Quotes & Sayings

We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater


Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Saturday, October 22, 2022

Tolkien - The History and Ages of Arda

click to enlarge

The Creation of Arda - Timeline of Arda #1
247,165 views Aug 7, 2017

The Ainulindalë or Music of the Ainur is the foundation and creation of our beloved legendarium. I have really wanted to make this video for a long time, and I really hope you all enjoy it! Let me know what you think about it, and don't forget to leave your vote for next week's video on the Facebook poll! Thank you all, and thank you to the online artists who have created some of the visuals used in this video!

The Complete Timeline of Middle-earth
Jan 13, 2020

The timeline of Middle-earth is vast and expansive, for it was the work of J.R.R. Tolkien’s life. In this video, we explore the major parts of the entirety of the timeline of Arda and Middle-earth, from its beginnings to what we know of its end. As always, a great thanks to the online artists whose visual works made this video possible! If you are one of the artists, please let me know and I will post your name and a link to your work in this description!

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History of Arda

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Tolkien meant Arda to be "our own green and solid Earth", seen here in the Baltistan mountains, "at some quite remote epoch in the past".[1]

In J. R. R. Tolkien's legendarium, the history of Arda, also called the history of Middle-earth,[a] began when the Ainur entered Arda, following the creation events in the Ainulindalë and long ages of labour throughout , the fictional universe. Time from that point was measured using Valian Years, though the subsequent history of Arda was divided into three time periods using different years, known as the Years of the Lamps, the Years of the Trees and the Years of the Sun. A separate, overlapping chronology divides the history into 'Ages of the Children of Ilúvatar'. The first such Age began with the Awakening of the Elves during the Years of the Trees and continued for the first six centuries of the Years of the Sun. All the subsequent Ages took place during the Years of the Sun. Most Middle-earth stories take place in the first three Ages of the Children of Ilúvatar.

Major themes of the history are the divine creation of the world, followed by the splintering of the created light as different wills come into conflict. Scholars have noted the biblical echoes of God, Satan, and the fall of man here, rooted in Tolkien's own Christian faith. Arda is, as critics have noted, "our own green and solid Earth at some quite remote epoch in the past."[1] As such, it has not only an immediate story but a history, and the whole thing is an "imagined prehistory"[3] of the Earth as it is now.

Music of the Ages of Ainur

The supreme deity of Tolkien's universe is Eru Ilúvatar. Ilúvatar created spirits named the Ainur from his thoughts, and some were considered brothers or sisters. Ilúvatar made divine music with them. Melkor, then the most powerful of the Ainur, broke the harmony of the music, until Ilúvatar began first a second theme, and then a third theme, which the Ainur could not comprehend since they were not the source of it. The essence of their song symbolized the history of the whole universe and the Children of Ilúvatar that were to dwell in it – Men and Elves.[T 1]

Then Ilúvatar created , which means "to be," the universe itself, and formed within it Arda, the Earth, "globed within the void": the world together with the three airs is set apart from Avakúma, the "void" without. The first 15 of the Ainur that descended to Arda, and the most powerful ones, were called Valar; the lesser Ainur were called Maiar.[T 1]

Ages of Arda

Spring of Arda

The Spring of Arda, lit by the two great lamps. Based on Karen Wynn Fonstad's Atlas of Middle-earth

When the Valar entered Arda, it was still lifeless and had no distinct geographical features. The initial shape of Arda, chosen by the Valar, was much more symmetrical, including the central continent of Middle-earth. Middle-earth was also originally much larger, and was lit by the misty light that veiled the barren ground. The Valar concentrated this light in two large lamps, called Illuin and Ormal. The Vala Aulë forged two great pillar-like mountains, Helcar in the north and Ringil in the south. Illuin was set upon Helcar and Ormal upon Ringil. In the middle, where the light of the lamps mingled, the Valar dwelt at the island of Almaren upon the Great Lake.[T 2]

This period, known as the Spring of Arda, was a time when the Valar had ordered the World as they wished and rested upon Almaren, and Melkor lurked beyond the Walls of Night. During this time animals first appeared, and forests started to grow.[T 2] The Spring of Arda was interrupted when Melkor returned to Arda, and ended completely when he assaulted and destroyed the Lamps of the Valar. Arda was again darkened, and the fall of the great Lamps spoiled the symmetry of Arda's surface. New continents were created: Aman in the West, Middle-earth proper in the middle, the uninhabited lands (later called the Land of the Sun) in the East. At the site of the northern lamp was later the inland Sea of Helcar, of which Cuiviénen was a bay. At the site of the southern lamp was later the Sea of Ringil. After the destruction of the Two Lamps the Years of the Lamps ended and the Years of the Trees began.[T 2][b]

Years of the Trees

Arda in the Years of the Trees. The Two Trees of Valinor illuminated the Blessed Realm; the rest of Arda was dark at that time. The outlines of the continents are purely schematic.

After the destruction of the Two Lamps and the kingdom of Almaren, the Valar abandoned Middle-earth, moving to the continent of Aman. There they built their Second Kingdom, ValinorYavanna made the Two Trees, named Telperion (the silver tree) and Laurelin (the golden tree) in the land of Valinor. The Trees illuminated Valinor, leaving Middle-earth in darkness. The Years of the Trees were contemporary with Middle-earth's Sleep of Yavanna (recalled by Treebeard as the Great Darkness).[T 2]

The Years of the Trees were divided into two epochs. The first ten Ages, the Years of Bliss, saw peace and prosperity in Valinor. The Eagles, the Ents and the Dwarves were conceived by ManwëYavanna, and Aulë respectively, but placed into slumber until after the awakening of the Elves. The next ten Ages, called the Noontide of the Blessed Realm, saw Varda kindling the stars above Middle-earth. This was the first time after the Spring of Arda that Middle-earth was illuminated. The first Elves awoke in Cuiviénen in the middle of Middle-earth, marking the start of the First Age of the Children of Ilúvatar, and were soon approached by the Enemy Melkor who hoped to enslave them. Learning of this, the Valar and the Maiar came into Middle-earth and, in the War of the Powers (also called the Battle of the Powers), defeated Melkor and brought him captive to Valinor. This began the period of the Peace of Arda.[T 4]

After the War of the Powers, Oromë of the Valar summoned the Elves to Aman. Many of the Elves went with Oromë on the Great Journey westwards towards Aman. Along the journey several groups of Elves tarried, notably the Nandor and the Sindar. The three clans that arrived at Aman were the VanyarNoldor and the Teleri. They made their home in Eldamar.[T 5] After Melkor appeared to repent and was released after his servitude of three Ages, he stirred up rivalry between the Noldorin King Finwë's two sons Fëanor and Fingolfin. With the help of Ungoliant, he killed Finwë and stole the Silmarils, three gems crafted by Fëanor that contained light of the Two Trees, from his vault, and destroyed the Trees of the Valar. The world was again dark, save for the faint starlight.[T 6][T 7]

Bitter at the Valar's inactivity, Fëanor and his house left to pursue Melkor, cursing him with the name "Morgoth".[T 8] While his brother Finarfin chose to stay in Valinor, a larger host led by Fingolfin followed Fëanor. They reached Alqualondë, the port-city of the Teleri, who forbade them from taking their ships for the journey to Middle-earth. The first Kinslaying thus ensued, and the Noldor that partook were exiled indefinitely. Fëanor and his children in return swore an oath to retake the Silmarils, that the Valar turned to a curse over the house of Fëanor. Fëanor's host sailed on the boats, leaving Fingolfin's host behind – who crossed over to Middle-earth on the Helcaraxë or Grinding Ice in the far north, losing many. The War of the Great Jewels followed, and lasted until the end of the First Age. Meanwhile, the Valar took the last living fruit of Laurelin and the last living flower of Telperion and used them to create the Moon and Sun, which remained a part of Arda, but were separate from Ambar (the world). The first rising of the sun over Ambar heralded the end of the Years of the Trees, and the start of the Years of the Sun, which last to the present day.[T 9]

Years of the Sun

The Years of the Sun were the last of the three great time-periods of Arda. They began with the first sunrise in conjunction with the return of the Noldor to Middle-earth, and last until the present day.[T 10] The Years of the Sun began towards the end of the First Age of the Children of Ilúvatar and continued through the SecondThird, and part of the Fourth in Tolkien's stories. Tolkien estimated that modern times would correspond to the sixth or seventh age.[T 11]

Tolkien situated the History of Arda as Earth's prehistory.[T 11]
years ago
Years of the Lamps33,57360,962End of the Spring of Arda:
   Melkor destroys the Two Lamps
   Arda's symmetry broken
   Aman and Middle-earth created
   The Valar move to Aman
Years of the Trees14,37327,425   Yavanna creates the Two Trees of Valinor
   Varda lights the stars and the Elves awaken
   Melkor is defeated and imprisoned
   Ungoliant destroys the Two Trees
   Melkor steals the Silmarils
Years of the Sun
First Age (of the Sun)59013,052Awakening of Men
War of the Jewels
War of Wrath:
   Morgoth's defeat in Beleriand
   Thangorodrim broken
   Most of Beleriand drowned
Second Age3,44112,462Akallabêth:
   Sauron's first downfall
   World made round
   Númenor drowned
   Valinor removed from Arda
Third Age3,0219,021War of the Ring:
   Final defeat of Sauron
   Destruction of the One Ring
   Elves depart from Middle-earth
Fourth Age????6,000   Middle-earth breaks up
   Continents rearrange
   To present day, modern life

Fifth Age
Sixth Age?
Seventh Age?[T 11]

Ages of the Children of Ilúvatar

The First Age of the Children of Ilúvatar, or Eruhíni, began during the Years of the Trees when the Elves awoke in Cuiviénen in the middle-east of Middle-earth. This marked the start of the years when the Children of Ilúvatar were active in Middle-earth.[T 12]

First Age

Arda in the First Age. The outlines of the continents are purely schematic.

The First Age of the Children of Ilúvatar, also referred to as the Elder Days in The Lord of the Rings, began during the Years of the Trees when the Elves awoke at Cuiviénen, and hence the events mentioned above under Years of the Trees overlap with the beginning of the First Age.[T 12]

Having crossed into Middle-earth, Fëanor was soon lost in an attack on Morgoth's Balrogs – but his sons survived and founded realms, as did the followers of his half-brother Fingolfin, who reached Beleriand after Fëanor's death. In the Dagor Aglareb or Glorious Battle, the armies of the Noldor led by Fingolfin and Maedhros attacked from the east and west, destroying the invading Orcs and laid siege to Morgoth's stronghold, Angband. The Noldor for a time maintained the Siege of Angband, Morgoth's stronghold, resulting in the Long Peace. This Peace lasted hundreds of years, during which time Men arrived over the Blue Mountains.[T 13] Morgoth broke the siege in the Dagor Bragollach, or the Battle of Sudden Flame.[T 14] The Eldar, Edain and the Dwarves were all disastrously defeated in the Nírnaeth Arnoediad or Battle of Unnumbered Tears,[T 15] and one by one, the kingdoms fell, even the hidden ones of Doriath[T 16] and Gondolin.[T 17]

At the end of the age, all that remained of free Elves and Men in Beleriand was a settlement at the mouth of the River Sirion and another on the Isle of Balar. Eärendil possessed the Silmaril which his wife Elwing's grandparents, Beren and Lúthien, had taken from Morgoth. But Fëanor's sons still maintained that all the Silmarils belonged to them, and so there were two more Kinslayings.[T 16][T 18] Eärendil and Elwing crossed the Great Sea to beg the Valar for aid against Morgoth. They responded, sending forth a great host. In the War of Wrath, Melkor was utterly defeated. He was expelled into the Void and most of his works were destroyed, bringing the First Age to an end. This came at a terrible cost, however, as most of Beleriand itself was sunk.[T 18]

Second Age

The Second Age is characterized by the establishment and flourishing of Númenor, the rise of Sauron in Middle-earth, the creation of the Rings of Power and the Ringwraiths, and the early wars of the Rings between Sauron and the Elves. It ended with Sauron's defeat by the Last Alliance of Elves and Men.[T 19][c]

At the start of the Second Age, the Men who had remained faithful were given the island of Númenor, in the middle of the Great Sea, and there they established a powerful kingdom. The White Tree of Númenor was planted in the King's city of Armenelos; and it was said that while that tree stood in the King's courtyard, the reign of Númenor would endure. The Elves were granted pardon for the sins of Fëanor, and were allowed to return home to the Undying Lands.[T 19] The Númenóreans became great seafarers, and were learned, wise, and had a lifespan beyond other men. At first, they honored the Ban of the Valar, never sailing into the Undying Lands. They went east to Middle-earth and taught the men living there valuable skills. After a time, they became jealous of the Elves for their immortality. Sauron, Morgoth's chief servant, was still active. As Annatar, in disguise he taught the Elves of Eregion the craft of creating Rings of Power. Seven Rings were made for the Dwarves, while Nine were made for Men who later became known as the Ringwraiths. He built a stronghold called Barad-dûr and secretly forged the One Ring in the fires of Mount Doom to control the other rings and their bearers. Celebrimbor, a grandson of Fëanor, forged three mighty rings on his own: Vilya, possessed first by the Elven king Gil-galad, then by Elrond; Nenya, wielded by Galadriel; and Narya, given by Celebrimbor to Círdan, who gave it to Gandalf.[T 19]

The Downfall of Númenor and the Changing of the World.[4]

As soon as Sauron put on the One Ring, the Elves realized that they had been betrayed and removed the Three (Sauron eventually obtained the Seven and the Nine. While he was unable to suborn the Dwarf ringbearers, he had more success with the Men who bore the Nine; they became the Nazgûl or Ringwraiths). Sauron then made war on the elves and nearly destroyed them utterly during the Dark Years, but when it seemed defeat was imminent, the Númenóreans joined the battle and completely crushed the forces of Sauron. Sauron never forgot the ruin brought on his armies by the Númenóreans, and made it his goal to destroy them.[T 19]

Towards the end of the age, the Númenóreans became increasingly haughty. Now they sought to dominate other men and to establish kingdoms. Centuries after Tar-Minastir's engagement, when Sauron had largely recovered, Ar-Pharazôn, the last and most powerful of the Kings of Númenor, humbled Sauron – his armies deserting in the face of Númenor's might – and brought him to Númenor as a hostage, although this was Sauron's goal. At this time still beautiful in appearance, Sauron gained Ar-Pharazôn's trust and became high priest in the cult of Melkor. At this time, the Faithful (who still worshipped the one god, Eru Ilúvatar), were persecuted openly by those called the King's Men, and were sacrificed in the name of Melkor. Eventually, Sauron convinced Ar-Pharazôn to invade Aman, promising him that he would thus obtain immortality.[T 19] Amandil, chief of the Faithful, sailed westward to warn the Valar. His son Elendil and grandsons Isildur and Anárion prepared to flee eastwards, taking with them a seedling of the White Tree of Númenor before Sauron destroyed it, and the palantíri, gifts of the elves. When the King's forces set foot on Aman, the Valar laid down their guardianship of the world and called on Ilúvatar to intervene.[T 19]

The world was changed into a sphere and the continent of Aman was removed, although a sailing route from Middle-earth to Aman, accessible to the Elves but not to mortals, persisted. Númenor was utterly destroyed, as was the fair body of Sauron; however, his spirit returned to Mordor, where he again took up the One Ring, and gathered his strength once more. Elendil, his sons and the remainder of the Faithful sailed to Middle-earth, where they founded the realms in exile of Gondor and Arnor.[T 19]

Sauron arose again and challenged them. The Elves allied with Men to form the Last Alliance of Elves and Men. For seven years, the Alliance laid siege to Barad-dûr, until at last Sauron himself entered the field. He slew Elendil, High King of Gondor and Arnor, and Gil-galad, the last High King of the Noldor in Middle-earth. However, Isildur took up the hilt of Narsil, his father's shattered sword, and cut the One Ring from Sauron's hand. Sauron was defeated, but not utterly destroyed. Afterward, Isildur ignored the counsel of Elrond, and rather than destroy the One Ring in the fires of Mount Doom, he kept it as weregild for his dead father. But the Ring betrayed him and slipped from his finger as he was escaping from an Orc ambush at the Gladden Fields. Isildur was killed by an orc arrow, and the Ring was lost in the Anduin River.[T 19]

Third Age

The Third Age lasted for 3021 years, beginning with the first downfall of Sauron, when he was defeated by the Last Alliance of Elves and Men following the downfall of Númenor and ending with the War of the Ring and final defeat of Sauron, the events narrated in The Lord of the Rings. Virtually the entire history of the Third Age takes place in Middle-earth.[T 23] The Third Age saw the rise in power of the realms of Arnor and Gondor, and their fall. Arnor was divided into three petty Kingdoms, which fell one by one in the wars with Sauron's vassal kingdom of Angmar, whilst Gondor fell victim to Kin-strife, plague, Wainriders, and Corsairs. In this time, the line of the Kings of Gondor ends, with the House of the Stewards ruling in their stead. Meanwhile, the heirs of Isildur from the fallen kingdom of Arnor wander Middle-earth, aided only by Elrond in Rivendell; but the line of rightful heirs remains unbroken throughout the age.[T 23]

This age was characterized by the waning of the Elves. In the beginning of the Third Age, many Elves left for Valinor because they were disturbed by the recent war. However, Elven kingdoms still survived in Lindon, Lothlórien, and Mirkwood. Rivendell also became a prominent haven for the Elves and other races. Throughout the Age, they chose not to mingle much in the matters of other lands, and only came to the aid of other races in time of war. The Elves devoted themselves to artistic pleasures, and tended to the lands which they occupied. The gradual decline of Elven populations occurred throughout the Age as the rise of Sauron came to dominate Middle-earth. By the end of the Third Age, only fragments of the once-grand Elven civilization survived in Middle-earth.[T 23]

The Wizards arrived around a thousand years[T 23] after the start of this period to aid the Free Peoples, most importantly Gandalf and Saruman. The One Ring was found by Sméagol but, under the power of the Ring and ignorant of its true nature, he retreated with the Ring to a secret life under the Misty Mountains.[T 23] Middle-earth's devastating Great Plague originated in its vast eastern region, Rhûn, where it caused considerable suffering.[T 24] By the winter of late T.A. 1635 the Plague spread from Rhûn into Wilderland, on the east of Middle-earth's western lands; in Wilderland it killed more than half the population.[T 25] In the following year the Great Plague spread into Gondor and then Eriador. In Gondor the Plague caused many deaths, including king Telemnar, his children, and the White Tree; the population of the capital city Osgiliath was decimated, and government of the kingdom was transferred to Minas Tirith. In Eriador, the nascent Hobbit-realm of the Shire suffered "great loss" in what they called the Dark Plague.[T 23]

The so-called Watchful Peace began in T.A. 2063, when Gandalf went to Dol Guldur and the evil dwelling there (later known to be Sauron) fled to the far east. It lasted until T.A. 2460, when Sauron returned with new strength. During this period Gondor strengthened its borders, keeping a watchful eye on the east, as Minas Morgul was still a threat on their flank and Mordor was still occupied with Orcs. There were minor skirmishes with Umbar. In the north, Arnor was long gone, but the Hobbits of the Shire prospered, getting their first Took Thain, and colonizing Buckland. The Dwarves of Durin's folk under Thorin I abandoned Erebor, and left for the Grey Mountains, where most of their kin now gathered. Meanwhile, Sauron created a strong alliance between the tribes of Easterlings, so that when he returned he had many Men in his service.[T 23]

The main events of The Hobbit occur in T.A. 2941.[T 23] By the time of The Lord of the RingsSauron had recovered, and was seeking the One Ring. The events of the ensuing War of the Ring leading to the end of the Third Age is the subject of The Lord of the Rings, and summarized in Of the Rings of Power and the Third Age. After the defeat of Sauron, Aragorn takes his place as King of the Reunited Kingdom of Arnor and Gondor, restoring the line of Kings from the Stewards of Gondor. Aragorn marries the daughter of Elrond, Arwen, thus for the last time adding Elvish blood to the royal line. As the age ends, Gandalf, Frodo Baggins and many of the remaining Elves of Middle-earth sail from the Grey Havens to Aman.[T 23]

Fourth Age

With the end of the Third Age began the Dominion of Men. Elves were no longer involved in Human affairs, and most Elves leave for Valinor; those that remain behind "fade" and diminish. A similar fate meets the Dwarves: although Erebor becomes an ally of the Reunited Kingdom and there are indications Khazad-dûm is refounded, and a colony is established by Gimli in the White Mountains, they disappear from human history.[T 26]

Eldarion, son of Aragorn II Elessar and Arwen Evenstar, became King of the Reunited Kingdom in F.A. 120. His father gave him the tokens of his rule, and then gave up his life willingly, as his ancestors had done thousands of years before. Arwen left him to rule alone, passing away to the now-empty land of Lórien where she died.[T 27] Upon the death of Aragorn, Legolas departed Middle-earth for Valinor, taking Gimli with him and ending the Fellowship of the Ring in Middle-earth.[T 28]

Tolkien once considered writing a sequel to The Lord of the Rings, called The New Shadow, which would have taken place in Eldarion's reign, and in which Eldarion deals with his people turning to evil practices – in effect, a repetition of the history of Númenor.[T 29] In a 1972 letter concerning this draft, Tolkien mentioned that Eldarion's reign would have lasted for about 100 years after the death of Aragorn.[T 30][d] His realm was to be "great and long-enduring", but the lifespan of the royal house was not to be restored; it would continue to wane until it was like that of ordinary Men.[T 31]

Dagor Dagorath

Tolkien likened the Last Battle, Dagor Dagorath, that ends "the world" (Arda) to the Norse Ragnarök.[T 32] Engraving Battle of the Doomed Gods by Friedrich Wilhelm Heine, 1882

In a letter, Tolkien wrote that "This legendarium [The Silmarillion] ends with a vision of the end of the world [after all the ages have elapsed], its breaking and remaking, and the recovery of the Silmarilli and the 'light before the Sun' – after a final battle [Dagor Dagorath] which owes, I suppose, more to the Norse vision of Ragnarök than to anything else, though it is not much like it."[T 32] The concept of Dagor Dagorath appears in Tolkien's manuscripts that were published by his son Christopher in The Shaping of Middle-earth but not in the published Silmarillion, where the eventual fate of Arda is left open-ended in the closing lines of the Quenta Silmarillion.[T 33]


Creation and sub-creation

Scholars, noting that Tolkien was a devout Catholic, have stated that the Ainulindalë creation myth echoes the Christian account of creationBrian Rosebury calls its prose "appropriately 'scriptural'".[5] Verlyn Flieger cites Tolkien's poem Mythopoeia ("Creation of Myth"), where he speaks of "man, sub-creator, the refracted light / through whom is splintered from a single White / to many hues, and endlessly combined / in living shapes".[T 34][6] She analyses in detail the successive splintering of the original created light, via the Two Lamps, the Two Trees, and the Silmarils, as the wills of different beings conflict.[7] She states that for Tolkien, this creative light was equated with the Christian Logos, the Divine Word.[6] Jane Chance remarks on the biblical theme of the conflict between the creator Eru Ilúvatar and the fallen Vala Melkor/Morgoth, mirroring that between God and Satan. Similarly, she notes, the struggles of Elves and Men corrupted by Morgoth and his spiritual descendant Sauron echo those of Adam and Eve tempted by Satan in the Garden of Eden, and the fall of man.[8]

Flieger has observed that the splintering of the created light is a process of decline and fall from a once-perfect state. She identifies a theory of decline that influenced Tolkien, namely Owen Barfield's theory of language in his 1928 book Poetic Diction. The central idea was that there was once a unified set of meanings in an ancient language, and that modern languages are derived from this by fragmentation of meaning.[9] Tolkien took this to imply the separation of peoples, in particular the complicated and repeated sundering of the Elves.[10]

A dark mythology

Scholars including Flieger have noted that if Tolkien intended to create a mythology for England,[11] in the history of Arda as told in The Silmarillion he had made it very dark.[12] John Garth has identified his experiences in the First World War as formative; he began his Middle-earth writings at that time.[13] Flieger suggests that Middle-earth arose not only from Tolkien's own wartime experience, but out of that of his dead schoolfriends Geoffrey Bache Smith and Rob Gilson.[14] Janet Brennan Croft writes that Tolkien's first prose work after returning from the war was The Fall of Gondolin, and that it is "full of extended and terrifying scenes of battle"; she notes that the streetfighting is described over 16 pages.[15]

Greek mythology

Among the many influences that scholars have proposed as possibly important on the history of Arda is Greek mythology. The disappearance of the island of Númenor recalls Atlantis.[T 35][T 36] The Valar borrow many attributes from the Olympian gods. Like the Olympians, the Valar live in the world, but on a high mountain, separated from mortals; Ulmo, Lord of the Waters, owes much to Poseidon, and Manwë, the Lord of the Air and King of the Valar, to Zeus.[16][17] Tolkien compared Beren and Lúthien with Orpheus and Eurydice, but with the gender roles reversed.[T 35] He mentioned Oedipus, too, in connection with Túrin in the Children of Húrin.[T 32] Flieger has compared Fëanor with Prometheus: they are associated with fire, and are punished for rebelling against the gods' decrees.[18]

"Imagined prehistory"

Tolkien imagined Arda as the Earth in the distant past.[T 11][1] With the loss of all its peoples except Man, and the reshaping of the continents, all that is left of Middle-earth is a dim memory in folklorelegend, and old words.[19]

Arda is summed up by the Tolkien scholar Paul H. Kocher as "our own green and solid Earth at some quite remote epoch in the past."[1]

In a letter written in 1958, Tolkien places the beginning of the Fourth Age some 6,000 years in the past:[T 11]

I imagine the gap [since the War of the Ring and the end of the Third Age] to be about 6000 years; that is we are now at the end of the Fifth Age if the Ages were of about the same length as Second Age and Third Age. But they have, I think, quickened; and I imagine we are actually at the end of the Sixth Age, or in the Seventh."[T 11]

The Tolkien scholar Richard C. West writes that one of the "very final passages" of the internal chronology of Lord of the RingsThe Tale of Aragorn and Arwen, ends not just with Arwen's death, but the statement that her grave will remain on the hill of Cerin Amroth in what was Lothlorien "until the world is changed, and all the days of her life are utterly forgotten by men that come after ... and with the passing of [Arwen] Evenstar no more is said in this book of the days of old."[3] West observes that this points up a "highly unusual" aspect of Tolkien's legendarium among modern fantasy: it is set "in the real world but in an imagined prehistory."[3] As a result, West explains, Tolkien can build what he likes in that distant past, elves and wizards and hobbits and all the rest, provided that he tears it all down again, so that the modern world can emerge from the wreckage, with nothing but "a word or two, a few vague legends and confused traditions..." to show for it.[3]

West praises and quotes Kocher on Tolkien's imagined prehistory and the implied process of fading to lead from fantasy to the modern world:[3]

At the end of his epic Tolkien inserts ... some forebodings of [Middle-earth's] future which will make Earth what it is today ... he shows the initial steps in a long process of retreat or disappearance by which all other intelligent species, which will leave man effectually alone on earth... Ents may still be there in our forests, but what forests have we left? The process of extermination is already well under way in the Third Age, and ... Tolkien bitterly deplores its climax today."[20]

The Tolkien scholar Stuart D. Lee and the medievalist Elizabeth Solopova make "an attempt at a summary",[19] which runs as follows. The Silmarillion describes events "presented as factual"[19] but taking place before Earth's actual recorded history. What happened is processed through the generations as folk-myths and legends, especially among the (Old) English. Before the Fall of Numenor, the world was flat. In the Fall, it became round; further geological events reshaped the continents into the Earth as it now is. All the same, the old tales survive here and there, resulting in mentions of Dwarves and Elves in real Medieval literature. Thus, Tolkien's imagined mythology "is an attempt to reconstruct our pre-history."[19] Lee and Solopova comment that "Only by understanding this can we fully realize the true scale of his project and comprehend how enormous his achievement was."[19]

The poet W. H. Auden wrote in The New York Times that "no previous writer has, to my knowledge, created an imaginary world and a feigned history in such detail. By the time the reader has finished the trilogy, including the appendices to this last volume, he knows as much about Tolkien's Middle Earth, its landscape, its fauna and flora, its peoples, their languages, their history, their cultural habits, as, outside his special field, he knows about the actual world."[e][21] The scholar Margaret Hiley comments that Auden's "feigned history" echoes Tolkien's own statement in the foreword to the second edition of Lord of the Rings that he much preferred history, true or feigned, to allegory; and that Middle-earth's history is told in The Silmarillion.[22]


  1. ^ Christopher Tolkien called his 12-volume set The History of Middle-earth; scholars such as Brian Rosebury have noted that it makes more sense to call it the history of Arda, as Middle-earth was just one continent, and the early part of the history largely concerns another continent, Aman (Valinor), not to mention the creation and destruction of the island of Númenor.[2]
  2. ^ The meaning of "years" in this context is problematic. The Valian years measure the passage of time after the arrival of the Valar in Arda. The Valian years were measured in Valinor after the first sunrise, but Tolkien provided no dates for events in Aman after that point. Valian years are not used for Beleriand and Middle-earth. In the 1930s and 1940s Tolkien used a figure which fluctuated slightly around ten before settling on 9.582 solar years in each Valian year. However, in the 1950s, Tolkien decided to use a much greater value of 144 solar years per Valian year.[T 3]
  3. ^ "The Tale of Years" in Appendix B of The Lord of the Rings outlines the major events of the Second Age, especially as they relate to the Rings of Power and the events and characters of The Lord of the Rings.[T 19] Appendix A contains genealogies of the royal house of Númenor. Appendix D gives details of the Númenórean calendar, including special intercalation in the years 1000, 2000 and 3000, and notes on how this system of intercalation was disrupted by the designation of S.A. 3442 the first year of the Third Age. "After the Downfall in S.A. 3319, the system was maintained by the exiles, but it was much dislocated by the beginning of the Third Age with a new numeration: S.A. 3442 became T.A. 1. By making T.A. 4 a leap year instead of T.A. 3 (S.A. 3444) 1 more short year of only 365 days was intruded".[T 20] In addition, several sections of Unfinished Tales deal extensively with Númenor and several of its kings.[T 21] At the end of The Silmarillion, "Akallabêth" recounts the fall of Númenor and its kings, and the rise of Gondor and Arnor.[T 22]
  4. ^ Tolkien wrote "I have written nothing beyond the first few years of the Fourth Age. (Except the beginning of a tale supposed to refer to the end of the reign of Eldarion about 100 years after the death of Aragorn. ...)"[T 30]
  5. ^ Auden only had The Lord of the Rings to go on in 1956, but he commented that "From the appendices readers will get tantalizing glimpses of the First and Second Ages" and hoped that as the "legend of these" had already been written, readers would not have to wait too long for them.[21]



This list identifies each item's location in Tolkien's writings.
  1. Jump up to:a b Tolkien 1977, "Ainulindalë"
  2. Jump up to:a b c d Tolkien 1977, ch. 1 "Of the Beginning of Days"
  3. ^ Tolkien 1993, "Myths Transformed", 9 "Aman"
  4. ^ Tolkien 1977, ch. 3 "Of the Coming of the Elves and the Captivity of Melkor"
  5. ^ Tolkien 1977, ch. 5 "Of Eldamar and the Princes of the Eldalië"
  6. ^ Tolkien 1977, ch. 7 "Of the Silmarils and the Unrest of the Noldor"
  7. ^ Tolkien 1977, ch. 8 "Of the Darkening of Valinor"
  8. ^ Tolkien 1977, ch. 6 "Of Fëanor and the Unchaining of Melkor"
  9. ^ Tolkien 1977, ch. 11 "Of the Sun and Moon and the Hiding of Valinor"
  10. ^ Tolkien 1977, ch. 13 "Of the Return of the Noldor"
  11. Jump up to:a b c d e f Carpenter 1981, #211 to Rhona Beare, 14 October 1958, last footnote
  12. Jump up to:a b Tolkien 1977, ch. 3 "Of the Coming of the Elves and the Captivity of Melkor"
  13. ^ Tolkien 1977, ch. 17 "Of the Coming of Men into the West"
  14. ^ Tolkien 1977, ch. 18 "Of the Ruin of Beleriand and the Fall of Fingolfin"
  15. ^ Tolkien 1977, ch. 20 "Of the Fifth Battle: Nirnaeth Arnoediad"
  16. Jump up to:a b Tolkien 1977, ch. 22 "Of the Ruin of Doriath"
  17. ^ Tolkien 1977, ch. 23 "Of Tuor and the Fall of Gondolin"
  18. Jump up to:a b Tolkien 1977, ch. 24 Of the Voyage of Earendil and the War of Wrath
  19. Jump up to:a b c d e f g h i Tolkien 1955, Appendix B: The Tale of Years. "The Second Age"
  20. ^ Tolkien 1955, Appendix D: "Calendars"
  21. ^ Tolkien 1980, part 2: "The Second Age"
  22. ^ Tolkien 1977, "Akallabêth"
  23. Jump up to:a b c d e f g h i Tolkien 1955, Appendix B: The Tale of Years, "The Third Age"
  24. ^ Tolkien 1955, Appendix A part I(iv), p. 328
  25. ^ Tolkien 1980, part 3 ch. 2(i) pp. 288–289
  26. ^ Tolkien 1996, "The Making of Appendix A", '(IV) Durin's Folk', p. 278.
  27. ^ Tolkien 1955, Appendix A: The Tale of Aragorn and Arwen
  28. ^ Tolkien 1955, Appendix B: "Later events concerning the members of the Fellowship of the Ring"
  29. ^ Tolkien 1996, "The New Shadow"
  30. Jump up to:a b Carpenter 1981, #338 to Fr. Douglas Carter, 6 June 1972
  31. ^ Tolkien 1996, "The Heirs of Elendil"
  32. Jump up to:a b c Carpenter 1981, #131 to Milton Waldman, late 1951
  33. ^ Tolkien 1986, ch. 3: "Quenta Noldorinwa"
  34. ^ Tolkien 2001, pp. 85–90
  35. Jump up to:a b Carpenter 1981, #154 to Naomi Mitchison, September 1954
  36. ^ Carpenter 1981, #227 to Mrs Drijver, January 1961


  1. Jump up to:a b c d Kocher 1974, pp. 8–11.
  2. ^ Rosebury 2003, pp. 89–133.
  3. Jump up to:a b c d e West 2006, pp. 67–100
  4. ^ Shippey 2005, pp. 324–328.
  5. ^ Rosebury 1992, p. 97.
  6. Jump up to:a b Flieger 1983, pp. 44–49.
  7. ^ Flieger 1983, pp. 6–61, 89–90, 144-145 and passim.
  8. ^ Chance 1980, p. 133.
  9. ^ Flieger 1983, pp. 35–41.
  10. ^ Flieger 1983, pp. 65–87.
  11. ^ Chance 1980, Title page and passim.
  12. ^ Flieger 2005, pp. 139–142.
  13. ^ Garth 2003, Preface, pp. xiii–xviii, 309, and passim.
  14. ^ Flieger 2001, p. 224.
  15. ^ Croft 2004, p. 18.
  16. ^ Purtill 2003, pp. 52, 131.
  17. ^ Stanton 2001, p. 18.
  18. ^ Flieger 1983, p. 95.
  19. Jump up to:a b c d e Lee & Solopova 2005, pp. 256–257
  20. ^ Kocher 1974, p. 14.
  21. Jump up to:a b Auden, W. H. (22 January 1956). "Books: At the End of the Quest, Victory"The New York Times. Retrieved 3 July 2020.
  22. ^ Hiley 2006.