Quotes & Sayings

We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater


Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Friday, July 6, 2012

Part 2 - How Are We to Understand "Noah and the Flood?"

Noah's Ark (1846), a painting by the American folk painter Edward Hicks.

How should we interpret the Genesis flood account?

by Biologos.org

In a Nutshell
Genesis 6-9 tells the fascinating story of Noah, the Ark, and the Flood. Some Christians interpret the text to mean that the biblical flood must have covered the entire globe. They also work to explain the evidence in rocks and fossils in terms of this world-wide flood. Other Christians do not feel the text requires that the flood be global, but could have covered the small region of earth known to Noah. The scientific and historical evidence does not support a global flood, but is consistent with a catastrophic regional flood. Beyond its place in history, the Genesis flood teaches us about human depravity, faith, obedience, divine judgment, grace and mercy.

In Detail
"I will send rain on the earth forty days and forty nights; and I will blot out from the face of the land every living thing that I have made."Genesis 7:4


The Genesis Flood of Genesis 6-9 tells a fascinating story. Sometimes referred to as Noah and the Ark, it is a common fundamentalist claim that the biblical flood must have been a worldwide one, or else Scripture as a whole is undermined. From this point of view, the flood is often used in an attempt to account for the geologic column, which is otherwise seen as evidence of a very old Earth. However, a balanced interpretation of Scripture does not force the reader to believe that the Flood was a worldwide phenomenon. The scientific and historical evidence summarized below supports the idea that the flood was indeed catastrophic, but that it was local, recent and limited in scope. Beyond its place in history, the Genesis Flood is also a part of the greater narrative of the Bible. It highlights theological points concerning human depravity, faith, obedience, divine judgment, grace and mercy.1

The History of “Flood Geology”

In the 19th century, a growing body of extrabiblical evidence began to undermine the traditional belief in a global flood. As early as the first half of the 19th century, geologists and theologians Edward Hitchcock, Hugh Miller and the Rev. John Pye Smith viewed this evidence not as a threat to faith, but as an occasion to reach a better understanding of Genesis.2

But in the 20th century, George McCready Price, a Seventh-day Adventist from Canada and self-taught amateur geologist, took a less compliant stance and began the modern flood geology movement, which ascribes many features of Earth’s present state to a recent, global flood. In his book The New Geology, published in 1923, Price explained the Christian fundamentalist perspective of geology, and he did so with such style and sophistication “that readers untrained in geology are generally unable to detect the flaws.”3 Others followed Price in the modern flood geology movement, including Byron Nelson, Harold Clark, Alfred M. Rehwinkel, John C. Whitcomb, and Henry M. Morris.

In the 1950s, Bernard Ramm, a baptist theologian and author of The Christian View of Science and Scripture, along with J. Laurence Kulp, a geologist and Plymouth Brethren member, critiqued Price’s book by pointing out critical errors and omissions.4 Ramm, Kulp and others encouraged the American Scientific Affiliation and other organizations not to support flood geology.5 In 1961, Young Earth Creationists Henry M. Morris and John C. Whitcomb, Jr. updated Price’s work by writing The Genesis Flood. This book argued that the creation of the Earth was relatively recent, and that the Fall of Man started the second law of thermodynamics. The book also claims that Noah’s Flood was global and produced most of the geological strata we see today. Many regard the work of Morris and Whitcomb to be a major foundational step in the development of modern day creation science, which has since gained a worldwide foothold.

Let us now consider the actual evidence for this position from both the Bible and from science.

A Local Flood

The language used in Genesis 6-9 does not insist that the flood was global.

First of all, the Hebrew kol erets, meaning whole Earth, can also be translated whole land in reference to local, not global, geography. The Old Testament scholar Gleason L. Archer explains that the Hebrew word erets is often translated as Earth in English translations of the Bible, when in reality it is also the word for land, as in the land of Israel.6 Archer explains that erets is used many times throughout the Old Testament to mean land and country. Furthermore, the term tebel, which translates to the whole expanse of the Earth, or the Earth as a whole, is not used in Genesis 6:17, nor in subsequent verses in Genesis 7 (7:4, 7:10, 7:17, 7:18, 7:19).7 If the intent of this passage was to indicate the entire expanse of the Earth, tebel would have been the more appropriate word choice. Consequently, the Hebrew text is more consistent with a local geography for the flood.

Moreover, in this period of history, people understood the whole Earth as a smaller geographical area. There is no evidence to suggest that people of this time had explored the far reaches of the globe or had any understanding of its scope. For example, the Babylonian Map of the World,8 the oldest known world map, depicts the world as two concentric circles containing sites of Assyria, Babylon, Bit Yakin, Urartu, a few other cities and geographic features all surrounded by ocean. There are also small, simple triangles that shoot out from the ocean labeled as nagu or uncharted regions.9 Contextual evidence also suggests that Greek geographers developed comparable maps during the middle of the first millennium, where Greece was positioned in the middle of a circle surrounded by oceans.10 These maps remind us that people were most familiar with the regions surrounding their homelands. Therefore, to say that something happened in the kol erets –– or referring to "all people" (Genesis 6:13), –– would have been an appropriate way of referring to the entirety of Earth and its population in a manner in which ancient Israelites would have been familiar. Davis A. Young, author of The Biblical Flood: A Case Study of the Church's Response to Extrabiblical Evidence, sums this up when he states:
"Given the frequency with which the Bible uses universal language to describe local events of great significance, such as the famine or the plagues in Egypt, is it unreasonable to suppose that the flood account uses hyperbolic language to describe an event that devastated or disrupted Mesopotamian civilization — that is to say, the whole world of the Semites?" 11

Scientific Problems with a Universal Flood

There are a number of practical problems that conflict with the idea of a global flood.

First, a universal flood would have changed the topography of the land. For example, in the event of a worldwide flood, the Hidekkel, or Tigris, and Euphrates rivers of Genesis 2:14 would have disappeared under layers of flood-laid sedimentary rock.12 Instead, the Euphrates is mentioned again in Genesis 15:18, and the Hidekkel is alluded to in Daniel 10:4. This suggests that the rivers’ integrity was maintained.13

Second, it would require an inordinate amount of water to flood the entire Earth. One popular explanation for this problem is that prior to the flood, the world was watered by mist from a global canopy of water vapor which then condensed, causing the first rains to flood the Earth (Genesis 2:5-6). However, this explanation is incongruent with archaeological evidence that concludes ancient Mesopotamia — the land of the Tigris and Euphrates — was “an extremely arid environment that necessitated the use of irrigation for successful agriculture.”14 Furthermore, the pressure necessary for the condensation of such a large quantity of water would have been fatal for all living creatures. In fact, a closer look at the Septuagint version of the Old Testament shows that the word for fountain was used in place of the word for mist. Some modern translations have used similar words like stream and spring.15 In either case, the water is said to have risen from the Earth, which makes it more likely that these terms were referring to irrigation canals.16 A similar terminology is used in reference to the flood (Genesis 7:11), where “fountains of the great deep burst open, and the floodgates of the sky were opened.” But when we look closely at the original Hebrew text and consider the use of the words fountains and deep in other passages, it is more likely that the fountains of the deep were also irrigation canals.17

Another supposition is that all animals and humans are derived from the survivors on Noah’s Ark. There are several problems with this idea. First of all, there is no way that the 2 million known species of animals could have fit onto the ark — not to mention the estimated 10 to 100 million species yet to be discovered. The dimensions of the Ark were 300 cubits by 50 cubits by 30 cubits (Genesis 6:15). At 18 inches per cubit, the Ark would have been 450 feet long, 75 feet wide and 45 feet tall. This was indeed a large ship by the standards of the time, but not nearly large enough to carry such a vast and varied cargo. Getting all of the animals to fit on the ark, along with the necessary food would not have been feasible. Some have argued that not all species were included, but only representatives of each type. Not only would this still represent an improbably great number of creatures, it would also require that the evolution of related species be drastically accelerated after the flood, in order to account for current diversity of species.

Finally, the migration of animals across mountains and oceans is quite difficult to explain. To make matters worse, there are no traces of animal ancestors along the proposed courses of migration. These are just a few of the many scientific problems with interpreting Genesis 6-9 as a truly universal flood. Efforts to find physical evidence of a global flood have failed. Even some of the most capable Christian researchers, including John Woodward, George Frederick Wright, William Buckland and Joseph Prestwich, all failed in their searches. Young states, “It is clear now that the evidence they were searching for simply does not exist.”18

The Location of the Flood

Assuming that the Flood was local, its location has not yet been precisely determined. Though excavation of flood deposits in Mesopotamia provides evidence of ancient flooding, there is no evidence that it is unambiguously the biblical flood. 19 Young writes:
"Nevertheless, the stratigraphy of some of the Mesopotamian flood deposits, literature pertaining to Gilgamesh and ancient Sumerian cities, the New Eastern setting of the biblical account, and the obvious affinities of the biblical and Mesopotamian flood traditions all converge to suggest that there may very well have been a catastrophic deluge in the Tigris and Euphrates River valleys that severely disrupted the civilization of that area — a civilization that represented the world to the biblical writer — and it may be that this is what the biblical story is all about."20
Scholars still speculate about where a great flood may have occurred in the Near East. For example, in the 1990s Columbia University geologists William Ryan and Walter Pitman concluded that a massive local flood took place in the area we now know as the Black Sea. They theorized that when the Ice Age ended and glaciers melted, a wall of seawater surged from the Mediterranean into the Black Sea.21 This flood, which may have occurred around 5500 B.C., would fit into the Old Testament timeline of Noah’s Flood. Robert Ballard, famous for finding the Titanic, led a 1999 expedition with the hope of finding more evidence for this theory. The expedition revealed an ancient shoreline for the Black Sea, and after radiocarbon dating, the findings supported their hypothesis that a freshwater lake and surrounding manmade structures were in place before the flood. Conflicts with the Black Sea explanation do exist, however. For example, 5500 B.C. is too early for Noah to have used metal tools to create the ark, and the location of the Black Sea does not fit the Sumerian and Babylonian accounts of the flood, which strongly suggest that it took place in Mesopotamia.

The location of the flood remains mysterious and of continued interest to modern geologists.

Other Flood Stories

Many flood stories permeate mythology around the world. At one time these flood stories were thought to be evidence of a global flood; proof that its survivors carried the story with them from the Near East as they spread out around the globe.22 It is now clear, however, that the evidence for this claim is lacking.

Some of the most notable compilations of these stories were collected by James Strickling and Byron C. Nelson.23 Strickling did a statistical analysis comparing 61 flood stories from around the world. After comparing their similarities and differences, he concluded that one family of eight people could not have populated the Earth after a worldwide flood catastrophe. In order to account for the many stories throughout the world, Strickling concludes, “Either catastrophic flooding of global or near-global dimensions occurred more than once, or there were more survivors of the Great Deluge than one crew, or both.”24 In 1931 Nelson compiled more than 41 flood stories and found that despite their remarkable similarities, there were also striking differences. For example, only nine of the 41 stories mention the preservation of animals and only five mention that there was divine favor on those saved from the flood. 25 With regard to these differences, geologist Dick Fischer writes, “However tempting it might be to attribute all those ancient stories to a one-time global catastrophe to conform with the traditional interpretation of the Genesis Flood, a literal reading of Genesis does not require it, and the unyielding revelations of nature and history disavow it.”26

According to the Interpreter’s Dictionary of the Bible, the “Flood stories are almost entirely lacking in Africa, occur only occasionally in Europe, and are absent in many parts of Asia. They are widespread in America, Australia, and the islands of the Pacific.”27 This evidence again raises concerns for the theory that flood stories have all spread from one original source.

Lessons of the Flood

Regardless of the details surrounding the event, there are significant theological lessons to be learned from the Flood narrative.28 In the early church, Tertullian, Jerome, Ambrose, Cyril of Jerusalem, and Augustine understood the story of the flood to encourage moral conduct.29 For example, Noah can also be used as an example of Christian perseverance, since he had great faith to build the Ark that God commanded (see James 5:11). Origen, Jerome, Augustine and others also employed other allegorical methods to illustrate Christian principles. 30 Being conversant with other flood stories from ancient Mesopotamia as well as the general theology of Genesis will also help us understand the point of this story. The biblical flood is a response by God to the corruption of humanity, save Noah. The flood waters are not a random punishment, however, but an undoing of creation –– a return to the state of chaos that existed before God gave order (this is described in Genesis 1). The waters of chaos had been kept at bay by the firmament, the raqia, which is a solid dome above, and by the earth below. That is how Earth became habitable. When we read in Genesis 7:11 that the "fountains of the great deep burst open, and the floodgates of the sky were opened", it means that God is letting the barriers give way so that the waters of chaos can crash back down upon the Earth, thus making it uninhabitable again. In other words, God's intention in this story is to bring Earth back to its state of chaos and start over again, with a new "Adam" (Noah). We will read throughout scripture that God's plan of "starting over" will culminate in Jesus, the "last Adam." (1 Corinthians 15:45).


An informed reading of the Genesis story neither permits nor requires it to be a universal, global flood, and geology does not support a universal reading. A non-global interpretation does not undermine the lessons learned from the Genesis Flood account that are pertinent to the life of faith.

Part 1
How Are We to Understand "Noah and the Flood?"

The Tongue


My heart overfloweth with a goodly matter; I speak the things which I have made touching the king: My tongue is the pen of a ready writer.~ Psalms 45:1

The Lord Jehovah hath given me the tongue of them that are taught, that I may know how to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught. ~Isaiah 50:4

Bible Verses Tongue - is Fire

My heart was hot within me; While I was musing the fire burned: [Then] spake I with my tongue:~ Psalms 39:3

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell.~ James 3:6

Who have said, with our tongue will we prevail; Our lips are our own: who is lord over us? ~ Psalms 12:4

How to deal with your tongue

Keep thy tongue from evil, And thy lips from speaking guile. ~ Psalms 34:13

I said, I will take heed to my ways, That I sin not with my tongue: I will keep my mouth with a bridle, While the wicked is before me.~ Psalms 39:1

Let my tongue sing of thy word; For all thy commandments are righteousness. ~ Psalms 119:172

Whoso keepeth his mouth and his tongue Keepeth his soul from troubles.~ Proverbs 21:23

In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongue. ~ Psalms 31:20

Bible Verses Tongue - Instrument of Praise

Then was our mouth filled with laughter, And our tongue with singing: Then said they among the nations, Jehovah hath done great things for them. ~ Psalms 126:2

Deliver me from bloodguiltiness, O God, thou God of my salvation; [And] my tongue shall sing aloud of thy righteousness.~ Psalms 51:14

I cried unto him with my mouth, And he was extolled with my tongue.~ Psalms 66:17

And my tongue shall talk of thy righteousness [And] of thy praise all the day long. ~ Psalms 35:28

Bible Verses Tongue - Instrument of truth

The lip of truth shall be established for ever; But a lying tongue is but for a moment. ~ Proverbs 12:19

The tongue of the righteous is [as] choice silver: The heart of the wicked is little worth. ~ Proverbs 10:20

Bible Verses Tongue - Wise Instrument

The tongue of the wise uttereth knowledge aright; But the mouth of fools poureth out folly. ~Proverbs 15:2

There is that speaketh rashly like the piercings of a sword; But the tongue of the wise is health.
~Proverbs 12:18

She openeth her mouth with wisdom; And the law of kindness is on her tongue. ~ Proverbs 31:26

Thy lips, O [my] bride, drop [as] the honeycomb: Honey and milk are under thy tongue; And the smell of thy garments is...

Bible Verses Tongue - Instrument of Life

A gentle tongue is a tree of life; But perverseness therein is a breaking of the spirit. ~ Proverbs 15:4

Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. ~ Proverbs 18:21

By long forbearing is a ruler persuaded, And a soft tongue breaketh the bone. ~ Proverbs 25:15

Bible Verses Tongue - Instrument of Justice

The mouth of the righteous talketh of wisdom, And his tongue speaketh justice. ~ Psalms 37:30

My tongue also shall talk of thy righteousness all the day long; For they are put to shame, for they are confounded, that seek my hurt. ~ Psalms 71:24

Bible Verses Tongue - Instrument of Violence

Destroy, O Lord, [and] divide their tongue; For I have seen violence and strife in the city. ~ Psalms 55:9

So they shall be made to stumble, their own tongue being against them: All that see them shall wag the head. ~ Psalms 64:8

Bible Verses Tongue - Instrument of Lying

For the mouth of the wicked and the mouth of deceit have they opened against me: They have spoken unto me with a lying tongue. ~ Psalms 109:2

The getting of treasures by a lying tongue Is a vapor driven to and fro by them that seek death.
~ Proverbs 21:6

Bible Verses Tongue - Instrument of mischief and Perversion

His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.~ Psalms 10:7

An evil-doer giveth heed to wicked lips; [And] a liar giveth ear to a mischievous tongue. ~ Proverbs 17:4

He that hath a wayward heart findeth no good; And he that hath a perverse tongue falleth into mischief. ~ Proverbs 17:20

The north wind bringeth forth rain: So doth a backbiting tongue an angry countenance. ~ Proverbs 25:23

They have set their mouth in the heavens, And their tongue walketh through the earth. ~ Psalms 73:9

Bible Verses Tongue - Instrument of provocation

For Jerusalem is ruined, and Judah is fallen; because their tongue and their doings are against Jehovah, to provoke the eyes of his glory . ~ Isaiah 3:8

For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue muttereth wickedness. ~ Isaiah 59:3

Bible Verses Tongue - Instrument of War

They have sharpened their tongue like a serpent; Adders` poison is under their lips. Selah ~ Psalms 140:3

In the covert of thy presence wilt thou hide them from the plottings of man: Thou wilt keep them secretly in a pavilion from the strife of tongue. ~ Psalms 31:20

Who have whet their tongue like a sword, And have aimed their arrows, even bitter words, ~ Psalms 64:3

My soul is among lions; I lie among them that are set on fire, Even the sons of men, whose teeth are spears and arrows, And their tongue a sharp sword. ~ Psalms 57:4

And they bend their tongue, [as it were] their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they know not me, saith Jehovah. ~ Jeremiah 9:3

Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words. ~ Jeremiah 18:18

No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. ~ Isaiah 54:17

Bible Verses Tongue - As Instrument of deception

Deliver my soul, O Jehovah, from lying lips, [And] from a deceitful tongue. ~ Psalms 120:2

Their tongue is a deadly arrow; it speaketh deceit: one speaketh peaceably to his neighbor with his mouth, but in his heart he layeth wait for him. ~ Jeremiah 9:8

For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth. ~ Micah 6:12

The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth; for they shall feed and lie down, and none shall make them afraid. ~ Zephaniah 3:13