We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater
There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead
Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater
The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller
The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller
According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater
Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater
Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger
Exploring the edge of life and faith in a post-everything world. - Todd Littleton
I don't need another reason to believe, your love is all around for me to see. – Anon
Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII
Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut
Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest
We become who we are by what we believe and can justify. - R.E. Slater
People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon
Certainly, God's love has made fools of us all. - R.E. Slater
An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater
Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann
Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner
“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”
Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton
The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon
The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul
The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah
If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer
God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon
Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson
We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord
Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater
To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement
Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma
It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater
God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater
In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall
Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater
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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater
Showing posts with label Book Review - Ecology. Show all posts
Showing posts with label Book Review - Ecology. Show all posts
When the Heart Waits: Spiritual Direction for Life's Sacred Questions Sue Monk Kidd (Author)
Description Combining personal experience and classic Christian teachings, this inspirational autobiographical account of a woman's personal pain, spiritual awakening, and divine grace received "Virtue" magazine's "Book of the Year" award.
Publisher - HarperOne Publish Date - October 11, 2016 Pages - 240
About the Author Sue Monk Kidd is the author of the bestselling novels The Secret Life of Bees and The Mermaid Chair, as well as the award-winning The Dance of the Dissident Daughter and God's Joyful Surprise.
Reviews
As I read her book, Kidd became a companion. I love having her walk with me on my journey.--Eugene Peterson, author of The Message
"A joy to read....Honest and healing."--Alan Jones, dean of Grace Cathedral, San Francisco, and author of Soul Making
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Teihard de Chardin is NOT a process theologian but one which uses a small bit of process theology's relational process philosophy and theology tucked into the mythic realm of de Cardin's own Westernized (non-processual) system.
And though de Chardin describes this relational approach as a myth... a true process theologian will not; more aptly, relationality is one of the concise descriptors to how the God of all, and the creational products of the God of all, work and react to one another.
Thankfully, Ilia Delio, the author of the title below, IS a process theologian to which I am in hopes she makes this distinction as her publisher, Orbis, has not in it's published blurb below. - re slater
We are a species between axial periods. Thus, our religious myths are struggling to find new connections in a global, ecological order. Delio proposes the new myth of [Jung's] relational holism; that is, the search for a new connection to divinity in an age of quantum physics, evolution, and pluralism. The idea of relational holism is one that is rooted in the God-world relationship, beginning with the Book of Genesis, but finds its real meaning in quantum physics and the renewed relationship between mind and matter.
Our story, therefore, will traverse across the fields of science, scripture, theology, history, culture and psychology. Our guides for a new myth of relational holism are the psychoanalyst Carl Jung, and the Jesuit scientist-theologian Pierre Teilhard de Chardin. The complex human can no longer be simplified to one view or another: one must see the whole of our existence or one does not see at all.
Ilia Delio, OSF, a Franciscan Sister of Washington, DC, is Josephine C. Connelly Endowed Chair in Theology, Villanova University, and founder of the Center for Christogenesis. Her many books include The Hours of the Universe, Christ in Evolution, The Emergent Christ, The Unbearable Wholeness of Being, Birth of a Dancing Star: My Journey from Cradle Catholic to Cyborg Christian, and Re-Enchanting the Earth: Why AI Needs Religion (all with Orbis).
Reviews
"Over ten years ago, Ilia Delio boldly asserted that evolution is the metanarrative for our age, changing even our understanding of God. Engaging the God question in this evolutionary context requires the myth of the relational whole, the story of a living God in relationship with a living earth. God is incomplete, not‐yet, and we are incomplete, not‐yet! With her unique creative literary flair, Ilia Delio draws on the relational holism of the psychoanalyst Carl Jung (whom she names as the saint) and the Jesuit scientist‐theologian Pierre Teilhard de Chardin (whom she describes a prophet) to create a new framework for thinking about God. The outcome is a highly original synthesis--spiritually inspiring and theologically ground-breaking." --Diarmuid O'Murchu, author, Doing Theology in an Evolutionary Way
"Ilia Delio offers a brilliant and breathtaking look at the relational wholeness of God and world through the lenses of Teilhard, Jung, and contemporary science. If you're seeking faith in the future or a unitive vision that will revitalize our understanding of the participatory inter-becoming of God, humans, and world, this book is a must-read." --Sheri D. Kling, director, Process & Faith
"From the psycho-sentient depths of matter to the heights of divine becoming, Delio's cosmotheandric entanglement of Jung and Teilhard, modern science and ancient mysticism, achieve a new relational holism for a new axial age. The theology of the future will be "theohology"--experiential talk of the God-whole that is still coming into being." --Andrew M. Davis, The Center for Process Studies
"Ilia Delio is right: we need a new framework for thinking about God and salvation in an age of quantum physics and evolution that overcomes obstacles in the Church and beyond. Delio offers such an obstacle-overcoming framework: theohology. Building on insights from Jung, Teilhard, and many others, she provides a vision of the God who is the Whole of the whole, the distinct source of love but inseparable from everything that exists. This is an amazing book!" --Thomas Jay Oord, author, Open and Relational Theology
"The Not-Yet God is an important work and a major contribution to the fields of theology and depth psychology. In comparing Teilhard and Jung, Delio reveals new aspects of both thinkers and allows us to appreciate them from new angles. This work demonstrates wide reading and research in these fields and is written in a clear and concise language, so that not only specialists but general readers can glean many insights from Delio's excellent scholarship." --David Tacey, emeritus professor, La Trobe University, Australia; author, The Postsecular Sacred: Jung, Soul and Meaning in an Age of Change
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Process Pop-Up: The Not-Yet God and the Relational Whole
January 8 @ 5:00 pm – 6:00 pm PST
We are part of a creative whole of unlimited potential whereby God, self and world are constantly drawn into new existence together
The new science, especially quantum physics, has changed our understanding of space, time and matter; hence it raises new questions on the meaning of God. Is God outside space and time? Or is God integral to the unfolding of the universe? If consciousness is fundamental to matter, is consciousness fundamental to the reality of God as well? We will discuss these questions and more as we explore the essential role of consciousness in relation to the religious experience of God.
Entanglement is the inextricable and insuperable relationality of all that is, including God. If pantheism conjures up the collapse of God into matter, then entanglement holds everything together in a relational whole. There is no transcendence without immanence and no immanence without transcendence; there is no God without matter and no matter without God. God and matter form a complementary whole.
Ilia Delio, OSF, PhD is a Franciscan Sister of Washington, DC and American theologian specializing in the area of science and religion, with interests in evolution, physics and neuroscience and the import of these for theology.
Ilia currently holds the Josephine C. Connelly Endowed Chair in Theology at Villanova University, and is the author of twenty books including Care for Creation (coauthored with Keith Warner and Pamela Woods) which won two Catholic Press Book Awards in 2009, first place for social concerns and second place in spirituality. Her book The Emergent Christ won a third place Catholic Press Book Award in 2011 for the area of Science and Religion. Her recent books include The Unbearable Wholeness of Being: God, Evolution and the Power of Love (Orbis, 2013), which received the 2014 Silver Nautilus Book Award and a third place Catholic Press Association Award for Faith and Science. Ilia holds two honorary doctorates, one from St. Francis University in 2015, and one from Sacred Heart University in 2020.
I am a Christian deeply involved in interfaith communities. I look for books that Jews, Muslims, Christians, Buddhists, Hindus, and others might explore together as springboards for thought and conduits for friendship. "The Not-Yet God" by Ilia Delio is such a book. I am also a member of an adult Sunday School class in a local Methodist Church. I am on the lookout for books that might be helpful for my Sunday School class. Here, too, "The Not-Yet God" is such a book.
Let me explain. On the one hand, with its emphasis on Christian theologians and teachings, "The Not-Yet God" is relevant to Christians with its novel understanding of Christ and the birth of Christ in the human heart. It offers new ways of thinking about Christ, God, Church, and Christian spirituality.
On the other hand, with its focus on a religion of tomorrow that understands God as the sacred Whole of the universe and spirituality as respect and care for the planet, "The Not-Yet God" is relevant to people of all faiths. She speaks of a church of the planet, but she could as easily have said a sangha of the planet, or an umma of the planet, or a temple of the planet. Her hope, and mine as well, is that people of many faiths, and people without any faith, might find some of the ideas she proposes important, helpful, and inspiring.
I am also a process theologian, as is she, although she is much more influential and talented than I. I am chair of the Board of Directors of the Center for Process Studies, on the advisory board of Process and Faith, and active in the Cobb Institute for Process and Practice - all of which seek to introduce process ways of thinking to the general public. I am always on the lookout for books that I might share with people in study groups who want to learn about the process tradition. "The Not-Yet God" is such a book.
Delio is a unique kind of process thinker: weaving together insights from Teilhard de Chardin, Whitehead, Hartshorne, Carl Jung, David Bohm, Marshall McLuhan, Cynthia Bourgeault, and many others. The subjects she addresses, too, are unique, especially computer technology and artificial intelligence. She is one of the very few who have developed theologically sensitive and appreciative approaches to AI as a potential partner in helping bring about a better world. As part of the process family, she is among our pioneers in charting new ground - a very Whiteheadian and Teilhardian thing to do.
I've been utilizing
Whiteheadian process philosophy for the last several years to develop both a
theology of God and a theology of nature. One might be deemed a
"supernatural theology" and the other a "natural theology."
The former might also be described as a Process-based theology of faith and
religion (in my case, Christianity) and the latter might be describes as a Process-based
theology of all facets of creation. This latter theology is where I would like
to start today....
When developing a
natural theology, it is important to examine several items:
I. Is the philosophical
foundation current, credible, and contemporary?
My answer here is yes, when embracing Whitehead's organic process philosophy as a metaphysic, a
cosmology, an ontology, an epistemology, and as an ethic. These have been
discussed in their parts and their whole over the years on this site.
And no, if embracing
non-relational, non-experiential, and non-panpsychic philosophers which are
inorganic, isolating, objectifiers of the world constructs, reductionistic,
mechanistic, and inarticulate when conversing with metamodernism's sciences,
disciplines, literatures, and philosophies.
Process philosophy is an
Integral and Integrating philosophy by which is meant that all previous
philosophies are but elemental constructs of the whole and unworthy to expand
or relativize such as all forms of Platonism, Scholasticism, Enlightenment
philosophies, and etc.
Which is why it seems
the most helpful, the most pertinent, and the most reasonable to state unequivocally
that Whiteheadian organic process philosophy is the most current, credible, and
contemporary of all the metaphysical philosophies at this date.
Whiteheadian Process
Philosophy is also in its nascent phase meaning that many antecedent
metaphysical constructs such as Alain Badiou's "Being and Event,"
Lucan, Deleuze, even Zizek, may be folded into Whiteheadian thought to help
expand its reach and deepen it's perspectives in ways most helpful to
metamodern societal directions in the arts, sciences, ecological economies,
religion, and all other academias and disciplines.
II. Can the relational convection be affecting & integrating?
Another fundament
element is a metaphysics currency with how the cosmos (sic, the universe) works
in all its parts. From the quantum realms to the more visible realms of earth,
water, air, fire, and spirit (this last, for me, refers to that panpsychic
quality of a living, dynamic cosmogeny; and secondly, where a credible
supernatural theology may be developed).
People like Charles
Hartshorne, David Ray Griffin, and John Cobb, among others, took Whiteheadian
thought and explored what it could mean for the natural sciences and
theologies. It's latest iteration of concentrated effort is that of developing
the mindset of building ecological civilizations resting upon processual
ideations, the sciences, socio-political economies of scale, and the variable
adaptations of these ideas across all spectrums of societal beliefs and
organization.
"Saving the
Planet" is an exemplary form of building ecological societies but without
the necessary component of addressing relational cooperation, coordination,
communication; or recognizing how all living biotic systems work in causal
relational tandem with one another; then the mere objective to restore the
earth will not work.
Process-based ecological
restoration means doing two things very well.... That is, we must learn to both
"save the planet" and to "heal fractured societies."
Processual
reconciliation, redemptive activities, and repentant attitudes to the
inequalities humanity has allowed to persist are part of the regenerative
ethics of building ecological civilizations.
Civilizations which are
moving towards benevolence, equality, and the redress of man living in a
dynamic, and organic, relational to creation and each other.
No other philosophical
metaphysic can work so well as the present one in healing both land, water, air
and hearts.
Physician Kinari Webb’s valiant debut, Guardians of the Trees, addresses the links between climate change and health care head-on. She recalls the trip she made as a college student to Borneo, where she was struck by the intense need for medical care in the country’s remote villages. Not long after graduating from Yale’s medical school, Webb returned to Borneo, in hopes of helping mitigate the costly health care that led many to turn to illegal logging. Working with international and local teams, she eventually founded two nonprofits “designed to improve people’s health as the key to saving [the] rain forest.” After a near-fatal sting by a box jellyfish in July 2011, Webb was forced to scale back her hands-on humanitarian efforts, but her devotion to fighting for the health of the world and its people remains unflagging, as evidenced in her galvanizing and hopeful story.
Humanity is just beginning to awaken a series of interconnected crises that threaten our very survival as a species. These are the destabilization of our climate, the loss of much of the biodiversity on our planet, and colonialism and racism. What’s remarkable, though, is that by addressing these issues simultaneously, profound impacts can be achieved—hopefully enough to bring about a thriving future for all living beings.
Working alongside rainforest communities to improve their well-being and reverse the loss of rainforest has taught me that I can no more separate my own health from the health of the planet, than I can separate my own well-being from that of another human being’s. This was so vividly made clear to me in the first year I spent in Borneo, when I learned that people were often forced to cut down giant rainforest trees to access health care. In order to secure short-term survival, they were destroying an ecosystem they loved and saw as essential for their own and the planet’s long-term health.
At this critical juncture for humanity, I believe these 10 books can help us to believe change is possible, and to re-learn the critical importance of interconnection that most Indigenous and traditional communities have not forgotten. But this work of healing on a personal, community, and global level is not just intellectual, it is somatic, spiritual, and emotional I’ve found these books helpful in those realms, too.
I found nearly every page of this delightful essay collection incredibly helpful in elucidating the wisdom of Indigenous science and daring to envision a world based on an Indigenous gift economy. I also appreciated the way Kimmerer, a botanist and member of the Citizen Potawatomi Nation, interweaves her personal intergenerational healing with community and global healing to be very resonant. I think the links between them are true for all of us, and even more so for those who have experienced the most harm.
Naturalist and primatologist Goodall shares her experiences of hard-won hope in Tanzania and elsewhere—which are often based in listening to the wisdom of local communities so that they can thrive and thereby protect the forest and the chimpanzees.
Nine trees serve as the protagonists of this beautiful novel, with the mighty redwood taking center stage. Most of the human characters, while flawed, are still heartening The underlying theme is for us all to find that inner burning light of inspiration, hold onto it, and begin to act in support of our planet. Ultimately, Powers elicits hope that we can begin again.
This is a phenomenal tale of perseverance, resilience, and humility. A forester in British Columbia, Simard discusses the magic of the mycorrhizal network and the interconnectivity of trees and forest, explaining how trees talk to each other. It is an awe-inspiring example of how little we really know about our natural surroundings.
5. All We Can Save: Truth, Courage, and Solutions for the Climate Crisis edited by Ayana Elizabeth Johnson and Katharine K. Wilkinson
An important work of intersectional environmentalism, the essays in this collection reveal how racism and environmental destruction go hand-in-hand: both have roots in the same destructive belief that we are truly divided and separated, when, in fact, our collective ability to thrive is intertwined and interdependent.
6. Chasing Mercury by September Williams
This brilliant love story explores how mercury poisoning and other aspects of environmental justice are inextricably linked to social justice, and features remarkable individuals (many real-life ones are interwoven with Williams’s fictional characters) who give all they’ve got for love of the earth, and each other.
7. The Land Is Not Empty: Following Jesus in Dismantling the Doctrine of Discovery by Sarah Augustine
This is an incredibly powerful call to action—particularly for Christians—about combating one of the root evils on our planet: the Doctrine of Discovery. A papal bull written in the 1400s that designated land as “empty” unless owned by a Christian monarch, the Doctrine of Discovery is the basis of modern-day land rights and fails to recognize collective Indigenous ownership of land. It’s still cited when extractive industries take Indigenous land, but Augustine has clear ideas about how to put an end to that.
8. My Grandmother's Hands: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies by Resmaa Menakem
Menakem, a therapist, contends that everyone is harmed by racism, and that the trauma manifests in our unconscious physical responses. Luckily, there are ways to change these responses, and he offers impactful somatic exercises we can all use to heal from intergenerational, systemic, and personal wounds.
Hickel provides a brilliant overview of the destructive nature of colonialism and its consequences for the planet, showing how poverty was and is created by systems that benefit the global North.
10. Lightning Flowers: My Journey to Uncover the Cost of Saving a Life by Katherine Standefer
Standefer, who was implanted with a cardiac defibrillator after being diagnosed with a rare heart condition, pens a poetic and moving memoir about illness, the failings of the American healthcare system, reductionist medicine, and how connected we all are with the natural world. With wires made from metals extracted from the earth forming a tangled knot in her heart (and threatening her very survival), Standefer sees humans and the planet as literally intertwined.
If I were to become active in political community projects again I would start off building upon the ideas related to me in the resources below. Since I live in West Michigan I have included several titles on the value and worth of water.
Overall, for those of you wishing to re-integrate a balance to human living-in-place -with-the-earth into what habitats are remaining I would suggest the cross-section of titles below for there wisdom and their holistic approaches. First, in terms of process thinking, next in city and urban governance, and then across all things green and blue (habit and water).
Blessings upon all who give voice in the spheres of influence. Do not give up.
The Great Lakes―Erie, Huron, Michigan, Ontario, and Superior―hold 20 percent of the world’s supply of surface fresh water and provide sustenance, work, and recreation for tens of millions of Americans. But they are under threat as never before, and their problems are spreading across the continent. The Death and Life of the Great Lakes is prize-winning reporter Dan Egan’s compulsively readable portrait of an ecological catastrophe happening right before our eyes, blending the epic story of the lakes with an examination of the perils they face and the ways we can restore and preserve them for generations to come.
Kayaking the Inland Lakes of the Great Lakes
The Worth Of Water: A Great Lakes Story
2020 (Full Film) | Premiered Oct 16, 2020
The Worth of Water: A Great Lakes Story is a feature length documentary that follows the co-creators of Walk to Sustain Our Great Lakes, Julia Robson & Alyssa Armbruster, as they embark on their 343 mile walk from the shores of Lake Michigan in Milwaukee, WI to Lake Superior in the Upper Peninsula of Michigan. The two women interview political leaders, educators, activists and professionals to help bring a greater understanding of the issues these Great Lakes face, as well as highlighting the progress that has been made in restoring the lakes since the establishment of the Clean Water Act in 1972.
click to enlarge
What’s so great about the Great Lakes?
Cheri Dobbs and Jennifer Gabrys
Jan 10, 2017
View full lesson: http://ed.ted.com/lessons/what-s-so-g... The North American Great Lakes — Huron, Ontario, Michigan, Erie, and Superior — are so big that they border 8 states and contain 23 quadrillion liters of water. They span forest, grassland, and wetland habitats, supporting a region that’s home to 3,500 species. But how did such a vast and unique geological feature come to be? Cheri Dobbs and Jennifer Gabrys takes us all the way back to the Ice Age to find out.
Frankfort Lighthouse on Lake Michigan in Frankfort, Michigan
The Mystery of the Inland Waterway of Northern Michigan
Old Transportation Route
Nov 12, 2020
The inland waterway is a transportation route that spans almost from Lake Michigan to Huron, the 3000-year old history dates back when it was used by natives in order for them not have their journey cut short due how far away Macleay River would be.
➡️ Today you can take this scenic path and witness beautiful scenery such as forests on both sides while being surrounded by the vastness of nature.
This is the story of two adventure seekers: my son Noah and I.
➡️ We attempt to take the inland waterway from its western terminus in Conway Michigan to the lake here on our leaking Zodiac Killer boat.
It is a lonely time of year as the crisp air foreshadows winter when strong winds blow hard to pull a few days of rain into the region.
➡️ We wager that we can beat the downpour by cruising the 30 mile route to the safety of our warm Jeep parked at the mouth of the Sheboygan River and Lake Huron.
Join us as we practice our accents, joke about the sights, black the LAX and spend some father son time on another Great Lakes adventure.
How the Earth Was Made (S1, E7) | Full Episode | History
Jan 23, 2021
Join us as we highlight the trends that have defined us from the 1920s to now in History by the Decade - https://histv.co/ByTheDecade
The Great Lakes of North America are the largest expanse of fresh water on the planet. Searching for clues of their formation, our geologists delve deep into an underground salt mine, in Season 1, Episode 7, "Great Lakes." #HowtheEarthWasMade
Subscribe for more from How the Earth Was Made and other great HISTORY shows:
No bodies of water compare to the Great Lakes. Superior is the largest lake on earth, and together all five contain a fifth of the world’s supply of standing fresh water. Their ten thousand miles of shoreline border eight states and a Canadian province and are longer than the entire Atlantic and Pacific coasts of the United States. Their surface area of 95,000 square miles is greater than New York, New Jersey, Connecticut, Massachusetts, Vermont, New Hampshire, and Rhode Island combined. People who have never visited them―who have never seen a squall roar across Superior or the horizon stretch unbroken across Michigan or Huron―have no idea how big they are. They are so vast that they dominate much of the geography, climate, and history of North America, affecting the lives of tens of millions of people.
The Living Great Lakes: Searching for the Heart of the Inland Seas is the definitive book about the history, nature, and science of these remarkable lakes at the heart of North America. From the geological forces that formed them and the industrial atrocities that nearly destroyed them, to the greatest environmental success stories of our time, Superior, Michigan, Huron, Erie, and Ontario are portrayed in all their complexity.
A Michigan native, Jerry Dennis also shares his memories of a lifetime on or near the lakes, including a six-week voyage as a crewmember on a tallmasted schooner. On his travels, he collected more stories of the lakes through the eyes of biologists, fishermen, sailors, and others he befriended while hiking the area’s beaches and islands.
Through storms and fog, on remote shores and city waterfronts, Dennis explores the five Great Lakes in all seasons and moods and discovers that they and their connecting waters―including the Erie Canal, the Hudson River, and the East Coast from New York to Maine―offer a surprising and bountiful view of America. The result is a meditation on nature and our place in the world, a discussion and cautionary tale about the future of water resources, and a celebration of a place that is both fragile and robust, diverse, rich in history and wildlife, often misunderstood, and worthy of our attention.
The video begins with calm Lake Michigan at the Muskegon breakwater at 4:00 p.m. Wednesday, Nov. 11, 2015. Transitioned by a time-lapse of the clouds rolling inland, followed by heavy rain and wind at 1:00 a.m. Thursday morning. At 7:45 a.m.
High waves up to 18 feet slam Lake Michigan shoreline
Sep 23, 2021
Dangerous weather is forecast in Chicago along
Lake Michigan with high waves of up to 18 feet expected.