Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, November 14, 2023

The Processual Complex Memory of the Universe Is Significant for Cosmic Life




I'll provide the video meeting and transcript later... for now this is John Cobb's treatise towards living in unity with difference and stating that the universe/creation does have a teleology unlike what most evolutionary theories state. That in process thought evolution's theology is purposeful, meaningful, and processually forming... it is not a dead thing but a complexly living organism. And for the Christian, we may equate this evolving teleology to the God of Love and Self Expression who has embedded God's Self into God's creation.

R.E. Slater
November 14, 2023

Partners in Process, use the link below to join us for Tuesday's conversation with John Cobb & Friends!
November 14, 2023. David Bartosch. Towards a Philosophy of Cosmic Life: A Conversation with Dr. John B. Cobb, Jr. on a Burning Question of Our Time.
A January, 2022, conversation of John Cobb, David Bartosch, and other international scholars has resulted in a book edited by David Bartosch, Towards a Philosophy of Cosmic Life (Singapore: Springer, August, 2023). Co-editors are Hungarian Attila Grandpierre and Chinese Bei Peng.) Bartosch considers John Cobb's introductory chapter to be a classic text, which clearly creates the foundations of consciousness for a peaceful and long-term sustainable planetary civilization. His discussion with John Cobb about that chapter is the "main act" in today's conversation. Bartosch's own chapter on the idea of a transcultural and poly-contextual perspective on "cosmic life" relates to John's chapter and how it is inspired by John's pluralistic and transcultural approach to philosophy and science.

Dr. Bartosch is a German philosopher currently working as a distinguished research fellow at Beijing Normal University at Zhuhai in South China. He conducts research in the field of transcultural comparative philosophy, especially in the comparison of European and Chinese philosophical traditions, as well as in German philosophy. He has broad interests in various contemporary topics of general interest. For example, Bartosch is currently preparing a book on long-term sustainability for publication. He was a Cobb & Friends presenter on April 12, 2022. He discusses why a German scholar finds inspiration in ancient Chinese philosophy in brief excerpts from this television interview. A list of his publications can be found here: https://philpeople.org/profiles/david-bartosch.

amazon link

Towards a Philosophy of Cosmic Life: New Discussions and Interdisciplinary Views Kindle Editionby David Bartosch (Editor), Attila Grandpierre (Editor), & 1 more

Format: Kindle Edition $28.22 - $109.00 | Read with our free app
Hardcover - $114.76

ISBN(s) - 9789819921300
DOI - 10.1007/978-981-99-2131-7

Categories

Just as the six branches of a snow crystal converge in regular proportions toward their common center, the six contributions to this book point toward a future philosophy of cosmic life. In this sense, this edited volume represents a multidisciplinary and transcultural polylogue of distinguished authors from three continents, which aims to establish highly innovative perspectives and open new frontiers of developing philosophical reflections and scientific foundations for the emergence of a common cosmic consciousness, for an integral ecology, and for a cooperative planetary civilization of humanity.

John B. Cobb, Jr. uses a process-philosophical foundation to describe life as living events expressing novelty and the cosmos as a process of self-enriching and self-evolving “Life Itself.” Chandra Wickramasinghe unfolds his scientific and philosophical perspective on cosmic life in twelve successive steps, offering a wide range of arguments and insights that support an up-to-date theory of panspermia. Attila Grandpierre presents the "Cosmic Life Principle" and the comprehensive science based upon it that is inextricably linked to the healthy and cooperative civilization, to the biological laws of nature, to the laws of logic, to the uplifting of the well-being of people and ecological communities. Chunyou Yan introduces the approach of his holographic philosophy, according to which the universe must be understood as a vast living entity, every aspect of which represents life. Bei Peng shows that the proportions of energy meridians in traditional Chinese medicine correspond to musical intervals, and on this basis she demonstrates the analogy of the human body to macrocosmic phenomena. David Bartosch offers an examination of three important systematic foundations for a poly-contextural, transcultural philosophy of cosmic life with roots in Greek, Chinese, South and West Asian, and European traditions of thought.


Titles by David Bartosch

Introduction



Abstract

This introductory chapter to the book Towards a Philosophy of Cosmic Life: New Discussions and Interdisciplinary Views provides an overview on a multidisciplinary, multitheoretical, and transcultural dialogue among six authors from three continents. The aim of this discourse is to establish highly innovative perspectives and to explore new frontiers for the development of philosophical reflections and scientific foundations for the emergence of a common cosmic consciousness, an integral ecology, and a cooperative planetary civilization of humanity. The chapter includes brief profiles of the authors and chapter summaries. The golden thread running through the spectrum of ideas and points of view outlined here is provided by the underlying view that life is not an accidental emergence in an otherwise exanimate infinity, but an expression or manifestation of a self-unfolding cosmic life principle, namely as an implicit but central and general factor in the formation of everything.


Cosmic Life


Abstract

The present contribution is a new text which has been written under the impression of more than seventy years of active dedication to the innovative development of process philosophy. In this context, the topic of cosmic life is of utmost importance. In view of this, new terrain is explored here. The first main segment presents the view of life as living events, that is, as living processes which express the feature of novelty. The author argues against the paradigmatic, and highly problematic, physicalist reduction of physics and life. In a second step, the whole cosmos is defined as Life Itself. One of the guiding questions is: Does the past exist? Furthermore, the factors of decision-making and of potentiality are discussed in relation to this. In a third step, the whole cosmos is described as a process of Life Itself, which is to be reflected as self-enriching and self-evolving in all its parts. In the form of an inner ideal, the (practical) force of Life Itself provides personal guidance in all of our daily or uncommon tasks and aspirations.


Admitting Our Inalienable Links with the Cosmos


Abstract

This chapter traces the progress of studies spanning many scientific disciplines and more than forty years of research. They all converge on the conclusion that life is a cosmic phenomenon. A comprehensive perspective on this field of scientific and philosophical knowledge is provided in twelve basic steps. Starting with the fact of the complex organic nature of interstellar dust, the author reflects on the implications of accepting the concept of cosmic life. He also considers the subject of exoplanets and the search for extraterrestrial life. The author then turns to the panspermia theory, which he has been instrumental in reviving and developing significantly since the 1970s. He argues for the cosmic origin of life using probability calculations and then discusses the direct spectroscopic evidence and other geological evidence for panspermia. The distribution of habitable exoplanets and the possibility of interplanetary transfer of life forms are discussed. This is complemented by the history of the research into meteorites, micrometeorites and cometary bacteria. Recent relevant studies on the controversial Polonnaruwa Meteorite are considered. With regard to panspermia, stratospheric sampling and the idea of diseases and pandemics from space are presented as important areas of existing and future research.


The Cosmic Life Instinct Points the Way to a Healthy Ecological Civilization


Abstract

Ervin Bauer formulated the most promising version of general theoretical biology in a mathematical form. He derived all the basic biological equations from a single fundamental principle, which is known as the Bauer principle. As this principle tells us, living organisms actively and continuously mobilize their free energy content to maximize their distance from lethal thermodynamic equilibrium. Although, for historical reasons, very few people know this principle, and even fewer recognize its power that originates from the fact that it transcends the framework of physics, this universal life principle represents a significant advance in our understanding of the structure and nature of the Universe, even more than the Copernican turn. This comprehensively life-centered worldview unites our physical, emotional, and intellectual aspects. It is also comprehensive in unifying individual, communal, and cosmic life. It offers an unexpectedly profound scientific basis for a cosmic ecology respecting all life forms, including the Living Universe. It offers new perspectives for our conduct of individual life as well as for good government and developing a healthy civilization.


Holographic Philosophy as a Philosophical Basis of Cosmic Life Theory


Abstract

Holographic philosophy was first introduced in China during the 1980s. It was initially referred to as ‘theory of cosmic holography’ and later renamed ‘theory of cosmic holographic unity.’ Its main proposition is that parts contain all the information of the whole. In the first section of this chapter, the general process of the emergence of holographic philosophy in Chinese discourse is described. The second main section provides an analysis of the basic principles of holographic philosophy and points out its provability. The universe is a vast living entity, and every part of it also contains life, which is the inevitable conclusion of holographic philosophy. The third section provides further explanations regarding the principle of holographic philosophy. From this point of view, all things are to be considered as aspects of cosmic life at different stages of evolution, and they are all evolving towards higher states of life. In the fourth and final section, the high significance of the holographic theory is discussed in more detail and in terms of the whole–part relationship.


The Human Body as the Singing Universe


Abstract

For millennia, the basic idea that there is a universal order that connects human beings and the universe has lived on in many cultures. This order has often been expressed in geometric or musical-harmonic terms. From Pythagoras to Kepler, universal scholars were firmly convinced that this order represented the primordial code of all things. This chapter explores a new interdisciplinary perspective that combines the fields of traditional Chinese medicine (TCM), music theory, and Keplerian astronomical insights. By means of corresponding mathematical analyses, it is shown that the energy meridians of the human body correspond to a specific musical-harmonic order, which in turn is inextricably linked to certain relational aspects of the celestial bodies of our solar system. The study represents completely new discoveries in relation to this universal connection. In doing so, it also opens up new levels of understanding and provides new aspects for the further development of the concept of cosmic life.


Poly-contextural Cornerstones for a Transcultural Philosophy of Cosmic Life


Abstract

In this chapter, important transcultural and multi-civilizational foundations for a comprehensive philosophy of cosmic life are presented from a systematic and at the same time historical perspective. An “anacrusis” regarding the origin of the philosophical term ‘cosmic life’ is followed by systematic groundwork in relation to Gotthard Günther’s concepts of poly-contexturality and trans-classical science. These are extended and complemented by the views of other thinkers. Against this background, the new term ‘panenbiotism’ (“all-in-life-doctrine”) is introduced. Like ‘cosmic life,’ this term is then used as the basis for a transcultural comparative discussion of positions from ancient Hellenic and Chinese contexts, from South and West Asia, and from Europe. This discussion is organized in the form of three main sections which correspond to three basic themes concerning ‘cosmic life.’ Each of these is developed along the trajectories of related subtopics. In this sense, the first main section presents several views from various times and places in the context of which (cosmic) life is seen as an expressed principle of incessant self-(re)creation through metabolism and partial self-consumption. In the second main section, the transcultural comparative angle is applied to multiple perspectives and variations on the theme of cosmic life as an integral feature of a vast or infinite universe. Finally, the third main section presents family-resemblant views of cosmic life as an integral aspect of cosmic ‘light.’ This last section also links the discussion with some unorthodox and very innovative hypotheses of our time. The main thesis of this chapter is that a future philosophy of cosmic life must draw on a variety of philosophical traditions from different civilizations and, in a spirit of unrestricted openness, translate the ultimate inexhaustibility of all scientific endeavors into a more productive intellectual reality within the expanded scope of a new kind of trans-classical concept of science.




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