Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label The Wonders of God's Creation. Show all posts
Showing posts with label The Wonders of God's Creation. Show all posts

Sunday, September 15, 2013

Thinking About the Quantum Mysteries of Life


From time-to-time I love to go "off-subject" and just "think aloud" about the inner workings of our universe. I love science. And especially anything that has to do with mathematics, chemistry and physics. And specifically anything that has to do with the universe, its evolution and inner-workings of the invisible quantum mechanisms at work energizing our daily routines and lives without are merest notice or appreciation. When I think about science I cannot help to then think about the broader implications of it all - of theology and philosophy, biological evolution and societal social dynamics, human vitality, and of the earth's vitality itself. It's all entangled. Primeval. Spiritual. And very human in an earthy-sort-of-way.

Like any potential theorist, we each like to conject and project, speculate and theorize, of possibilities and realities, of beginnings and endings, of things-to-come and things-yet-to-come, towards a future that is here, now, in all of its raw potentiality. And it may be here, within Michio Kaku's hour-long video discussion below, that we might re-discover life's rudimentary physics at work within our own inner worlds and inner workings. Between ourselves with that of other searching selves. And even within our very human imaginations and cathartic needs to amplify God's vibrancy singing through our vibrating lives. It may even cause our thoughts to soar towards all things pertaining to life and being, mystery and paradox, holiness and goodness. Towards all the many good possibilities that this life holds - and even promises to become - that is so lightly held within the grasp of our dying mortal hands and careless souls.

That at the last, by this most exquisite of all explorations we might better approach ourselves, each other, and even our Creator-Redeemer God of the universe with a raw, new, vitality gained from the very exploration itself. Which search might lay within us a more circumspect humbleness - perhaps even a closeness - to the vastness of the empty space that lives between ourselves and hoary time's grand privileging of life's resonating - and oft times, deeply disturbing - images of our poverty and thanklessness. That within this discovery we might perhaps discover the need to seek a more infinite, a more eternal life, wishing to be filled beyond our merest mundane aspirations, livelihoods, and moiling, restive governments. Which might conjoin our more primitive thoughts of mystery-and-possibility to the vaster seas of endless meanings-and-opportunities meant to recover the beginnings-and-endings of this divine life in which we live so thoughtlessly on our bravest days.

Which might instill a grander patience with each other. A more pervasive peace. And perhaps, a better relent of mankind's paucity, charged with protecting and enhancing all-these-many-worlds that we have been given. To nurture these worlds within the provise of our habitation whose darkened wildernesses is ours to remake-and-create by our faithful God's great wisdom and most willing provide. To reach beyond that single equation that would explain all of physic's grandest quantum searches to that single-most spiritual equation expressing all of life itself. To discover that that quantum spiritual equation is Jesus Himself who redeems, reimagines, and would renew all. Even ourselves. And even this old world we live so meanly within its vagaries, poverties, and destitutions. To know that Jesus is that Redeemer God who comes to re-create, heal, and make all things new. That it is in this kind of Resurrecting God who is the grandest equation to the quantum mysteries of this remarkable life we have been given to use or misuse, to complete or make incomplete, to refuse or bow before. Whether we understand it or not. Whether we would try or not. And there find a reclaimed peace that never before existed in our broken hearts until this very moment's grandest eclipse at the burst of that bright-and-morning-star of our existence. That star of David which was broken and bowed before our own brokenness wept until the everlast of days filled upon the risen dawns of new birth like a star burst upon my heart.

R.E. Slater
September 15, 2013




The Same Love
by Paul Baloche



You choose the humble and raise them high
You choose the weak and make them strong
You heal our brokenness inside
And give us life

The same love that set the captives free
The same love that opened eyes to see
Is calling us all by name
You are calling us all by name
The same God that spread the heavens wide
The same God that was crucified
Is calling us all by name
You are calling us all by name

You take the faithless one aside
And speak the words "You are mine"
You call the cynic and the proud
Come to me now

The same love that set the captives free
The same love that opened eyes to see
Is calling us all by name
You are calling us all by name
The same God that spread the heavens wide
The same God that was crucified
Is calling us all by name
You are calling us all by name

Oh oh...

You're calling You're calling
You're calling us to the cross
(Repeat 4x)

The same love that set the captives free
The same love that opened eyes to see
Is calling us all by name
You are calling us all by name
The same God that spread the heavens wide
The same God that was crucified
Is calling us all by name
You are calling us all by name

You're calling You're calling
You're calling us to the cross
You're calling You're calling
You're calling us to the cross



Here Is Our King - David Crowder Band


(Chorus 2x)
Here is our King
Here is our Love
Here is our God who's come to bring us back to him
He is the one,
He is Jesus

(verse 1)
From wherever spring arrives to heal the ground
From where ever searching comes to look itself
A trace of what we're looking for
so be quiet now, and wait

(Pre-Chorus)
The ocean is growing
The tide is coming in
Here it is:

(Chorus 2x)
Here is our King
Here is our Love
Here is our God who's come to bring us back to him
He is the one,
He is Jesus

(verse 2)
And what was said to the rose to make it unfold
Was said to me, here in my chest
So be quiet now, and rest.

(Pre-Chorus)(Chorus 2x)

(Bridge 2x)
Majesty!
Finally!

(chorus 3x)(bridge 1x)



Michio Kaku: The Universe in a Nutshell


Published on Aug 15, 2012
       
The Universe in a Nutshell: The Physics of Everything
Michio Kaku, Henry Semat Professor of Theoretical Physics at CUNY


What if we could find one single equation that explains every force in the universe? Dr. Michio Kaku explores how physicists may shrink the science of the Big Bang into an equation as small as Einstein's "e=mc^2." Thanks to advances in string theory, physics may allow us to escape the heat death of the universe, explore the multiverse, and unlock the secrets of existence. While firing up our imaginations about the future, Kaku also presents a succinct history of physics and makes a compelling case for why physics is the key to pretty much everything.

The Floating University
Originally released September, 2011.

Directed / Produced by Jonathan Fowler, Kathleen Russell, and Elizabeth Rodd



Thursday, August 22, 2013

Pslam 48: "Singing Along with All Creation..."



Louie Giglio Mashup of Stars and Whales Singing Gods Praise

5 min. version



14 min. version




Psalm 48

English Standard Version (ESV)

 

Zion, the City of Our God

A Song. A Psalm of the Sons of Korah.



48 Great is the Lord and greatly to be praised
    in the city of our God!
His holy mountain, beautiful in elevation,
    is the joy of all the earth,
Mount Zion, in the far north,
    the city of the great King.
Within her citadels God
    has made himself known as a fortress.
For behold, the kings assembled;
    they came on together.
As soon as they saw it, they were astounded;
    they were in panic; they took to flight.
Trembling took hold of them there,
    anguish as of a woman in labor.
By the east wind you shattered
    the ships of Tarshish.
As we have heard, so have we seen
    in the city of the Lord of hosts,
in the city of our God,
    which God will establish forever. Selah
We have thought on your steadfast love, O God,
    in the midst of your temple.
10 As your name, O God,
    so your praise reaches to the ends of the earth.
Your right hand is filled with righteousness.
11     Let Mount Zion be glad!
Let the daughters of Judah rejoice
    because of your judgments!
12 Walk about Zion, go around her,
    number her towers,
13 consider well her ramparts,
    go through her citadels,
that you may tell the next generation
14     that this is God,
our God forever and ever.
    He will guide us forever.[a]


Footnotes:

[a] Psalm 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death


Friday, May 10, 2013

Here's One Denomination Willing to Adapt Their Theology Against Past Church Ideology

 
 
My friend Tom Oord has been a great-and-good influence in demonstrating to those within his denominational reach of how to adapt one's theology to the present understanding of scientific knowledge. Consequently, he and other theologians within (and outside) of his denomination (sic, Biologos for one) have been willing to accept the fact that their theology is out-of-step with today's academia and are showing their flexibility in remitting incorrect church doctrines in the face of fact-and-not-fancy.
 
That Evolutionary Creationism is beginning to become a broad-based understanding to the early creation stories of the Bible has been reflected herein within the journals of Relevancy22 as evidence to this movement's intent. That this is beginning to become a legitimately accepted viewpoint within today's postmodern church has also been demonstrated in the writings of those willing to speak out against the more popular rhetoric of refuting Christian colleges, churches, mainstream publications, and media outlets.
 
Little-by-little the evolutionary doctrine of creation is becoming understood as the only valid scientific process by which our Creator God has chosen to create His creation against the centuries-old proclaimed teachings of the non-postmodernday church (sic., in pre-postmodernistic language these movements go under the several names of Young Earth Creationism, Progressive Creationism, or Intelligent Design). Because this theological view confronts those countering church dogmas on so many doctrinal planes it has behooved theists both left-and-right of the issue to reflect on the many differing doctrinal subjects which have been abrogated and must be updated.
 
To those far-sighted theologians willing to brave the task at hand, and accepting the challenge that scientific discovery has brought to the church's understanding of the Bible, we are discovering a far deeper (and far richer!) grasp of our Creator-Redeemer God than initially comprehended (or originally feared lost) through such study. Hence, the Bible itself - along with its many integrating doctrines - are being challenged as to their truer course of revelation to which the church had formerly understood (and applied) those doctrines (and dogmas) under previous administrations and enlightenment eras.
 
Slowly, newer, more hermeneutically palatable explanations and study of the Scriptures are arising to replace poorly understood - and misapplied fears - to the truths of "scriptural evolution" as they affect our understanding of God, His Being, His elected processes of creation, His considerable judgments and wisdom, His oft-times incomprehensible revelation and communication to man, His reach, intent, majesty, and glory. Nay, into the very spirit of redemption itself as God renews, reclaims, recreates, revives, creation towards His sovereign goals and plans.
 
Consequently, the church has everything to gain and nothing to lose as has been demonstrated within the articles contained here in Relevancy22 in its many arguments for Evolutionary Creationism, and its varied exploration into the depths of the divine mind and will. As such, to the inquiring heart-and-mind willing to suspend past ideological arguments for a deeper, richer, insight into God Himself, there will be paradoxically discovered profound satisfaction that will include an expansive array of the world's resources and native storybook everywhere written about us into the cosmologic and biotic landscapes surrounding our hearts and minds, souls and spirits. "Hail," brave adventurer, "to the beauties of our Creator God, His wondrous world, and ancient mysteries of the divine!"
 
R.E. Slater
May 10, 2013
 
 
 
 
Nazarenes Exploring Evolution
 
The Project
 
Recent polling shows that the majority of scientists believe in evolution. More than 9 of 10 professional scientists believe the evidence for evolution is compelling.1 While the theory of evolution comes in a variety of forms, virtually all forms say that gradual changes occurred to produce new species over long periods of time.
 
Not only do the majority of scientists affirm evolution, the general features of evolutionary theory – including an old earth and natural selection – are widely accepted in culture today. Most public television and scientifically-oriented programs simply assume the general truth of evolutionary theory.
 
Recent polling also shows, however, that more than half of American Evangelicals believe humans and other living things have existed in their present form since the beginning of time.2 Those who hold this view typically believe the world is relatively young. And they interpret Genesis (and other books of the Bible) in a particular way to support their young earth view.
 
This difference between 1) the majority of Evangelicals and 2) the majority of scientists seems true of the Church of the Nazarene. Many denominational scholars in various disciplines – scientific, biblical, and theological – believe the general theory of evolution is compatible with Wesleyan-holiness theology. Yet, many non-specialists in the Church of the Nazarene reject evolution. In fact, a 2007 Pew poll said only 21% of Nazarenes mostly agree or completely agree that evolution is the best explanation for the origins of life on earth.3 Dan Boone, president of Trevecca Nazarene University, sums it up: "the bulk of our Christian scholars/scientists are in a camp different from the bulk of our laity [on issues of evolution]."4
 
The Nazarenes Exploring Evolution project works to foster greater understanding among members of the Church of the Nazarene about the potential fruitful relation between Wesleyan-holiness theology and evolution. It does so by exploring scripture, science, theology, and other realms of knowledge. It seeks not to ridicule those who hold non-evolutionary views of creation, such as Young Earth Creationism, Progressive Creationism, or Intelligent Design. Instead, it offers Theistic Evolution (or similar views) to members of the denomination as a viable alternative among accounts of how God creates the universe.
 
Nazarene Scientists on God Creating through Evolution
 
In a 2009 Pew research study, 97% of scientists said humans and other living things have evolved over time by natural processes, guided by God, or evolved in some other way.5 To date, no one has taken a poll of scientists in Church of the Nazarene colleges and universities to determine how they think about evolution. But some scientists in the denomination have published their views on the subject.
 
Fred Cawthorne, of Trevecca Nazarene University, says that "evolution by no means contradicts the fact that God is the Maker of heaven and earth and that he has been actively guiding and sustaining the universe for all time. If we say God cannot create through a gradual, progressive process such as evolution, then we limit God's transcendence and immanence."6
 
Karl Giberson, long-time professor at Eastern Nazarene College, affirms evolution: "I think evolution is true. The process, as I reflect on it, is an expression of God's creativity, although in a way that is not captured by the scientific view of the world... God's creative activity must not be confined to a six-day period - 'in the beginning' - or the occasional intervention along the evolutionary path. God's role in creation must be more universal – so universal it cannot be circumscribed by the contours of individual phenomena or events."7
 
Darrel Falk, of Point Loma Nazarene University, says that "for the past century and a half, thousands of scientists from disciplines as diverse as physics, geology, astronomy, and biology have amassed a tremendous mass of data, and the answer is absolutely clear and equally certain. The earth is not young, and the life forms did not appear in six twenty-four-hour days. God created gradually."8
 
Rick Colling, a long time scientist at Olivet Nazarene University, says that "some people, on religious grounds, choose to aggressively ignore or deny many scientific concepts and principles, especially in the domain of evolution... The problem, as I see it, is that we tend to squeeze God into small rigid boxes... Unfortunately, this approach to religious faith is fraught with liability because it prevents God from truly being God – a creator capable of using any means He chooses for His creation."9
 
Without polling, it is difficult to know if these views represent the majority of Nazarene scientists. But it is true that the voices quoted above are not alone among Nazarene scientists who believe the evidence for evolution is strong and evolution does not necessarily conflict with the belief God is Creator.
 
Nazarene Biblical and Theological Scholars on God Creating through Evolution
 
There is little doubt some people reject evolution based on their interpretation of the Bible. The Bible says little to nothing about evolution. And the first chapters of Genesis, when read literally, do not easily fit the theory of evolution.
 
Many biblical scholars, theologians, and philosophers in the Church of the Nazarene, however, believe the Bible should not be interpreted as a straightforward science or history book. For instance, many believe Genesis 1 reads like a hymn of praise. Others believe it draws from Jewish Temple literature, which is religious and not scientific. Most Nazarene Bible, theology, and philosophy scholars believe the main point of Genesis and other creation texts is theological: God is Creator. Genesis and other books of the Bible need not mention the specific ways God creates for this main point to be true.
 
Robert Branson, a long-time professor at Olivet Nazarene University, says that "it is one thing to say we believe that God is the Creator. It is quite another to say that in Scripture God described with scientific accuracy "when" and "how" he created."10
 
Dennis Bratcher, a long time Bible scholar in the Church of the Nazarene, says that "sometimes it is hard for us to realize that the Bible, particularly the Old Testament, is an Oriental book... The thought world of Oriental culture is radically different from the thought world of Western culture, particularly when we recall that there is a period of three thousand years between us and that culture... That's why they are not writing about evolution in Genesis 1; that's 3,000 years in their future."11
 
Alex Varughese, of Mount Vernon Nazarene University, and his Nazarene co-writers of Discovering the Bible say that a "careful reading of Genesis 1:1-2:4a shows that the focus of the text is on the Creator and what He made. Our usual questions of why, how, and when are not answered in this account."12
 
Michael Lodahl, of Point Loma Nazarene University, says that "a Wesleyan reading of Genesis – and of the world – need not and should not shy away from the dominant ideas of the contemporary natural sciences. It is obvious that if the evolutionary story of the universe (including our own planet and all of its living inhabitants) is generally accurate, then the opening chapters of Genesis cannot be assumed to be giving a straightforwardly literal account of the creation of the world."13
 
Thomas Jay Oord, of Northwest Nazarene University, sums it up: "The Bible tells us how to live abundant life. It does not tell us scientific details about how life became abundant. The Bible also tells us how to go to heaven. It does not provide the science to tell us how the heavens go."14
 
Without polling biblical scholars, theologians, and philosophers in the denomination, it is difficult to know if the quotations above represent the majority. But the available literature suggests that these views do represent most scholars in these disciplines. Most scholars in Bible, theology, and philosophy seem at least open to the possibility that Wesleyan-holiness theology is compatible with evolution. And many are convinced the two are compatible.
 
Does It Matter?
 
Even those mildly interested in questions of theology and evolution know the science-and-religion discussion has a history of conflict. Any progress toward insight or reconciliation comes slowly, if at all. Veterans of the discussion are prone to weariness, and denominational leaders might wonder if the "fight" is worth the trouble. Does addressing the issues of evolution really matter?
 
Christians have long believed that truth matters. Although Christians may not ever know all truth because we "see through a dark glass" (1 Cor. 13), we are called to search for truth in our attempts to love God with our minds. Because the natural and social sciences are primary avenues for discovering truth about existence, these sciences can play a central role in helping Christians discern how to love God and others as oneself.
 
Al Truesdale, long-time professor at Nazarene Theological Seminary, summarizes the importance of seeking truth in the Church of the Nazarene: "Denominations that stand in the Wesleyan tradition [such as the Church of the Nazarene] are at their best when they advocate a vital faith that seeks understanding through a bold examination of the results of all human exploration, whether in technology, in the sciences, or through historical research."15
 
One reason this discussion matters, therefore, is that the search for more adequate understandings of God and the world God creates relies upon a variety of sources, not the least of which are the sciences. If evolution is widely accepted among those who have studied the natural world most intently – scientists – it matters how Christians engage the science of evolution in light of Christian Faith.
 
This brings us to a second reason why the discussion of evolution and theology matters. It matters because many (but not all) scientists in the Church of the Nazarene affirm the general theory of evolution. These scientists often feel ostracized, get labeled as ungodly, are marginalized, or considered deceived.
 
The testimony of Nazarene biologist, Darrel Falk, is similar to the testimonies of many Nazarene scientists: "One of the biggest deterrents (to entering a Nazarene community) was my impression that I could never become part of an evangelical fellowship because of my belief in gradual creation.... Unless the church begins to downplay the significance of believing in some variety of sudden creation, there will continue to be thousands of individuals ... who will be denied true fellowship in God's kingdom."16
 
Christian Witness Today
 
A third important reason why the evolution and Christian theology discussion matters is the nature of Christian witness. And the Christian witness pertaining to evolution is especially true for how young people think of God and Christian faith.
 
In a recent Pew study, more 18- to 29-year olds reported having a positive view of science than those in any other age category. More specifically, sixty-one percent of young people believe life evolved over time due to either natural process or divine guidance. Seventy percent of all college graduates – no matter their age – affirm some form of evolution. In sum, young people and those with degrees in higher education are more likely to trust scientists who argue for the validity of evolution.
 
Statistics also show, unfortunately, that young people leave the church and/or become atheists because they perceive the church to be opposed to science in general and evolution in specific. In his book, You Lost Me: Why Young Christians are Leaving the Church and Rethinking Faith, David Kinnaman uses the data from Barna Group research to show why 18- to 29-year olds are leaving the Church. Nearly 3 in 10 say the church is out of step with science, and one quarter say Christianity is anti-science. About one quarter of young people are turned off by the creation vs. evolution debate, and about one-fifth say Christianity is anti-intellectual.17
 
Kinnaman quotes one young person and why he left faith over the church's failure to accept science: "To be honest, I think that learning about science was the straw that broke the camel's back," says the young person. "I knew from church that I couldn't believe in both science and God, so that was it. I didn't believe in God anymore."18
 
Stories from Nazarene parents, youth pastors, and university professors indicate that some young people are leaving the Church of the Nazarene for the reasons Kinnaman reports. These young people think they cannot affirm the idea that God creates through evolution and still feel welcome in the denomination.
 
Dan Boone, president of Trevecca Nazarene University, asks an important question of himself that also applies to the Church of the Nazarene, "Will I engage a young generation in an open-minded biblical conversation that welcomes scientific discovery, reasoned philosophy, and careful logic? Or will I ignore all of these in favor of an interpretation of creation that is barely one hundred years old and rooted in the fear of science?"19
 
In a loving, constructive, and humble endeavor, the Nazarenes Exploring Evolution project seeks to help the Church of the Nazarene consider how evolution can complement rather than contradict Wesleyan-holiness theology.
 
 
 
2 Research Center for the People & the Press. http://www.pewforum.org/science-and-bioethics/public-opinion-on-religion-and-science-in-the-united-states.aspx. Website accessed 1/18/13
3 Association of Religion Data Archives. http://thearda.com/Denoms/families/profilecompare.asp?d=1001&d=601&d. Accessed 1/23/13. Rich Housel, who alerted me to this website, notes that the sample of Nazarenes polled was very low: 103.
 
4 Dan Boone, A Charitable Discourse: Talking about the Things that Divide Us (Kansas City, Mo.: Beacon Hill Press, 2010), 106.
 
 
6 Fred Cawthorne, "The Harmony of Science and the Christian Faith," in Square Peg: Why Wesleyans Aren't Fundamentalists, Al Truesdale, ed. (Kansas City, Mo.: Beacon Hill Press, 2012), 105.
 
7 Karl W. Giberson, Saving Darwin: How to be a Christian and Believe in Evolution (New York: HarperOne, 2008), 216.
 
8 Darrel R. Falk, Coming to Peace with Science: Bridging the Worlds Between Faith and Biology (Downers Grove, Ill.: Intervarsity, 2004), 214.
 
9 Richard G. Colling, Random Designer: Created from Chaos to Connect with the Creator (Bourbonnais, Ill.: Browning, 2004), 107.
 
10 Robert Branson, "The Bible, Creation, and Science," in Square Peg: Why Wesleyans Aren't Fundamentalists, Al Truesdale, ed. (Kansas City, Mo.: Beacon Hill Press, 2012), 105.
 
11 Dennis Bratcher, http://www.crivoice.org/biblestudy/bbgen1.html Accessed 1/18/13
 
12 Alex Varughese, ed. Discovering the Bible: Story and Faith of the Biblical Communities (Kansas City, Mo.: Beacon Hill, 2006), 65.
 
13 Michael Lodahl, God of Nature and of Grace: Reading the World in a Wesleyan Way (Nashville, Tenn.: Kingswood, 2003), 63.
 
14 Thomas Jay Oord and Robert Luhn, The Best News You Will Ever Hear (Boise, Id.: Russell Media, 2011), 25. See also Oord, Divine Grace and Emerging Creation: Wesleyan Forays in Science and Theology of Creation (Eugene, Or.: Pickwick, 2009) and Oord, Defining Love: A Philosophical, Scientific, and Theological Engagement (Grand Rapids, Mich.: Brazos, 2010), ch. 4.
 
15 Al Truesdale, "Introduction," in Square Peg: Why Wesleyans Aren't Fundamentalists, Al Truesdale, ed. (Kansas City, Mo.: Beacon Hill Press, 2012), 10.
 
16 Darrel R. Falk, Coming to Peace with Science, 230. For similar testimonies, see Richard G. Colling, Random Designer, and Karl W. Giberson, Saving Darwin.
 
17 David Kinnaman, You Lost Me: Why Young Christians are Leaving the Church and Rethinking Faith (Grand Rapids, Mich.: Baker, 2011), 136.
 
18 Ibid., 131.
 
19 Dan Boone, A Charitable Discourse, 102.
 
 
 
 
 
 

Tuesday, September 18, 2012

The Wonders of God's Creation - Kuroshio Sea and Poem


Recommendation - Play both videos a little offset from one another in stereo
while reading "Abiding Presence" - re slater


Kuroshio Sea - the 2nd largest aquarium tank in the world
(song is Please Don't Go, by Barcelona)






    

Barcelona - "Please Don't Go"
SXSW 2011 Showcasing Artist



Song Lyrics

All those arrows you threw, you threw them away
You kept falling in love, then one day
When you fell, you fell towards me
When you crashed in the clouds, you found me

Oh, please dont go
I want you so
I cant let go
For I lose control

Get these left handed lovers out of your way
They look hopeful but you, you should not stay
If you want me to break down and give you the keys
I can do that but I cant let you leave

Oh, please dont go
I want you so
I cant let go
For I lose control