Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, January 7, 2025

Major Global Philosophies, the Christian Church, and Science, Part 1 of 2


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Major Global Philosophies,
the Christian Church, and Science
Part 1 of 2

or, "I struggle through my Naivete with AI's help"

I wanted to provide a wider reasoning for Whitehead's process philosophy than has been addressed in the last several articles which were pervasive but could be a bit more on point. So here it is, with a very lengthy introduction to help set the cultural context since the Enlightenment period of pre-modernity here in Part 1 (observations 1-5). I then slip into the main reasonings for this discussion beginning in Part 2 (observation 6 and following), asking the relationship between our present understanding and any possible future explorations to come. - re slater

Observation 1

Hi. List a dozen or so major global philosophies which are extant and accept by which science, the church, societies operate...

ChatGPT

Here’s a list of major global philosophies, extant and influential, that guide science, religion, and societal frameworks:

1. Empiricism
  • Definition: Knowledge arises from sensory experience.
  • Impact: Forms the foundation of the scientific method and modern research.
2. Rationalism
  • Definition: Reason and logic are primary sources of knowledge.
  • Impact: Influences mathematics, philosophy, and systematic theology.
3. Naturalism
  • Definition: Everything arises from natural causes; denies supernatural intervention.
  • Impact: Shapes secular science and atheistic societal structures.
4. Humanism
  • Definition: Emphasizes human values, dignity, and agency.
  • Impact: Guides modern education, ethics, and liberal societal systems.
5. Pragmatism
  • Definition: Truth is determined by practical consequences and utility.
  • Impact: Influences applied sciences, legal systems, and political strategies.
6. Existentialism
  • Definition: Focuses on individual existence, freedom, and choice.
  • Impact: Inspires literature, theology, and psychology.
7. Postmodernism
  • Definition: Questions universal truths, focusing on relativism and subjective experience.
  • Impact: Shapes critical theory, cultural studies, and arts.
8. Process Philosophy
  • Definition: Reality is dynamic and in constant becoming.
  • Impact: Foundational to process theology, ecological thought, and relational ethics.
9. Theism
  • Definition: Belief in a personal God or gods actively involved in creation.
  • Impact: Guides traditional religions, ethics, and cosmologies.
10. Materialism (Physicalism)
  • Definition: Reality consists only of matter and physical processes.
  • Impact: Core to modern physics and reductive neuroscience.
11. Idealism
  • Definition: Reality is fundamentally mental or spiritual.
  • Impact: Underpins religious mysticism and metaphysical traditions.
12. Confucianism
  • Definition: Philosophy of ethics, family, and social harmony.
  • Impact: Shapes East Asian cultures and governance.
13. Marxism
  • Definition: Society evolves through class struggle; aims for a classless, stateless society.
  • Impact: Informs political ideologies, sociology, and economic systems.
14. Stoicism
  • Definition: Focuses on virtue, reason, and accepting fate with tranquility.
  • Impact: Guides personal ethics and modern therapeutic practices.
15. Open and Relational Theology
  • Definition: God interacts dynamically with creation, emphasizing free will and love.
  • Impact: Reformulates traditional theologies to align with science and contemporary ethics.
  • RE Slater: I would add that ORT is incomplete if not founded on process theology; hence, "Open and Relational PROCESS Theology".
16. Feminist Philosophy
  • Definition: Examines gender roles, equality, and justice.
  • Impact: Shapes laws, ethics, and educational systems worldwide.
Each of these philosophies is extant, influential, and accepted in different domains of human activity. Would you like a deeper dive into any specific philosophy or its applications?



Briefly relate how philosophy drives theology and science and vice versa...

ChatGPT

Philosophy, theology, and science share a dynamic, reciprocal relationship:

How Philosophy Drives Theology and Science
  • Foundational Frameworks: Philosophy provides the metaphysical, epistemological, and ethical foundations for both theology and science. For instance:
    • Theology: Concepts like being (ontology) and causality inform doctrines about God and creation (e.g., Thomistic theology rooted in Aristotelian philosophy).
    • Science: Philosophical assumptions like naturalism, empiricism, and logic underpin the scientific method and inquiry.
  • Critical Reflection: Philosophy encourages questioning and refining beliefs in theology and science, fostering intellectual rigor and coherence.
  • Language and Logic: Philosophy supplies the language and tools (e.g., logic, phenomenology) that theology and science use to express and analyze ideas.
How Theology Drives Philosophy and Science
  • Ethical Guidance: Theology provides moral frameworks influencing philosophical ethics and scientific applications (e.g., bioethics in medicine).
  • Big Questions: Theological inquiries about existence, purpose, and the divine inspire philosophical exploration and scientific investigation (e.g., cosmology and the origins of the universe).
  • Historical Influence: Theological traditions (e.g., Christian scholasticism) have shaped the philosophical and scientific paradigms of entire civilizations.
How Science Drives Philosophy and Theology
  • Expanding Knowledge: Scientific discoveries reshape philosophical concepts (e.g., quantum mechanics influencing process philosophy) and theological interpretations (e.g., evolution informing creation theology).
  • Empirical Challenges: Science challenges traditional metaphysical and theological assumptions, prompting reformulations (e.g., Big Bang theory reshaping cosmological views).
  • Technological Impacts: Advances in science (e.g., AI, neuroscience) spur philosophical debates on consciousness and theological reflections on the soul and agency.
Reciprocity in Action
  • Philosophy asks "What is real?" (ontology),
  • Theology asks "Who or what created it?" (theos), and
  • Science asks "How does it work?" (methodology).
  • Together, they each drive a cycle of exploration, interpretation, and application, shaping our understanding of reality and our role within it.

What is Reality?

Observation 3

Using the phrase "What is real?" briefly distinguish metaphysical usage vs ontological usage of this phrase...

ChatGPT

The phrase "What is real?" can have distinct meanings in metaphysics and ontology, depending on the context:
  • Metaphysical Usage
    • Metaphysics explores the nature of reality as a whole, asking foundational questions about existence beyond specific entities.
    • When asking "What is real?" in metaphysics, the focus is on categories of existence, such as the distinction between:
      • Material vs. immaterial
      • Universal vs. particular
      • Appearance vs. essence
    • Example: Are abstract concepts like numbers or moral values "real" in the same way physical objects are?
  • Ontological Usage
    • Ontology focuses more specifically on the nature of being and what it means for something to "exist."
    • When asking "What is real?" in ontology, the focus is on the existence and characteristics of particular entities or kinds of beings.
  • Example: Does the self exist as an independent entity, or is it a process or relational construct?
  • Key Distinction
  • Metaphysics: Broad, foundational—What kinds of things could or must exist?
  • Ontology: Focused, specific—What does it mean for something to exist and how do specific entities exist?


  


Observation 4

Ok, I'm a slow learner. Let's try this again so it's less nebulous. Please recite the standard definitions of metaphysics and ontology from a philosophical standpoint.

ChatGPT

Here are the standard philosophical definitions of metaphysics and ontology:

Metaphysics
  • Metaphysics is the branch of philosophy that investigates the fundamental nature of reality. It addresses questions about:
    • What exists (e.g., the nature of the universe, being, and existence)?
    • What is the ultimate cause or principle underlying reality (e.g., God, substance, process)?
    • The nature of concepts such as space, time, causality, possibility, and necessity.
  • Key Focus:
    • Metaphysics seeks to explore the most general and abstract structures of reality, including questions about what is possible and what is necessary.
    • Example: "What is the nature of cause and effect?"

Ontology
  • Ontology is a subfield of metaphysics that deals with the study of being and existence, particularly the nature and classification of entities and their relationships. It seeks to answer:
    • What does it mean for something to exist?
    • What are the basic categories or kinds of being (e.g., substance, process, object, property, relation)?
    • How do these entities relate to one another?
  • Key Focus:
    • Ontology is concerned with the categorization and structure of being, asking questions about the "what" and "how" of existence [within a proposed reality].
    • Example: "Do numbers exist independently, or are they mere human constructs?"
Distinction
  • Metaphysics: Broad, asking foundational questions about the ultimate nature and structure of all reality.
  • Ontology: Specific, focused on what it means for something to exist and how various entities are classified and interrelated.
Both are interconnected, with ontology often serving as the starting point for broader metaphysical inquiry.


What is Philosophy of Cosmology?
Metaphysical Cosmology Explained । Edutain।


Part of my exploration here with AI is related to Brian Green's latest podcast (below) held several days earlier as I continue to explore how to connect supernatural theism to the natural sciences. By utilizing Alfred North Whitehead "Philosophy of Organism" process theologians are developing an articulate contemporary Natural Theology for the Christian faith and the church at large.
At present, the best cosmological-metaphysical tool a process metaphysician has in their toolbox is Whitehead's process philosophy... which is also not presently part of quantum science's current discussion - but should be. Which is also why I have been pursuing this subject on my  own excathedra for so many years as a noticeable void in the general field of discussions related to the Philosophy of Science. - re slater

Quantum Quandaries: When Philosophy Drives Physics

The experimental successes of quantum mechanics are astounding, yet the theory still has towering mysteries regarding the essence of quantum reality. Philosopher David Albert joins Brian Greene to explore the past, present and potential future of these enduring quantum enigmas.
This program is part of the Big Ideas series, supported by the John Templeton Foundation.

Observation 5

You mentioned "subfields"... What are other metaphysical subfields besides ontology? Please be brief.

ChatGPT

Metaphysics is a broad branch of philosophy with several key subfields beyond ontology. These include:

1. Cosmology
  • Focus: The study of the origins, structure, and fundamental nature of the universe.
  • Questions:
    • What is the nature of space and time?
    • How did the universe come into being (if it had a beginning)?
    • Is the universe finite or infinite?
2. Philosophical Theology
  • Focus: The metaphysical study of God or ultimate reality.
  • Questions:
    • Does God exist, and if so, what is God’s nature?
    • What is the relationship between God and the universe?
    • Can divine action coexist with natural laws?
3. Modality (Philosophy of Possibility and Necessity)
  • Focus: The study of possible worlds, necessity, and contingency.
  • Questions:
    • What does it mean for something to be necessary or contingent?
    • Are there alternate possible realities?
    • How do possibilities relate to actual reality?
4. Causation and Causal Theory
  • Focus: The nature and structure of cause-and-effect relationships.
  • Questions:
    • What does it mean for one event to cause another?
    • Are causes and effects real or merely constructs?
    • Is causation fundamental to reality?
5. Identity and Change
  • Focus: The study of how entities persist or change over time while remaining the same entity.
  • Questions:
    • What does it mean for something to remain "the same" through change?
    • How do objects retain identity despite transformation?
    • Are entities reducible to their parts or processes?
6. Free Will and Determinism
  • Focus: The study of human agency, freedom, and the determinism of events.
  • Questions:
    • Do humans have free will, or is everything causally determined?
    • How does freedom relate to physical or divine laws?
    • Can free will and determinism coexist (compatibilism)?
7. Meta-Ontology
  • Focus: The study of the methods, assumptions, and limits of ontology.
  • Questions:
    • What does it mean to say something "exists"?
    • Are some ontological categories more fundamental than others?
    • How do we determine what counts as "real"?
8. Philosophy of Time
  • Focus: The metaphysical study of time and temporal reality.
  • Questions:
    • What is the nature of time?
    • Is time an objective feature of the universe or a human construct?
    • Do the past, present, and future all exist (eternalism), or only the present (presentism)?
9. Philosophy of Space
  • Focus: The metaphysical study of the nature of space and spatial relations.
  • Questions:
    • Is space a substance, a relation, or an illusion?
    • How do objects occupy space?
    • What is the relationship between space and time?
These subfields interconnect and often overlap, making metaphysics a highly integrated field of inquiry into the nature of reality and existence. Would you like to explore one of these subfields further?


Continue to Part 2 of this discussion....







Tim Eastman Unties the Gordian Knot: Complete Seminar (Sessions 1-9)


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In Untying the Gordian Knot: Process, Reality, and Context, Timothy E. Eastman proposes a new creative synthesis, the Logoi framework—which is radically inclusive and incorporates both actuality and potentiality—to show how the fundamental notions of process, logic, and relations, woven with triads of input-output-context and quantum logical distinctions, can resolve a baker’s dozen of age-old philosophic problems.
Further, Eastman leverages a century of advances in quantum physics and the Relational Realism interpretation pioneered by Michael Epperson and Elias Zafiris and augmented by the independent research of Ruth Kastner and Hans Primas to resolve long-standing issues in understanding quantum physics.
Adding to this, Eastman makes use of advances in information and complex systems, semiotics, and process philosophy to show how multiple levels of context, combined with relations—including potential relations—both local and local-global, can provide a grounding for causation, emergence, and physical law.
Finally, the Logoi framework goes beyond standard ways of knowing—that of context independence (science) and context focus (arts, humanities)—to demonstrate the inevitable role of ultimate context (meaning, spiritual dimension) as part of a transformative ecological vision, which is urgently needed in these times of human and environmental crises.

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Tim Eastman Unties the Gordian Knot: 
Complete Seminar (Sessions 1-9)


Below is an embedded playlist featuring all 9 of the Eastman Seminars that I facilitated for the Science Advisory Committee of the Cobb Institute from June 2021 through February 2022. Tim Eastman, a plasma physicist and philosopher, is the author of Untying the Gordian Knot: Process, Reality, and Context (2020). These seminars invited other scholars prominently cited in Eastman’s book for dialogue with the author and the interested public. I’ve recently reviewed Eastman’s book HERE. Those interested in the implications of a rigorous process philosophical interpretation of quantum physics for science, the humanities, and spirituality will benefit from Eastman’s book and reviewing these seminars.



Tim Eastman Unties the Gordian Knot - Session 1
Cobb Institute  |  1:59:34


Session 1 “Quest” features:

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Tim Eastman Unties the Gordian Knot - Session 2
Cobb Institute  |  2:01:54


Session 2 “Relations–Logoi” features:

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Tim Eastman Unties the Gordian Knot - Session 3
Cobb Institute  |  2:10:06


Session 3 “Gordian Knot to Logoi Framework” features:
Ruth Kastner and Epperson.

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Tim Eastman Unties the Gordian Knot - Session 4
Cobb Institute  |  1:59:42


Session 4 “Causation, Emergence, and Complex Systems” features:

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Tim Eastman Unties the Gordian Knot - Session 5
Cobb Institute  |  2:00:51


Session 5 “Information and Semiotics” features:
Epstein and George Strawn.

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Tim Eastman Unties the Gordian Knot - Session 6
Cobb Institute  |  2:00:36


Session 6 “Complex Whole” features:

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Tim Eastman Unties the Gordian Knot - Session 7
Cobb Institute  |  2:05:27


Session 7 “Peirce’s Triads and Whitehead’s Process:
Fundamental Triads and Schemas” features:

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Tim Eastman Unties the Gordian Knot - Session 8
Cobb Institute  |  2:03:08


Session 8 “Contextuality:
From Experience to Meaning” features:

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Tim Eastman Unties the Gordian Knot - Session 9
Cobb Institute  |  2:04:40


Session 9 is a wrap-up and features:
Epperson and myself offering concluding remarks.