Quotes & Sayings

We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater


Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, August 30, 2022

What Franklin Graham says about his Christian brothers and sisters...


What Franklin Graham says about his Christian
brothers and sisters...

I usually have made it a policy not to bring up personal names and institutions at this website which I disagree with; rather, I prefer to speak more generally to the problem, or issue, at hand using generalized categories, if I can. But from time to time I will... as is the case today.
"Cynically, I can't imagine what Franklin Graham would say about Post-Evangelical Process Christians if he thinks my Evangelically Progressive Christian brothers and sisters in Christ are going to hell... oh, wait a minute... I really don't care." - re slater
Many of us who are interested in living out our Christian faith in all facets of our lives also realize that to do this will be the great temptation to always judge other people and their passions. As a Process Christian (or as a Progressive Christian for those who are still in the evangelical camp) we prefer to lead with love and forgiveness even though its one of the hardest things to do around those who do not carry this attitude.

One of the major reasons I moved away from my former conservative evangelical faith was because its center was fixated in condemnation and judgment upon everyone around itself. In order to know who we were we learned that our "Christian" identity was bound up around isolation and exclusion rather than around Jesus whom we gave lip service to but unlike Jesus we struggled with reaching out in love without personal bias or condemnation upon others. Or the world around us. Or even those in our church fellowship.

One of the other major distinctives of my former dominionist church (one which wishes to govern government by removing the imaginary barrier between church and state with its own exclusionary church laws of morality led by racism and white supremacy) is that it is centered in division, hate, and perhaps even self-loathing.

Which is why we know conservative evangelicalism today as a Trumpian form of Christianity having chosen to be led by the infamous ex-President, Donald Trump, and his gangster gang of thieves and rogues. An unhealthy popular personage which many progressive/process Christians will recognize as an antichrist than as Christ's representative on earth. A fellow sinful human being who is a very poor, and tragic idol, for any Christian of faith to follow... and yet, they do, vociferously.

At the last, the Church of Jesus must resist, challenge, re-center itself, and recommit itself to Jesus fully... and in repentance. Loving is hard. Loving others different from our church dogmas and self-beliefs can be even harder. And having been taught not to love has to be the hardest learned trait to break.

But, with Spirit-led confession and repentance it's what must be done. To live in love. Lead in love. Reach out in love. And to determine to center all theological beliefs and teachings around the God of Love. A God who does not condemn and consign to hell but who loves through-and-through-and-through despite what idolatrous church leaders teach and preach.

R.E. Slater
August 30, 2022

...how non-Christians see the Christian faith...

* * * * * *

Do Franklin Graham’s accusations
against progressive Christianity
hold up against truth?

  |  AUGUST 25, 2022

Franklin Graham was one of six ministers selected to pray at Donald Trump's inauguration on Jan. 20, 2017. (Photo/Matt Johnson/Creative Commons)

Back on May 1, 2022, Franklin Graham, CEO of the Billy Graham Evangelistic Association, posted an article in Decision Magazine titled, “The Eternal Peril of Progressive Christianity.” In this article, Graham expressed many poignant statements about the progressive Christian movement and numerous unsubstantiated allegations, including that it is “no gospel at all.”

This soon was followed by a social media blitz that blasted: “Progressive Christianity is dangerous for your soul.” Subscribers to the post received an email with a free (donation requested) PDF document titled, “Progressive Christianity Can Lead You to Hell.”

The PDF includes Graham’s aforementioned article along with Alisa Childers’ recommendations to counter progressive Christianity, Al Mohler’s remarks about theological liberalism, Michael Brown’s call to spiritual warfare, and Erwin Lutzer’s caution about “making the door wider” to be inclusive.

It is apparent that these authors are creating a straw man to demonize. If you build it, you can certainly tear it down.

This is a common tactic among fundamentalists, who seem to be discontent with merely preaching the gospel and need to have someone to theologically villainize and verbally assault. Graham, and others like him, expend their resources to malign other Christians whom they believe follow “a godless liberal media” and are “bent on casting doubt and undermining the foundational principles of God’s word.”

“This is a common tactic among fundamentalists, who seem to be discontent with merely preaching the gospel and need to have someone to theologically villainize and verbally assault.”

So, let us examine the actual views espoused by progressive Christians and see if they align with the allegations expressed by Graham and his cohorts. While there is a large spectrum of views held among adherents of progressive Christianity (as in most religious communities), the following are the eight points of progressive Christianity and the comparable statements from Graham’s article. Since progressive Christianity is not a denominational entity, the following statements are not creedal. Thus, proponents of the movement may agree with or vary from the perspectives provided here from progressivechristianity.org:

“By calling ourselves progressive Christians, we mean that we are Christians who:

“Believe that following the path and teaching of Jesus can lead to an awareness and experience of the Sacred and the Oneness and Unity of all life.” 

Graham cites Paul’s description of the gospel in 1 Corinthians 15:1-4, which identifies the death, burial and resurrection of Jesus as central to the gospel of Christ. Moreover, he applies “the exact same warning” of Galatians 1:6-9 to the advocates of progressive Christianity. He infers that just as Paul called down a curse on those who preach a “different gospel,” so must modern-day preachers (like himself) condemn the false teaching of progressive Christianity.

Even though Paul’s strong rebuke to Christians in Galatia is over an unknown issue, Graham’s hermeneutic emboldens him to weaponize the passage against people who (as stated above) seek to follow the path and teaching of Jesus.

“Graham’s hermeneutic emboldens him to weaponize the passage against people who seek to follow the path and teaching of Jesus.”

Jesus called his followers to a sacrificial life of self-denial and cross-bearing. This true way of living is found in the Jesus whom progressive Christians affirm and seek to follow. The centrality of the atoning death and resurrection life of Jesus is exemplified, not ignored, by progressive Christians, who seek to live in the others-first way modeled and commanded by the Lord.

“Affirm that the teaching of Jesus provide but one of many ways to experience the Sacredness and Oneness of life, and that we can draw from diverse sources of wisdom in our spiritual journey.” 

Graham cites Paul, who certainly gave additional, interpretive explanation on the teachings of Jesus. Paul even suggests that God’s “invisible qualities, eternal power and divine nature” leave us without excuse to relate to and experience God (Romans 1:20). It is not, as Graham claims, “undermining the foundational principles of God’s word” to affirm that the Spirit of the creative God continues to move, direct and use everyday experiences to guide us to the wisdom of God on our spiritual journey.

“Seek community that is inclusive of ALL people, including but not limited to: conventional Christians and questioning skeptics, believers and agnostics, women and men, those of all sexual orientations and gender identities, (and) those of all classes and abilities.”  

Graham, and others like him, accuse “proponents of progressive Christianity (of) twist(ing) and distort(ing) the truth of God’s word on sexuality, focusing on such nonsensical trends as gender identity.” He continues, “They deny God’s distinction of the sexes, and instead invent their own misguided standards, unguided by the word of God.”

While many in the progressive Christian movement may differ in their interpretation of God’s word on passages of the Bible, including but not limited to passages that may refer to sexuality, it is commonly done so with an intentional exegesis of the biblical text and not to distort the Bible with nonsense. Progressive Christianity attempts to understand the historical background and culture, the genre and literature, and the deeper complexities of the Bible, which leads to a greater appreciation, a more contemplative understanding, and a stronger application to the Christian life.

“Know that the way we behave toward one another is the fullest expression of what we believe.” 

Graham says progressive Christianity is not “forward thinking” but regresses into “unbiblical thinking and living.” Yet there is nothing more rooted in the teachings of Jesus than to live out a devotion for God through loving others.

Progressive Christianity is not an attempt to develop a new way of living the Christian life; rather, it is an effort to live out the Christological worldview, steeped in the Jewish teachings in Scripture to care for others, especially those in need (such as the widow, fatherless, poor and foreigner).

“Progressive Christianity emphasizes the importance of putting into practice what we preach and living by the biblical code of ethics Jesus modeled for us.”

The “new” commandment given by Jesus is to love one another as demonstrated by Christ’s love for us. Progressive Christianity emphasizes the importance of putting into practice what we preach and living by the biblical code of ethics Jesus modeled for us.

“Find grace in the search for understanding and believe there is more value in questing than in absolutes.” 

Nine times in his writing, Paul speaks of the truth of God as a “mystery.” To oversimplify the Bible to black-and-white, clear-and-clean truth is to minimize the majesty of God to the finite nature of our limited comprehension.

Graham makes outlandish and unsubstantiated claims that progressive Christianity denies the deity of Christ or the fullness of the Trinity, which “can send a person to hell.”  Progressive Christianity, as a whole, does not deny any such theological doctrine; rather, it embraces the mystery, leaving room for people to doubt, question and search for truth and application.

Loving God with all our mind and seeking to have the same attitude of Christ Jesus necessitate a humble embracing of our limited state and a yearning to grow through being teachable, striving to learn and accepting the divine as greater than what we can fully fathom.

“Strive for peace and justice among all people.” 

Graham takes issue with progressive Christianity’s stance toward social and racial justice (which he admits the Bible addresses) because it “neglects the far more fundamental issue of God’s justice.” His fallacy here is an argument from silence; simply because progressive Christianity emphasizes the importance of social and racial equality does not preclude its adherents from affirming and advocating for divine justice.

For many progressive theologians, it is actually out of a deep recognition that how the marginalized are treated by Christians is a reflection of our devotion to God, the ultimate and only rightful judge of us all.

“Strive to protect and restore the integrity of the earth.” 

Graham does not specifically address environmentalism in this article, but he does incorrectly state that progressive Christianity seeks to earn salvation through good works. Progressive Christianity does not deny the atoning work of Jesus on the Cross as the means of salvation. Instead, progressive Christians seek to live out a fruitful life of faith.

James reminds us that faith without works is dead, which does not mean our good deeds save us but that they should accompany the life of the saved. Hence, progressive Christians affirm the commission in the Garden of Eden in the opening chapters of the Bible to care for creation and all created things.

Graham also states that progressive Christianity “most frequently fails to see the ruinous consequences of mankind’s depraved, sinful state.” This is simply not true. Progressive Christianity identifies human greed as the cause behind climate change, bigotry to lie behind racism, and poverty to be perpetuated by indifference.

“The depravity of humanity is of utmost concern to progressive Christians, who value the care of our world and of people enough to dismantle systems that perpetuate sin.”

The depravity of humanity is of utmost concern to progressive Christians, who value the care of our world and of people enough to dismantle systems that perpetuate sin.

“Commit to a path of life-long learning, compassion, and selfless love.” 

Graham charges, “Progressive Christianity denies the divinely inspired, authoritative truth of the Bible as it intersects every facet of living.” Yet, he gives no explanation to back this claim.

The most prominent progressive theologians and pastors affirm that the Bible is divinely inspired and authoritative. While fundamentalist and progressive theologians have widely debated the form of inspiration or the definition of infallibility of the Scriptures, it is a complete misrepresentation to state that only one side holds to a high view of the Bible. Furthermore, Graham’s claim that a more literal interpretation of the Bible is more “orthodox” denies the 19th century development of biblical literalism as a response to the previous centuries of the Enlightenment.

In sum, Graham’s concluding statement in his article is just as true for progressive Christians as it is for Graham and other conservatives: “Evangelicals need to guard the truth of genuine scriptural preaching and living, remaining true and bold about exactly what the Bible clearly teaches.” Such a statement begs the question raised by Pontius Pilate: “What is truth?”

Graham seems to have a decisively clear understanding of what he believes and thinks everyone else should hold as truth, but such presumption and self-righteousness is the very concern that leads many to a progressive approach.

Franklin Graham’s scare tactic that “progressive Christianity can lead you to hell” further illustrates the aversion many have to his approach to Christianity. Many people are leaving conservative Christianity not because they are dissatisfied with Jesus but rather because of the repulsive approach of people like Graham who are so unkind and degrading to others and who seek to align with the political establishment to gain power to propagate their version of faith.

This approach is too pharisaical and self-righteous for many, who are finding community in progressive Christianity. The outcome of such an approach will only continue to widen the chasm among followers of Jesus. Such divisions were the very concern that Jesus had in his priestly prayer, where he centered on praying for unity among his followers (John 17:20-21).

Jesus chose quite an eclectic group of disciples who had different approaches to life and faith. He brought them together amidst their differences to work for the expansion of a kingdom that is not of this world. Jesus continues to do the same today.

I hope and pray that as we leave behind the kind of divisive dichotomy espoused by Graham, we will beat our swords into plowshares, and we will unite together — for the love of God.

Patrick Wilson

Patrick Wilson has served as a pastor for 25 years in Dallas and Austin, Texas, and most recently in in Rolla, Mo., where he currently is starting a new community of faith, CrossRoads. He is a graduate of Baylor University, earned two master’s degrees at Southwestern Baptist Theological Seminary and a doctor of ministry degree from Logsdon Seminary.


Related articles:

Franklin Graham says he’s not a preacher of hate, so let’s roll the tape and see | Opinion by Rodney Kennedy

Why is anybody still giving money to Franklin Graham? | Opinion by Mark Wingfield