Quotes & Sayings

We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater


Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, January 22, 2019

Picasso Through the Looking Glass (A Reflection of Self without Self)

There is no abstract art. You must always start with something.
Afterwards you can remove all traces of reality.
There's no danger then, anyway, because the idea of 
the object will have left an indelible mark.

- Pablo Picasso

May Facebook friend Greg Laughery recently asked the question of self without self. I would like to intermix his thoughts with some of my own. Here they are... together.... - res

The question of whether we can be other than we are is significant. Put another way, "Is it possible to be other than who we are?" Both questions relate directly to our essential essence, our core self, our inner being. This is a different question than addressing whether we may act ethically or morally regardless of our inner self. It is the Christian position that we can and must act ethically and morally as much as we can in ourselves given any state of affairs we are behaving within at that time. It is why a penitent faith is so crucially important... without it we live unredeemed and unfulfilled spiritually. Statedly, "God has come into this world (and will remain in this world until creation's end) to redeem it" from its "lack" that it might be more fully "alive" to His Spirit of love and grace. Some call this lack imperfection, sin, a disobedience, and so forth. It is that indescribable something that prevents our spirit from soaring, reclaiming, healing, rectifying, binding, hearing, listening, doing, and unifying all around itself with new sight, perspective, union, solidarity of very creation itself.

Thus, the significance of Picasso attempting to paint a painting without any trace of Picasso in it should give rise to thought. Could he do it? Was it possible for him to be so disengaged from his work that its meaning and interpretation would be entirely up to the viewer? Picasso, intriguingly, may have set out to accomplish this, but ultimately could not.

Guernica - Link to Portrait

What Picasso was attempting – a total distinction of the subject from the object – is a deceptive goal. Neutrality is not a plausible option for any person since "intentionality is an unrelenting dimension of who we are." After all, being erased, unnoticed, excluded from participation in creativity - or life itself - would not be human. We are present, involved, and continually leaving traces of ourselves in time and space.

This dynamic truth then amounts to the gift of a perspective of the world and humanity that shows to us that "the subject and the object" are commissioned to "interact" with each other. Meaning and interpretation, therefore, can never be reduced to the viewer. Why? Because the "creator-painter" always plays a role in what’s created-painted. It is essentially who we are. And it is this role of discovery that gives to ourselves the meaning, drive, purpose, and reason for living each day as if we are re-discovering who we are in relation to all other living created things. The relational world we live in is the telling world of being. Our identity ceases within and outside itself if it were not relational. Yet we are, and are to exuberantly claim this life force we possess that it might be fully reclaimed by the Spirit of God to the glory of God and to the furtherance of His evolving, redeeming, renewing creation.

R.E. Slater
January 22, 2019

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Pablo Picasso Biography

As a significant influence on 20th-century art, Pablo Picasso was an innovative artist who experimented and innovated during his 92-plus years on earth. He was not only a master painter but also a sculptor, printmaker, ceramics artist, etching artist and writer. His work matured from the naturalism of his childhood through Cubism, Surrealism and beyond, shaping the direction of modern and contemporary art through the decades. Picasso lived through two World Wars, sired four children, appeared in films and wrote poetry. He died in 1973.

Early Years: 1881-1900

Although he lived the majority of his adult years in France, Picasso was a Spaniard by birth. Hailing from the town of Málaga in Andalusia, Spain, he was the first-born of Don José Ruiz y Blasco and María Picasso y López. He was raised as a Catholic, but in his later life would declare himself an atheist.

Pablo Picasso's father was an artist in his own right, earning a living painting birds and other game animals. He also taught art classes and curated the local museum. Don José Ruiz y Blasco began schooling his son in drawing and oil painting when the boy was seven, and he found the young Pablo to be an apt pupil.

Picasso attended the School of Fine Arts in Barcelona, where his father taught, at 13 years of age. In 1897, Picasso began his studies at Madrid's Real Academia de Bellas Artes de San Fernando, which was Spain's top art academy at the time. Picasso attended only briefly, preferring to roam the art exhibits at the Prado, studying works by El Greco, Francisco Goya, Diego Veláquez and Zurbáran.

During this nascent period of Picasso's life, he painted portraits, such as his sister Lola's First Communion. As the 19th century drew to a close, elements of Symbolism and his own interpretation of Modernism began to be apparent in his stylized landscapes.

Middle Years: 1900-1940

In 1900, Picasso first went to Paris, the center of the European art scene. He shared lodgings with Max Jacob, a poet and journalist who took the artist under his wing. The two lived in abject poverty, sometimes reduced to burning the artist's paintings to stay warm.

Before long, Picasso relocated to Madrid and lived there for the first part of 1901. He partnered with his friend Francisco Asis Soler on a literary magazine called "Young Art," illustrating articles and creating cartoons sympathetic to the poor. By the time the first issue came out, the developing artist had begun to sign his artworks "Picasso," rather than his customary "Pablo Ruiz y Picasso."

Blue Period

The Picasso art period known as the Blue Period extended from 1901 to 1904. During this time, the artist painted primarily in shades of blue, with occasional touches of accent color. For example, the famous 1903 artwork, The Old Guitarist, features a guitar in warmer brown tones amid the blue hues. Picasso's Blue Period works are often perceived as somber due to their subdued tones.

Historians attribute Picasso's Blue Period largely to the artist's apparent depression following a friend's suicide. Some of the recurring subjects in the Blue Period are blindness, poverty and the female nude.

Rose Period

The Rose Period lasted from 1904 through 1906. Shades of pink and rose imbued Picasso's art with a warmer, less melancholy air than his Blue Period paintings. Harlequins, clowns and circus folk are among the recurring subjects in these artworks. He painted one of his best-selling works during the Rose Period, Boy with a Pipe. Elements of primitivism in the Rose Period paintings reflect experimentation with the Picasso art style.

African Influence

During his African art and Primitivism period from 1907 to 1909, Picasso created one of his best-known and most controversial artworks, Les Damoiselles d'Avignon. Inspired by the angular African art he viewed in an exhibit at the Palais de Trocadero and by an African mask owned by Henri Matisse, Picasso's art reflected these influences during this period. Ironically, Matisse was among the most vocal denouncers of "Les Demoiselles d'Avignon" when Picasso first showed it to his inner circle.

Analytic Cubism

From 1907 to 1912, the artist worked with fellow painter Georges Braque in creating the beginnings of the Cubist movement in art. Their paintings utilize a palette of earth tones. The works depict deconstructed objects with complex geometric forms.

His romantic partner of seven years, Fernande Olivier, figured in many of the artist's Cubist works, including Head of a Woman, Fernande (1909). Historians believe she also appeared in "Les Demoiselles d'Avignon." Their relationship was tempestuous, and they separated for good in 1912.

Synthetic Cubism

This era of Picasso's life extended from 1912 to 1919. Picasso's works continued in the Cubist vein, but the artist introduced a new art form, collage, into some of his creations. He also incorporated the human form into many Cubist paintings, such as Girl with a Mandolin (1910) and Ma Jolie (1911-12). Although a number of artists he knew left Paris to fight in World War I, Picasso spent the war years in his studio.

He had already fallen in love with another woman by the time his relationship with Fernande Olivier ended. He and Eva Gouel, the subject of his 1911 painting, "Woman with a Guitar," were together until her untimely death from tuberculosis in 1915. Picasso then moved into a brief relationship with Gaby Depeyre Lespinesse that lasted only a year. In 1916-17, he briefly dated a 20-year-old actress, Paquerette, and Irene Lagut.

Soon thereafter, he met his first wife, Olga Khoklova, a ballet dancer from Russia, whom he married in 1918. They had a son together three years later. Although the artist and the ballerina became estranged soon thereafter, Picasso refused to grant Khoklova a divorce, since that meant he would have to give her half of his wealth. They remained married in name only until she died in 1955.

Neoclassicism and Surrealism

The Picasso art period extending from 1919 to 1929 featured a significant shift in style. In the wake of his first visit to Italy and the conclusion of World War I, the artist's paintings, such as the watercolor Peasants Sleeping (1919) reflected a restoration of order in art, and his neoclassical artworks offer a stark contrast to his Cubist paintings. However, as the French Surrealist Movement gained traction in the mid-1920s, Picasso began to reprise his penchant for Primitivism in such Surrealist-influenced paintings as Three Dancers (1925).

In 1927, the 46-year-old artist met Marie-Therese Walter, a 17-year-old girl from Spain. The two formed a relationship and Marie-Therese gave birth to Picasso's daughter Maya. They remained a couple until 1936, and she inspired the artist's "Vollard Suite," which consists of 100 neoclassical etchings completed in 1937. Picasso took up with artist and photographer Dora Maar in the late '30s.

During the 1930s, Picasso's works such as his well-known Guernica, a unique depiction of the Spanish Civil War, reflected the violence of war time. The menacing minotaur became a central symbol of his art, replacing the harlequin of his earlier years.

Later Years: 1940-1973

During World War II, Picasso remained in Paris under German occupation, enduring Gestapo harassment while he continued to create art. Some of the time, he wrote poetry, completing more than 300 works between 1939 and 1959. He also completed two plays, "Desire Caught by the Tail," and "The Four Little Girls."

After Paris was liberated in 1944, Picasso began a new relationship with the much younger art student Francoise Gilot. Together, they produced a son, Claude, in 1947, and a daughter, Paloma, in 1949. Their relationship was doomed like so many of Picasso's previous ones, however, due to his continual infidelities and abuse.

He focused on sculpture during this era, participating in an international exhibition at the Philadelphia Museum of Art in 1949. He subsequently created a commissioned sculpture known as the Chicago Picasso, which he donated to the U. S. city.

In 1961, at the age of 79, the artist married his second and last wife, 27-year-old Jacqueline Roque. She proved to be one of his career's greatest inspirations. Picasso produced more than 70 portraits of her during the final 17 years he was alive.

As his life neared its end, the artist experienced a flurry of creativity. The resulting artworks were a mixture of his previous styles and included colorful paintings and copper etchings. Art experts later recognized the beginnings of Neo-Expressionism in Picasso's final works.

Picasso's Influence on Art

As one of the greatest influences on the course of 20th-century art, Pablo Picasso often mixed various styles to create wholly new interpretations of what he saw. He was a driving force in the development of Cubism, and he elevated collage to the level of fine art.

With the courage and self-confidence unhindered by convention or fear of ostracism, Picasso followed his vision as it led him to fresh innovations in his craft. Similarly, his continual quest for passion in his many romantic liaisons throughout his life inspired him to create innumerable paintings, sculptures and etchings. Picasso is not just a man and his work. Picasso is always a legend, indeed almost a myth. In the public view he has long since been the personification of genius in modern art. Picasso is an idol, one of those rare creatures who act as crucibles in which the diverse and often chaotic phenomena of culture are focussed, who seem to body forth the artistic life of their age in one person.