marks of Christlike love? My words, service, and sacrifices are meaningless if not motivated by the Spirit’s love. This chapter confronts my pride, selfishness, and impatience, calling me to repentance and renewal. True maturity is not measured by knowledge or zeal, but by a Spirit-filled life where love is the fruit, the evidence, and the goal of faith in Jesus.

3. Process Theological (Relational, Whiteheadian)

Do my relationships reflect God’s ongoing lure toward harmony and beauty? Each moment is an opportunity to co-create with God: to embody patience, kindness, and truth in lived encounters. Love becomes not only an ethic but a participation in the creative advance of the world toward greater wholeness. By leaning into love as the deepest structure of reality, I align myself with God’s eternal invitation to renew, transform, and heal the world.


Prayer

God of abiding love, remind me that all gifts, works, and knowledge fade without love. Teach me to live in love through the rhythms of worship, the practice of discipleship, and the unfolding creativity of your world. May my life become a small reflection of your eternal love that never fails, a living witness of patience, kindness, and truth. Amen.



Monday, August 18, 2025

SOAP 1/21 - Of Partiality & Tongues (James 2 & 3)


SOAP 1/21
Of Partiality & Tongues
James 2 & 3

by R.E. Slater & ChatGPT 5

For the next 21 days, let's commit to feeding yourself spiritually by reading and reflecting on a passage of Scripture each day using the S.O.A.P. method (Scripture, Observation, Application, Prayer). Keep a brief daily note of what you learn and how you might apply it, and at the end of the 21 days, share your biggest takeaway with someone else.


Favoritism & Mercy
James 2:1–13

James warns against favoritism in the assembly of believers, contrasting the treatment of the rich and the poor. He teaches that showing partiality is sin and contradicts the “royal law” of loving one’s neighbor as oneself. He reminds the community that mercy triumphs over judgment.


James 2.1-13

2 My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who blaspheme the honorable name by which you were called?

8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.

Historical Situation

James, likely the brother of Jesus and leader of the Jerusalem church, wrote in the mid-first century (around AD 45–62) to Jewish-Christian communities scattered outside Palestine. These believers were facing economic hardship, social tension, and persecution, yet were also tempted by worldly values of wealth and status.

In James 2:1–13, the issue is partiality in the assembly. Wealthy visitors were being given seats of honor while the poor were shamed or pushed aside. In a society where status determined value, James insists that in God’s kingdom such favoritism is sin. He roots his teaching in the “royal law” (love your neighbor as yourself, Lev. 19:18), reminding the church that mercy, not social hierarchy, is the true reflection of God’s character. This passage confronts the early church’s struggle to live out radical equality in Christ.


Three Lenses

  1. Traditional (Catholic/Orthodox/Protestant mainstream)

  2. Evangelical (conservative Protestant)

  3. Process Theological (relational, Whiteheadian)


Three Observations

1. Traditional Lens

  • Theme: Justice and impartiality in the community of faith.

  • Focus: God shows no favoritism; therefore, Christians must embody divine impartiality. The “royal law” is love of neighbor, rooted in Christ’s teaching.

  • Insight: The passage critiques worldly hierarchies (wealth, power) that invade the Church, calling believers to holiness in community life.

2. Evangelical Lens

  • Theme: Faith must be lived out in practical love.

  • Focus: Showing favoritism reveals a heart not aligned with Christ. The passage highlights sin not only in overt immorality but also in subtle relational failures.

  • Insight: Evangelicals often stress that this text demonstrates the inseparability of faith and works—authentic saving faith expresses itself in active, impartial love.

3. Process Theological Lens

  • Theme: Relational equality and co-creation.

  • Focus: Favoritism fractures the relational harmony God lures us toward. Every person is an actual occasion of value, carrying divine worth. To dismiss or dishonor the poor is to deny God’s lure toward justice and inclusive love.

  • Insight: Process thought reframes this passage as an invitation to align ourselves with the divine call to maximize value and beauty in relational community. Mercy “triumphs” because mercy is the very mode of God’s persuasive power in the world.


Three Applications

1. Traditional

  • Call: Examine whether the Church today unconsciously imitates worldly hierarchies (wealth, status, influence).

  • Action: Commit to practices of hospitality, charity, and equal dignity in worship and governance.

2. Evangelical

  • Call: Let faith be proven in impartial love.

  • Action: Personally practice generosity and humility—seek out the marginalized, offer friendship without regard for status, and proclaim that Christ’s gospel equalizes all people before God.

3. Process Theological

  • Call: Cultivate communities of co-creative justice and mercy.

  • Action: Actively dismantle systems of favoritism (racism, classism, sexism) within church and society. Live as agents of God’s lure toward relational beauty, where mercy builds sustainable, inclusive futures.


A Prayer

“God of mercy and love,
You show no favoritism, but welcome each of us as beloved children.
Forgive us when we honor the powerful and overlook the poor.
Open our eyes to see Christ in every neighbor.
Lure us toward mercy, that our communities may reflect your kingdom.
May we live in your royal law of love,
Through Jesus Christ our Lord. Amen.”


Speech & Wisdom
James 3:1–18

James warns about the power of the tongue: though small, it can steer great things or cause destruction. Words can bless or curse, but believers are called to wisdom that is pure, peaceable, gentle, full of mercy, impartial, and sincere.


James 3.1-18

Taming the Tongue

3 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5 So also the tongue is a small member, yet it boasts of great things.

How great a forest is set ablaze by such a small fire! 6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Wisdom from Above

13 Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. 18 And a harvest of righteousness is sown in peace by those who make peace.


Historical Situation

James continues addressing Jewish-Christian congregations marked by conflict, rivalry, and sharp speech. In the honor-shame culture of the first century, teachers and leaders carried great influence, and disputes often broke out over authority and status. Many sought positions of teaching, but not all had the maturity or discipline to guide others faithfully.

James 3:1–18 warns that the tongue, though small, can unleash great destruction. Gossip, slander, and divisive speech were tearing communities apart that were already under pressure from the surrounding cultures. In contrast, true wisdom from above (heaven) produces peace, gentleness, and mercy. The historical backdrop is a church wrestling with how to embody wisdom in a hostile culture while avoiding internal strife. James presents a picture of wisdom rooted not in clever words or social standing but in humility, purity, and peaceable conduct.


Three Lenses

  1. Traditional (Catholic/Orthodox/Protestant mainstream)

  2. Evangelical (conservative Protestant)

  3. Process Theological (relational, Whiteheadian)


Three Observations

1. Traditional Lens

  • Theme: The moral responsibility of speech.

  • Focus: The tongue reflects the heart; Christians must cultivate virtue and self-control. Wisdom from above is a gift of grace, shaping both speech and life.

  • Insight: Patristic and scholastic traditions stress the alignment of one’s words with one’s inner moral life. Speech is sacramental: it can convey blessing or judgment.

2. Evangelical Lens

  • Theme: Practical holiness in daily life.

  • Focus: Authentic faith is proven by how we speak. Words reveal the depth of our walk with Christ. God calls us to speak truth with love, resisting gossip, slander, and careless speech.

  • Insight: Evangelicals emphasize Scripture memorization and Spirit-filled living as disciplines that transform speech into edification rather than destruction.

3. Process Theological Lens

  • Theme: Relational power of words.

  • Focus: Every utterance is an actual occasion with creative power. Speech participates in shaping reality; it can build relational harmony or fracture it. Wisdom from above is the lure toward peace, justice, and flourishing.

  • Insight: Process thought reframes the tongue not just as moral discipline but as a creative event in the web of becoming. To speak mercifully is to co-create with God toward beauty; to speak destructively is to diminish the value of the whole.


Three Applications

1. Traditional

  • Call: Cultivate virtues of humility, patience, and self-control in speech.

  • Action: Practice confession, prayer, and silence as disciplines that train the tongue. Align speech with the wisdom of Christ and the teaching of the Church.

2. Evangelical

  • Call: Guard your words as a witness of genuine faith.

  • Action: Use speech for encouragement, gospel proclamation, and building up the body of Christ. Seek accountability within community when speech falls short.

3. Process Theological

  • Call: Recognize speech as a relational act that shapes the common good.

  • Action: Speak in ways that generate trust, healing, and justice. Foster communities where conversation itself is sacramental — a co-creative act with God toward relational beauty.


A Prayer

God of wisdom and truth,
You have given us tongues to bless and build, not to wound or destroy.
Forgive us for words spoken in haste or anger.
Guide us into wisdom that is pure, peaceable, and full of mercy.
Help our speech become a stream of your love,
So that our words may heal, strengthen, and bring life to others.
Through Jesus Christ, Word made flesh. Amen.



Saturday, August 16, 2025

Process Theology and the Apostle's Creed - 26 Podcasts & Audio Casts


click to enlarge


Process Theology and the Apostle's Creed

by Tripp Fuller
December 28, 2020


Big God Questions #1
Jan 27, 2021


Becoming Christian #1: 'I believe' & 'in God'
Feb 1, 2021


Becoming Christian #2: "Father" & "Almighty"
Feb 8, 2021


Big God Questions #2
Feb 11, 2021


Becoming Christian Session #3
Feb 15, 2021

Becoming Christian #4: "Born of a Virgin" & "Suffered..."
 Feb 22, 2021


~~ BONUS FUN w/ Bethany & Curtis ~~

Bethany is super cool
Feb 25, 2021


I like Curtis
 Feb 25, 2021


Becoming Christian Session 5: descending and ascending
Mar 1, 2021


Becoming Christian Session 6
Mar 8, 2021


Becoming Christian #7
Mar 15, 2021 

3/17 Big God Questions #3 (audio)
Session 8 - March 21, 2021


Session 9




* * * * * * * * * *


Open and Relational Theology

Tripp & Tom’s Previous Reading Group Sessions

Clark Pinnock for Reading Group.docx
Clark Pinnock for Reading Group.docx
3/4/2019 12:55 pm
Fletcher.pdf
Fletcher.pdf
3/18/2019 10:27 pm
Fretheim for Open and Relational Reading Group.doc
Fretheim for Open and Relational Reading Group.doc
3/4/2019 12:55 pm
ORT Fletcher - An irresistible power not ourselves .pdf
ORT Fletcher - An irresistible power not ourselves .pdf
3/4/2019 12:51 pm
ORT Ward - THE FUTURE OF LIBERAL THEOLOGY .pdf
ORT Ward - THE FUTURE OF LIBERAL THEOLOGY .pdf
3/4/2019 12:50 pm
ORT Ward - the trinity.pdf
ORT Ward - the trinity.pdf
3/4/2019 12:50 pm
Pinnock - Constrained by love_ divine self-restraint according to open theism .pdf
Pinnock - Constrained by love_ divine self-restraint accord…o open theism .pdf
3/4/2019 1:07 pm
Polkinghorne Reader material for reading group.doc
Polkinghorne Reader material for reading group.doc
3/4/2019 12:58 pm
Suchocki - The Trouble with Sin_ Original Sin Revisited'.pdf
Suchocki - The Trouble with Sin_ Original Sin Revisited'.pdf
3/4/2019 12:52 pm
Suchocki-Trinity.pdf
Suchocki-Trinity.pdf
3/4/2019 12:52 pm
Suffering God and Sovereign God in Exodus - Fretheim.pdf
Suffering God and Sovereign God in Exodus - Fretheim.pdf
2/12/2019 3:22 pm
Ward.pdf
Ward.pdf


ORT on Fretheim w/ Tom Oord and Tripp Fuller
Feb 23, 2019

Tom Oord & Tripp
Feb 23, 2019

Tom and Tripp talk about Marjorie Suchocki #ProcessTheology
 Feb 23, 2019

Tom Oord and Tripp Fuller talk Sir. John Polkinghorne
Mar 3, 2019

Tom Oord and Tripp Fuller talk about Keith Ward
Mar 3, 2019

Open and Relational Theology Group:
Tom and Tripp talk Karen Baker-Fletcher
Mar 8, 2019