Quotes & Sayings

We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater


Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Monday, December 26, 2011

Charley Honey - Remarkable Stories of the Christmas Season

Published: Saturday, December 24, 2011, 6:47 AM
Updated: Saturday, December 24, 2011, 12:51 PM

A remarkable man passed away three weeks ago, though you probably didn’t mark his passing. His name was Fred Ritsema. Mr. Ritsema was not a newsmaker. But he once told me a Christmas story that was, of the many I have heard over the years, the most remarkable.

He returned home from World War II on a Friday. The following Monday, he stuck out his thumb on Chicago Drive SW to hitchhike to Australia, where he’d met Edna May Shute at a dance. Nearly three months of trains, trucks and steamers later, he showed up at her doorstep on Christmas Eve 1945. They married and came back to Grand Rapids, where they lived a good, non-newsmaking life.

christmasornaments.JPGJesus, Heavenly Father, bring us together in heaven once more, unending,” read his final prayer in his obituary.

Now that’s what I call true love, the kind that inspires songs crooned over an old radio while Mom and Dad dance around the living room. Ardent, devoted, sacrificial love. A Christmas kind of love.

My dad’s story

Different story, different man, same kind of love: Christmas Eve, early 1950s. My folks have just made the two-hour drive from Toledo to my grandparents’ house in Detroit. Hugs and kisses, kids wide-eyed, taking in the old-fashioned tree and dishes of candy. Secretly, my folks unpack our gifts.

Uh-oh, no BB gun. My brother Mike’s biggest present, missing in action. I don’t know if it was a Red Ryder, but it definitely could put your eye out. That Christmas, Mike wanted it more than anything in the world.

So, after we kids are tucked in, Dad gets in the car, drives back to Toledo, gets the gun, drives back to Detroit. Early Christmas morning, Mike gleefully opens his gift. Dad manages a bleary-eyed smile.

[Insert here your favorite family story of Christmas craziness. Crazy distances traversed, church pageants gone awry, 2 a.m. runs to Meijer for batteries. All because families love each other, and because Christians love this certain baby who showed up in a box of straw.]

Mary’s story

The latter event had been preceded by a long trek to Bethlehem, a pretty crazy hike for a pregnant teenager. But Mary had been assured by an angel, so Scripture says: Fear not, God favors you, and nothing’s impossible with God. OK then, says Mary. Whatever you say, angel.

Her ready acceptance of this rather spooky news set the pattern for all crazy Christmases to come. The unexpected happens, things change, the world turns upside down. And the angels say, fear not.

My family’s loss

Christmas changed in a big way for my family this year, back in July. That’s when my mother, a rather boisterous angel in her own right, left this life. But that was just the beginning.

Seven weeks later, Dad’s legs went out from under him. Spinal stenosis had finally caught up, choking off his walking nerves. Still deep in grief and in no particular mood to battle, he went under the knife.

This is when God and his angels really went to work — just as they had in Mom’s heart surgery 10 years before — through the skilled hands and caring hearts of physicians and caregivers.

The surgery went off without a hitch, the doc coolly clearing backbone from nerve while we kids sweated bullets. Then followed three weeks of rehab at Mary Free Bed Rehabilitation Hospital, where small miracles were performed on Dad’s 89-year-old body, and six weeks at Clark on Keller Lake, a United Methodist assisted-living facility where the caring staff and autumn leaves healed his spirit.

The angels throughout this stretch were way too many to fit on the head of a pin or in a newspaper column. At Mary Free Bed, therapists cheerfully pushed him onto his feet with help from a really cool walker, doctors expertly guided his recovery, nurses shamelessly babied him, a psychologist listened to his broken heart and social workers held his hand every painful step of the way. One particular social worker close to my heart brought him yogurt and his morning paper.

At Clark, caring nurses and aides attended to his every need, cooks prepared delicious meals, friendly residents chatted with him about their respective journeys into walkers and wheelchairs. Meanwhile, back home, neighbors watched the house and watered the plants to prepare for his return.

Dad came home in early November, driven by my brother who wouldn’t touch a BB gun now if you paid him. He stayed with Dad for a month, I stayed for a week, and now my sister is home for several months. Mom’s special chair is empty, but her spirit still dances through the house.

Dad has accepted her passing bravely though sorrowfully. Nothing can ever be the same, and this sure isn’t the Christmas we expected. But it is Christmas nevertheless, and we will celebrate it in a new way.

And all these angels in the wings whisper, “Fear not.”

Email Charles Honey: honeycharlesm@gmail.com


5 Myths of Christmas

Confusion Regarding the Yuletide is Common
posted Dec. 24, 2011 05:10 PM

No matter your religious beliefs -- whether you're devout, doubtful or downright atheist -- you're probably familiar with the Christmas story.

But its history, significance and traditions are sometimes misunderstood. Let's clarify what the yuletide is all about by examining five myths.

1. Christmas is the most important Christian holiday.

Adoration of the Shepherds by Gerard Van Honthorst, 1622
For all the cards sent and trees decorated -- to say nothing of all the Nativity scenes displayed -- Christmas is not the most important date on the Christian calendar.

Easter, the day on which Christians believe Christ rose from the dead, has more religious significance than does Dec. 25. Christ's Resurrection means not just that one man conquered death, nor was it simply proof of Jesus' divinity to his followers; it holds out the promise of eternal life for all who believe in him.

The two holidays' relative importance is even reflected in the church's liturgical calendar. The Christmas season lasts 12 days, as all carolers know, ending with Epiphany, a feast day in early January commemorating the Wise Men's visit to the infant Jesus.

The Easter season, on the other hand, lasts 50 days. On Sundays during Eastertide, Christians hear dramatic stories of the post-Resurrection appearances of Christ to his astonished followers.

The overriding importance of Easter is simple: Anyone can be born, but not everyone can rise from the dead.

2. There is biblical consensus on the story of Jesus' birth.

Life of Christ Window 1-6: Birth Narratives

From bottom left: Annunciation, Visitation, Nativity, Annunciation to Shepherds, King Herod, Three Magi.

Panels 1-6 at the bottom of the Life of Christ Window, the center lancet beneath the west rose window. Dating from about 1150, it depicts the early life of Christ from the Annunciation to the Triumphal Entry.

Even knowledgeable Christians may expect to find the familiar story of Christmas in each of the four Gospels: the journey of Mary on a donkey accompanied by Saint Joseph, the child's birth in a manger surrounded by animals, shepherds and angels, with the Wise Men appearing shortly afterward.

But two of the Gospels say nothing about Jesus' birth. The Gospel of Mark -- the earliest of the Gospels, written roughly 30 years after Jesus' Crucifixion -- does not have a word about the Nativity. Instead, it begins with the story of John the Baptist, who announces the impending arrival of the adult Jesus of Nazareth. The Gospel of John is similarly silent about Jesus' birth.

The two Gospels that do mention what theologians call the "infancy narratives" differ on some significant details.

Matthew seems to describe Mary and Joseph as living in Bethlehem, fleeing to Egypt and then moving to Nazareth.

The Gospel of Luke, on the other hand, has the two originally living in Nazareth, traveling to Bethlehem in time for the birth and then returning home.

Both Gospels, though, place Jesus' birthplace in Bethlehem.

3. Jesus was an only child.

Catholics, myself included, believe that Mary's pregnancy came about miraculously -- what we call the "virgin birth." Catholics also believe that Mary remained a virgin her entire life, though many Protestants do not.

So, when Catholics stumble upon Gospel passages that speak of Jesus' brothers and sisters, they are often confused.

In the Gospel of Luke, someone tells Jesus, "Your mother and brothers are standing outside, wanting to see you." In Mark's Gospel, people from Nazareth exclaim: "Is not this the carpenter's son?... Are not his brothers James and Joseph and Simon and Judas? And are not all his sisters with us?" Even Saint Paul called James "the Lord's brother."

These passages are sometimes explained away by saying that these are Jesus' friends, relatives, half brothers or, most often, cousins.

But there is a perfectly good word for "cousins" in Greek, which Mark and Luke could have used instead of "adelphoi," meaning "brothers."

Many Catholic scholars maintain that Jesus indeed had brothers and sisters -- perhaps through an earlier marriage of Joseph. So, a virgin birth, but step-brothers and-sisters.

4. The secularization of Christmas is a recent phenomenon.

Worries about diluting Christmas' meaning go much further back than recent memory. Gift-giving, for example, was seen as problematic as early as the Middle Ages, when the church frowned on the practice for its supposed pagan origins.

More recently, some religious leaders in the 1950s fretted about the use of the term "X-mas" (which, depending on whom you believe, either substitutes a tacky "X" for Christ or uses the Greek letter chi, an ancient abbreviation for the name).

The first few Christmas stamps issued by the U.S. Postal Service in the early 1960s featured not the familiar Madonna and Child, but a bland wreath, an anodyne Christmas tree and sprigs of greenery.

And some of the most beloved "Christmas" TV shows from the 1960s -- "How the Grinch Stole Christmas" and "Rudolph the Red-Nosed Reindeer" -- have little to do with the birth of Christ and are more about vague holiday celebrations and, mostly, gifts.

Linus' famous recitation from Luke's Gospel in "A Charlie Brown Christmas" is the exception in pop culture, not the rule.

The overt religiosity of that scene, which flowed from the faith of Charles Schulz, drew criticism even at its first airing in 1965, as David Michaelis detailed in his 2008 biography of the cartoonist, "Schulz and Peanuts."

5. Midnight Mass is at midnight.
Midnight Mass, traditionally the first celebration of the Christmas liturgy, is also when Saint Luke's account of the birth of Jesus is read aloud. Recently, however, many churches have moved up their celebrations -- first to 10 p.m., then to 8 p.m., and now as early as 4 p.m.
Why? For one thing, churches are packed on Christmas Day.

Second, the elderly and families with children may find it easier to attend services on the 24th, so as not to conflict with the following day's festivities.

As a result, some parishes are cutting back on Masses on Christmas Day.

James Martin, a Jesuit priest and culture editor of "America" magazine, is the author of "Between Heaven and Mirth: Why Joy, Humor, and Laughter Are at the Heart of the Spiritual Life." This column was published in the Washington Post.