Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Friday, August 1, 2014

New Book Recommendation - The Future of Continental Philosophy of Religion




The Future of Continental Philosophy of Religion
Edited by Clayton Crockett, B. Keith Putt, and Jeffrey W. Robbins

Series: Indiana Series in the Philosophy of Religion

Paperback: 302 pages
Publisher: Indiana University Press (July 17, 2014)
Language: English
ISBN-10: 0253013887
ISBN-13: 978-0253013880
Product Dimensions: 8.9 x 5.9 x 1 inches
Shipping Weight: 1 pounds (View shipping rates and policies)
Average Customer Review: Be the first to review this item
Amazon Best Sellers Rank: #751,042 in Books (See Top 100 in Books)

Indiana University Press - click here
Amazon link - click here


Book Description
What is the future of Continental philosophy of religion? These forward-looking essays address the new thinkers and movements that have gained prominence since the generation of Derrida, Deleuze, Foucault, and Levinas and how they will reshape Continental philosophy of religion in the years to come. They look at the ways concepts such as liberation, sovereignty, and post-colonialism have engaged this new generation with political theology and the new pathways of thought that have opened in the wake of speculative realism and recent findings in neuroscience and evolutionary psychology. Readers will discover new directions in this challenging and important area of philosophical inquiry.

Authors
Clayton Crockett is Associate Professor and Director of Religious Studies at the University of Central Arkansas. He is author of Radical Political Theology: Religion and Politics after Liberalism.

B. Keith Putt is Professor of Philosophy at Samford University. He is editor of Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology.

Jeffrey W. Robbins is Professor and Chair of the Department of Religion and Philosophy, and Director of American Studies at Lebanon Valley College. He is author of Radical Democracy and Political Theology and editor (with Clayton Crockett) of Religion, Politics, and the Earth: The New Materialism.

Table of Contents
Introduction: Back to the Future 

Part I. The Messianic
1. Is Continental Philosophy of Religion Dead?
John D. Caputo
2. Friends and Strangers/Poets and Rabbis: Negotiating a “Capuphalian”
Philosophy of Religion
B. Keith Putt
Response by Merold Westphal
Response by John D. Caputo
3. On Faith, the Maternal, and Postmodernism
Edward F. Mooney
4. The Persistence of the Trace: Interrogating the Gods of Speculative Realism
Steven Shakespeare
5. Speculating God: Speculative Realism and Meillassoux’s Divine Inexistence
Leon Niemoczynski
6. Between Deconstruction and Speculation: John D. Caputo and A/Theological Materialism
Katharine Sarah Moody 

Part II. Liberation
7. The Future of Liberation
Philip Goodchild
8. Monetized Philosophy and Theological Money: Uneasy Linkages and the Future of a Discourse
Devin Singh
9. “Between Justice and My Mother”: Reflections On and Between Levinas and Žižek
Gavin Hyman
10. Verbis Indisciplinatis
Joseph Ballan
11. Overwhelming Abundance and Every-Day Liturgical Practices: For a Less Excessive Phenomenology of Religious Experience
Christina M. Gschwandtner
12. Counter-Currents: Theology and the Future of Continental Philosophy of Religion
Noëlle Vahanian

Part III. Plasticity
13. The Future of Derrida: Time between Epigenesis and Epigenetics
Catherine Malabou
14. On Reading – Catherine Malabou
Randall Johnson
15. Necessity as Virtue: On Religious Materialism from Feuerbach to Žižek
Jeffrey W. Robbins
16. Plasticity in the Contemporary Islamic Subject
John Thibdeau
17. From Cosmology to the First Ethical Gesture: Schelling with Irigaray
Lenart Škof
18. Prolegomenon to Thinking the Reject for the Future of Continental Philosophy of Religion
Irving Goh
19. Entropy
Clayton Crockett

List of Contributors
Index