Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label The Tongue. Show all posts
Showing posts with label The Tongue. Show all posts

Wednesday, October 30, 2013

The Ring Theory of Kvetching: "Practical Advice on How to Say the Right Thing to the Right People"



Illustration by Wes Bausmith
 
 
It works in all kinds of crises – medical, legal, even existential.
It's the 'Ring Theory' of kvetching.
 
The first rule is comfort in, dump out.
 
by Susan Silk and Barry Goldman
April 7, 2013
 
When Susan had breast cancer, we heard a lot of lame remarks, but our favorite came from one of Susan's colleagues. She wanted, she needed, to visit Susan after the surgery, but Susan didn't feel like having visitors, and she said so. Her colleague's response? "This isn't just about you."
 
"It's not?" Susan wondered. "My breast cancer is not about me? It's about you?"
 
The same theme came up again when our friend Katie had a brain aneurysm. She was in intensive care for a long time and finally got out and into a step-down unit. She was no longer covered with tubes and lines and monitors, but she was still in rough shape. A friend came and saw her and then stepped into the hall with Katie's husband, Pat. "I wasn't prepared for this," she told him. "I don't know if I can handle it."
 
This woman loves Katie, and she said what she did because the sight of Katie in this condition moved her so deeply. But it was the wrong thing to say. And it was wrong in the same way Susan's colleague's remark was wrong.
 
Susan has since developed a simple technique to help people avoid this mistake. It works for all kinds of crises: medical, legal, financial, romantic, even existential. She calls it the Ring Theory.
 
Draw a circle. This is the center ring. In it, put the name of the person at the center of the current trauma. For Katie's aneurysm, that's Katie. Now draw a larger circle around the first one. In that ring put the name of the person next closest to the trauma. In the case of Katie's aneurysm, that was Katie's husband, Pat. Repeat the process as many times as you need to. In each larger ring put the next closest people. Parents and children before more distant relatives. Intimate friends in smaller rings, less intimate friends in larger ones. When you are done you have a Kvetching Order. One of Susan's patients found it useful to tape it to her refrigerator.
 
Here are the rules. The person in the center ring can say anything she wants to anyone, anywhere. She can kvetch and complain and whine and moan and curse the heavens and say, "Life is unfair" and "Why me?" That's the one payoff for being in the center ring.
 
Everyone else can say those things too, but only to people in larger rings.
 
When you are talking to a person in a ring smaller than yours, someone closer to the center of the crisis, the goal is to help. Listening is often more helpful than talking. But if you're going to open your mouth, ask yourself if what you are about to say is likely to provide comfort and support. If it isn't, don't say it.
 
Don't, for example, give advice. People who are suffering from trauma don't need advice. They need comfort and support. So say, "I'm sorry" or "This must really be hard for you" or "Can I bring you a pot roast?" Don't say, "You should hear what happened to me" or "Here's what I would do if I were you." And don't say, "This is really bringing me down."
 
If you want to scream or cry or complain, if you want to tell someone how shocked you are or how icky you feel, or whine about how it reminds you of all the terrible things that have happened to you lately, that's fine. It's a perfectly normal response. Just do it to someone in a bigger ring.
 
Comfort IN, dump OUT.
 
There was nothing wrong with Katie's friend saying she was not prepared for how horrible Katie looked, or even that she didn't think she could handle it. The mistake was that she said those things to Pat. She dumped IN.
 
Complaining to someone in a smaller ring than yours doesn't do either of you any good. On the other hand, being supportive to her principal caregiver may be the best thing you can do for the patient.
 
Most of us know this. Almost nobody would complain to the patient about how rotten she looks. Almost no one would say that looking at her makes them think of the fragility of life and their own closeness to death. In other words, we know enough not to dump into the center ring. Ring Theory merely expands that intuition and makes it more concrete: Don't just avoid dumping into the center ring, avoid dumping into any ring smaller than your own.
 
Remember, you can say whatever you want if you just wait until you're talking to someone in a larger ring than yours.
 
And don't worry. You'll get your turn in the center ring. You can count on that.
 
Susan Silk is a clinical psychologist. Barry Goldman is an arbitrator and mediator and the author of "The Science of Settlement: Ideas for Negotiators."
 
 
 

Sunday, October 27, 2013

The Propaganda Wars of Postmodern Neo-Conservatism re Liberal Thought and Theology

With all the propaganda wars going on within evangelicalism these days "liberal theology" is getting a "bad rap" from conservative Christians hearing only the negative, and not the positive, about Christian liberalism. When in fact, it is neo-conservatism that is now becoming the ugly twin brother smearing itself in patriotic zealotry and nationalism, irrational arguments, and anti-intellectualism.
 
To accuse a fellow Christian brother or sister with caustic, unjust words, and untrue, misleading labels is to behave like the father of lies, that old serpent of the garden, who used half-truths and deceptive accusations to dissuade God's Word from root and growth. This was especially observed by Jesus when issuing His most time-honored commands to not injure one's neighbor with lies and deceit from hearts darkly filled with hatred and murder abiding within. Which is exactly what is being done now when ignorant shouts of "liberalism" are being thrown upon non-conservative groups and organizations without really understanding what "good liberalism" is, why it formed, and what it stood for in the first place (historically, it was as a strong reaction to the Enlightenment and its progenitor of secular Modernism to come which today's one-sided conservative Christian groups refuse to appreciate).
 
Mostly, liberalism stands against any irrational, unkind, and thoughtless teachings, or policies, that may serve an individual's position or dogma rather than the community at large. Casting pejoratives upon competing policies rather than trying to understand the failures in one's present beliefs and policies. Seeking hedonistic power and money in place of selfless service and personal sacrifice. As such, a good rule of thumb is to listen to the negatives of an organization (or individual) so that by it's own accusations "ye shall know them by their words and works."
 
Truly, any theology that does not preach a Jesus-centered, incarnational Gospel, and authoritative Bible (rightly understood), is worthy of disregard, whether it comes from the left or from the right, making neo-conservative evangelicalism no less guilty. Which has lately become a religious political movement guilty of blind legalism and purposely using the deep, sacramental images of Christianity (prayer, worship, church, faith) to support ungodly political agendas steeped in pride and prejudice. Any Christian dogma that seeks agenda over Jesus, and neglecting His passion for people's welfare, is guilty of apostacism and God's rightful judgment - regardless of the name of the organization or its supposed Christian supporters, be it church-based or political.
 
And to all spectrums of Christianity caught in the middle between the hedgerows of a Jesus-less faith let us each be careful to listen to God's Word aright seeking the Spirit of God and the Christ who is glorified in its direction and proclamation. Seeking a spiritual humility evidencing better listening and discerning skills than what we see at present within the ranks of Christian Evangelicalism (as well as within the ranks of American government itself).
 
For a Christian brotherhood to fight amongst itself is one of the greatest tools of Satan seeking division and strife. Let the Church of God seek peace and unity over any disingenuous claims of right and wrong. This is the Spirit of Christ even as it can be the spirit of man's redemption borne of God's love and forgiveness, grace and mercy.
 
R.E. Slater
October 27, 2013
 
* * * * * * * * * * *
 
 
What Is “Liberal Theology?”
 
by Roger Olson
October 8, 2013
 
During my career as a Christian theologian I have several times been accused of being either liberal or on the way to being liberal. The accusers clearly meant liberal as in “liberal theology”–not liberal politically (which I am). John Piper told me to my face that he perceived me as “on a liberal trajectory.” (I immediately pictured myself being shot out of a cannon like the stuntmen in the old circuses!) Most recently Gerald McDermott has claimed that I, and my fellow “meliorists” (I prefer “postconservative evangelicals”), are retracing the path that led to Protestant liberal theology. Like many others, McDermott seems to think “liberal theology” is a good label for any deviation from orthodoxy. That’s what I challenge here. [Meliorist - "the doctrine that the world tends to become better or, may be made better, by human effort." A spurious accusation used by some Calvinist groups to accuse Spirit-led Arminian Christians of humanism over sovereignty. - R.E. Slater]
 
I have made the study of liberal theology (including Catholic modernism) a career-long study. I have read numerous books by liberal Protestant theologians past and present, and engaged in liberal-evangelical dialogues. My forthcoming book The Journey of Modern Theology: From Reconstruction to Deconstruction (IVP) will explain and give case studies of liberal and modernist theologies.
 
My reliable guides in the study of liberal theology have been and are: Gary Dorrien (author of a three volume study of liberal theology), Claude Welch (author of numerous books on modern theology), Peter Hodgson, Donald Miller, Harvey Cox, William R. Hutchison, Delwin Brown, Bernard Reardon and many other theologians, historians and sociologists.
 
All of them make the same point–that “liberal theology” is not just any deviation from orthodoxy but an elevation of modern reason and discovery, the “modern mind,” to a source and norm for theology. [Thus, to accuse post-conservative evangelicals or postmodern emergent Christians as liberal is preposterous. By definition, such groups place themselves under God's Word and not over it. In other words, one may be liberal in their theology without being liberal as a theology. The former seeks a departure from conservative readings of the bible while the latter places human reason over (and not subjected to) the authority of the bible. - R.E. Slater]
 
Here are some influential definitions of “liberal theology” by leading scholars of that type of theology:
 
“Liberal theology is defined by its openness to the verdicts of modern intellectual inquiry, especially the natural and social sciences; its commitment to the authority of individual reason and experience…and its commitment to make Christianity credible and socially relevant to modern people.” (Gary Dorrien, The Making of American Liberal Theology: ImaginingProgressive Religion 1805-1900, p. xxiii.)
 
“Liberal Christians have characteristically sought to understand their faith with reference to their experience within contemporary culture. … Liberal Christians view accommodation to culture as necessary and positive… They seek understand God and their moral responsibility in terms of the best available scientific knowledge and social analysis.” (Donald E. Miller, The Case for Liberal Christianity, p. 33)
 
Claude Welch (Yale University) defined liberal theology as “Maximal acknowledgement of the claims of modern thought” in theology. (Protestant Thought in the Nineteenth Century, I, 1799-1870, p. 142)
 
In Crossfire, his dialogue with Clark Pinnock, Delwin Brown several times emphasized that liberal theology grants normative status to “the best of modern thought” in such a way as to trump Scripture itself when there is a conflict. [That is, to trump man's errant interpretation of that Scripture when it is found to be out-of-bounds with God's love and intent - R.E. Slater]
 
To regard any deviation from, or attempt, to reform orthodox Christian tradition as “liberal” theologically is patent misuse of that category and label. In order for a theological proposal to be “liberal” it MUST be offered on the ground that modern thought requires it even though what is requiring it is not a universally recognized material fact (such as the earth moves around the sun). In other words, liberal theology makes modern thought in general a norming norm for theology–alongside if not above Scripture. [sic, whether liberal, or conservative, any theology that supplants Scripture is itself anathema. - R.E. Slater]
 
If we do not stick to this historical-theological definition of liberal theology (along with prototypes such as Schleiermacher, Ritschl, Harnack, et al.) we end up filling the category so full it becomes empty. [if effect, words only mean something if we use them as intended, rightfully and properly. - R.E. Slater]
 
 
 

Thursday, April 11, 2013

Tips on How to Sympathize


 
 How not to say the wrong thing
 
Susan Silk and Barry Goldman*
April 7, 2013
 
It works in all kinds of crises – medical, legal, even existential.
It's the 'Ring Theory' of kvetching. The first rule is comfort in, dump out.
 
 
When Susan had breast cancer, we heard a lot of lame remarks, but our favorite came from one of Susan's colleagues. She wanted, she needed, to visit Susan after the surgery, but Susan didn't feel like having visitors, and she said so. Her colleague's response? "This isn't just about you."
 
"It's not?" Susan wondered. "My breast cancer is not about me? It's about you?"
 
The same theme came up again when our friend Katie had a brain aneurysm. She was in intensive care for a long time and finally got out and into a step-down unit. She was no longer covered with tubes and lines and monitors, but she was still in rough shape. A friend came and saw her and then stepped into the hall with Katie's husband, Pat. "I wasn't prepared for this," she told him. "I don't know if I can handle it."
 
This woman loves Katie, and she said what she did because the sight of Katie in this condition moved her so deeply. But it was the wrong thing to say. And it was wrong in the same way Susan's colleague's remark was wrong.
 
Susan has since developed a simple technique to help people avoid this mistake. It works for all kinds of crises: medical, legal, financial, romantic, even existential. She calls it the Ring Theory.
 

Illustration by Wes Bausmith

 
Draw a circle. This is the center ring. In it, put the name of the person at the center of the current trauma. For Katie's aneurysm, that's Katie. Now draw a larger circle around the first one. In that ring put the name of the person next closest to the trauma. In the case of Katie's aneurysm, that was Katie's husband, Pat. Repeat the process as many times as you need to. In each larger ring put the next closest people. Parents and children before more distant relatives. Intimate friends in smaller rings, less intimate friends in larger ones. When you are done you have a Kvetching Order. One of Susan's patients found it useful to tape it to her refrigerator.
 
Here are the rules. The person in the center ring can say anything she wants to anyone, anywhere. She can kvetch and complain and whine and moan and curse the heavens and say, "Life is unfair" and "Why me?" That's the one payoff for being in the center ring.
 
Everyone else can say those things too, but only to people in larger rings.
 
When you are talking to a person in a ring smaller than yours, someone closer to the center of the crisis, the goal is to help. Listening is often more helpful than talking. But if you're going to open your mouth, ask yourself if what you are about to say is likely to provide comfort and support. If it isn't, don't say it. Don't, for example, give advice. People who are suffering from trauma don't need advice. They need comfort and support. So say, "I'm sorry" or "This must really be hard for you" or "Can I bring you a pot roast?" Don't say, "You should hear what happened to me" or "Here's what I would do if I were you." And don't say, "This is really bringing me down."
 
If you want to scream or cry or complain, if you want to tell someone how shocked you are or how icky you feel, or whine about how it reminds you of all the terrible things that have happened to you lately, that's fine. It's a perfectly normal response. Just do it to someone in a bigger ring.
 
Comfort IN, dump OUT.
 
There was nothing wrong with Katie's friend saying she was not prepared for how horrible Katie looked, or even that she didn't think she could handle it. The mistake was that she said those things to Pat. She dumped IN.
 
Complaining to someone in a smaller ring than yours doesn't do either of you any good.
On the other hand, being supportive to her principal caregiver may be the best thing
you can do for the patient.
 
Most of us know this. Almost nobody would complain to the patient about how rotten she looks. Almost no one would say that looking at her makes them think of the fragility of life and their own closeness to death. In other words, we know enough not to dump into the center ring. Ring Theory merely expands that intuition and makes it more concrete: Don't just avoid dumping into the center ring, avoid dumping into any ring smaller than your own.
 
Remember, you can say whatever you want if you just wait until you're talking to someone in a larger ring than yours.
 
And don't worry. You'll get your turn in the center ring. You can count on that.
 
*Susan Silk is a clinical psychologist. Barry Goldman is an arbitrator and mediator and the author of
"The Science of Settlement: Ideas for Negotiators."
 
 
 

Friday, July 6, 2012

The Tongue






 

My heart overfloweth with a goodly matter; I speak the things which I have made touching the king: My tongue is the pen of a ready writer.~ Psalms 45:1

The Lord Jehovah hath given me the tongue of them that are taught, that I may know how to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught. ~Isaiah 50:4

Bible Verses Tongue - is Fire

My heart was hot within me; While I was musing the fire burned: [Then] spake I with my tongue:~ Psalms 39:3

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.~ James 3:6

Who have said, with our tongue will we prevail; Our lips are our own: who is lord over us? ~ Psalms 12:4

How to deal with your tongue

Keep thy tongue from evil, And thy lips from speaking guile. ~ Psalms 34:13

I said, I will take heed to my ways, That I sin not with my tongue: I will keep my mouth with a bridle, While the wicked is before me.~ Psalms 39:1

Let my tongue sing of thy word; For all thy commandments are righteousness. ~ Psalms 119:172

Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.~ Proverbs 21:23

In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongue. ~ Psalms 31:20

Bible Verses Tongue - Instrument of Praise

Then was our mouth filled with laughter, And our tongue with singing: Then said they among the nations, Jehovah hath done great things for them. ~ Psalms 126:2

Deliver me from bloodguiltiness, O God, thou God of my salvation; [And] my tongue shall sing aloud of thy righteousness.~ Psalms 51:14

I cried unto him with my mouth, And he was extolled with my tongue.~ Psalms 66:17

And my tongue shall talk of thy righteousness [And] of thy praise all the day long. ~ Psalms 35:28

Bible Verses Tongue - Instrument of truth

The lip of truth shall be established for ever; But a lying tongue is but for a moment. ~ Proverbs 12:19

The tongue of the righteous is [as] choice silver: The heart of the wicked is little worth. ~ Proverbs 10:20

Bible Verses Tongue - Wise Instrument

The tongue of the wise uttereth knowledge aright; But the mouth of fools poureth out folly. ~Proverbs 15:2

There is that speaketh rashly like the piercings of a sword; But the tongue of the wise is health.
~Proverbs 12:18

She openeth her mouth with wisdom; And the law of kindness is on her tongue. ~ Proverbs 31:26

Thy lips, O [my] bride, drop [as] the honeycomb: Honey and milk are under thy tongue; And the smell of thy garments is...

Bible Verses Tongue - Instrument of Life

A gentle tongue is a tree of life; But perverseness therein is a breaking of the spirit. ~ Proverbs 15:4

Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. ~ Proverbs 18:21

By long forbearing is a ruler persuaded, And a soft tongue breaketh the bone. ~ Proverbs 25:15

Bible Verses Tongue - Instrument of Justice

The mouth of the righteous talketh of wisdom, And his tongue speaketh justice. ~ Psalms 37:30

My tongue also shall talk of thy righteousness all the day long; For they are put to shame, for they are confounded, that seek my hurt. ~ Psalms 71:24

Bible Verses Tongue - Instrument of Violence

Destroy, O Lord, [and] divide their tongue; For I have seen violence and strife in the city. ~ Psalms 55:9

So they shall be made to stumble, their own tongue being against them: All that see them shall wag the head. ~ Psalms 64:8

Bible Verses Tongue - Instrument of Lying

For the mouth of the wicked and the mouth of deceit have they opened against me: They have spoken unto me with a lying tongue. ~ Psalms 109:2

The getting of treasures by a lying tongue Is a vapor driven to and fro by them that seek death.
~ Proverbs 21:6

Bible Verses Tongue - Instrument of mischief and Perversion

His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.~ Psalms 10:7

An evil-doer giveth heed to wicked lips; [And] a liar giveth ear to a mischievous tongue. ~ Proverbs 17:4

He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief. ~ Proverbs 17:20

The north wind bringeth forth rain: So doth a backbiting tongue an angry countenance. ~ Proverbs 25:23

They have set their mouth in the heavens, And their tongue walketh through the earth. ~ Psalms 73:9

Bible Verses Tongue - Instrument of provocation

For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory . ~ Isaiah 3:8

For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue muttereth wickedness. ~ Isaiah 59:3

Bible Verses Tongue - Instrument of War

They have sharpened their tongue like a serpent; Adders` poison is under their lips. Selah ~ Psalms 140:3

In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongue. ~ Psalms 31:20

Who have whet their tongue like a sword, And have aimed their arrows, even bitter words, ~ Psalms 64:3

My soul is among lions; I lie among them that are set on fire, Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword. ~ Psalms 57:4

And they bend their tongue, [as it were] their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they know not me, saith Jehovah. ~ Jeremiah 9:3

Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. ~ Jeremiah 18:18

No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. ~ Isaiah 54:17

Bible Verses Tongue - As Instrument of deception

Deliver my soul, O Jehovah, from lying lips, [And] from a deceitful tongue. ~ Psalms 120:2

Their tongue is a deadly arrow; it speaketh deceit: one speaketh peaceably to his neighbor with his mouth, but in his heart he layeth wait for him. ~ Jeremiah 9:8

For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth. ~ Micah 6:12

The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid. ~ Zephaniah 3:13