Index -
TheoPoetics of R.E. Slater
Arranged in chronological order
OneRepublic - Come Home (prodigal son)
"Wherever home is,
Whatever home is,
Return,
Begin again,
Become anew."
- R.E. Slater
August 12, 2012
PROCESSUAL POEMS
A Short Blessing
May your roots run deep in living soil.
May your faith stay supple enough to bend with the wind.
May your love outgrow every wall that fear has built.
And may you become — again and again —
the Church Jesus dreamed
and the world so desperately needs.
Amen.
x
Processual Reality (Gravity, Consciousness, and Processual Emergence: Essay 6)
(An Historical-Theological Study of "Son of Man" vs "Son of God" VIII)
(An Historical-Theological Study of "Son of Man" vs "Son of God" VIII)
A Poetic Coda (The Processual Turn: AGI Coherence v Decoherence, Part II)
(The Processual Turn: ChatGPT & I Discuss AGI, Part I)
The Well (The Remedy Is the Experience: Facing Harm and Pain)
Invocation: A Theology of Love (Choosing Post-Evangelical Theology)
(Process Theology & Relativity: Reading Einstein Through Whitehead)
Threads of Relational Becoming (The Necessity for Processual Relational Sustainability)

(Reframing Sean Carroll's Quantized Materialism ala Processual Cosmology)

(Is Process Philosophy Enough without Process Theology?)

Where Spirit Meets Mind

The Lure of Love

(Have Worldly Philosophies Influenced Religion and Societies for Better or Worse?)
The Lure of Love
(The Bankruptcy of Evangelical Theology, Part 4)
What is the Gospel? It's about a God
who is love, who is in process with the world,
drawing all creation deeper into divine life.
- r.e. slater
The goal is not to discard the creeds but to reinterpret their insights through better metaphysical lenses.The God of classical orthodoxy is often frozen in philosophical categories that no longer serve the church or the world.Process theology offers a vibrant, scientifically coherent, and ethically compelling alternative that honors the living heart of the gospel.

The Grammar that Is God (Processual Verbs for God & God's Activity, Part 1)






From Fear to Freedom (Ten Beliefs Separating Evangelicals from Process Theology)
Becoming Moses (Interpreting Moses Literally and Processually)

Beyond Literalism. Towards Processualism (Literalism and the Bible vs. Processual Theology, Part 2)

Reading the Bible (Literalism and the Bible vs. Processual Theology, Part 1)
(Teilhard de Chardin’s Omega Point vs Whitehead's Processual Eschatology)

The God Who Becomes With Us (A Processual Theology Proper, Part 3, Sec 8)

Benediction: A Blessing for the Becoming (A Processual Theology Proper, Part 3, Sec 7)

The Call Forward (A Processual Theology Proper, Part 3, Sec 7)

A Prayer of the Possible (A Processual Theology Proper, Part 2, Sec 6)

Poets of Becoming (A Processual Theology Proper, Part 2, Sec 5)

The Companion God (A Processual Theology Proper, Part 2, Sec 4)
The Becoming (A Divine Resonance Model of Cosmology)
The Call of God to Align (A Process-Based Reorientation of Supernaturalism)
Harmonics of the Cosmos (The Universe as a Spectrum of Frequency)
Meditation on Radiant Threads (Everyday Miracles: How They Work, part 4)
The Bridge (Examining Wilder's Question of Determinism)


Being and Becoming (cf. What Is Christian Humanism?)
The Lure of Becoming (cf. A Metamodern Synthesis between Teilhard de Chardin's
Cosmic Christ and Whitehead's Process Thought, Part 7)
THEOPOETIC POEMS


Everyday Attitudes (What Is In a Christian Label?)

We, the Vainglorious, Thy Holy Sentinels (The Future of Quantum AI)
(Radical Christian Process Theology, Part 4)
To the Unknown God of Radical Love (Radical Christian Process Theology, Part 2)

Creation (Odes to Creation, Life, Purpose...)
Seeing God in the Color of Blue

A Radical Democracy (Being a Radical Church of Refuge and Inclusivity)
A Radical Democracy (Being a Radical Church of Refuge and Inclusivity)
And Death Shall Go Before (Being a Radical Church of Refuge and Inclusivity)

In the (Processual) Beginning (The Quantum Physics of a Particle Universe)



The Power of God's Love (Process Sovereignty vs Church Sovereignty)

The Birth & Death of God

Ruptured Soils

Butterfly Wings of Promise

7X7 Anger (Black Lives Matter All the Time)

Ruptured Soils
Butterfly Wings of Promise

7X7 Anger (Black Lives Matter All the Time)
God, the Poet (Envisioning a Process Relational Theology)

The Becoming of God (The Holy Trilogy)



A Prayer (Poems & Songs of Prayer)

Parable of the Prodigal Son
Luke 15:11-32 (ESV)
11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he dividedhis property between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to[a] one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
17 “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”’20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’[b] 22 But the father said to his servants,[c] ‘Bring quicklythe best robe, and put it on him, and put a ring on his hand, and shoes on his feet.23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends.30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”
Footnotes
Luke 15:15 Greek joined himself to
Luke 15:21 Some manuscripts add treat me as one of your hired servants
Luke 15:22 Greek bondservants























