Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Saturday, July 16, 2011

NYT Review - "Half the Sky," Kirstof and WuDunn






http://www.nytimes.com/2009/09/20/books/review/Manji-t.html

By IRSHAD MANJI
Published: September 17, 2009

An ancient Chinese proverb goes that women hold up half the sky. Nicholas D. Kristof and Sheryl WuDunn want that to be appreciated — on the ground. In the opening pages of this gripping call to conscience, the husband-and-wife team come out swinging: “Gendercide,” the daily slaughter of girls in the developing world, steals more lives in any given decade “than all the genocides of the 20th century.” No wonder Kristof and WuDunn, whose coverage of China for The New York Times won them a Pulitzer Prize, declare the global struggle for women’s equality “the paramount moral challenge” of our era.

HALF THE SKY

Turning Oppression Into Opportunity For Women Worldwide

By Nicholas D. Kristof and Sheryl WuDunn
Illustrated. 294 pp. Alfred A. Knopf. $27.95

Related


Times Topics: Nicholas D. Kristof

The Book’s Web Site

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Their stories in “Half the Sky” bear witness to that bold claim. Kristof and WuDunn describe Dalit women, Indian untouchables, who swarmed, stabbed and emasculated a serial torturer and murderer — in a courtroom. Further north, Mukhtar Mai, the victim of a Pakistani gang-rape, did the unthinkable for a Muslim village woman. Not only did she expose her assailants, but she incurred the wrath of her country’s president, Pervez Musharraf, endured abduction by his henchmen, started a school and even made an ally of her resentful older brother.

“Half the Sky” tackles atrocities and indignities from sex trafficking to maternal mortality, from obstetric fistulas to acid attacks, and absorbing the fusillade of horrors can feel like an assault of its own. But the poignant portraits of survivors humanize the issues, divulging facts that moral outrage might otherwise eclipse.

Men, for example, aren’t always the culprits. “In Meena’s brothel,” Kristof and WuDunn report of an Indian girl forced into prostitution, “the tyrant was the family matriarch, Ainul Bibi. Sometimes Ainul would beat the girls herself, and sometimes she would delegate the task to her daughter-in-law or to her sons.” The narratives respect nuance, revealing both the range of barriers and the possibility for solutions.

Throughout, Kristof and WuDunn show faith in the capacity of ordinary citizens, including Americans, to initiate change — gutsy at a time when many Westerners who voice concern are ritually accused of interfering. Mingling tales of woe with testimonials to people power, the authors explain how tragedy can spawn opportunity. Their hope: “To recruit you to join an incipient movement to emancipate women.”

Little-known Westerners — doctors, teachers and students — serve as role models. Harper McConnell is a University of Minnesota graduate. Fresh out of college, she broke up with her boyfriend and entered the dating desert of Congo to oversee her church’s relationship with a hospital for women. “At the age of 23, Harper became the principal of her own school,” Kristof and WuDunn write about this young American who “jabbers away in Swahili.”

But “Half the Sky” prescribes some tough medicine: To be effective on behalf of invisible women overseas, Americans must “bridge the God Gulf.” That is, secular humanists will have to forge common cause with religious believers, emulating an era “when liberal deists and conservative evangelicals joined forces to overthrow slavery.”

Kristof and WuDunn repeatedly invoke the abolitionist project. Besides stirring emotions, the antislavery lens permits Americans to see an urgent obligation. When the West cares as much about sex slavery as it does about pirated DVDs, India “will dispatch people to the borders to stop traffickers,” they predict. “We single out the West because, even though we’re peripheral to the slavery, our action is necessary to overcome a horrific evil.” As proof, they detail how American diplomats and Congress spurred the Cambodian police to crack down on brothel owners. “Simply asking questions put the issue on the agenda.”

So it comes as a disappointment when Kristof and WuDunn seem to cut short their own questions. They entitle one of their chapters “Is Islam Misogynistic?” Their answer: Because ultraconservative Saudi Arabia has outlawed slaves, the Koran must be open to progressive interpretations on other human rights issues, like women’s equality.

The trouble is, laws ring hollow if they’re not enforced, something Kristof and WuDunn robustly recognize about female genital mutilation in Africa. Why not acknowledge the same about Saudi Arabia’s often appalling treatment of female domestic workers, whose condition Human Rights Watch has deemed ­“slavery-like”? Could their silence be traced to the “scolding” that Kristof received from a group of Muslim women in Riyadh?

One of them insists to him that Saudi Arabia’s ban on female drivers, and the related effects of a profoundly patriarchal culture, “are our problems, not yours.” Kristof doesn’t appear to question her. Yet later, he and WuDunn link “the boom in Muslim terrorists” to “the broader marginalization of women,” recalling that the ringleader of the 9/11 hijackers cited a teaching about well-endowed virgins awaiting male martyrs in heaven.

Clearly, a connection can be drawn between global security and certain cultural customs in the Middle East. In that case, Muslim women’s problems are everyone’s problems. Despite all their reminders of our interdependence as humans, Kristof and WuDunn miss an excellent chance to help fellow progressives build backbone.

Perhaps a different encounter should be arranged for the two authors — with a Muslim woman in Sweden who hides immigrant Arab girls threatened by honor killings. She told me that many Western feminists condemn her because, she believes, they care more about looking tolerant than about saving lives. In confronting the failings of multiculturalism, secularists could move forward with evangelicals, as abolitionists did almost 200 years ago. Imagine the potential for progress.

Irshad Manji, a scholar with the Robert F. Wagner School of Public Service at New York University, is the author of “The Trouble With Islam Today: A Muslim’s Call for Reform in Her Faith.”