Quotes & Sayings

We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater


Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Wednesday, June 5, 2013

Games (Some) Theologians Play


by Roger Olson
June 4, 2013
If you’ve been following my blog recently, you know that I defend the value and autonomy of theology as a definite discipline for the churches. In a nutshell, when theology (as I described it in my recent series What is Theology and Who does it? Parts 1-3) is abandoned or neglected, the church gets sick (and by “church” here I mean to include both the church universal and the individual congregation). When it is doing its job rightly and when the church is listening appropriately, theology is the conscience of the faith community especially in matters of belief. It steers the church toward right belief and away from wrong belief. And without that contribution, the church tends to become overly accommodated to culture, losing its cutting edge, or separatistic and sectarian, losing its contemporary relevance.
Having expounded and defended theology, however, I need to add that, unfortunately, many theologians have given theology a bad reputation. One way in which they have done that is by playing games with a serious subject. With these games they trivialize theology and suck its usefulness for Christians and the churches out of it.
I’m fond of reminding you that I’ve been involved in theological pursuits for over thirty-one years. That’s not to boost my ego but to explain why I think I have a right to speak about such issues. I’ve been teaching theology full time in three Christian universities for thirty-one years and during that time I’ve edited a well-known Christian scholarly journal (supported by approximately fifty Christian universities), written sixteen books of theology, contributed chapters to numerous edited volumes of theology and written too many theological articles to remember. I’ve served as consulting and then contributing editor to Christianity Today for many years and the magazine has published many of my articles and book reviews. I’ve been in the middle of several theological debates and controversies in which careers were at stake. I’ve served as consultant to several Christian organizations and spoken and numerous Christian churches, colleges, universities and seminaries. Much of that activity has been within the evangelical “world,” but some of it has been in the so-called “mainstream” Protestant “world” as well. I’ve participated in several series of ecumenical dialogues both in Europe and the U.S. I’ve been interviewed on many Christian radio stations and podcasts. I’ve been featured in several Christian magazines—including one in the Netherlands. I’ve been mentioned in the New York Times Books Review magazine and in Stern—the German equivalent of Time. I’ve hobnobbed in various capacities with leading “world class” theologians including Hans Küng, Wolfhart Pannenberg, and Jürgen Moltmann. I served as president of the American Theological Society (Midwest Divison) and as co-chair of the Evangelical Theology Group of the American Academy of Religion.
All that is simply to say I have a lot of experience in the theological “world.” Whether I’ve made my mark there is for others to say; all I’m saying is that I’m no novice in it.
Unfortunately, I’ve witnessed a great deal of nonsense alongside a great deal of meaningful progress in theology.
Theologians are human beings and therefore finite and fallen; they are not automatically saints or even ethical people. Often they play the same games other scholars and academics play and make the same mistakes others make. Too seldom does anyone call them on them.
For all my love of theology, I must admit that some of its bad reputation is deserved insofar as theologians’ behavior is theology. I prefer to make a clear distinction between theology itself and the actual ways in which it is done by theologians. But I don’t expect everyone to recognize or acknowledge that distinction. Many people look at what theologians do and blame theology for that.
So what are some of these “games theologians play” that bring disrepute on it?
First, some theologians, like other scholars and academics, have enormous egos which show in one or both of two ways. Either they attempt to go “one up” over other theologians, considered their rivals, or they sniff around in other theologians’ writings until they find a flaw and then pounce on it and attempt to discredit them with them. All this is, either way, supposed to make them heroes. Fame and reputation are the goals. Theologians are no more gifted with intellectual humility than other scholars, unfortunately.
Christian theology ought not to be done this way. It may be standard, expected behavior in the academic world, among other scholars, but it is a disservice to the kingdom of God and the churches. Theologians ought to collaborate, congratulate and congregate, not compete.
Second, some theologians attempt to make names for themselves by being extreme in some way. It’s well known that books sell and followers flock when a theologian writes and speaks in strange “tongues”—proposing radical ideas previously unknown or at least undared (by Christians) and/or using shocking language. An obvious example, of course, is the 1960s “death of God” theology (so-called “Christian atheism”), but there are many other examples—both conservative and liberal. Especially since the 1960s theologians have competed with each other to shock audiences. A current example is the rise of “queer theology.” All one has to do is peruse the program book of the American Academy of Religion to see theologians and religion scholars attempting to outdo one another with shocking paper titles proposing theological ideas that would make the church fathers and reformers (to say nothing of the apostles!) spin in their graves.
Third, especially among conservative theologians, some take on the mantle of “self-appointed Grand Inquisitor” and become heresy-hunters in order to get pats on the back and upwardly mobile careers. This is especially effective for them in certain neo-fundamentalist circles and institutions. One conservative evangelical theologian invented quotes and attributed them to rivals and theologians whose reputations and careers he wanted to damage. (I know this because I was one of his targets and he attributed a damaging quote to me in a press release when I never said that or anything like it. His intention clearly was to damage me and the institution where I taught and to boost his image among fellow neo-fundamentalists.) Another conservative theologian writes books and articles mainly about alleged heresies hidden in plain sight (according to him) in fellow conservative theologians’ books and articles. He has gained a reputation as especially “discerning” among constituents, raking in much support for his “ministries.”
I have been in professional society meetings where theologians stood up during the Q & A time and attempted to humiliate presenters of papers or panel members by pointing out their alleged ignorance or lack of intellectual acumen. I have known theologians who set out to ruin rivals’ reputations with insults and innuendoes. One world renowned Protestant theologian told me to not write my dissertation on another theologian because “he stole his ideas” from him (I thought the evidence could just as easily point in the opposite direction!). At one professional society meeting, during the reception following the presidential address, a well known Protestant theologian interrupted my conversation with a well known Catholic theologian and, to me, in front of him, berated him, using vulgar language. But more subtly, some theologians set out to undermine their imagined rivals in order to boost their own reputations. It’s well known that they often use their graduate students to wage theological war on their rivals.
All that is to say that, in spite of its value to the churches, theology can be twisted and distorted by being practiced in harmful ways. Unfortunately, there’s no universal oversight agency to call theologians out on such behavior. (I mean “unfortunately” in a relative sense; in an absolute sense I wouldn’t want such a universal agency to exist. However, I think it would be good for the evangelical community to have something like an oversight panel made up of all kinds of evangelicals to call out theologians who behave badly.)
In my three part series on “What Is Theology and Who Does It?” I described theology (as I mean it) as a “servant discipline.” There should be no room in Christian theology for massive egos that specialize in mastery over others. Many years ago, in some Christian circles, theologians published only with their initials—for this very reason. I am not advocating that, but it illustrates a sensitivity to the true purpose of theology—not personal reputation but servanthood.
Theologians who are mainly concerned with making a name for themselves, iconoclasm, or heresy-hunting should be called out. I have done that in some cases, where I thought I could have some influence, by approaching them directly—via letters or e-mail messages. I’m advocating public shaming. Here I am suggesting that you, my readers, discern when a theologian is “playing games” such as I have described and avoid them. And suggest others avoid them. One way I have of doing that is by omitting their names from lists of recommended theologians—even if they are brilliant and influential.