Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label Writers. Show all posts
Showing posts with label Writers. Show all posts

Friday, July 17, 2020

Christian Humanist - Leo Tolstoy: His Life & Biography


Leo Tolstoy


Leo Tolstoy with wife Sophia Tolstaya

Sophia Tolstaya
m. 1862–1910

Countess Sophia Andreyevna Tolstaya, was a Russian diarist,
and the wife of Russian writer Leo Tolstoy.

Born: August 22, 1844, North-Western Administrative Okrug, Russia
Died: November 4, 1919, Yasnaya Polyana, Yasnaya Polyana, Russia

Spouse: Leo Tolstoy (m. 1862–1910)

Children: Alexandra Tolstaya, Andrei Lvovich Tolstoy
Grandchildren: Sophia Andreyevna Tolstaya, S. S. Tolstoĭ


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Leo Tolstoy - Rare Footage & Voice



Leo Tolstoy - Rare Footage & Voice



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Tolstoy on 23 May 1908 at Yasnaya Polyana,
photo by Sergey Prokudin-Gorsky

Leo Tolstoy

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Native name
Лев Николаевич Толстой
BornLev Nikolaevich Tolstoy
9 September 1828
Yasnaya PolyanaTula GovernorateRussian Empire
Died20 November 1910 (aged 82)
AstapovoRyazan Governorate, Russian Empire
Resting placeYasnaya Polyana
OccupationNovelistshort story writer, playwrightessayist
LanguageRussian
NationalityRussian
Period1847–1910
Literary movementRealism
Notable worksWar and Peace
Anna Karenina
The Death of Ivan Ilyich
The Kingdom of God Is Within You
Resurrection
Spouse
Sophia Behrs (m. 1862)
Children13

Count Lev Nikolayevich Tolstoy
[note 1] (/ˈtoʊlstɔɪ, ˈtɒl-/;[2] Russian: Лев Николаевич Толстой,[note 2] tr. Lev Nikoláyevich Tolstóy; [lʲef nʲɪkɐˈlaɪvʲɪtɕ tɐlˈstoj]; 9 September [O.S. 28 August] 1828 – 20 November [O.S. 7 November] 1910), usually referred to in English as Leo Tolstoy, was a Russian writer who is regarded as one of the greatest authors of all time.[3] He received multiple nominations for the Nobel Prize in Literature every year from 1902 to 1906 and nominations for Nobel Peace Prize in 1901, 1902 and 1910 and the fact that he never won is a major Nobel prize controversy.[4][5][6][7]

Born to an aristocratic Russian family in 1828,[3] he is best known for the novels War and Peace (1869) and Anna Karenina (1877),[8] often cited as pinnacles of realist fiction.[3] He first achieved literary acclaim in his twenties with his semi-autobiographical trilogy, Childhood, Boyhood, and Youth (1852–1856), and Sevastopol Sketches (1855), based upon his experiences in the Crimean War. Tolstoy's fiction includes dozens of short stories and several novellas such as The Death of Ivan Ilyich (1886), Family Happiness (1859), and Hadji Murad (1912). He also wrote plays and numerous philosophical essays.

In the 1870s Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work A Confession (1882). His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist.[3] Tolstoy's ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You (1894), had a profound impact on such pivotal 20th-century figures as Mahatma Gandhi[9] and Martin Luther King Jr.[10] Tolstoy also became a dedicated advocate of Georgism, the economic philosophy of Henry George, which he incorporated into his writing, particularly Resurrection (1899).

Origins
The Tolstoys were a well-known family of old Russian nobility who traced their ancestry to a mythical nobleman named Indris described by Pyotr Tolstoy as arriving "from Nemec, from the lands of Caesar" to Chernigov in 1353 along with his two sons Litvinos (or Litvonis) and Zimonten (or Zigmont) and a druzhina of 3000 people.[11][12] While the word "Nemec" has been long used to describe Germans only, at that time it was applied to any foreigner who didn't speak Russian (from the word nemoy meaning mute).[13] Indris was then converted to Eastern Orthodoxy, under the name of Leonty, and his sons as Konstantin and Feodor. Konstantin's grandson Andrei Kharitonovich was nicknamed Tolstiy (translated as fat) by Vasily II of Moscow after he moved from Chernigov to Moscow.[11][12]

Because of the pagan names and the fact that Chernigov at the time was ruled by Demetrius I Starshy some researchers concluded that they were Lithuanians who arrived from the Grand Duchy of Lithuania.[11][14][15] At the same time, no mention of Indris was ever found in the 14th – 16th-century documents, while the Chernigov Chronicles used by Pyotr Tolstoy as a reference were lost.[11] The first documented members of the Tolstoy family also lived during the 17th century, thus Pyotr Tolstoy himself is generally considered the founder of the noble house, being granted the title of count by Peter the Great.[16][17]

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Leo Tolstoy Books

Youth Time Magazine has prepared for you this time the list of Leo Tolstoy books that you need to read. Usually, Tolstoy is famous for Anna Karenina, but you will be surprised by how many genius books Leo Tolstoy wrote. Let’s start.

War and Peace

"We can know only that we know nothing. And that is the highest degree of human wisdom."

Tolstoy weaves together the lives of his characters against the backdrop of the Napoleonic wars and the French invasion of Russia. The fortunes of the Rostovs and the Bolkonskys, of Pierre, Natasha, and Andrei, are personally associated with the national history that is played out in parallel with their lives.

Tolstoy’s unforgettable characters appear to act and move as though brought together by strings of fate as the novel tenaciously explores choice, destiny, and fortune. However, Tolstoy’s depiction of conjugal relations and his scenes of family life are as honest and powerful as the extraordinary people who bring them to life.

"The whole world is divided for me into two parts: one is she, and there is all happiness, hope, light; the other is where she is not, and there is dejection and darkness…"

There is no difference in separating Tolstoy’s artwork from his philosophy, just as there’s no way to separate fiction from discussions about history in this novel. With no unifying theme, with no plot or clean ending, War and Peace is an encounter with the style of the radical and with the narrative in history.

Tolstoy groped in the direction of a one-of-a-kind fact – one that would capture the totality of history, and teach human beings how to live with their burdens.

Who am I? What do I live for? What changed when I was born? These existential questions are about the meaning of life, and of free will as opposed to the effect of the outside world. Fictional and historical characters blend naturally inside the narrative, which occasionally turns into a reasoned philosophical digression, exploring the way individual lives affect human progress.

"It’s not given to people to judge what’s right or wrong. People have eternally been mistaken and will be mistaken, and in nothing more than in what they consider right and wrong."

The Death of Ivan Ilych

Hailed as a splendid masterpiece about demise and death, The Death of Ivan Ilyich is the story of a cosmopolitan careerist who has by no means given the inevitability of his mortality even a passing nod. But sooner or later, his demise declares itself to him, and to his wonder, he has to stand face-to-face before his own mortality.

"The example of a syllogism that he had studied in Kiesewetter’s logic: Caius is a man, men are mortal, therefore Caius is mortal, had throughout his whole life seemed to him right only in relation to Caius, but not to him at all."

How, Tolstoy asks, does this unreflective man confront his most consequential moment of reality? This short novel grew out of a profound spiritual crisis in Tolstoy’s existence, the nine-year-long period following Anna Karenina during which he wrote not a word of fiction.

"Morning or night, Friday or Sunday, made no difference, everything was the same: the gnawing, excruciating, incessant pain; that awareness of life irrevocably passing but not yet gone; that dreadful, loathsome death, the only reality, relentlessly closing in on him; and that same endless lie. What did days, weeks, or hours matter?"

Either in randomness or nemesis, certain or chanced, nature is unveiled as capricious, ungoverned, and cryptic, and man’s clashes with the boundedness of his banal existence. Ivan faces his impending death in disbelief, then denial swamped with a disconsolation at his disintegration while the world continues to turn.

"Always the same. Now a spark of hope flashes up, then a sea of despair rages, and always pain; always pain, always despair, and always the same. When alone, he had a dreadful and distressing desire to call someone, but he knew beforehand that with others present it would be still worse."

Resurrection

Resurrection is the last of Tolstoy’s great novels. It tells the story of a nobleman’s attempt to redeem the suffering his philandering has inflicted on a woman who ends up a prisoner in Siberia. Tolstoy’s imaginative prescience of redemption, completed with loving forgiveness and condemnation of violence, is the theme that dominates the novel. An intimate tale of guilt, anger, and forgiveness, Resurrection describes the social life of Russia at the end of the nineteenth century, reflecting its writer’s outrage at the social injustices that he observed where he lived.

The whole trouble lies in that people think that there are conditions excluding the necessity of love in their intercourse with man, but such conditions do not exist. Things may be treated without love; one may chop wood, make bricks, forge iron without love, but one can no more deal with people without love than one can handle bees without care.”

At half the length of War and Peace, Tolstoy’s Resurrection is every bit as epic, and through most of its length comes across as his most controversial novel, which seems to have robust political and religious implications alongside the narrative in the story.

One of Tolstoy’s later novels, written during the rule of Tsar Nicholas II and an empire which repressed all political opposition, Resurrection starts out as a court drama but quickly draws us into a hugely profound narrative of an unjust cauldron of crooked legislation, poverty, and wealth at each and every end of the spectrum, and one man’s crusade of redemption for a lifestyle lived where he makes use of his exaggerated importance in society to take advantage of others.

It was clear that everything considered important and good was insignificant and repulsive, and that all this glamour and luxury hid the old well-known crimes, which not only remained unpunished but were adorned with all the splendor men can devise.


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Leo Tolstoy - Famous Authors - Wiki Videos by Kinedio

Count Lev Nikolayevich Tolstoy (9 September 1828 – 20 November 1910), usually referred to in English as Leo Tolstoy, was a Russian writer who is regarded as one of the greatest authors of all time.
Born to an aristocratic Russian family in 1828, he is best known for the novels War and Peace (1869) and Anna Karenina (1877), often cited as pinnacles of realist fiction. He first achieved literary acclaim in his twenties with his semi-autobiographical trilogy, Childhood, Boyhood, and Youth (1852–1856), and Sevastopol Sketches (1855), based upon his experiences in the Crimean War. 
Tolstoy's fiction includes dozens of short stories and several novellas such as The Death of Ivan Ilyich, Family Happiness, and Hadji Murad. He also wrote plays and numerous philosophical essays.
In the 1870s Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work A Confession. His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist.
Tolstoy's ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You, were to have a profound impact on such pivotal 20th-century figures as Mohandas Gandhi,[2] Martin Luther King, Jr.,[3] and James Bevel. Tolstoy also became a dedicated advocate of Georgism, the economic philosophy of Henry George, which he incorporated into his writing, particularly Resurrection.

Tolstoy Biography (1970)

This film biography about Leo Tolstoy is a remembrance by his daughter, using literature and drama. - ARC 654022 / LI 263.244 National Archives - Tolstoy Biography - National Security Council. Central Intelligence Agency.  (09/18/1947 - 12/04/1981).

LITERATURE: Leo Tolstoy

Leo Tolstoy was a remarkable novelist in part because he believed in the novel as a tool for social reform, something that would enable us to become kinder, more thoughtful and more generous towards others.

Leo Tolstoy - on film

The working man's hero...


Life and Work of Leo Tolstoy

Presentation given by Albany-Tula Alliance board member Nina Reich and slideshow created by board member Paul Marr. Presentation given at the Guilderland Public Library on January 29, 2012.

The Wisest Quotes by Leo Tolstoy

Russian writer, essayist, philosopher, and political thinker Lev Nikolayevich Tolstoy, known as Leo Tolstoy was born September 9, 1828, into a family of Russian nobility. Although it's been more than a hundred years after his death, he still ranks among the world's best writers. Many consider him the greatest writer of all time.
Mostly he wrote novels and short stories, but later in life also wrote essays and plays. Two best Tolstoy's novels are War and Peace (1869) and Anna Karenina (1877). They can be found in almost every list of the most popular novels of all time. Besides them, the more important works include: Family Happiness (1859), A Confession (1882), The Death of Ivan Ilyich (1886), The Kingdom of God Is Within You (1894), Resurrection (1899), and Hadji Murat (1912).
Leo Tolstoy - From Riches to Rags

Song - A Night On The Bare Mountain
Artist - L'Orchestre de la Suisse Romande, Ernest Ansermet
Licensed to YouTube by UMG (on behalf of Decca Music Group Ltd.);
EMI Music Publishing, and 1 Music Rights Societies


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Quotes by Leo Tolstoy















Tuesday, March 13, 2018

Madeline L'Engel & Thomas Oord - Being Light in the Darkness

"A Wrinkle in Time" author Madeline L'Engel's postmodern day counterpart is theologian Thomas Jay Oord who similarly deals with the issues of light and darkness - of how a loving and sovereign God acts in a world filled with sin and evil. In essence, God’s love makes a real and direct difference in the world and that without it there would be no hope. Evil would fill the entirety of its condition where no goodness or love could be found.

Yet God's love makes a real difference against evil when men and women submit to His divine love providing outcomes to creation which could not exist without creaturely obedience in response to the divine call, revelation, and examples set forth in Scripture (Jesus, for one) by God's positive, direct actions to love.

God's love is a love which partners with His creation without coercion, controlling, or determining obedience. Like a marriage partnership, He works within the limits we allow Him who fills His children with love and goodness when tempted at all times to give up, to allow sin and evil full reign. Little Meg in L'Engel's story fought against this same urge to discover she had the power to say no to evil when allowing the love and light of God's presence to guide her actions.

Some Christian groups call this incarnating moments of Jesus when God's presence in our faith in Him become pregnant with empowerment by His Holy Spirit. Other Christians, using less direct Christian descriptions, sense only the power and presence of a loving God asking us to say yes to Him that He might bring hope and healing not only to ourselves but to those around us in fundamental acts of Christlike actions.

Peace,

R.E. Slater
March 13, 2018

Reference Links:

 


What Does God’s Love Do?
http://thomasjayoord.com/index.php/blog/archives/what-does-gods-love-do#undefined.gbpl

by Thomas Jay Oord
March 7, 2018

If God’s love is uncontrolling, what does it actually do? Is God uninvolved in our lives? Or is God more like an object that inspires without directly affecting us?

In a recent International Journal of Systematic Theology article, Kevin Vanhoozer offered a dialogue between John Webster’s views of love and my own. Kevin wonders if my view of God’s uncontrolling love means God is ineffective in bring real change.

In this essay, I explain that God’s uncontrolling love makes a real and direct difference in the world.

What Divine Love Does

Vanhoozer wonders what God’s love actually does. “If it is real,” he says, “it should make a difference.” I agree.

My theology emphasizes that God’s love makes an actual difference in creation. God acts in many ways to promote wellbeing. God is the necessary cause in the existence of everything, moment by moment. But I do not think God’s action controls others.

I often refer to Aristotelean notions of causation when explaining my view. I think God expresses love as efficient, final, or formal causes, for instance. But God never acts as a sufficient cause. That would involve divine control. God always loves, and divine love is uncontrolling.

God’s love is more than an example that we might find inspiring. It is also directly affecting us moment by moment, empowering us to choose.

An Uncontrolling God Acts

Vanhoozer’s comments remind me of a worry the philosopher Arthur Holmes once raised. Holmes argued against theologies that say God lovingly persuades but never coerces. To him, the God who persuades “cannot act.”[1]

Holmes seems not to see the important distinction between 1) acting that affects outcomes and 2) acting that unilaterally determines. The vast majority of, if not all, actions we witness in the world affect others without controlling them.

In my view, God’s always acts, and divine love is action that makes a difference. Creatures or creation more generally cannot prevent God from acting. The outcomes God desires for creation, however, require creaturely response. Because God’s actions are always loving, God never singlehandedly determines others to generate outcomes.

The Marriage Proposal

I acted when asking my fiancé’ to marry me. Her favorable response, however, was required for the outcome I desired.

If I had tried to force, control, or unilaterally determine her, few would call such coercion loving. If she responds positively to me, however, we can say my action made a difference in generating the outcome I wanted: marriage. I think divine love is analogous.

Of course, I’m happy to say that my marriage proposal was accepted, and Cheryl and I have been married for almost 30 years. And my goal for our marriage to be excellent still requires her response. One person cannot guarantee a happy marriage!

God’s Love is Effective

Vanhoozer introduces a word in his essay that I do not think describes my view of God’s action well. That word is “non-effectual.” When summarizing my theology, he says I believe “God thus loves creatures not by strongly causing (i.e., determining) good things, but rather by constantly issuing non-effectual calls, thus weakly causing good things (when they happen).”

The word “non-effectual,” as Vanhoozer uses it, might sound as though he thinks my view entails that God’s actions do not produce any effect. He apparently means by “non-effectual” that I am claiming God’s actions do not necessarily produce God’s desired effect.[2]

To describe my view better, Vanhoozer might rephrase his sentence. The revised sentence might say “God loves creatures not by controlling events and thereby unilaterally causing good things but rather by constantly calling and empowering creatures, thereby symbiotically causing good things (as creation cooperates).”

This alternative statement rightly emphasizes my view that God’s actions are causal but not controlling. God’s actions in the world require creaturely cooperation to produce the results God wants. God’s actions prompt creatures to act in ways to produce some desired effect, but they do not necessarily produce such an effect.

Is Strong Divine Action “Determining?”

In summarizing my view, Vanhoozer says “strong” divine action is “determining.” This implies that weak divine action involves lack of control, in the sense of not producing the desired effect necessarily.

It seems that Vanhoozer believes controlling others to produce desired outcomes is the “stronger” form of power. I once believed this. But as I have argued in various publications, I now believe God’s almighty power is uncontrolling love.[3] And as I argued in previous blogs, this uncontrolling love can do miracles.

I believe the strongest form of power is cooperative rather than controlling. And many essayists in the new book, Uncontrolling Love, seem to agree.

God Acts as an Omnipresent Spirit

Let me conclude with brief words about God’s being. Like most theologians, I think that God is incorporeal. God is spirit (Jn. 4:24). I deny that God has a localized, physical, divine body with which God exerts an impact.

The biblical notions of God as ruach and pneuma are important for understanding why God fails to prevent genuine evil. While in some instances we use our bodies to prevent evil, God as spirit has no localized divine body to use in this way.

As spirit, God exerts efficient causation of the sort we think metaphysically analogous to other causal occurrences in the world. But efficient causation does not mean sufficient causation. Affecting others doesn’t mean controlling them.

One view of the human mind-body relationship helps as an analogy. Just as our minds exert efficient causal influence upon our bodies without entirely determining them, so God as spirit exerts causal influence upon creatures without entirely determining them. God acts causally without controlling others.[4]

Conclusion

God always acts, and we creatures cannot control God. God’s love is uncontrollable.

But God’s actions never control creatures. “Love does not force its own way,” to quote the Apostle Paul. Or to put it my language, God’s love always influences but is also always uncontrolling.


TJO

Notes

[1] Arthur F. Holmes, “Why God Cannot Act,” in Process Theology, ed. Ronald Nash (Grand Rapids, Mich.: Baker, 1987).

[2] I am grateful to Kevin Vanhoozer for responding to a first draft of this essay and clarifying what he means by “effectual.” I tried to incorporate his thoughts here.

[3] See my books, Defining Love: A Philosophical, Scientific, and Theological Engagement (Grand Rapids, Mich.: Brazos, 2010); The Nature of Love: A Theology; and The Uncontrolling Love of God.

[4] For more on God acting as a spirit, see my essay, “The Divine Spirit as Causal and Personal,” in Zygon 48, no. 2 (2013): 466-77.


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Against a personal struggle to make sense of evil L'Engle found a way to communicate her Christian faith to a world struggling with the same: “If I’ve ever written a book that says what I feel about God and the universe, this is it,” L’Engle wrote in her journal about “A Wrinkle in Time.” “This is my Psalm of praise to life, my stand for life against death.”

R.E. Slater
March 13, 2018

“A Wrinkle in Time” author Madeleine L’Engle. (Crosswicks) 

Publishers rejected her, Christians attacked her: The deep faith of ‘A Wrinkle in Time’ author Madeleine L’Engle

https://www.washingtonpost.com/news/acts-of-faith/wp/2018/03/08/publishers-rejected-her-christians-attacked-her-the-deep-faith-of-a-wrinkle-in-time-author-madeleine-lengle/?utm_term=.88714a8525aa

March 8, 2018

It took 26 publisher rejections before Madeleine L’Engle could get “A Wrinkle in Time” into print in 1962. The book was an instant hit, winning the Newbery Medal the following year, but despite its wild success, L’Engle still had fierce critics — including a good number of them who disliked her book for faith reasons.

While L’Engle considered herself a devout Christian, and sprinkled the book with scriptural references, she was accused by some conservative Christians of promoting witchcraft and the occult — an accusation made later against “Harry Potter” author J.K. Rowling.

The religious wariness likely also contributed to some publishers’ rejection of the book, but it didn’t stop “A Wrinkle in Time” from being popular for more than 50 years after it was finally saw the light.

A Disney film adaptation of “A Wrinkle in Time,” which opens Thursday, stars Oprah Winfrey, Reese Witherspoon, Mindy Kaling, Chris Pine and Zach Galifianakis, and is directed by Ava DuVernay of “Selma.” In the story, 13-year-old Meg Murry, played in the film by Storm Reid, is guided by three angelic beings on a quest to find her father, a scientist who had gone missing.

“If I’ve ever written a book that says what I feel about God and the universe, this is it,” L’Engle wrote in her journal about “A Wrinkle in Time.” “This is my psalm of praise to life, my stand for life against death.”

Ava DuVernay's adaptation of the classic book has an all-star cast, including
Oprah Winfrey, Reese Witherspoon and Mindy Kaling.(Walt Disney Pictures)


Before she died in 2007 at age 88, L’Engle was the rare writer who ran in both liberal mainline Protestant circles and elite literary ones in New York City, and who also had made conservative evangelical fans around the country. L’Engle was part of an exclusive society of authors, including Eugene Peterson, Richard Foster and Philip Yancey, who remain popular among evangelical readers.

“Faith is what makes life bearable, with all its tragedies and ambiguities and sudden, startling joys,” L’Engle wrote in her book “Walking on Water: Reflections on Faith and Art.”

L’Engle is sometimes compared with 20th-century British author C.S. Lewis, who wrote popular children’s literature, as well as books defending and explaining the Christian faith. L’Engle graduated from Smith College, and a collection of her papers is held at Wheaton College, the evangelical school in the Chicago suburbs that also holds some of Lewis’s papers.

She wrote that publishers had trouble with “A Wrinkle in Time” “because it deals overtly with the problem of evil, and it was too difficult for children, and was it a children’s or an adult’s book, anyhow?”

“A Wrinkle in Time,” by Madeleine L’Engle. (Square Fish) 

A woman named Claris Van Kuiken, who was a member of the Christian Reformed Church, wrote a 1996 book titled “Battle to Destroy Truth,” tying L’Engle’s work to New Age spirituality. She argued that L’Engle’s works “preserved the ‘ancient wisdom’ or ‘secret doctrine’ condemned by God Himself.”

L’Engle was baffled and frustrated by some of the vitriol she faced from fellow Christians, her granddaughter Charlotte Jones Voiklis said Wednesday. Although she once considered herself an atheist, after L’Engle became a Christian, she had a daily practice of reading the Bible and praying. Her granddaughter said L’Engle’s coming to her faith was slower “acceptance of what she had always known to be true,” rather than a sudden conversion moment.

“She was a Christian because she was deeply rooted in its traditions and language, and she was moved by and trusted in its stories,” Voiklis said.

Although L’Engle did not like denominational labels, she mostly attended Episcopal churches, serving for about four decades as a librarian and writer-in-residence at the Cathedral of St. John the Divine in New York City, an Episcopal church and one of the largest cathedrals in the world.

“The themes that are important in Christianity permeate her writing: good and bad, light and darkness,” said the Rev. Patrick Malloy, subdean of the cathedral. “She was open to questions and to looking at new ways to say old things.”

In the 1990s, L’Engle began attending Sunday services at All Angels Church, an Episcopal church on Manhattan’s Upper West Side known for attracting artists. She wanted the smaller community of All Angels but still attended noon prayer and evensong services at St. John the Divine, Voiklis said.

St. John the Divine Cathedral. (Sarah Pulliam Bailey) 

Voiklis, who co-authored “Becoming Madeleine,”said her grandmother’s faith informed everything she wrote, including numerous books, plays and poems.

“She preferred scientific metaphors, and scientists to theologians, because she understood that science is more open to revelation than religion,” Voiklis said. “Religion divides us into teams.”

L’Engle wrote that “A Wrinkle in Time” was her rebuttal to German theologians, who she complained were too rigid in their answers to cosmic questions. “It was also my affirmation of a universe in which I could take note of all the evil and unfairness and horror and yet believe in a loving Creator,” she wrote in “Walking on Water.”

But some conservative Christians took offense to elements of “A Wrinkle in Time,” including what they saw as relativism. The book lists Jesus alongside the names of famous artists, philosophers, scientists and Buddha.

The idea of conformity is one of the major themes in the novel, which was published during an era when Communism thrived. Conservative Christians were not only confused by the book, said Don Hettinga, an English professor at Calvin College, but they also proved its point by forcing conformity to a certain way of thinking.

“A Wrinkle in Time” author Madeleine L’Engle. (Crosswicks) 

L’Engle was not afraid to push buttons, said Luci Shaw, a poet, co-author, editor and a friend of L’Engle’s for more than three decades. She said L’Engle was a universalist, believing that all humankind will be invited into heaven, and she loved gay people at a time when many Christians were suspicious of them.

“Many conservative churches draw a circle, and certain people can’t enter the circle because they haven’t been baptized or committed themselves to Christ,” Shaw said. “Jesus drew a circle that was much bigger, and it included everybody. She had a broad sense that we’re all in this together, that God’s love is the power that runs the world.”

In some ways, L’Engle could be compared with Marilynne Robinson, the Pulitzer Prize-winning author of “Gilead”; a member of the liberal-leaning United Church of Christ, Robinson still finds fans among conservative evangelicals. But L’Engle was likely more controversial because she was writing for children, said Sarah Arthur, author of a forthcoming biography of L’Engle titled “A Light So Lovely.”

“If Madeleine had backed off from theology, it would’ve been safer,” Arthur said. Her literary friends often didn’t understand why she had to write so much about faith, Arthur said, while she received criticism from some conservative Christians. Yet she straddled both the Christian publishing world and a nonreligious publishing world in ways most authors cannot.

Hollywood has sometimes struggled with films that have spiritual or religious undertones. The film “Noah” received backlash for its loose interpretation of biblical narratives. “Exodus: Gods and Kings,” about Moses, was criticized for whitewashing the characters. And some filmmakers don’t include religion at all: Angelina Jolie’s film “Unbroken,” an adaptation of Laura Hillenbrand’s book on Olympian Louis Zamperini, did not include his Christian conversion.

The film adaptation of Madeleine L’Engle’s classic sci-fi fantasy novel “A Wrinkle in
Time” had its trailer debuted at the D23 Disney convention in Anaheim. (Reuters)

Early reviews of “A Wrinkle in Time” are mixed, drawing a 44 percent rating on Rotten Tomatoes. And a film starring Oprah, who is also controversial among some conservative Christians, might not attract the same kind of crowd that soaked up films such as “The Passion of the Christ,” “The Blind Side” and Disney’s adaptation of Lewis’s “The Lion, the Witch and the Wardrobe.”

Arthur fears that the film could turn L’Engle’s work into a “ ‘power of positive thinking’ approach to spirituality.”

“There are a lot of people who believe the strength that you need to fight the darkness is in you,” Arthur said. “But it’s because they were connected to the source of light who is Jesus. If it’s unmoored from Madeleine’s Christian faith, it’s missing a big piece of the spiritual thrust of what she was doing.”

The film, which preserves “a more vague spirituality,” makes no effort to appeal to the moviegoing audience that typically flocks to Christian movies, writes Alissa Wilkinson, a film critic at Vox and an English professor at King’s College in New York City. Instead of including particulars about many religions, Wilkinson writes, the film smooths “them all out into a vague swirl of ‘love.’ ”

Would L’Engle have liked Hollywood’s adaptation? Her granddaughter, who saw an early version, said it gave her the “same feelings of inspiration and optimism” as the book.

Hettinga, who had not seen the film, believes L’Engle would have loved the reinterpretation that made the main character, Meg Murry, a black girl from an interracial marriage. For its time, L’Engle’s book was groundbreaking by portraying Murry’s mother as a well-educated scientist with two doctoral degrees.

“I think she would like something that caught the spirit and wouldn’t try to be literal,” Hettinga said.

SPB

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Additional References to L'Engel's work

“The wound is the place where the light [must] enter you.” – Rumi, Persian


One of the many themes of the movie speaks to the idea of conformity. Says L'Engel's daughter: "...The story wasn't a simple allegory of communism; in a three-page passage that was cut before publication, the process of domination is said to be an outcome of dictatorship under totalitarian regimes, AND by an excessive desire of security under democratic countries." Now isn't that interesting? It wasnt until a year ago in 2017 that many can now see the truth of how fear brings about so much damage to a society. - re slater


I loved the mystery and wonder in the first third of the movie and had wished it persisted throughout the script though at some point one has to acknowledge that each of us deserves love and that this affirmation needs to be repeatedly expressed enough until it finds a home within our souls against all the words and lies which too often lingers in our ears holding its message back. - re slater