Quotes & Sayings

We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater


Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Thursday, February 13, 2014

Index - Videos with a Message

Index to Videos with a Message

A Tribute to Loved Ones

Love Matters: The 1914 Christmas Truce of WWI

What Faith Feels Like...

Taylor Swift - "Shake It Off"

One Republic - Come Home (prodigal son)

R.E. Slater - Kindred Fellowships (a poem)

A little jammin' brings a little solidarity...

Bible Verses about Acts of Kindness

Down with Muslim Stereotypes & Up with a New World Vision

"Hey, What's It Like Being a Dad?"

Of Dads and Daughters, of Parenting and Love: "Wakefulness in a Night of Fireworks"

"Hey, What's It Like Being a Dad?"

What is it Like Being a Dad?

Published on Jun 16, 2013
"How much time do you have?"

St. Mark Lutheran Church, De Pere, WI
Facebook: StMarkDePere
Twitter: @StMarkDePere 

"You matter and you are loved."

Man's Ancient Past: Anzick Child's Ancient Genome Link between Asians and Native Americans

click to enlarge

Ancestry of first Americans revealed by a boy's genome


February 13, 2014

The genes of a boy who died 12,600 years ago show that all indigenous people
in the Americas seem to be descended from the same group of ancestors

WE MAY never know who the Anzick child was. Why he died, just 3 years old, in the foothills of the American Rockies; why he was buried, 12,600 years ago, beneath a huge cache of sharpened flints; or why his kin left him with a bone tool that had been passed down the generations for 150 years.

One thing, however, is certain: his afterlife is anything but ordinary. This week, geneticists announced that the boy is the earliest ancient American to have his entire genome sequenced. Incredibly, he turns out to be a direct ancestor of most tribes in Central and South America – and probably the US too – as well as a very close cousin of Canadian tribes.

"It's crazy," says Eske Willerslev of the University of Copenhagen in Denmark, who led the genomic analysis. "Finding someone who is directly ancestral to the entire population of a continent – that just does not happen. I don't think it would ever happen in Europe, or in Siberia. There are very few places where this could happen."

"The reason," he says, "must be that this skeleton is really close to the source – really close to the 'Adam' [of the Americas]. I think that is the only explanation."

The find offers the first genetic evidence for what Native Americans have claimed all along: that they are directly descended from the first Americans. It also confirms that those first Americans can be traced back at least 24,000 years, to a group of early Asians and a group of Europeans who mated near Lake Baikal in what is now Siberia. And it dispels a controversial theory that the Americas were first populated by west Europeans who somehow crossed the Atlantic Ocean.

The boy was discovered in Montana in 1968, when diggers working on land owned by the Anzick family accidentally ploughed into a huge cache of stone tools. The flints were typical of the Clovis period, a short archaeological period in North America lasting from 13,000 to 12,500 years ago. Beneath them lay a handful of bone artefacts and a skeleton.

Clovis artefacts are scattered all over the western US. Archaeologists largely believe that the first Americans arrived by a land bridge from Asia about 15,000 years ago, and some went on to develop Clovis tools (see "A history of the first Americans in 9½ sites").

Willerslev and his colleagues were able to extract enough viable DNA from the boy's badly preserved bones to sequence his entire genome.

They then compared this with DNA samples from 143 modern non-African populations, including 52 South American, central American and Canadian tribes.

The comparison revealed a map of ancestry. The Anzick child is most closely related to modern tribes in Central and South America, and is equally close to all of them – suggesting his family were common ancestors. To the north, Canadian tribes were very close cousins. DNA comparisons with Siberians, Asians and Europeans show that the further west populations are from Alaska, the less related they are to the boy.

Fully sequenced genomes remain rare, so the bulk of the analysis was done by looking at genetic markers known as single nucleotide polymorphisms or SNPs. To confirm the pattern, Willerslev and his team sequenced full genomes from three contemporary Mayan and Karitiana individuals in Central and South America.

The findings offer genetic confirmation that the first Americans crossed the land bridge that once stretched from Siberia to Alaska across the Bering Strait.

"The Clovis population seems to be more closely related to South Americans than to native North Americans," says David Reich of Harvard Medical School in Boston. "That's telling you that the Clovis sample seems to have occurred after the initial split of the lineages that gave rise to native South Americans and native North Americans."

Unfortunately, long-standing tensions between US tribes and scientists mean there is no significant genetic data available from these peoples (see Leader, "An ancient genome alone can't heal long-standing rifts"). Having that data, says Reich, could help determine which groups lie on either side of the North and South American family tree.

In November, Willerslev published the genome of another ancient boy, the 24,000-year-old Mal'ta boy, from the shores of Russia's Lake Baikal. The boy's DNA showed he descended from a mating between early Asians and proto-Europeans, and that he is related to modern South Americans. Like modern South American DNA, the Anzick DNA is a mix of Mal'ta and other Asian DNA, pointing to a "source" population for the first Americans, probably in far eastern Siberia (see map).

But how many first Americans were there, and did they come all at once or as a slow trickle? "The most likely scenario is that a single migration of people into the heartland of North America around 15,000 years ago gave rise to the Clovis and their descendants, which includes modern Native Americans," says Mike Waters of Texas A&M University in College Station, a co-author with Willerslev on the latest study. "This is supported by the archaeological and genetic evidence."

In fact, Willerslev wagers that the first group to cross over from Siberia was no more than 100 strong. Another of Willerslev's co-authors, David Meltzer of the Southern Methodist University in Dallas, Texas, is more cautious. For now, he says, we have just one genetic data point. And the study cannot address whether early migrants came through the interior of North America, or hugged the coast. The interior route would not have opened until 13,500 years ago, but earlier remains have been found in Monte Verde in Chile. So a first group may have come down the coast, and later groups from the same source population followed inland, carrying the same genetic heritage.

Perhaps the most evocative mystery that remains is the identity of the boy himself. His is the only known Clovis grave. The tools he was buried with – including one that was already 150 years old and fashioned from an elk bone – would have been priceless heirlooms to those who carried them. Yet they left them in the ground with a child.

We may never know who the Anzick child was, but scientists and local US tribes have agreed to lay him back to rest (see "Tribal healing: Anzick child genome changed my life"). He will be reburied sometime in the next few months.

* * * * * * * * *

National Geographic - link here

"Oldest Burial Yields DNA Evidence of First Americans
Ancient genome confirms link between Asians and Native Americans."

* * * * * * * * *

MSU News Service
Tel: (406) 994-4571

Shane Doyle links Montana tribes, 
international researchers over prehistoric boy

by Evelyn Boswell, MSU News Service
February 12, 2014

BOZEMAN – On a beautiful fall day, Shane Doyle sang a somber song for a young boy who was buried some 12,600 years ago south of present-day Wilsall.

“I wanted to honor the spirit of the boy. There was a disturbance there. I felt like there needed to be some healing,” said the enrolled member of the Crow tribe and an instructor in the Native American Studies program at Montana State University.

Sarah Anzick said the honor song Doyle sang last September was beautiful, touching and a fitting tribute for the child she has known about since she was two years old, approximately the same age the boy was when he died from unknown causes.  Anzick’s parents own the property where his skull and bone fragments were discovered in 1968. His are among the oldest human remains found in North America and the only Late Pleistocene human from a Clovis burial site.

Doyle’s song also helped confirm that he was the right person to serve as liaison between Montana tribes and an international team of scientists who conducted a genetic study that led to major findings that will be published in the Feb. 13 issue of the journal, Nature, said Anzick, a co-author and molecular biologist on the project.

“We were so fortunate that he was willing to join our team and facilitate the connections with the Native American communities,” Anzick said. “This is something I had tried to do many years ago, but was unsuccessful. “

A press release from Nature said the team of scientists reported the first complete genome sequence of an ancient North American human – the boy whose skeletal fragments were discovered near Wilsall, in association with dozens of ochre-covered stone tools.   The scientists found that the boy belonged to a population from which many contemporary Native Americans descended – including Doyle -- and is closely related to all indigenous American populations.

Evidence of the Past: A Map and Status of Ancient Remains.
For burial specifics - go to link here

The study showed very early division within Native Americans, but all groups from which scientists have DNA show a close relationship to the Anzick child. The scientists said their study also presents one of the strongest challenges so far to the hypothesis about the origin of the Clovis culture.   It was generally believed that the Clovis people originally came from Asia and were directly related to contemporary Native Americans, but an alternative theory had suggested that Clovis predecessors emigrated from southwestern Europe. Clovis, with its distinctive stone tools, is the oldest widespread archaeological complex in North America. It dates to around 12,600-13,000 years ago.

Doyle, who is one of 42 co-authors of the Nature paper, said he isn’t a geneticist, but he has experience bringing MSU and the Montana tribes together. He, for one, is the link between MSU nursing students and tribal clinics. Doyle grew up on the Crow Indian Reservation and earned his bachelor’s, master’s and doctoral degrees at MSU.  For his doctorate in education, he studied the Absaroka Agency archaeological excavation, specifically how tribes and archaeologists can best collaborate. He currently teaches Native American belief and philosophy at MSU. He has been a member of the Bobcat Singers drum group since 1989.

He first met Eske Willerslev, principal investigator for the Anzick project, in September when Willerslev came to Montana, Doyle said. Willerslev is a world-renowned ancient DNA researcher at the Center for GeoGenetics at the University of Copenhagen in Denmark. Willerslev became involved in the Montana study through Anzick and archaeologist Mike Waters, director of the Center for the Study of the First Americans at Texas A & M University. Waters’ predecessor conducted research on Kennewick Man, a prehistoric man found on the banks of the Columbia River in 1996.

Besides singing a Northern Cheyenne honor song at the boy’s burial site, Doyle drove Willerslev to the Crow, Northern Cheyenne, Blackfeet and Flathead Indian Reservations to meet with the tribal historic preservation officers and other Native Americans to explain the genetic study and consult with the tribes about the boy’s reburial. Doyle said he would have taken Willerslev to more reservations, but they didn’t have enough time.

Willerslev said he understands the many feelings that are involved when scientists study ancient human remains. He understands why members of the tribes hold strong feelings about the past.

From his Montana trip, he said, “I learned that all the cultural representatives I met in the tribes of Montana are clever peoples with a deep cultural and historical insight, and I was very well received by them all. A great experience. Shane guided me through this process. Without him, I would have been lost.”

In December, Doyle flew to Denmark where he spoke to Willerslev’s graduate students and met Waters for the first time.

Earlier this week, as the Nature publication neared, Doyle, Willerslev, Waters and Anzick spoke at two Montana press conferences about their genetic findings, plans for a respectful reburial, the project’s history, and implications for archaeology in the future. The first press conference was held Feb. 11 at Little Big Horn College in Crow Agency. The second was held Feb. 12 at the Montana Historical Society in Helena, where all the artifacts from the Anzick site will be displayed.

“This is truly a state treasure to be shared and enjoyed by all,” Anzick said.

Doyle said it’s obvious from the large number of artifacts that were found with the boy that he was loved.

Livingston archaeologist Larry Lahren, an MSU graduate who has studied the Anzick site for 40 years, said in a recent lecture at MSU’s Museum of the Rockies, that “You would be overwhelmed to look at the collection to see the size and quantity of the materials.”

He added that the site south of Wilsall wasn’t a cache, but definitely an ancient burial site. In addition to the skull and bone fragments that yielded significant genetic information were the remains of another boy. That boy was six to eight years old when he died. He was buried about 9,000 years ago.

Doyle, the father of five children from ages 1 through 9, said he feels for the anguished parents who lost their sons so long ago. He added that normal parental feelings and Native American traditions indicate that it’s time to rebury the boy whose genome is discussed in Nature.

The reburial will occur as soon as this spring and will be as close as possible to the original burial site, Doyle said. One of the major players will likely be Larson Medicinehorse of Crow Agency, who was involved in the reburial of Chief Pretty Eagle almost 20 years ago.

“You feel like it’s morally the right thing to do. It’s the reason why I agreed to help,” Doyle said of the upcoming reburial.

Willerslev, Waters and Anzick agreed.

“As a scientist, I have mixed feelings as the remains may well still hold information to be gained,” Willerslev said. “However, I do respect this wish from the tribes, and I know they feel deeply about why it has to take place. Had it been my child, I would have wished it to be reburied too. As scientists, we have a lot to learn from the tribes.”

Anzick said, “I feel a moral obligation for the reburial and yes, as technology advances, we can always learn more. Had these remains been reburied just 10 years ago, they wouldn’t have revealed what we know today, and I’m certain we can learn even more.

“However, out of respect for the Native American communities and the parents of this child, a reburial is an important part of the equation,” Anzick said. “It is my hope through open communications, dialogue and Native American involvement, we can collaborate toward a working model which leads ultimately to a respectful reburial.”

Waters said, “This was a prehistoric tragedy. Someone lost their child. They lovingly buried this child with artifacts and red ochre. Like Shane pointed out, they would have been valuable and important things to people who were hunters and gathers. They clearly showed the emotions of these early people.

“I appreciate the way Shane has been doing an outstanding job of shepherding us through the process of talking to various Native American groups and finding the path to the proper reburial of these remains,” Waters said.

Doyle said he is impressed with all the scientists on the project.

“They didn’t have to bring me in,” he said.

He added that his life hasn’t been the same since he joined their team. Not only has it led to new interactions and opportunities for future collaborations, but the genetic findings proved what he has always believed.

“It’s one thing to believe and sense that your people have been here for thousands and thousands of years,” Doyle explained. “It’s another thing to have scientific evidence and proof that those paleo-Indians were us and we are them.”

The genetic study led to a rush of profound emotions, Doyle said. It made him proud of his ancestors and the way they cared for the land. It gave him new appreciation for family. He was shocked when he realized that the land where the boy was buried is part of the area included in an 1851 treaty signed by his great-great-great-great-grandfather Mountain Tail.

“All my family comes from this place and so did this little boy,” Doyle said. “We are not only connected by geography, but by blood. It was so moving for me.”  

Evelyn Boswell, (406) 994-5135 or evelynb@montana.edu

Audio Recording at link here