Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label Commentary - Bart Ehrman. Show all posts
Showing posts with label Commentary - Bart Ehrman. Show all posts

Wednesday, November 2, 2022

Exploring Early Christian Narratives of Heaven & Hell w/ Dr. Bart Ehrman


Exploring Early Christian Narratives

of Heaven & Hell w/ Dr. Bart Ehrman

Apr 24, 2022

A conversation with Dr. Bart Ehrman about his new book "Journeys to Heaven and Hell: Tours of the Afterlife in Early Christian Tradition," which is published by Yale University Press: https://yalebooks.yale.edu/book/97803... Dr. Bart Ehrman contextualizes early Christian narratives of heaven and hell within the broader intellectual and cultural worlds from which they emerged. He examines how fundamental social experiences of the early Christian communities molded the conceptions of the afterlife that eventuated into the accepted doctrines of heaven, hell, and purgatory. Dr. Bart Ehrman is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina, Chapel Hill, where he has taught thousands of students and won numerous awards.  Bart's work has been featured in The New York Times, the Washington Post, the Times Literary Supplement, the New Yorker, Time, and Newsweek; he has appeared on National Geographic, CNN, the BBC, NBC's Dateline, the Discovery Channel, Fresh Air with Terry Gross, the Daily Show with Jon Stewart, the Sam Harris Podcast, and many other top media outlets. Subscribe to his blog here: https://ehrmanblog.org/ Outline of discussion: 00:00 Intro 00:32 Genre of Guided Tour’s Heaven & Hell 02:02 Apocalypse of Peter 03:38 Realms of the Damned 04:39 Authorship of “Apocalypse of Peter” 06:13 How to read ancient literature (and understand context) 07:30 Concepts of Hell & Gehenna 09:22 Importance of reading academic scholarship on the Bible 11:06 Ancient Hebrew ideas about the body & soul (and annihilation after death) 15:50 Where does Jesus go after he died on the cross? 15:59 Sheol, Tartarus, Gehenna, Hades 17:20 Harrowing of Hell 18:41 The Gospel of Nicodemus 19:22 Annihilation & Kingdom of Heaven on Earth 22:29 Universalism: A Sovereign God will Save All 24:01 Ancient texts 24:48 The Apocalypse of Paul, The Acts of Thomas, The Gospel of Nicodemus, 26:00 Purgatory History & Origins 28:07 Abraham’s Bosom: Rich Man & Lazarus 30:21 Where did ancient people think heaven and hell were? 32:11 Tower of Babel 33:00 How to be critical readers of the Bible 35:42 Academic study tools and resources for Biblical interpretation * * * * * * Delgado Podcast features discussions with academics, authors, artists and people who challenge our thinking and help us grow in more compassion. This season is focused on the ways our spirituality, faith, and/or religious identities impact our understanding of justice, race, gender, sexuality, mental health, and religious texts. You can also get the podcast here: Spotify: http://bit.ly/delgadopod iTunes: https://bit.ly/delgadoitunes Google: http://bit.ly/delgadogoogle Stitcher: http://bit.ly/delgadostitcher TuneIn: http://bit.ly/delgadotune Fireside: https://delgado.fireside.fm/ Please reach out to let us know what topics and guests you’d like to see featured: Instagram: https://www.instagram.com/delgadopodc... Twitter: https://twitter.com/delgadopodcast TikTok: https://tiktok.com/@delgadopodcast/ Blog: http://mikedelgado.org/podcast
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Bart D. Ehrman

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Bart D. Ehrman
Bart-d-ehrman-2012-wikipedia.jpg
Ehrman in 2012
Born
Bart Denton Ehrman

October 5, 1955 (age 67)
Lawrence, Kansas, US
Academic background
Alma mater
ThesisThe Gospel Text of Didymus (1985)
Doctoral advisorBruce M. Metzger
Academic work
DisciplineBiblical studies
Institutions
Main interests
Notable works
Websitebartehrman.com Edit this at Wikidata

Bart Denton Ehrman[a] (born 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including three college textbooks. He has also authored six New York Times bestsellers. He is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill

Biography

Early life

Born on October 5, 1955, Ehrman grew up in Lawrence, Kansas, and attended Lawrence High School, where he was on the state champion debate team in 1973. He began studying the Bible, biblical theology, and biblical languages at Moody Bible Institute,[1] where he earned the school's three-year diploma in 1976.[2] He is a 1978 graduate of Wheaton College in Illinois, where he received his bachelor's degree. He received his PhD (in 1985) and MDiv from Princeton Theological Seminary, where he studied textual criticism of the Bible, development of the New Testament canon and New Testament apocrypha under Bruce Metzger. Both baccalaureate and doctorate were conferred magna cum laude.[3]

Career

Ehrman was raised in an Anglican family and was originally a member of the Episcopal Church of the United States; as a teenager, he became a born-again evangelical.[1][4][5] In Misquoting Jesus, he recounts being certain in his youthful enthusiasm that God had inspired the wording of the Bible and protected its texts from all error.[1][4] His desire to understand the original words of the Bible led him to enroll in the Moody Bible Institute and Wheaton College, where he received a three-year diploma and a bachelor's degree.

He later became a student at the Princeton Theological Seminary, where he studied ancient languages, particularly Koine Greek, and textual criticism. During such studies at Princeton, however, he became convinced that there are contradictions and discrepancies in the biblical manuscripts that could not be harmonized or reconciled:[1]

I did my very best to hold on to my faith that the Bible was the inspired word of God with no mistakes and that lasted for about two years [...] I realized that at the time we had over 5,000 manuscripts of the New Testament, and no two of them are exactly alike. The scribes were changing them, sometimes in big ways, but lots of times in little ways. And it finally occurred to me that if I really thought that God had inspired this text [...] If he went to the trouble of inspiring the text, why didn't he go to the trouble of preserving the text? Why did he allow scribes to change it?[1]

He subsequently left evangelicalism and returned to the Episcopal Church, where he remained a liberal Christian for 15 years, but later became an agnostic atheist after struggling with the philosophical problems of evil and suffering.[1][2][6]

Ehrman has taught at the University of North Carolina at Chapel Hill since 1988, after four years of teaching at Rutgers University. At UNC he has served as both the director of graduate studies and the chair of the Department of Religious Studies. He was the recipient of the 2009 J. W. Pope "Spirit of Inquiry" Teaching Award, the 1993 UNC Undergraduate Student Teaching Award, the 1994 Phillip and Ruth Hettleman Prize for Artistic and Scholarly Achievement, and the Bowman and Gordon Gray Award for excellence in teaching.[citation needed]

Ehrman currently serves as co-editor of the series New Testament Tools, Studies, and Documents (E. J. Brill), co-editor-in-chief for the journal Vigiliae Christianae, and on several other editorial boards for journals and monographs. Ehrman formerly served as president of the Southeast Region of the Society of Biblical Literature, chair of the New Testament textual criticism section of the society, book review editor of the Journal of Biblical Literature, and editor of the monograph series The New Testament in the Greek Fathers (Scholars Press).[citation needed]

Ehrman speaks extensively throughout the United States and has participated in many public debates, including debates with William Lane Craig,[7] Dinesh D'Souza,[8] Mike Licona,[9] Craig A. Evans,[10] Daniel B. Wallace,[11] Richard Swinburne,[12] Peter J. Williams,[13] James White,[14] Darrell Bock,[15] Michael L. Brown,[16] and Robert M. Price.[17]

In 2006 he appeared on The Colbert Report[18] and The Daily Show,[19] to promote his book Misquoting Jesus, and in 2009 reappeared on The Colbert Report[20] with the release of Jesus, Interrupted. Ehrman has appeared on the History Channel, the National Geographic Channel, Discovery Channel, A&E, Dateline NBC, CNN, and NPR's Fresh Air and his writings have been featured in Time, Newsweek, The New York Times, The New Yorker, and The Washington Post.[citation needed]

Works

Books

Ehrman has written widely on issues of the New Testament and early Christianity at both an academic and popular level, much of it based on textual criticism of the New Testament. His thirty books include three college textbooks and six New York Times bestsellers: Misquoting Jesus,[21] Jesus, Interrupted,[22] God's Problem,[23] Forged,[24][25] How Jesus Became God,[26] and The Triumph of Christianity.[27] More than two million copies of his books have been sold, and his books have been translated into 27 languages.[28]

In The Orthodox Corruption of Scripture, Ehrman argues that there was a close relationship between the social history of early Christianity and the textual tradition of the emerging New Testament. He examines how early struggles between Christian "heresy" and "orthodoxy" affected the transmission of the documents. Ehrman is often considered a pioneer in connecting the history of the early church to textual variants within biblical manuscripts and in coining such terms as "proto-orthodox Christianity".[29]

In Jesus: Apocalyptic Prophet of the New Millennium, Ehrman agrees with Albert Schweitzer's thesis that Jesus was a Jewish apocalyptic preacher and that his main message was that the end times were near, that God would shortly intervene to overthrow evil and establish his rule on Earth, and that Jesus and his disciples all believed these end time events would occur in their lifetimes.[30]

In Truth and Fiction in The Da Vinci Code, Ehrman expands on his list of ten historical and factual inaccuracies in Dan Brown's novel, previously incorporated in Dan Burstein's Secrets of the Code.[31]

In Misquoting Jesus, Ehrman introduces New Testament textual criticism. He outlines the development of New Testament manuscripts and the process and cause of manuscript errors in the New Testament.[32][33]

In Jesus, Interrupted, he describes the progress scholars have made in understanding the Bible over the past two hundred years and the results of their study, results which are often unknown among the population at large. In doing so, he highlights the diversity of views found in the New Testament, the existence of forged books in the New Testament which were written in the names of the apostles by Christian writers who lived decades later, and his belief that Christian doctrines such as the suffering Messiah, the divinity of Jesus, and the Trinity were later inventions.[34][35] To date, he has changed his mind on several issues, most notably the divinity of Jesus in the Synoptic Gospels.[36][37]

In Forged, Ehrman posits some New Testament books are literary forgeries and shows how widely forgery was practiced by early Christian writers—and how it was condemned in the ancient world as fraudulent and illicit.[38] His scholarly book, Forgery and Counterforgery, is an advanced look at the practice of forgery in the NT and early Christian literature. It makes a case for considering falsely attributed or pseudepigraphic books in the New Testament and early Christian literature "forgery", looks at why certain New Testament and early Christian works are considered forged, and describes the broader phenomenon of pseudepigraphy in the Greco-Roman world.[39]

In 2012, Ehrman published Did Jesus Exist? The Historical Argument for Jesus of Nazareth, defending the historical existence of Jesus of Nazareth in contrast to the mythicist theory that Jesus is an entirely fictitious being.[40]

The 2014 release of How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee examines the historical Jesus, who according to Ehrman neither thought of himself as God nor claimed to be God, and proffers how he came to be thought of as the incarnation of God himself.[41]

In Jesus Before the Gospels, he examines the early Christian oral tradition and its role in shaping the stories about Jesus that are encountered in the New Testament.[42]

In The Triumph of Christianity: How a Forbidden Religion Swept the World, he notes that from the diversity of Christianity "throughout the first four Christian centuries", eventually only one form of Christianity, Nicene Christianity, became dominant under the rule of the Roman Emperor Constantine and his successors.[43]

In Heaven and Hell: A History of the Afterlife, he examines the historical development of the concepts of the afterlife throughout Greek, Jewish, and early Christian cultures, and how they eventually converged into the concepts of Heaven and Hell that modern Christians believe in.

Courses (on DVD/CD)

  • The New Testament (2000); The Great Courses—24 thirty minute lectures
  • The Historical Jesus (2000); The Great Courses—24 thirty minute lectures
  • Lost Christianities: Christian Scriptures and the Battles over Authentication (2002); The Great Courses—24 thirty minute lectures
  • From Jesus to Constantine: A History of Early Christianity (2004); The Great Courses—24 thirty minute lectures
  • The History of the Bible: The Making of the New Testament Canon (2005); The Great Courses—12 thirty minute lectures
  • After the New Testament: The Writings of the Apostolic Fathers (2005); The Great Courses—24 thirty minute lectures
  • The Greatest Controversies of Early Christian History (2013); The Great Courses—24 thirty minute lectures
  • How Jesus Became God (2014); The Great Courses—24 thirty minute lectures
  • The Triumph of Christianity (2021); The Great Courses—24 twenty-eight minute lectures

Reception

Ehrman has been the recipient of the 2009 J. W. Pope "Spirit of Inquiry" Teaching Award, the 1993 UNC Undergraduate Student Teaching Award, the 1994 Phillip and Ruth Hettleman Prize for Artistic and Scholarly Achievement, and the Bowman and Gordon Gray Award for excellence in teaching.[3]

Daniel Wallace has praised Ehrman as "one of North America's leading textual critics" and describes him as "one of the most brilliant and creative textual critics I have ever known". Wallace argues, however, that in Misquoting Jesus Ehrman sometimes "overstates his case by assuming that his view is certainly correct." For example, Wallace asserts that Ehrman himself acknowledges the vast majority of textual variants are minor, but his popular writing and speaking sometimes makes the sheer number of them appear to be a major problem for getting to the original New Testament text.[44]

Louis Markos wrote:

I feel great pity for Bart Ehrman. It appears that the kind of fundamentalism in which the Christian believer turned biblical debunker was raised did not prepare him for the challenges he would face in college. He was taught, rightly, that there are no contradictions in the Bible, but he was trained, quite falsely, to interpret the non-contradictory nature of the Bible in modern, scientific, post-Enlightenment terms. That is to say, he was encouraged to test the truth of the Bible against a verification system that has only existed for some 250 years.[45]

Ehrman's The New Testament: A Historical Introduction to the Early Christian Writings is widely used at American colleges and universities.[46][47] The textbook holds to a traditional interpretation of the Gospel of Thomas in the context of second-century Christian Gnosticism, a view that has been criticized by Elaine Pagels.[48]

Andreas J. Köstenberger, Darrell L. Bock and Josh D. Chatraw have disputed Ehrman's depiction of scholarly consensus, saying: "It is only by defining scholarship on his own terms and by excluding scholars who disagree with him that Ehrman is able to imply that he is supported by all other scholarship."[49] Michael R. Licona, notes, however, that "his thinking is hardly original, as his positions are those largely embraced by mainstream skeptical scholarship".[47]

Gary Kamiya states in Salon that "Ehrman's scholarly standing did not soothe the evangelical Christians who were outraged by Misquoting Jesus. Angered by what they took to be the book's subversive import, they attacked it as exaggerated, unfair and lacking a devotional tone. No fewer than three books were published in response to Ehrman's tome".[50] In 2014, Zondervan published How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature: A Response to Bart D. Ehrman as a planned companion volume to Ehrman's How Jesus Became God. The contributing authors—including Michael F. Bird, Craig A. Evans, and Simon Gathercole—present Ehrman as "prone to profound confusion, botched readings and scholarly fictions."[51] Bird writes, "For conservative Christians, Ehrman is a bit of a bogeyman, the Prof. Moriarty of biblical studies, constantly pressing an attack on their long-held beliefs about God, Jesus, and the Bible.... For secularists, the emerging generation of 'nones' (who claim no religion, even if they are not committed to atheism or agnosticism), Ehrman is a godsend."[52]

Notes

  1. ^ Pronounced /bɑːrt ˈɜːrmən/.[citation needed]

References

  1. ^ Jump up to:a b c d e f Kinlaw, Robert; Stasio, Frank (March 5, 2018). "The Sunday School Teacher Turned Skeptic: Meet Bart Ehrman". WUNC News. Chapel Hill, North Carolina. Retrieved February 5, 2020.
  2. ^ Jump up to:a b Ehrman, Bart D. Misquoting Jesus, HarperSanFrancisco. 2005. ISBN 0-06-073817-0
  3. ^ Jump up to:a b "Bart D Ehrman – Biography". Bart D Ehrman. 2017. Retrieved January 26, 2017.
  4. ^ Jump up to:a b Shanks, Hershel, ed. (April 2007). "Losing Faith: Who Did and Who Didn't – How Scholarship Affects Scholars". Biblical Archaeology Review. Biblical Archaeology Society. 33 (2). Archived from the original on January 26, 2021. Retrieved August 8, 2021.
  5. ^ "Denver Seminary > Articles > Misquoting Jesus: The Story Behind Who Changed the Bible and Why". April 25, 2009. Archived from the original on April 25, 2009. Retrieved June 20, 2021.
  6. ^ Bart Erhman. "Freedom From Religion Foundation".
  7. ^ "Ehrman vs Craig: Evidence for Resurrection". YouTube. March 28, 2006. Archived from the original on December 21, 2021.
  8. ^ "Theodicy, God & Suffering - Ehrman vs D'Souza". YouTube. November 11, 2010. Archived from the original on December 21, 2021.
  9. ^ "Bart Ehrman vs. Mike Licona 2009 Debate". YouTube. April 2, 2009. Archived from the original on December 21, 2021.
  10. ^ "Bart Ehrman & Craig Evans 2012 Debate P1". YouTube. January 19, 2012. Archived from the original on December 21, 2021.
  11. ^ "Bart Ehrman & Daniel Wallace Debate Original NT Lost?". YouTube. February 1, 2012. Archived from the original on December 21, 2021.
  12. ^ "God's Problem – Bart vs. Richard G. Swinburne". YouTube. January 10, 2009. Archived from the original on December 21, 2021.
  13. ^ "Misquoting Jesus – Bart D. Ehrman vs Peter J. Williams". YouTube. January 3, 2009. Archived from the original on December 21, 2021.
  14. ^ "Bart Ehrman vs. James White Debate P1". YouTube. January 21, 2009. Archived from the original on December 21, 2021.
  15. ^ "Was the New Testament Forged Bart Ehrman vs Darrell Bock". YouTube. August 21, 2011. Archived from the original on December 21, 2021.
  16. ^ "Bart Ehrman vs. Michael Brown on Suffering". YouTube. April 15, 2010. Archived from the original on December 21, 2021.
  17. ^ "Bart Ehrman & Robert Price Debate – Did Jesus Exist". YouTube. October 21, 2016. Archived from the original on December 21, 2021.
  18. ^ "Bart Ehrman". CC.com. The Colbert Report. June 20, 2006. Retrieved July 13, 2019.
  19. ^ "Bart Ehrman". CC.com. The Daily Show. March 14, 2006. Retrieved July 13, 2019.
  20. ^ "Bart Ehrman". CC.com. The Colbert Report. April 9, 2009. Retrieved July 13, 2019.
  21. ^ Dwight Garner (April 2, 2006). "Inside the List: The Agnostic". The New York Times. Retrieved October 22, 2013.
  22. ^ Jennifer Schuessler (March 19, 2009). "Inside the List: Honest to Jesus". The New York Times. Retrieved October 22, 2013.
  23. ^ "Best Sellers: Hardcover Nonfiction (March 9, 2008)". The New York Times. March 9, 2008. Retrieved October 22, 2013.
  24. ^ "Best Sellers: Hardcover Nonfiction: Sunday, April 10th 2011". The New York Times. April 10, 2011. Retrieved October 22, 2013.
  25. ^ "Bart D Ehrman Professional Website".
  26. ^ Cowles, Gregory (April 13, 2014). "Best Sellers: Hardcover Nonfiction (April 13, 2014)". The New York Times. Retrieved July 17, 2014.
  27. ^ "Best Sellers: Hardcover Nonfiction (April 8, 2018)". The New York Times. April 8, 2018. Retrieved April 7, 2018.
  28. ^ "Bart D. Ehrman (Fellow)". John Simon Guggenheim Memorial Foundation. 2018. Retrieved April 7, 2018.
  29. ^ Collins, Raymond F. (1995). "The Orthodox Corruption of Scripture". Journal of Early Christian Studies. 3 (1): 93–95. doi:10.1353/earl.0.0078. S2CID 170525276.
  30. ^ Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. New York: Oxford University Press. p. 3. ISBN 0195124731.
  31. ^ Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine. Oxford University Press. p. xiii.
  32. ^ Garner, Dwight (April 2, 2006). "Inside the List". New York Times. Retrieved May 24, 2014.
  33. ^ Gross, Terry. "Bart Ehrman's 'Misquoting Jesus'". NPR. Retrieved May 24, 2014.
  34. ^ Barlow, Rich (May 6, 2009). "Book review: Turning a critical eye to the Bible". Boston Globe. Retrieved October 1, 2010.
  35. ^ Blake, John (May 15, 2009). "Former fundamentalist 'debunks' Bible". CNN. Retrieved May 24, 2014.
  36. ^ "Jesus as Divine in the Synoptics".
  37. ^ "Jesus as God in the Synoptics".
  38. ^ "Half of New Testament forged, Bible scholar says". CNN. May 13, 2011. Retrieved May 17, 2011. CNN book review article summarizing Ehrman's claim that much of the New Testament was written as a forgery.
  39. ^ Forgery and Counterforgery. The Use of Literary Deceit in Early Christian Polemics. Oxford University Press. December 14, 2012. ISBN 978-0-19-992803-3. Retrieved May 24, 2014.
  40. ^ Ehrman, Bart D. (March 20, 2013). "Did Jesus Exist?". The Huffington Post. Archived from the original on July 3, 2016. Retrieved April 8, 2014.
  41. ^ "How Jesus Became God". NPR.com. NPR. Retrieved July 14, 2014.
  42. ^ Ehrman, Bart D. "Jesus Before the Gospels". HarperCollins US. Retrieved October 30, 2016.
  43. ^ Ehrman, Bart D. (2018). The Triumph of Christianity: How a Forbidden Religion Swept the World. Simon & Schuster. pp. 128, 309, n. 39. ISBN 978-1-5011-3672-6. Christianity was an amazingly diverse phenomenon throughout the first four Christian centuries, with different Christians advocating an enormous range of beliefs and engaging in strikingly different practices. This has been the subject of a large number of books in modern times, especially over the past forty years.
  44. ^ Daniel B. Wallace, "The Gospel According to Bart: A Review Article of Misquoting Jesus by Bart Ehrman," Journal of the Evangelical Theological Society 49/2 (June 2006) 327–49.
  45. ^ Markos, Louis (October 27, 2014). "Ehrman Errant". First Things. Retrieved July 18, 2019.
  46. ^ Kirk, Alan (2010). Holmén, Tom; Porter, Stanley E. (eds.). Handbook for the Study of the Historical Jesus (4 Vols). Brill. p. 822. ISBN 978-90-04-16372-0.
  47. ^ Jump up to:a b Licona, Michael (2012). Copan, Paul; Lane Craig, William (eds.). Come Let Us Reason: New Essays in Christian Apologetics. B&H Publishing Group. p. 137. ISBN 978-1-4336-7599-7.
  48. ^ Elaine Pagels 2015 (lecture). "Price Lecture: Elaine Pagels" on YouTube (15:42~15:55) Trinity Church Boston. Accessed August 30, 2016.
  49. ^ Köstenberger, Andreas J.; Bock, Darrell L.; Chatraw, Josh D. (2014). Truth in a Culture of Doubt: Engaging Skeptical Challenges to the Bible. B&H Publishing Group. p. 34. ISBN 9781433684043. Retrieved October 30, 2015.
  50. ^ Kamiya, Gary (April 3, 2009). "Jesus is just alright with him". Salon. Retrieved September 3, 2016.
  51. ^ Murawski, John (March 25, 2014). "Bart Ehrman's 'How Jesus Became God' Book Will Be Instantly Rebutted By 'How God Became Jesus'". Huffington Post. Religion News Service. Retrieved September 3, 2016.
  52. ^ Bird, Michael F.; Evans, Craig A.; Gathercole, Simon; Hill, Charles E.; Tilling, Chris (2014). Bird, Michael F. (ed.). How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature – A Response to Bart Ehrman. Zondervan. pp. 7–8. ISBN 978-0-310-51961-4. Preview (arrow-searchable).

Bibliography

Further reading

External links

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