Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label Church Group Study Resources. Show all posts
Showing posts with label Church Group Study Resources. Show all posts

Thursday, January 13, 2022

Open and Relational Theologies - More Resources for the ORT Christian and Non-Christian




We live in an open and relational creation. All are invited in regardless of faith or non-faith. Though developed for the Christian faith Relevancy22 is not here to proselytize but to expand the commonalities between the  Christian and the World of God. An open, relational creation and future is one such commonality. All is possibility and all is relational. This isn't a Christian philosophy but a process-based philosophy as developed by Alfred North Whitehead in the early 1900s. Like Einstein's insights, theology, like science, is rapidly expanding these former thinker's ideas into all areas of study and observance. Aptly, process thought is a way to describe the world in its societies, geographies, times and locations. Insomuch as God is an open and relational Being so too is God's creation. How man has responded to these qualities has been reflected over the eons in a multitude of ways: from  beliefs and religions, to community, to academic application. An Open and Relational way of being and thinking is not a Christian thing, but a creational / world thing. Welcome to all who would explore this world of being-ness which is becoming". - R.E. Slater


Open and Relational Theologies

This group fosters discussion of a wide variety of theological issues relevant to those who in some way embrace open and relational theology. Such theology includes ways of thinking found in traditions such as Process, Openness, Feminist, Evangelical, Postmodern, Liberation, Womanist, Wesleyan, Continentalist, Analytic, Existential, and Narrative theologies.





Our main body of posts should be neat things we have discovered in the Bible, not theological debates.





Open Theism affirms that: 1) God and creatures enjoy mutually-influencing relations 2) the future is partly open / God does not fully settle it 3) love is uniquely exemplified by God and is the human ethical imperative





Process & Faith is a multi-faith network for relational spirituality and the common good. Process Philosophy and Theology offer a comprehensive vision of the world and better hopes for the world, inviting a sense of wonder and a recognition of the sacred, based on the interconnectedness, intrinsic value, and beauty present in all living things.





This group was originally started as a weekly skype/video discussion of Tom Oord's book The Uncontrolling Love of God. It has evolved into an ongoing discussion around the uncontrolling love concepts. We welcome all people to join the conversation. It would be helpful for all participants to have read The Uncontrolling Love of God. Besides that, we ask that conversation be charitable yet engaging.





This discussion group explores cruciform theology. At the fore is the idea Jesus reveals the nature and character of God, one of self sacrificial love and of power shown in weakness on the cross. Difficult issues like violence in the Old Testament and why there is evil in the world bring open and relational theologies into the conversation.





This group explores what it means to believe God doesn't cause or allow evil but works with us and others to heal. Members assume no one has all the answers, but we can find insights when sharing our stories and working toward wholeness. Much of the discussion arises from ideas in the book God Can't, written by Thomas Jay Oord.



Bibliographies

John Sanders - Open Theism

This bibliography is arranged in five categories: (1) multi-views works, (2) works supporting open theism, (3) works engaging open theism, (4) works against open theism, and (5) doctoral dissertations and masters theses engaging open theism. Updated November 2018



Center for Process Studies Library

The Center for Process Studies library is the world’s largest collection of writings in process-relational thought–consists of more than 2,400 books, 750 dissertations, and 12,000 articles.



Whitehead Research Library

The Whitehead Research Library provides open access to archival material related to the philosophy and life of Alfred North Whitehead. It includes electronic versions of student lecture notes, letters, and photographs.

Browse Library >>


Podcasts


Videos & Online Courses


Process and Faith Lectionaries


Web Essays & Sites

Select Blog Essays:

Resource Websites:




Wednesday, January 22, 2014

Does God Care About the Bible As Much As We Do?



Without getting too hot or bothered about Zach Hunt's article in Huff Post today I would like to say that he's on to something. Sure, I might disagree with his (purported) supposition that Jesus blew off the Old Testament (OT) Scriptures to start a Love Movement on His own. Or that the OT Scripture is a jumble of problems best left unread and unfollowed if one is to follow hard after the living God. Or that the past 2000 years of church dogma has pretty much left society screwed up, fragmented, and more hardened to God than ever before. Or even that the best divine authority in life might better be found outside the Bible and especially outside of the people of God for whatever reason we wish to throw out there (and there are many).

On the other hand, might we have become a bit too cynical or disbelieving in our minds and hearts to do the hard work of theology, leaving lesser lights from the pulpit and civic podium to measure its contents and speeches for us? Or perhaps have discovered that in order to hear God's Word again we just might have to change our cultural perspectives and hardened mindsets (horrors!) so that we actually can hear God speak to us again? Or that with time-and-distance from the God-event of the OT, Jesus knew then, as I've been thinking myself, that God might have to speak in a new way that might shake up the church establishment in order to get both church and mankind to listen again to His heart's passions? That with years of indifference, spiritual disregard, casual worship, brotherly bickering, tribal in-fighting, national exile, and divine judgment, the OT Scriptures became so "lost" to its intended themes and topics that Jesus pretty much had to "re-interpret" God's Word... which, in this instance, was the very God Himself speaking His own heart and mind to mankind. Not simply as a great prophet. A revered priest. Or beloved scholar. But very God of very God come to live, and breathe, and example, God's redemption to those who would stop, hear, and listen.

However we may disagree or fuss over Zach Hunt's comments I think we would do him a great injustice if we didn't seriously consider his argument that the church has made the Bible a holy relic that cannot be touched lest the whole God-thing-system comes crashing down on its head. Its what we call in religious circles as "bibliolatry"... the worship of the book over the Author. The lifting-up of our own religion through its religious pages to the ill-and-fate of others less fortunate to be in our "happy band of merry men." From bibliolatry comes folk religion... a colloquial name bestowed upon popular Christian movements, cherished christened ideologies, unquestioned church norms and beloved traditions that would cause its followers, members, joiners, and congregants, to think and do very "un-God-like" things. Things which seem to ring true in our religious (or is it legalistic?) and prideful hearts, but are very untrue and false when held before the Light of the Lord as He hung on the Cross forgiving His betrayers. Abandoned even of His own Father when taking on the idolatrous sins of His people upon Himself. Torn and rent by the hard pride of religious sin and desperate lust for self-righteousness.

Hence, let's not be too hard here today. And don't think that we must swing to the deep end of mysticism and magic, dreams and trances, agnosticism and atheism, in order to hear God again (of course I might sympathize with Christian agnostics and atheists if they do go this route). However, I am a firm believer that God's Word is enough, and that the church is redeemable through His people as His earthly hands and feet. But it is also true that we need a little Spirit-filled common sense, a bit of a backward glance towards past church histories filled with both its mistakes and failures as well as its successes and gains (I think of Christian martyrs like Dietrich Bonhoeffer, for one). And some outside help - even it were to come from the ranks of the "heathen" speaking in the name of science, philosophy, and scholarship. God has given to us reason and experience to be used and not abandoned. Let's use them in good order beginning with a prayer of help to the Lord to illumine our darkened hearts. Amen.

R.E. Slater
January 22, 2014

The process of interpretation -
Its not all that easy!





Does God Care About the Bible As Much As We Do?
http://www.huffingtonpost.com/zack-hunt/does-god-care-about-the-b_b_4611410.html

by Zach Hunt
January 21, 2014

For many in the church today, using the Bible as the go-to, definitive, and final answer for everything is the whole point of the Bible.

Otherwise, God wouldn't have chopped it up into nice chapters and verses that we could weaponize at the drop of a hat, right?

(Fun fact: The chopping didn't start until at least a 1,000 years after the New Testament was finished.)

But what if God had other intentions for the Bible? What if God didn't intend for it to be the unquestioned final authority on everything that we've turned it into? What if, dare I say it, God doesn't care about the Bible as much as we do?

I don't mean God thinks that it's worthless, but what if we think more highly of the Bible and its authority than we should?

I know that might sound crazy, but I have a sneaking (biblical) suspicion why that might actually be the case.

My suspicion begins in the Gospels where time and time again we hear Jesus declaring, "You have heard it said... but I say...." Now, sometimes he's just talking about tradition or the teachings of other rabbis. But a lot of times, he's talking about scripture itself, what we would today call the Old Testament. We tend to gloss over Jesus' words as nothing more than a rhetorical device, but when we do we miss the gravity of what he's actually doing.

He's breaking the bonds of scripture to bring new truth and breath fresh life into the people of God. He's refusing to be held captive to the words on the page in order to get to the real heart of faith.

And he's calling us to go and do likewise.

But the liberation doesn't stop there.

It culminates at the birth of the church. In particular, the story of the apostle Peter and the sheet that fell from heaven.

According to the book of Acts, the apostle Peter was at a house in the town of Joppa when he decided to go up to the roof and pray while lunch was being prepared. Not long after he had began praying, he fell into a trance and had one of those famous biblical visions from God. In the vision, he saw a sheet fall from heaven full of all sorts of creatures -- "four-footed creatures and reptiles and birds of the air" -- and he heard a voice saying, "Take and eat." Peter said "no" because scripture forbade him from doing so. The voice told him again to take and eat and once more Peter refused. This happened three times and three times Peter said no, citing scripture.

It's an odd vision that only becomes odder when you step back and realize what's really going on.

That voice from heaven was God and God was telling Peter to violate scripture.

We like to gloss over this too as part of the whole "we're no longer under law, we're under grace" thing as if that was some how a fulfillment of scripture -- but it wasn't. Sure, there was a promised Messiah, but there was no sense in the Old Testament that the law would pass away and be replaced by a covenant of grace. Even if there was, the law was at the very heart of the people of God's identity. Saying the people of God are no longer under the Law, but under grace is nothing short of a revolution.

What's happening, then, in Peter's vision, the book of Acts, the Gospels, and throughout the New Testament is a fundamental and radical shift from the old way of doing things (no more sacrifices), from how God related to God's people (no more need for a high priest), and from scripture itself (no longer bound by the law).

It's not a complete break because the continuity is critical, but it is a seismic shift to something radically different than what had come before.

So why was God doing something so radical and so obviously contradictory to scripture?

Because God decided to do a new thing in Jesus and through the church, a Spirit thing that couldn't be bound by scripture, and either Peter (and the rest of God's people) could come along for the ride or stay shackled to the past.

When we hear this story taught in Sunday school, most of us respond the way we always respond when Peter sticks his foot in his mouth -- we're baffled that he could be so dense when God was being so clear in what God wanted and expected from him. But as much as we might like to think we would have responded differently if we had been in his position, I think the truth is most of us still use the Bible the same way Peter did -- as an idol to be blindly followed. An idol even God is answerable to.

Imagine if we had responded to the vision then like we do today to things we think are against the Bible:
  • We'd start off with an internet rant about wolves in the church trying to deceive the faithful,
  • then we'd string together a bunch of Bible verse to "prove" we're right,
  • then follow that up with a thorough trashing of our opponent's knowledge of the Bible,
  • and finally wrap things up by denouncing them as a liberal heretic.
And then when all our "righteous work" was done, just like Peter, we would have successfully quashed the movement of the Spirit.

I think our fundamental problem in all of this is that we've forgotten that the Bible is meant to be a guide on how to live and love in this life and the next, but instead we've turned it into a jailer that shackles us to ideology, dogma, and legalism.

Instead of letting the Bible lead us the Truth, we use it as a weapon to attack our enemies and defend our ideological idols.

If Peter had continued to use scripture the way we do today, instead of getting out of the way for God to move, then the power of the Spirit would have been stifled and the church would not have gotten off the ground. If Paul had used scripture the way we do today, he could have never taken the gospel to the ends of the earth and ministered to the Gentiles because they were outside of Israel's covenant as described in scripture. And if Jesus had used scripture like we do today, his ministry would have never left Nazareth.

Answering the call of God to join the new work of the Spirit doesn't negate the inspiration or authority of scripture. It simply puts it in proper perspective and allows it to serve its proper function -- as a guide to be followed, not an idol to be worshipped or a weapon to be wielded.

How do we let it guide us?

The same way the church has always let scripture guide us before we fell for the delusion of sola scriptura -- tradition can lead us, the church teach us, reason inform us, and experience shape us into the people of God formed but not shackled to the Bible.

So, does God care about the Bible as much as we do?

It doesn't seem so.

Though, of course, I can't speak for God, so I can't say for sure.

But I do think the Gospels and the story of Peter in particular should give us pause before we fill up anymore Facebook threads, message boards, comment sections, or Twitter feeds with never-ending strings of Bible verses.

In other words, we need to be careful.

Because God may be doing a new thing in the church today and, if God is, we may get left behind because we're so busy quoting Bible verses and holding God hostage to scripture that we can't see the work of the Spirit unfolding like a sheet from heaven right before our very eyes.

Grace and Peace,

Zack Hunt

Follow Zack Hunt on Twitter: www.twitter.com/TheAmericnJesus


Thursday, December 8, 2011

Church Study Materials - Missiolife by Beacon Press










 Scot McKnight & Chris Folmsbee by MissioLife
From our community to yours

Just like MissioLife is intended for use by a community, it was created by a community. MissioLife was brought to life by a team of writers, editors, artists, web designers, and numerous others at Beacon Hill Press of Kansas City. We’ve been dreaming, praying, and working hard to help your faith community experience and engage the mission of God.

Get to know some of the main contributors below:

Erik Leafblad has a Master’s of Divinity from Princeton Theological Seminary. He is the Director of Ministry Initiatives for Youthfront in Kansas City, and is adjunct faculty member at MidAmerica Nazarene University in Olathe, Kansas. Prior to this, Erik served as a youth and young adults pastor in Minnesota and New Jersey. He is married to Amy, with two wonderful children, Soren (4) and Svea (2), and resides in the Argentine neighborhood of Kansas City, Kansas.

Kris Mitchell has master’s degrees in Marriage and Family Therapy from Friends University and Biblical Studies from Trevecca Nazarene University. He has served as a children’s pastor for the past ten years.

Arla Mitchell serves with Kris in children’s ministries and homeschools their older son. They reside in Olathe, Kansas.


Beacon Hill

About Beacon Hill Press

At Beacon Hill Press, we are committed to providing inspiration and support through biblically sound materials that are relevant to the Church’s changing needs. We equip Christ-followers with a wide range of products, from literature and personal devotions to small group resources and church-wide experiences. We are blessed to be a leading provider of Wesleyan Christian books, Bible studies, and Bible commentaries.