Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gรถdel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jรผngel, Jรผrgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Sunday, August 3, 2025

Processual Doorways in the Book of Revelation



PROCESSUAL DOORWAYS
in the Book of Revelation

A Processual Theology of Thresholds

by R.E. Slater & ChatGPT

Introduction

The Book of Revelation is often approached with apprehension - its apocalyptic imagery, cryptic messages, and cosmic drama can intimidate even the most earnest readers. Yet, embedded in its pages are recurring symbols of doors - symbols that invite rather than terrify, that open rather than close. These doors are not merely thresholds in a visionary narrative; they are theological invitations to step into new ways of seeing, being, and becoming.

In process theology, where all things are in dynamic relationship and unfolding through God’s ongoing call to novelty, doors serve as metaphors of transition. They represent God's gentle lure—what Alfred North Whitehead called the "initial aim"—offering each person, community, and cosmos a path forward. To pass through a door is to enter a new phase of concrescence: to bring together the past, respond to the present, and shape what will be.

This work explores the symbolism of doors in Revelation as portals of transformation. From the church in Philadelphia's open opportunity to John’s heavenly ascent, these doors reveal a pattern: God invites, we respond, and together we shape what comes next.


"Come, All Ye Who Will."

I. Scriptural Doorways and Processual Interpretations

1. Revelation 3:8 — An Open Door for the Church in Philadelphia

“See, I have placed before you an open door that no one can shut...”

  • Context: Spoken to a small, faithful community.

  • Meaning: A divinely ordained opportunity for mission, growth, and endurance.

  • Whiteheadian Interpretation:

    • God offers an initial aim—a pathway for co-creative action.

    • The church’s faithfulness becomes the actualization of this divine lure.

2. Revelation 3:20 — The Door of the Human Heart

“Behold, I stand at the door and knock...”

  • Context: Invitation to intimate relationship with the divine.

  • Meaning: Relational openness to Christ.

  • Process Insight: The moment of invitation is a prehension of divine nearness, where openness births transformation.

3. Revelation 4:1 — An Open Door to Heaven

“After this I looked, and there before me was a door standing open in heaven...”

  • Context: Marks the transition from earthly messages to cosmic vision.

  • Meaning: Access to divine mysteries and the heavenly realm.

  • Whiteheadian Interpretation:

    • A transition from one level of actuality to a higher dimensional perspective.

    • A lure toward a vision of divine ordering and cosmic process.

4. Revelation 21:25 — Eternal Gates of the New Jerusalem

“Its gates will never be shut by day—and there will be no night there.”

  • Context: Vision of the world remade.

  • Meaning: Full and open communion with God.

  • Process Insight: Fulfillment of divine intention; telos (ultimate aim or goal) as a participatory welcome.


II. Typology of Doors in Revelation

Symbolic DoorMeaning in RevelationProcessual Insight
๐Ÿ”“ Open DoorInvitation to opportunity, insight, or missionGod's initial aim opened to conscious participation
๐Ÿšช Threshold DoorLiminal moment or crisis of changeA transition in becoming under tension
๐Ÿ”’ Closed DoorResistance or foreclosed potentialRejection of offered potential
๐Ÿ’“ Heart DoorEntry to the soul, intimacy with GodInvitation to relational becoming
๐ŸŒ Heavenly DoorApocalyptic revelation and cosmic visionExpansion of awareness, call into divine rhythm
๐Ÿง  Cognitive DoorShift in mental framing or worldviewMoment of rupture and reorientation
๐Ÿ•Š️ Eternal GateFinal telos of welcome and communionOngoing divine hospitality within fulfilled process

III. Poetic Meditation

The Door
by R.E. Slater & ChatGPT

I saw a door, not locked, not shut -
But open wide with silent hush.
A whisper echoed, Come and see,
As time bent down on bended knee.

A door to mission, set in stone,
For those with little strength alone.
No riches bought this threshold prize -
But faith that dared to lift its eyes.

Another knock upon the wood -
If you will open, I will come.
A heart’s own hinge, a soul’s small gate,
Where God still waits to sup and stay.

A trumpet’s voice, a higher call,
A heaven’s door revealed to all.
The throne room glows, the glassy sea -
Creation’s rhythm, wild and free.

And at the last, those golden gates
Will never close, will never wait.
No night shall fall, no door be barred -
The world remade, the gate ajar.

For every door that once we feared
Now stands transformed -
The Way is clear.


by R.E. Slater & ChatGPT
August 3, 2025

@copyright R.E. Slater Publications
all rights reserved



Besides doors there are lampstands, bowls, temples,
angels, dragons, beasts, serpents, cities, witnesses,
horsemen, trees, and rivers, etc. What could be said
of each of these images using Process Theology?

IV. Study Guide: "Walking Through Revelation's Doors"

Each session includes:

  • Scripture Focus

  • Theological Reflection

  • Processual Insight

  • Discussion Prompts

  • Spiritual Practice

Session 1: The Door of Opportunity (Rev. 3:8)

  • Focus: Mission amid limitation.

  • Insight: Faithfulness draws forth God’s possibilities.

  • Prompts:

    • Where do you see "open doors"?

    • How do you walk through them?

Session 2: The Door of the Heart (Rev. 3:20)

  • Focus: Relational nearness.

  • Insight: God persuades, never coerces.

  • Prompts:

    • What knocks on your heart right now?

    • What blocks your openness?

Session 3: The Door to Heaven (Rev. 4:1)

  • Focus: Cosmic perspective.

  • Insight: Crisis and vision often go together.

  • Prompts:

    • What is your current threshold?

    • What new awareness are you being invited into?

Session 4: The Liminal Door (Crisis and Change)

  • Focus: Transition and discernment.

  • Insight: Becoming is often born in ambiguity.

  • Prompts:

    • Reflect on a past threshold. What was transformed?

Session 5: The Ever-Open Gate (Rev. 21:25)

  • Focus: Telos as communion.

  • Insight: The future is participatory, not predetermined.

  • Prompts:

    • How might you live now as though the gates are already open?



Conclusion

In the final vision of Revelation, the New Jerusalem descends, and we are told:

"Its gates will never be shut by day—and there will be no night there" (Rev. 21:25).

Here, the door becomes the gate eternal—not a barrier, but a perpetual welcome. In a world often marked by locked doors and shut hearts, Revelation offers a cosmic reversal: the future is not closed off, but ever opening. This vision is not about finality, but fidelity; not about endings, but evolution.

Through a processual lens, every door in Revelation is a divine whisper:

"Come up here..." (Rev. 4:1)

It is an eschatology not of doom but of participation—a call to step into the unfolding co-creation of heaven and earth. Whether we face personal loss, communal crisis, or global transformation, the question remains: Will we walk through the door?

In every threshold stands a choice.
In every doorway, a becoming.
And through each door,
the God of process calls -
not with coercion, but with possibility.

The doors are open.
The thresholds await.
Let us walk forward.



Appendix: Visual Map

Forgive the diagram... my talents with
computerized drawing is rather crude.
- res

[Rev 3:8]
╔══════════════════╗
║ ๐Ÿ”“ Open Door to ║
║ Mission ║
║ (Philadelphia) ║
╚══════════════════╝
[Faithful Response]
[Spiritual Call]
[Rev 3:20]
╔══════════════════╗
║ ๐Ÿ’“ Door of the ║
║ Human Heart ║
║ ("I stand and ║
║ knock…") ║
╚══════════════════╝
[Relational Entry]
[Rev 4:1]
╔══════════════════╗
║ ๐ŸŒ Door to Heaven ║
║ (Apocalyptic ║
║ Vision) ║
╚══════════════════╝
[Cosmic Perspective]
[Thresholds]
╔══════════════════╗
║ ๐Ÿšช Liminal Doors ║
║ (Crisis/Choice) ║
╚══════════════════╝
[Transformation / Becoming]
[Rev 21:25]
╔══════════════════╗
║ ๐Ÿ•Š️ Eternal Gates ║
║ (New Jerusalem)║
╚══════════════════╝
[Full Communion with God]

Revelation Beyond Literalism: A Process-Based Reading of Apocalyptic Imagery


Traditional Christian Apocalyptic

Reimagining Christian apocalyptic using Process Theology

REVELATION BEYOND LITERALISM:

A Process-Based Reading
of Apocalyptic Imagery

by R.E. Slater & ChatGPT

Embracing the Lamb amid Empire Horror

“The gospel is fiction when judged by the empire;
but the empire is fiction when judged by the gospel.”
- Walter Brueggemann

I. Introduction: Why Revelation Needs Reinterpretation

For generations, the Book of Revelation has been misread as a literal forecast of destruction - a final divine war plan. Especially in evangelical circles, Revelation has morphed into a horror story of rapture, wrath, and punishment. The literalist lens creates:

  • A theology of fear, not freedom;
  • A theology of coercion, not compassion;
  • Often justifying power, empire, and exclusion in the name of a violent God.

But Revelation, when interpreted through the lens of process theology, becomes something else entirely. It becomes:
  • A call to resistance against domination systems,
  • A poetic vision of divine lure toward justice, and
  • An open invitation to co-create a new world.
This project proposes that Revelation is not about divine violence, but divine vulnerability. Not about eschatological finality, but relational becoming. Not about destruction, but about deep unveiling - an apocalypse of love.

II. A Very Short Process-Based Summary of Revelation

Revelation is not a forecast of destruction, but a symbolic protest against empire and a call to faithful co-creation with God. It envisions love's ultimate triumph—not through violence, but through persistent, transformative presence.

III. Key Themes in a Processual Interpretation

**1. God’s Power as Persuasive, Not Coercive**

Revelation presents Christ not as a warlord but as the Lamb slain—a symbol of radical vulnerability. The power of God is not displayed through domination but through the invitation to love. The Lamb's 'victory' is not a military conquest but the triumph of relational fidelity.

**2. Symbolic Protest Against Empire**

The apocalyptic imagery is not predictive but poetic. Babylon is Rome—and every empire like it. The beast is a symbol of imperial force, economic domination, and religious manipulation. Revelation's drama urges readers to 'come out' of these systems, not to wait for their collapse.

**3. Hope Without Guaranteed Certainty**

Process theology does not teach predestined outcomes. Instead, it sees the future as open and becoming. Revelation is a vision of what could be, not what must be. The New Jerusalem is a lure—a divine possibility calling creation forward.

**4. Freedom within the Process of Redemption**

Love does not coerce. Even in judgment, Revelation does not depict God as cruel, but as one who reveals the true nature of all things. The apocalypse ('unveiling') is the peeling back of falsehoods so truth may shine—inviting transformation, not demanding it.

**5. A Call to Cosmic Renewal, Not Cosmic Erasure**

Revelation ends not with the annihilation of the earth but its healing. “Behold, I make all things new,” not all new things. The new creation is not a replacement but a renewal. The eschaton is not escape but embrace.

IV. Dialogue with Classical Views

  • Literalism turns Revelation into a fear-based map. Process reads it as a vision of hope.
  • Classical theism sees God's sovereignty in unilateral action. Process sees God's power in participatory becoming.
  • Traditional eschatology implies divine coercion. Process insists on divine invitation.
  • Evangelical frameworks lean on divine violence. Process theology emphasizes divine love.

V. Scripture as Poetic Lure

Revelation is not a newspaper headline from the future. It is a theological vision composed in apocalyptic imagery, political resistance, and pastoral urgency.

Like dreams or parables, it conveys deep truth through metaphor.

  • “Every knee shall bow” is not a divine threat, but a poetic aspiration.
  • The beast, the dragon, and the throne are archetypes.
  • The scrolls and seals are cosmic metaphors.

To read Revelation faithfully is to read it processually, not literally.

VI. A Creed for Reading Revelation in Process

We believe the Book of Revelation is not a timetable of terror but a vision of divine love resisting empire, inviting all creation into the journey of justice, beauty, and peace.

We believe God's power is persuasion, not domination, and that the Lamb reigns not by violence, but by witness, vulnerability, and persistent love.

We believe that every image in Revelation invites us to become co-creators of a renewed world, where God makes all things new—with us, never without us.

VII. Conclusion: Apocalypse as Revelation, Not Ruin

The word "apocalypse" means unveiling, not catastrophe. In process theology, the Book of Revelation is the unveiling of what *could be* if love wins and what happens when it is resisted.

It is not the end of the world. It is the divine lure toward the world's rebirth.

Revelation, reimagined, becomes a manifesto of hope, resistance, and transformation—one in which God calls us to join the procession of the Lamb in building the New Jerusalem (sic, a cosmic metaphor not a literal Jewish city) here and now.


Appendix A - Diagram
Classical vs. Process Readings of Revelation

See visual supplement: Revelation_Comparison_Diagram.png

The following table compares key theological elements in classical versus process readings of Revelation:

Theme

Classical Reading

Process Reading

God's Power

Coercive Sovereignty

Persuasive Love

Future Outlook

Predetermined End

Open & Becoming

Salvation

Guaranteed for Some

Hope for All

Violence

Divine Judgment & Wrath

Divine Vulnerability & Lure

Reading Method

Literal Forecast

Symbolic Protest

New Creation

Replacement

Renewal

 

Appendix B - Poem

New Heavenly Earth
by R.E. Slater & ChatGPT

Not by fire, nor by sword, nor sky undone,
But by the slow, burning light of a rising Son.

Nor by bright new city fallen from clouds above,
But by such a one rising in hearts awakening to love.

Nor by wrathful scroll, nor cold iron stylus -
But by Jesus doorways opening sightless hearts.

Despite beasts and wars and trumpets dread,
Leaving lambs leaderless when fear has fled.

Nor worlds remade by fierce divine decrees,
But by each divine/humane act which sets love free.

Behold, says God, all things can be made new -
And I will make them new with you too.


by R.E. Slater & ChatGPT
August 3, 2025

@copyright R.E. Slater Publications
all rights reserved



Appendix C - Study Guide
A Processual Reading of Revelation

Section I: Introduction

How has a literalist reading of Revelation shaped Christian imagination in recent history?

What dangers arise from reading Revelation as a divine war manual?

Section II–III: Process-Based Vision

What does it mean to describe God's power as persuasive, not coercive?

How does reading Revelation as poetic protest shift our understanding of its symbols?

Section IV: Dialogue with Classical Views

How does process theology challenge the idea of predestined finality?

In what ways does process theology make space for human freedom and divine persistence?

Section V: Scripture as Poetic Lure

How can apocalyptic imagery be understood symbolically rather than literally?

What role does metaphor play in revealing theological truths?

Section VI: Creed

What key affirmations stand out in the creed? How might these reshape a community’s eschatology?

Section VII: Conclusion

How does reimagining the apocalypse as an unveiling of divine love affect our present engagement with the world?

What does it mean to co-create the New Jerusalem in the here and now?