Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label An Emerging Theology. Show all posts
Showing posts with label An Emerging Theology. Show all posts

Thursday, July 16, 2020

2020 TheoCon - The Contours of An Anti-Authoritarian Theology, by Brian McLaren




Why TheoCon?
https://theologycon.com/

Our moment is one of crisis upon crisis. We are at a turning point historically and while we cannot simply return to ‘normal’, a growing number of people do not want to. For too long, some of the best resources and voices for wrestling with our biggest questions have remained distant from too many. TheoCon intends to address that through an exploratory project in public theology, connecting leading figures within academia with the public. Our goal is not to think for you, but with you, providing intellectual resources from multiple disciplines and then inviting you to engage, contribute, question, and help lead us out of this time.

Think of this as a hybrid style conference. Each of our keynote speakers will be sharing their talk in video and audio for you to engage. Then we will be scheduling live panel discussions in which the speakers and panelists will not only talk to each other, but will respond to your questions and to the responses to their talks. All of the talks and invitations to live sessions will be delivered via email. All you need to do is sign up here, and we will take care of the rest.

Speakers

We are bringing together a host of leading scholars across different disciplines. Here are some of the confirmed speakers, with more on the way.

All the keynote lectures will be sent as video and audio via email. As the live webinars are scheduled they will be added here.



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Theologian Brian McLaren


2020 TheoCon
The Contours of An Anti-Authoritarian Theology
by Brian McLaren




POWERPOINT SLIDES
What is Anti-Authoritarian Christianity?
Postmodern
Postcolonial
Post-Partriarchal
Post-dualist
Post-supremacist
Emerging
Anti-Racist
      Ecological

(-)  Right-wing Authoritarianism - Mobilizes around imagined or feared common threats

(+)  Left-wing Anti-Authoritarianism - Mobilizes around achieving common benefits

















Genesis Story speaks to the goodness of Creation and Reconciliation between all things

The Exodus narrative speaks to the resisting of tyrants and to anti-authoritarianism

Isaiah speaks to a promised land and time of a peaceable kingdom
where justice and mercy inhabits all

Evil is defined as anti-creation, anti-liberation, anti-reconciliation

Our theology needs to move from a two dimensional authoritarian model
to a three dimensional capacious model with Jesus in the center.




The authoritarian model at its most benign speaks to a controlling, highly masculine Dictator who grants heaven or hell; who tortures for eternity those condemned; whose old church hymns were written during this era of viewing divine sovereignty as rightful authoritarianism using the Calvinistic model; whose eucharist patterns this model; whose ideas of human society parallels this model; even how it interprets the biblical text throughout its OT reach.




The next two decades will see increased societal instability, ecological instability, mass migrations, political and religious instability. These will be times to choose between authoritarianism and anti-authoritarianism. To choose dictatorship or to choose human solidarity with one another. To live in a world of haves and have nots or to live in a world which is all in with one another.


To overcome future worlds of political, economic, societal, and religious oppression we must choose to become activists for a new world of peace, justice, and equality. If we do not, the kingdom of Jesus will not become part of this old world system we allow to perpetuate itself unfairly upon others. We must resist. We must protest. We must offer new and different ways of reconciliation between one another. If we do not, Jesus cannot become into humanity. He will be left outside of all our human structures as they strive towards evil and not towards goodness and peace. It is imperative we speak out and act upon what this new ecological civilization might be like; might become; might attain when speaking peace, love and respect to our sisters and brothers. It begins now. Not later. Now.

Theological Fronts of Activism

planet - ecology

poverty - inequality

peace - hostility

politics - religion




We face a future of suffering, war, terrorism, proliferation of oppression, and so on. Through these times of panic and crisis let them motivate us towards a positive and not a negative reconstruction of society where we emphasize our solidarity with humanity, with the earth, with one another. Let it be the motivation to build a new society, an ecological society focused on creation, liberation, justice, and peace. This is the Jesus kingdom to come. Not a kingdom of submittance, suppression, injustice, and inequality. - Brian McLaren

TOP 25 QUOTES BY BRIAN D. MCLAREN (of 58) | A-Z Quotes



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Brian McLaren

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Brian McLaren (foreground) and Tony JonesYale Theological ConversationYale Divinity School, February 2006; Photograph: Virgil Vaduva
Brian D. McLaren (born 1956) is an American pastor, author, speaker, and leading figure in the emerging church movement. McLaren is also associated with postmodern Christianity.[1]
McLaren founded Cedar Ridge Community Church in Spencerville, Maryland in 1982 while he was teaching English on the college level. In 1986, he became a full-time pastor. The church eventually grew to include 500 members.[2] In 2015, McLaren was recognized by Time Magazine as one of the 25 Most Influential Evangelicals in America.[3] McLaren left his position at Cedar Ridge in 2006 to pursue writing and speaking full-time.[2]
In 2011, McLaren defended Rob Bell's controversial book Love Wins against critiques from figures such as Albert Mohler, who argued that Bell advocated universalism.[4]
In 2013, McLaren stated that he did not believe homosexual conduct to be sinful.[5]
McLaren is married and has four children. He has traveled extensively in Europe, Latin America, and Africa, and his personal interests include ecology, fishing, hiking, kayaking, camping, songwriting, music, art, and literature.[6] In September 2012, McLaren led a commitment ceremony for his son Trevor and partner Owen Ryan at the Audubon Naturalist Society in Chevy Chase, Maryland.[7]

Bibliography

  • The Church on the Other Side (Zondervan, 1998)
  • Finding Faith (Zondervan, 1999)
  • A New Kind of Christian (Jossey-Bass, 2001)
  • More Ready Than You Realize: Evangelism as Dance in the Postmodern Matrix (Zondervan, 2002)
  • A Is for Abductive (Zondervan, 2002)
  • Adventures in Missing the Point (Emergent/YS, 2003, co-written with Tony Campolo)
  • Church in Emerging Culture: Five Perspectives (Zondervan Emergent/YS, 2003) Leonard Sweet (General Editor), with contributors Andy Crouch, Brian D. McLaren, Erwin McManusMichael HortonFrederica Mathewes-Green
  • The Story We Find Ourselves In (Jossey-Bass, 2003)
  • A Generous Orthodoxy: Why I Am a Missional, Evangelical, Post/Protestant, Liberal/Conservative, Mystical/Poetic, Biblical, Charismatic/Contemplative, Fundamentalist/Calvinist, Anabaptist/Anglican, Methodist, Catholic, Green, Incarnational, Depressed-yet-Hopeful, Emergent, Unfinished CHRISTIAN (Zondervan, 2004)
  • The Last Word and the Word After That (Jossey-Bass, 2005)
  • The New Kind of Christian Trilogy - Limited Edition Boxed Set (A New Kind of Christian; The Story We Find Ourselves In; The Last Word and the Word After That) (Jossey-Bass, 2005)
  • The Secret Message of Jesus : Uncovering the Truth that Could Change Everything (W Publishing Group, April 2006)
  • The Voice of Luke: Not Even Sandals (The Voice) (Thomas Nelson, July 2007) ISBN 0-529-12351-7
  • Everything Must Change: Jesus, Global Crises, and a Revolution of Hope (Thomas Nelson, October 2007) ISBN 0-8499-0183-9
  • Finding Our Way Again: The Return of the Ancient Practices (Thomas Nelson, May 2008) ISBN 0-8499-0114-6
  • The Justice Project (Baker, September 2009), edited with Elisa Padilla, and Ashley Bunting Seeber ISBN 0-8010-1328-3
  • A New Kind of Christianity (HarperOne, February 2010) ISBN 0-06-185398-4
  • Naked Spirituality: A Life With God in 12 Simple Words (HarperOne, March 2011) ISBN 0-06-185401-8
  • Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World (Jericho Books, September 2012) ISBN 978-1-4555-1396-3
  • We Make the Road by Walking: A Year-Long Quest for Spiritual Formation, Reorientation, and Activation (Jericho Books, June 2014) ISBN 9781455514007
  • The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian (Convergent Books, September 2017)

See also


Saturday, August 13, 2016

The Choice Before Nations to Love and Forgive




In bringing the subject of religious oppression to a wider audience, I didn't
want to kick the Catholic Church but to poke a finger in the throat of theocracy
and to let it be known that people shouldn't tolerate this anymore." - Peter Mullan


"Either we learn to find our Lord in ordinary, everyday life,
or else we shall never find him." - St. Josemaria Eseriva


I apologize for my inattention to this site. My wife and I have just returned from a very long two week vacation where we travelled and visited many states, their historical & cultural sites, cities, and community events throughout Virginia, Maryland, and the Atlantic coast. In our travels we visited Jefferson's Monticello and walked the length and breadth of Washington D.C.'s memorials  and institutions reminding ourselves once again what America's charter of responsible liberties must mean to our society and world. And when these are rejected to learn first-hand of the horrors of destruction and evil when personal liberties go unobserved as was found when visiting the Civil War cities of Richmond, Petersburg, Gettysburg, the grave sites at Arlington, and the Holocaust Museum.

However, we also discovered thriving ecosystems and communities dedicated to keeping their wildlife preserves and national refuges healthy, green, and flourishing. We swam in the clean waters of the ocean, crossed its many bays and rivers, and felt the commerce of communities trying to figure out the most responsible forms of government, industry, and society with one another. But we also saw the vast interiors of our country struggling with their own remnants of once-glorious days where industry and services were fewer and far between. Where industry once had been in the coal mining towns of the Alleganies and now closed forcing townships and local communities to recreate themselves. Perhaps through a renewed dedication to agriculture and clean water, to the land, to their history, to creating a bit of Eden hidden from the world at large. In our travels we observed much, talked to as many as we could, and learned from each their hopes and dreams and aspirations.

We are now back home and in the month ahead I will attempt to catch up where I had left off several weeks ago. In the meantime I would encourage readers to read through the many sidebars I've worked on over the years on hundreds of topics devoted to a progressive, humanitarian, postmodern outlook of the world, the church, its doctrines, and ourselves.

Persecution and Oppression by the Christian Church

The Next Chapter

For myself, as well as for other Christians and non-Christians alike, I am interested in pursuing a Christianity that is contemporary, post-modern, and progressive. It must be Jesus-centered as much as I am able to discern what that compass means - and not centered in our beliefs about the bible or our doctrines emphasizing God's glory and judgments over His love and reconciliation of mankind. Our understanding of God's grace, love, and forgiveness must fill all our churches and their personal creeds and confessions without threatening unbelievers with authoritarian promises of divine wrath, judgment, and hell. For myself, as for many others, God is a God of love. Not a God of wrath and judgment. A God who reconciles and redeems. Not a God who separates and divides wheat from tare, sheep from goat, righteous from unrighteous. Nay, sin and evil does this separating, even sinful man, not God.

And it is this observation that the gospels make and not the incorrect teachings that God does this. He has given the world the gift of free will by decree. He will not control our free will. It is a free will that is the exact copy of His own free will. Which means He cannot interfere with our choices should we chose the darker sides of our natures that are not freeing. Not recreating. But what God can do is actively guide us towards making better choices; who can aide us in directing us to the free will gifts of others willing to help, heal, counsel, and provide; who can open up opportunities of nurture and nourishment from earth's bounty; who leads us unto green pastures and still waters of His blessings and away from the wastelands of our baser wants and needs. God is a nourishing, enriching, empowering God of creation and re-creation. This picture of God is vastly different from the church's fractured picture of a God dedicated to wrath and judgment. Dedicated to hell and anger. And how do we know that God is a God of love and forgiveness? Because He came and died for our sins and empowerment of recreation. He did not come to divide and "cleanse." He is a God of example as much as the Almighty God of Life and Light. He has given us Himself by right of creation and is dedicated to redeeming a world fallen unto its own depravities. A world refusing His grace gifts of beauty and wonder. This is the God I know and wish to tell of.

A Fractured World

As an American citizen, our political season this year and last (2015-2016: Trump v. Clinton) has tested the church in the areas of who and what God is, wants, and does. The media is filled with the harsh, unloving, and divisive political speeches by some of our more popular candidates for election who have demonstrated in their speech how far astray our society has come from God's ways and means. A God who is driven by love and mercy not judgment and war, not discrimination and racism, not inequality and oppression. When the church is on the wrong side of these issues the people of God must cry out and say "NO!" We cannot go in these directions regardless the nominee, the party, or the platforms! And so, I've have been spending a lot of time politicizing the gospel in its humanitarian outreach to the world. Not here at Relevancy22 but on Facebook where friends and family must be tested in their beliefs and outlooks during these incorrigible times.

For it seems our postmodern world has a few hard choices to make. Yesteryear's establishment politics has been rejected in favor of moving either more to the left - from humanitarian liberalism to (forced societal) neo-liberalism. Or more to the right - from responsible fiscal conservatism to radical (oppressive) conservatism. Each extreme end is radical in its own way even as each forces choices of bondage and oppression through deceptive political policies and ideas which stray from the foundations of America's political charters. Charters which are being worked out by each generation as to their reach and meaning. Imperfect at first, but refining as they go, as American society learns to accept the blending of new races, languages, and cultures into its own images of itself.

The choices of neo-liberalism's socialism from the left, and radical conservatism's fascism on the right, are neither acceptable nor compatible with Amerca's constitutional charters.  A republic which is being tested once again in its liberal democracies dedicated to the Constitution, the Declaration of Independence, the Bill of Rights (and Magna Carta, in general), and its Jeffersonian principles, to name but a few. A democracy learning to re-envision what these basic charters of government must mean for today's postmodern world. And why these charters are important documents for today's citizens, immigrants, foreigners, and overseas relationships.

The Oppression of the Church upon the discriminated, the unempowered, the disenfranchised

Political Choices in the Face of Inhumanity

Does America move to a position of isolationism or to a position of responsible global leadership? And if the latter, than how does it withdraw from its past policies of use and abuse of other nations, their national resources, and their peoples, in its need for energy, food, clothing, and housing? Of an ever-guarded war-mindedness constantly making enemies of nations in their titanic struggles to be released from their own bondages, servitudes, holocausts, and inhumanities. We, as the world, have some very difficult choices to make and it is my opinion, along with many others - whether Christian or not - that Jesus' example of love and mercy must become front-and-center if we are to move forward as a world dedicated to the basic democratic principles of liberty, justice, and equality for all.

And so, I have spent this past year focusing on the political consequences of Jesus words to His church, and to mankind, in what it means for a holy God to reconcile the world to Himself using the principles of love, mercy, forgiveness, and hope. I think it means that we must do a far better job at listening to one another; respecting each other's beliefs and convictions; learning to cooperate with one another in healthy ways of personal and societal re-creation; and especially refusing to threaten each other with deceptive fears, lies, and misrepresentations.

If a "postmodern" world is to survive - one where we listen and cooperate with one another - than it must survive from its oppressive extremes, societal fears, cultural prejudices, callous uncaring lifestyles, and selfish preoccupations. This is what "post-postmodernism" means. One where fear and oppression lives and governs - whether from the radical left or the radical right. It is a people or society dedicated to a government where democracy has failed in its consitutional charters and political rights and is replaced by interpretive (or revised) policies of protectionism, isolationism, and global oppression, with the misuse-and-abuse of power that comes with these extreme political ends.

The Oppression of Religion not centered in Jesus' ethics and morals

Now is the Time to Choose For Humanity Not Against It

So I think that God has brought us to this time of national and societal reconciliation. Where we must learn how to behave ourselves towards one another across our continents and many political spectrums. Our choices are to continue i) the world's past 2000 years of nationalism and bondage in the "Christian era" or, ii) the past 4000 years of civilization's struggle to steal, kill, and discriminate between social classes in the "World History" era. Perhaps, these many millenias of sin and evil have led us to the choices today of whether to continue its inhuman oppressions or to begin healing a fractured world yearning for liberty and justice.

Since God has sacrificed Himself to make redemption possible than it is time in our lives to make choices towards living humanely with one another by observing the best of ourselves and not the worse of ourselves. If not, we re-live the pages of the book of Revelation over and over and over, again and again and again. Our inhuman apocalypse is the living Hell we read of, fear, endure, and experience through societal tragedies and inhumanities towards one another. But if Jesus is to come into our societies as promised by the Apostle John to make all things right than we must believe that He has already come and empowered humanity through Jesus' death on the cross. This was the beginning point. It is a point of hope as much as it is a point of reconciliation.

And that it is left to us, the (radical) church, and to those penitents outside the church, who must ride Jesus' white horse of judgment and healing into our Ages of destruction and evil. That we have a choice to grant freedom and justice to one another or to ignore these principles altogether while continuing in our oppressive wars with one another. Whether we continue in our unChrist-like doctrines and beliefs that God is a God of War and not a God or Love. Believing God is a God who divides and conquers as we have done as nations to one another for centuries. Thus making of God an Idol after our own craven image. Or whether God is a God who heals and binds up the wounds of neighbor and stranger. Who comes to provide justice to the oppress; freedom to those chained in bondage; liberty and life to the destitute, poor, homeless, and forgotten.

The Church of God is cautioned to forsake sin and oppression

The Choices We Must Make

My God is this latter and not the fractured God of the former. It is this God I, and others, testify of in the blog pages of our progressive and humanitarian writings of what it means to be a true Christian centered in love, mercy and forgiveness. A God who is rich in the graces of selfless servitude to the help of others desperately seeking love and mercy. Seeking housing, clothing, food, water, medicines, wholeness, and re-creation of ruined ecosystems. It is this God - and these people of God - whom we must be committed to however we think of God in our many beliefs and religions. In our many names of God or many observances of nature's highest principles of humanitarianism.

And finally, I think, we have come to this time in world history that as nations we must make the choice to work and live together with one another in responsible, societally-recreative ways. Where the watchwords are cooperation, tolerance, respect, and selfless service towards one another. If not, we will continue this dehumanizing and ungodly cycle of destruction resulting in the destruction not only of ourselves but of our ecosystem. And when these occur our end has come. Ingloriously. Pathetically. Inhumanely. Because we have rejected our humanity for its inhumanity. Rejected our Creator for something unlike His image. Rejected our future of peace and hope for war and ruin. Religion can do that to people. Especially religions based upon seeing only themselves, their ways, and their beliefs as more important than the life-and-breath of others. It is called oppression. Its called societal suicide. And any religion dedicated to oppression is a wicked thing. Not holy. But wicked.

Peace,

R.E. Slater
August 13, 2016




Friday, June 13, 2014

Today's Postmodern Church... Is It Something That Jesus Would Recognize?


Darren Aronofsky's Noah by Jennifer Connelly and Russell Crowe

"In its early stages, religion means certainty about many things.
But... he is most religious who is certain of but one thing,
the world-embracing love of God." 

- Charles Hartshorne

Several years ago I began this blog in the hopes of sorting myself out from my past religious background. A good background to be sure, but one still needing sorting out in a very personal way from its institutionalized, religious self.

One that could better represent a very ancient Christian faith much in need of theological renewal, better relevant expression, and a more generous missional outreach to today's postmodern world.

To that end I needed to re-measure the voices in my head-and-heart by selecting the best of my past with the gospel message of the Bible as I now understood it in the hindsight of the 21st century's contemporary issues and praxis.

Of a Christian faith that could hold uncertainty and doubt, and yet a faith that could deeply interact with the social movements of our global societies.

To do this required a very personal effort of deconstructing those institutionalized "religious" voices ringing in my head from those "Spirit" voices I was hearing in my heart.

But it would not be an easy journey....

A New Day, a New Season, to All Things

In a sense, the bells were ringing and I needed to hear them toll afresh by reducing the noise surrounding my faith in order to redact the institutionalized Christianity I was bearing within me. One that had become full of religious opinions that were not Jesus-like, but become very man-like. Whose saving gospel message had become one of judgement and self-righteous indignation rather than a humbler version of its Lord and Savior.

Curiously, in the recent movie Noah (2014), this problem was poised quite succinctly which I wrote about in past articles earlier this year (see reviews here and here). Not only did I find my faith world colliding with my own dissettlement, disillusionment, and disaffections, with the Christian world I once new. I was also seeing it visualized on the silver screen by Russell Crowe's Noah who had to undergo a profound personal change himself to what he thought he knew and deeply believed about his God.

In essence, Noah required a deep change of mind-and-heart of the God he thought he knew in commandment and verse but really didn't know in the Divine's heart and cross of love.

And in a bit of surreal testimony, this Darren Aronofsky visualization of the Genesis Noah targeted the central nerve of what today's postmodern church is moving through in its own journey of spiritual identity and missional purpose.

Which reminded me once again that I was not alone in this journey of rejection and renewal. That there were other similarly minded souls walking Christianity's very tangled paths with me.

And yet, there were none who would personally walk with me during this time of self reflection and personal rewrite. None to share with. Or grieve with. Or be angry with. Or feel destroyed with. That my path was yet mine own solitary path marked only by words and thoughts as I forged through a wilderness of no faith, uncertainty, and doubt.

But in that journey came the deep joy of walking its solitary paths from a dark place to a place of crystallizing light that held a deep spiritual light that I had known all along, but now had better words and thoughts to express it against the growing institutionalization of my faith that had become all rhetoric and condemnation.

For the most part, the people I have meet in my life have helped give words to my journey. Some through their own lives of confusion and interpretation. While others through the sublimity of their grace and good will.

Each personage whom I had come to know held a unique piece of the Lord's puzzle to my own spiritual faith transition that was slowly fitting together into a redeeming picture quite unlike what I would have envisioned many long years ago when first starting out in my youth.

But ultimately, it was myself that had to change. A self that knew no time of rest or faith's certainty. That must travel life's byways from station to station like little Pilgrim of John Bunyan's fanciful story which he had written from prison to his congregants over many long years of religious confinement.

And with that change the Lord added a piece of His own puzzle bit-by-bit from any who unknowingly journeyed with me, sharing a glimmer here or an insight there of His will and heart, wisdom and grace.

Ultimately, the Christian faith is one of paradox. Like the proverbial enigma wrapped in a riddle played out in a mystery to our captive minds and hearts seeking the Lord's direction and grace against our stubborn wills and deafening words.

Or like an onion wherein the Christian faith has many, many layers that stumble on and on and on, not unlike our own journey along redemption's road as it intertwines and bisects with the highways and byways of our own mustering souls, the idols of this world, and even the church's conflicted messages held by pew and religious trowel.

But isn't this what one would expect of an infinite God's many layers of love and wisdom as He seeks out each traveller in accordance with their road of redemption? That we move from point to point, burdened by this or that, seeking enlightenment and encouragement along our long journey's trek?

To not expect that at salvation's first light all is made clear or understood by so simply memorizing select verses, or studying popular chapters and themes of the Bible. That this early effort would be enough to teach the greatness of God's many mysteries and divine will. Or that a church's patient creedal teachings - or a Bible college's ingraining doctrines - are sufficient descriptors of society... or even of man himself. Of humanity's sciences and technologies, history and literature, progress and failures. Or that a certain kind of theology can hold all of the Lord's wisdom and grace in any given time or space.

The World is No Longer Young in its Judgments

Even so, youth doesn't get the last word on one's maturing faith. Nor, do I expect, will death at life's end. But it is this grand journey of faith that we each travel that is our greatest teacher should we seek to stumble along guided by what we think we know while remaining open to modifying those old counselors of yore when confronted by greater sublime truths of the Bible than what we first knew or were taught.

That the Christian faith's greatest asset is its teachability. That a spiritual man or woman's greatest guide is to be willing to relearn what we once thought we knew all too well. To be willing to repent, and let go, and move on, even if it means going against the greater tide of popular religious opinion, itself its own deceiver in so many ways.

And when confused, to consider Jesus, the Author and Finisher of our faith, who brings the greatest definition to the God of the Old and New Testament claimed by prophet and apostle, temple and church, priest and king, slave and free, shackled and unshackled. Who taught of a God little recognized by the religious institutes of His day more willing to condemn disbelievers than to repent of its sins and errant renderings of the God they claimed they knew.

And so, what we might had once known in our youth - or had great feelings about later in life - can in themselves become errant counselors to the living, vibrant, faith of God Himself. Such that religious men and women (and even avowed atheists themselves) too-often confuse their Spirit-journey with its many way stations of refreshment and pleasure, darkness and pain, religious principle and dictum.

But the Lord's Spirit is our best, and steadiest, of guides. Albeit, a shifty one. Who, from time-to-time, when seeing our own spirits hold on too much to one facet of belief, or opinion, or willfulness, will re-direct us along tortuous paths to reawaken our souls to God's rights and claims in our lives. While at the same time leaving other more viable paths unseen or unvisited until at a later time when maturity and wisdom might be more present in our lives to measure the councils of God.

To this we each can attest that it was the Spirit of the Lord who led us on our many journey's meandering paths from early childhood to accruing adulthood. From a simple child with childlike faith-and-curiosity to a harden soul aching from the ills of this world whose pains have slashed deep and wide.

That this divine journey was never an easy trek. Nor would it ever be. That each day brings fresh pains and sorrows, new joys and blessings, in this thing we call life and must live discerningly every day.

While knowing that each pain or joy is yet another opportunity to go astray of the path of the Lord. Yea, the human heart is fickled. And its ears too eagerly attuned to listening to too many unhelpful voices with the truest of intents. Whether by pulpit or professor. Parent or friend. Life mate or idle wonder. That at times we must make our own judgments. And perhaps against all we believe knowing in our heart-of-hearts that it is the right thing to do.

But I can say, when reading these past several years of the testimonies of  similarly conflicted brothers and sisters in the Lord, that the blogging of my own journey was the right thing to do. If only to share my own sense of confrontation with the Christian message I grew up with which needed its own deep sense of reformation. A message I have struggled deeply with - even as many have themselves - when sensing its conflict with the broader gospel of our Savior.

That perhaps our limiting hermeneutic of the Bible needed expanding. Or the church creeds we knew so will might need a broader reflection in the pools of God's grace and mercy. Or that the world's scholarship might be allowed a bit more leeway in helping to guide us in the reading of the Bible's many stories; as set against the religious scholarship we had grown up with, knew, and were well versed in. Or that humanity itself, and nature itself, might further teach us of the wisdom of God's Word lying hidden in its pages without eyes to see or ears to hear or mind or tongue to grasp and tell. That in the end, we needed a larger perspective of God than from our own imaginations, religious tribe, and enculturated people.

The Demand to Write a Postmodern Theology

And even now, after so long a time of writing, I still feel the burden to write of my spiritual journey. To put fresh words and prayers to a Christian theology that needs a bit of coaxing from its overgrown garden of thistles and thorns, roses and cream.

To write of a new theology that is fresh, contemporary, and postmodern. If not post-evangelical with all the radical-ness that it implies away from its overly orthodox self. An orthodoxy in need of deep revival. If only to reclaim it back to the paths it once had walked in younger, gayer times, when life was so simply beheld and understood in its innocence.

And yet, if it does not, then I fear for others on this same journey towards God and redemption who might need a timely word of encouragement. Or a bit of coaxing along the path of Jesus to not give up.

To know that Christianity itself is no less in the throes of renewal than that of its present inheritors are who would follow the Christ of their faith against flames and arrow. That with each fundamentally new era (such as this postmodern era which itself is rapidly morphing into something else) the church has entered into a new world that cannot contain an old gospel message written for a classical, medieval, Renaissance'd, or even Enlightened faith many years earlier.

That the story of redemption held upon the pages of Scripture tell of an ancient story that is both old and new. A story which must morph and change to meet the needs of each new era of societal remake and redefinition. Whose very identity demands its readers to remit its truths by what they knew and understood in their timely ages.

A story that can as easily be lost should we try to contain it within the church's older wineskins of truth and knowledge having itself grown outdated and inflexibly bound by dogmatic hide and aging sinew, dithering hand and moiling understanding, societal caricatures and idolizing templates.

But to do this will require a proper critique of the past - both of our own histories as well as the church's in a postmodern deconstructive sense. But also a goodly measure of constructive rebuilding and re-envisioning of what the Christian faith can mean both now and at its best for the next generation of youth next to come.

To write of a postmodern Christian orthodoxy whose foundational elements adhere to an ancient past while avoiding its own minefields of enculturated untruths: heretical witch hunts, church-based inquisitions, disputed disallowance of slavery, denial of civil rights, nationalistic war drums, and etc and etc (sic, When Christian Beliefs Make for Unaffected Religious People).

Which discoveries may lead to fields of faith's opportunity while shedding the death mask of "religious man" himself in need of the "Spirit mask" of God met in human form..... Not only in Jesus, but in the global dress of the Jesus-church itself. In the I's and you's of the world who stumble along in the good and bad of us trying to find a God it seeks but doesn't understand nor perceive its own journey's end.

The Aftermath of a Postmodern Faith

At the last, I am unwilling to lay down mine own personal journey just yet. Whose pen must write until I can hear other voices of reason with mine own telling me I was not alone in my wilderness of distress and dismay with the institutionalized church and its insufferable doctrinal hegemonies. That there were others that travailed with me, though I knew it not. Who were seeing and feeling the same Spirit-led things I was seeing and feeling. And that, with one voice, we had together prophetically cried out, "Even so, Lord, come."

As such, in answer to this blog title's post, "Today's Postmodern Church... Is It Something Jesus Would Recognize?" Than yes, it is.... If measured in its emerging forms of dissettlement, disillusionment, and disaffection, with the larger Christian world become overly religious. Telling of a Christian faith that is quite unlike its Lord and Savior.

And yes, if it has become one that is measured in the spiritual doubt and uncertainty and restlessness that holds the human breast to a godly belief - and a life's testimony - against biblical untruth and egregious doctrinal presentation towards others dissimilar to ourselves in religious faith and practice.

A more gracious belief seeking to find a more sublime spiritual resonance with the Lord of the Cross who suffered, and died, and was resurrected, in the pains of His own godly faith conscripted for this lost world and condemned for it's courage and clear-sightedness.

Even so, does this same church of the Risen Lord follow in Jesus' testimony: to suffer, and die, and by resurrection find God in this life here-and-now as in the next to come (1 Peter 1.11b,c).

Who can embrace life's spiritual hardships with a testimony of enlightening spiritual light. Who might reject sin's prevailing darknesses with the clarity of divine grace and mercy, hope and forgiveness.

Who declare by present act, and renewing message, of a clearer gospel message become much abused or misunderstood by many... even the present church of its day through the councils of its scholastic bodies and pulpits.

To be postmodern day prophets in the face of postmodern day debates and attrition. To tell of God and His Word in the enlightening truths hard won by so many desperates, martyrs, and suffering journeys of God's attuned people, written in the blood, sweat, and tears of travail and goodwill.

Let us then enter into this grand fellowship of past divines to discover the unity of God's peace, and its meaning of life, as it was meant to be, and not as it was suppose to be by failing human mind and will. To the Lord's glory and praise. And in the truths of His Spirit and Word. Amen.

R.E. Slater
June 13, 2014 (yes, as in Friday the 13th!)
re-edited, June 16, 2014






Why Christianity Is Dying While Spirituality Is Thriving
http://blogs.telegraph.co.uk/news/cristinaodone/100078209/christianity-isn%E2%80%99t-dying-it%E2%80%99s-being-eradicated/

Author, Speaker, Thought Leader, Spiritual Teacher

October 12, 2012

The title of this post alone will put some branches of the Christian church immediately on the defense. The fact is, however, I travel all over this country coaching religious leaders and consulting with congregations of every stripe imaginable. And there is one overarching conclusion to which I've come: Christianity is dying. Or, to put it more accurately, the Christian church is dying while the Christian faith, in too few places still, seems to be slowly, but gratefully, morphing into something new.

And better.

Admittedly, there are a few churches that are growing in the U.S. Some are evangelical; others are Catholic, although most of their growth is largely the consequence of the influx of Hispanics who are, almost universally, Roman Catholic. To those blinded by illusion, however, the few churches that are growing has made some feel driven to object, particularly if they happen to be part of such a church, by saying, "The church is doing quite well, thank you!"

The truth is, it is not. And when church leaders are honest, and many of them are not, they will acknowledge that they are drawing most of their growth from the disaffected, disavowed and disillusioned who have left or [are] leaving other churches. If you were to interview those who are leaving and going to these few growing churches, as I have, you would discover that for many of them, they feel spiritually disconnected and displaced, while still desiring to know and to feel a vital spiritual life. Unable to find it in much of the madness they've chosen to leave behind, they turn to these rapidly growing churches, many of which have become "mega" churches as a result of this phenomenon, in a kind of last ditch effort to find something that resembles spiritual sanity.

Regrettably, however, what many of them soon find even in many of these growing churches is just a polished-up and well-rehearsed, as well as well-performed, version of the same madness they left. Before long, scores of them wind up leaving even these [church experiences] and then join the ranks of those persons known today as the "Nones" -- who are, by the way, now one in every five Americans. These "Nones" have all but given up on organized religion and now simply regard themselves as spiritual but not religious. It is to these and for these I regularly write and blog.

So, what do I mean by the statement, "the Christian faith seems to be morphing into something new?"

I do not mean by this a new religion. To the contrary, what I'm seeing is a new and refreshing emergence within the Christian religion itself. Perhaps, as at no other time in Christian history, except perhaps the first few decades following the death of Jesus, the church today is slowly becoming, but in too few places as yet, something that I suspect Jesus himself might actually recognize. There is within this new emergence an affinity for those matters of social and personal justice, compassion, spiritual wholeness and unity within and among all people and faiths. These were the obsessions of Jesus while here on earth.

I regard these few churches as glimmers of hope scattered here and there.

What does this new emergence within the Christian religion look like?

1. This new, emerging church is made up of people who are desperately seeking ways of understanding, and in many cases, rewriting Christian theology. It needs to be rewritten. For decades now, the church has sought to survive on a doctrine of salvation that depended on the shedding of innocent blood to appease an obsessively angry God so as to rescue humanity from what would otherwise result in their conscious and eternal torment in hell. It's crazy theology. It is not what Jesus taught. And as a consequence, it ([evangelicalism])  is more pagan than it is Christian.

2. These new churches have a healthier view of their sacred text known as the Bible. They revere the Bible without making a god of it. Instead [of] worshipping the Bible as a kind of "Constitution," as Brian Mclaren dubs it in "A New Kind of Christianity," they interpret the Bible for what it is: an inspired book, capable of providing inspiration, wisdom and spiritual direction, not a textbook on science or morality or answer-book preachers might use for "Stump the Preacher" talk-shows.

3. These Christians no longer feel the enemy is liberalism, even "secular humanism," as it is commonly labeled in the declining and dying branches within Christianity. Admittedly, they see dangers in any extreme notions, whether in liberal theology or humanistic philosophy, but they have awakened to the realization that the church has met the "real" enemy -- and the real enemy is the church itself. Furthermore, these Christians no longer believe gays will destroy the institution of marriage when heterosexuals have successfully accomplished that all by themselves. Waging war against gays, lesbians and those within the transgender community is like trying to defend slavery. Furthermore, these have given up the church's war with science and psychology, choosing instead to embrace the truths science teaches us, not only about the origins of the universe, but about the complexities of the human mind, human development and sexuality.

4. Further, I see this new evolving Christianity being birthed in the hearts of sincere and devoted Christ-followers who are open to what other religions can teach us about spirituality, too. They would regard, for example, Desmond Tutu's statement "God is not a Christian," as the truth. While affirming that "God was in Christ reconciling the world to himself" (2 Corinthians 5:19), and cherishing that belief within their own faith confessions, these Christians would embrace and, in fact, do embrace the spiritual insights that may come from Hinduism, Buddhism, Taoism and scores of other spiritual traditions. They have exchanged the insanity of the dying church that insists "We're right! You're wrong," for the sane "We're in and you are, too" approach to human and religious solidarity. Together, these Christians seek spiritual awareness -- spiritual enlightenment -- and they seek the good of all people, too, even those who embrace no religion.

5. Finally, but I could go on and on in my observations, this emerging new Christianity no longer interprets Christian "hope" as some "pie-in-the-sky" future paradise that they alone will enjoy, along with those who agree with their theology, their eschatology and their exclusivist beliefs. No, these Christians would view "hope" the way Jesus their leader viewed it; the way the prophets of old viewed it; the way the entire biblical narrative views it: as a vision of the world wherein peace and justice and plenty for everyone exists in the here and now; a world that reflects "God's will on earth just as it is in heaven" (Matthew 6:10); a world where all people are treated equally, cared for, respected, fed and nurtured for the wonderful creations of God that they are; a world where all people regardless of color, sex, race, religion, political party, nationality or sexual orientation have a voice and a place; a world where people and nations, as the Prophet Isaiah put it, "beat their swords into plowshares and their spears into pruning hooks; where nation no longer takes up sword against nation; where war is no longer learned" (Isaiah 2:1-5).

It is this kind of church that will emerge and thrive. The others will die a slow and agonizingly painful death.

For all the reasons above, and a host of others, spirituality is thriving both inside and outside these new and emerging expressions of the Christian faith. For me, and a growing number of other progressive-minded Christians, that is a cause for hope.


* * * * * * * * * * * * *



Why Nobody Wants to Go to Church Anymore
http://www.huffingtonpost.com/steve-mcswain/why-nobody-wants-to-go-to_b_4086016.html?ncid=fcbklnkushpmg00000051

Author, Speaker, Thought Leader, Spiritual Teacher

October 14, 2013 

That's the title of a new book written by Joani Schultz and Thom Schultz. And it's a question those leaving are more than ready to answer. The problem is, few insiders are listening.

And, of course, that IS the problem.

In a recent issue of Christianity Today, for example, Ed Stetzer wrote an article entitled,"The State of the Church in America: Hint: It's Not Dying." He states: "The church is not dying... yes... in a transition... but transitioning is not the same as dying."

Really? What cartoons have you been watching?

Clearly, the Church is dying. Do your research, Mr. Stetzer. According to the Hartford Institute of Religion Research, more than 40 percent of Americans "say" they go to church weekly. As it turns out, however, less than 20 percent are actually in church. In other words, more than 80 percent of Americans are finding more fulfilling things to do on weekends.

Furthermore, somewhere between 4,000 and 7,000 churches close their doors every year. Southern Baptist researcher, Thom Rainer, in a recent article entitled "13 Issues for Churches in 2013" puts the estimate higher. He says between 8,000 and 10,000 churches will likely close this year.

Between the years 2010 and 2012, more than half of all churches in America added not one new member. Each year, nearly 3 million more previous churchgoers enter the ranks of the "religiously unaffiliated."

Churches aren't dying?

No, of course not. Churches will always be here. But you can be sure, churches are going through more than a mere "transition." I study these things carefully. I counsel church leaders within every denomination in America, having crisscrossed this country for nearly two decades counseling congregations as small as two hundred in attendance to churches averaging nearly 20,000 in weekly attendance. As I see it, there are "7" changing trends impacting church-going in America. In this first of two articles, I'll address the "7" trends impacting church-going. In the second part, I'll offer several best practices that, as I see it, might reverse the trends contributing to the decline.

Trends Impacting Church Decline:

1. The demographic remapping of America.

Whites are the majority today at 64 percent. In 30 to 40 years, they will be the minority. One in every three people you meet on the street in three to four decades will be of Hispanic origin. In other words, if you are not reaching Hispanics today, your church's shelf life is already in question.

Furthermore, America is aging. Go into almost any traditional, mainline church in America, observe the attendees and you'll quickly see a disproportionate number of gray-headed folks in comparison to all the others. According to Pew Research, every day for the next 16 years, 10,000 new baby boomers will enter retirement. If you cannot see where this is headed, my friend, there is not much you can see.

2. Technology.

Technology is changing everything we do, including how we "do" church. Yet, there are scores of churches that are still operating in the age of the Industrial Revolution. Instead of embracing the technology and adapting their worship experiences to include the technology, scores of traditional churches, mainline Protestant, and almost all Catholic churches do not utilize the very instruments that, without which, few Millennials would know how to communicate or interact.

However, when I suggest to pastors and priests, as I frequently do, that they should use social media and, even in worship, they should, for example, right smack in the middle of a sermon, ask the youth and young adults to text their questions about the sermon's topic... that you'll retrieve them on your smartphone... and, before dismissing, answer the three best questions about today's sermon, most of the ministers look at me as if I've lost my mind. What they should be more concerned about is why the Millennials have little or no interest in what they have to say.

3. Leadership Crisis

Enough has been written about this in the past. But you can be sure, clergy abuse, the cover-up by the Church, and fundamentalist preachers and congregations have been driving people away from the Church, and continue to drive people away, faster than any other causes combined.

4. Competition

People have more choices on weekends than simply going to church. Further, the feelings of shame and guilt many people used to feel and church leaders used to promote for not attending church every week is gone.

There are still those, however, who want to categorize Christians as an explanation for the church's decline in attendance in a futile effort to make things not look so bad. But this, too, is the illusion that many church leaders and denominational executives are perpetrating but nobody is paying attention. They are just too blind to see that.

For example, in the very same article I referenced above, Ed Stetzer has concocted three different categories of Christians he conveniently thinks explains the dire situation faced by the church.

He says there is a kind of "classification" system between those who "profess Christianity" as their faith choice.

  • First, he says there are cultural Christians or those who "believe" themselves to be Christians simply because their culture says they are. But, clearly, he implies they are not.
  • Second, he classifies a group of congregational Christians which he says are not much better off than the first misguided group, except that these are loosely connected to the church.
  • Third, he notes the third group, which no doubt he ranks as "his" group, that he calls the convictional Christians. These are the true Christians who are actually living their faith, according to Ed Stetzer.

I've got news for you, Mr. Stetzer, there are scores of people who have left the church, not because they possess some phony or inferior faith, as you would like to believe, but precisely because they do not want to be around judgmental people like you. They have left, not to abandon their faith, but precisely because they wish to preserve it. You would be much better off to leave the judgment-making to Someone infinitely more qualified to do so (Matt. 7:1).

5. Religious Pluralism

Speaking of competition, there is a fifth trend impacting the decline of the church in America. People have more choices today. Credit this to the social changes in the '60s, to the Internet, to the influx of immigrants and minorities, to whatever you'd like, but the fact is, people today meet other people today of entirely different faith traditions and, if they are discovering anything at all, it is that there are scores of people who live as much, if not more, like Christ than many of the Christians they used to sit beside in church.

The diversity of this nation is only going to expand. Which is why, you might debate some of Diana Eck's conclusions, the Harvard scholar and researcher, but her basic premise in correctly stated in the title of her book, A New Religious America: How a 'Christian Country' Has Become the World's Most Religiously Diverse Nation.

6. The "Contemporary" Worship Experience

This, too, has contributed to the decline of the church. It's been the trend in the last couple of decades for traditional, mainline churches to pretend to be something they're not. Many of them have experimented with praise bands, the installation of screens, praise music, leisure dress on the platform, and... well... you know how well that's been received.

Frankly, it has largely proven to be a fatal mistake. Of course, there are exceptions to this everywhere and especially in those churches where there is an un-traditional look already, staging, an amphitheater-style seating, as well as the budget to hire the finest musicians to perform for worship. In traditional, mainline churches, however, trying to make a stained-glass atmosphere pass as the contemporary worship place has met with about as much success as a karaoke singer auditioning for The X Factor.

7. Phony Advertising

There's one more trend I'll mention I believe is having devastating impact on the Church and most certainly contributing to its decline. You cannot tell Millennials that your church welcomes everybody -- that all can come to Jesus -- and then, when they come, what they find are few mixed races or no mixed couples.

You cannot say, "Everybody is welcome here if, by that, you really mean, so long as you're like the rest of us, straight and in a traditional family."

In the words of Rachel Evans, a millennial herself and a blogger for CNN, "Having been advertised to our whole lives, we millennials have highly sensitive BS meters."

In other words, cut the bull. If everyone is not really equally welcomed to the table at your church, stop advertising that you are open to anyone. That is not only a lie, but Millennials can see through the phony façade as clearly as an astronomer, looking through the Hubble telescope, can see the infinity of space.

There are other trends. These are just a few of them. In Part Two, I'll offer some "best practices" I think the Church should seriously consider if it ever plans to get real and honest about its future and its influence on culture and society.