Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label Jesus. Show all posts
Showing posts with label Jesus. Show all posts

Thursday, June 16, 2022

Recommended: Authored Works by Steve Thomason



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The people suffered under two oppressive systems. On the one hand they lived under the shadow of the Mighty Roman Eagle and the "Good News" of peace on Earth through the military power of the lord and savior, Caesar. On the other hand they suffered the judgment and condemnation of the religious elite that believed Jehovah's grace was only large enough for law abiding Jews. The radical teacher from Nazareth, named Jesus, came to tear down both of these destructive systems and offer an alternative way of being. He offered a new kind of kingdom where love, mercy, and forgiveness was the path to true life. In this study you will follow Jesus' life story as it is recorded in the four gospels of the New Testament - Matthew, Mark, Luke, and John. All four Gospels have been combined to create one continuous story. The study is divided into 15 Sessions with 5 lessons each. On your own you will read the text, answer the study questions, and chew on the 'food for thought'. There is also a "just for kids" section to involve the whole family. Ideally you will gather with others in a small group or house church to discuss your findings and encourage each other to follow the teachings of Jesus.


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The Gospel of Matthew tells the story of Jesus. 

Jesus was a Jewish teacher who was not afraid to speak truth to power, challenge social boundaries, and show unconditional love to all people, regardless of status. Jesus' life, teaching, death, and resurrection are both the fulfillment of what the Hebrew prophets foretold and the promise of God's coming Kingdom.

This graphic novel version of the Gospel of Matthew invites you to enter Jesus' story as one of the crowd who listens to his teaching, watches what he does, and stands amazed.


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The Gospel of Mark tells the story of Jesus.

This rabbi from Galilee steps onto the public scene and declares, "The Kingdom of God has come near! Repent and believe the Good News!" He then backs up his words by casting out demons, healing the sick, and confronting corruption in the religious establishment.

This graphic novel style depiction of the Gospel of Mark invites you to watch, listen, and make up your own mind about this teacher and healer from Nazareth.

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Read through the Gospel of Luke as a graphic Novel in 24 full-color pages. The Gospel of Luke tells the story of Jesus from the perspective of a defender of the poor, the weak, and the outcast. It begins with Jesus' humble birth in a stable and ends with his death on a cross and his resurrection from the dead.

The Gospel of Luke tells the story of Good News on the Way. One unifying theme is travel. Joseph and Mary travel from Nazareth to Bethlehem for an Imperial census. Jesus and his disciples travel across the Galilean countryside proclaiming the Kingdom of God. Jesus travels to Jerusalem and offers teachings about the Kingdom of God on the Way. The story ends with the resurrected Jesus walking alongside two disciples on the way to Emmaus and giving a summary of the Good News.

Luke also contains unique stories, not found in the other Gospels. Jesus is born in a stable and laid in a manger while the angels appear to shepherds in the field. We meet Jesus as a twleve-year-old boy debating with the teachers in the Temple. Jesus offers parables of the lost sheep, the lost coin, and the lost son.

Jesus is a poor traveling teacher who exalts the lowly and brings down the self-inflated. He bucks against his cultural norms and highlights the importance of women, children, foreigners and outcasts. No one is outside of God's love, and all who are lost will be found.

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The Acts of the Apostles is the continuing story of the Gospel of Luke. Jesus leaves his disciples and gives them the Holy Spirit so that they can carry on the work of the Kingdom for him. Read and observe as this first generation of Jesus' followers wrestle with how to present his message across cultural boundaries.
This study was originally written in the spring of 2005 for a network of house churches called Hart Haus. Each week the members of the community would commit to spend 5 days studying the designated passage of scripture and then share what they learned with the group when they gathered in the various homes on Sunday.
Originally, this was designed to be a 12-week study, with 60 daily lessons. You may choose to follow the fast-paced, 12-week study, or you may choose to slow down and spread it out over a longer period of time. To facilitate a more flexible format, this version is structured around Sessions, and Lessons rather than Weeks and Days. Feel free to use whatever method fits best with your group's needs.

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Jesus' teachings turned the world upside down. He told people to love each other, no matter who they were. That sounds good on the surface, but it can be extremely challenging to live out in everyday life. From the very first moment of its existence, the church struggled with this basic principle. People who had been enemies for generations were now asked to love each other. Jews loving Gentiles? Men treating women with respect? Owners honoring workers? Rich people equal with the poor? Emperial citizens sharing with barbarians? You've got to be kidding. Sound familiar? After 19 centuries we still struggle with racial, gender, religious, and class issues. That's where Paul's letters can be helpful. Born a Roman citizen, trained under the best Jewish Rabbi, and schooled in Greek culture, Paul learned to become "all things to all men." His mission was to bridge the gap between cultures and show people how to follow Jesus' teachings in everyday life. True, he lived in a different time, and his specific solutions might not fit exactly in our culture, but the spirit behind Paul's instructions ring true in our world. This 16-week Bible Study will help you eavesdrop on conversations between Paul and the people that he loved and led, so you can glean valuable lessons for how to follow Jesus' teachings today.


Saturday, July 17, 2021

The Chosen: Seasons 1-2 + Review


Christian America's Must-See TV Show

Take it from a Christian and a critic: "The Chosen" is as well made and entertaining as many network dramas. But its relative invisibility to secular audiences is no surprise.


Vidangel Studios


JUNE 27, 2021

Updated at 10:05 a.m. ET on June 28, 2021.

Have you heard about the hit Jesus TV show? The one that launched with a more than $10 million crowdfunding drive? And that streams for free from its own app, where the view counter has surpassed 194 million as of this writing? And that is honestly much better than I expected?

By the standards of independent media, The Chosen is a success. On Easter Sunday, 750,000 people tuned in to live-stream the Season 2 premiere; for comparison, the first episode of HBO’s Mare of Easttown attracted 1 million viewers that same month. Yet The Chosen—which presents the life of Jesus Christ and his disciples as a multi-season drama with imaginative character backstories and interpersonal conflicts—has been a largely underground phenomenon. Until its appearance on NBC’s Peacock earlier this year, The Chosen wasn’t on a major cable network or TV streaming service. Most mainstream publications have not reviewed it, though scattered reports mention its crowdfunding drives (in sum, the largest ever for a media project). You could pay close attention to the television industry and not know The Chosen exists. That’s because the show’s success so far has arrived not in spite of its insularity, but because of it.

Even many Christians are skeptical of faith-based entertainment. The Chosen’s showrunner, Dallas Jenkins, when I spoke with him recently, compared the people who spread the word about his show to the story of Christ’s disciple Philip telling his friend Nathanael that the messiah is from the backwater town of Nazareth. (“Can anything good come from there?” Nathanael famously replied.) So can a biblical series made by a production company from the founders of VidAngel—a service that allowed viewers to filter out nudity, profanity, and graphic violence from TV and movies, then was sold after a multimillion-dollar copyright-infringement lawsuit—actually be worth watching?

Take it from a critic and a Christian with an aversion to Christian entertainment: The show is good. I’d stop short of calling The Chosen a prestige drama, but it looks and feels downright secular. Despite a wonky accent here and there, the acting is as strong as you’d see on a mainstream network series such as Friday Night Lights or This Is Us. A tracking shot lasting more than 13 minutes opened one recent episode—a typical technique for a filmmaker to flex their skills. The storytelling even inspired me to comply with the show’s promotional hashtag and (ugh) #BingeJesus.

The Chosen has caught on with Christians in part because of scarcity. Faith-based streaming services such as PureFlix overflow with solemn dramatizations of Bible stories, though finding one with much depth or entertainment value is rare. Meanwhile, subversive Hollywood takes such as Noah or The Last Temptation of Christ turn off Christians who prize the authority of scripture. The more straightforward 2004 movie The Passion of the Christ was by far the highest-grossing Christian film of all time, and the last one to make a dent in secular pop culture. Yet it was hyper-focused on the last few hours of Jesus’s life, and its fixation on the gory details of his crucifixion was no one’s idea of fun.

The Chosen’s Jonathan Roumie plays Jesus as someone you’d actually like to hang out with, projecting divine gravity accented with easygoing warmth. He cracks jokes; he dances at parties. “What The Chosen has done well is give us kind of a robust portrait of a highly relatable Jesus that moves beyond some of the holier-than-thou, untouchable, unapproachable portraits of Jesus in the past,” says Terence Berry, the COO of the Wedgwood Circle, an investment group that finances faith-based media. (A Wedgwood member backed Silence—Martin Scorsese’s sparse and serious 2016 movie starring Andrew Garfield, Adam Driver, and Liam Neeson as 17th-century Jesuit missionaries.)

Rather than merely reciting Jesus’s greatest hits, Jenkins and his writers linger with characters in their daily lives—marital and professional conflicts, financial struggles, campfire gatherings. When the audience sees climactic moments from the Gospels, such as Jesus’s miraculous healing of a leper, the events register as disruptions of the status quo.

Although The Chosen stays faithful to the broad trajectory of the Christian Bible, it also creates some speculative backstories. Scripture mentions Jesus exorcising a demon from Mary Magdalene as almost a passing detail; The Chosen centers it in a tale that explains her subsequent devotion to Christ. Jews who collected taxes for Rome were considered traitors, so the show’s writers depict Matthew the tax collector as on the autism spectrum, reasoning that a social outcast might gravitate toward a profitable but thankless job. The account of Jesus turning water into wine at a wedding might be well known, but in the show, the miracle also saves the bride’s working-class parents from embarrassing the groom’s wealthy father.

The goal, Jenkins told me, was to come up with plausible scenarios that still jibe with the holy book. “We’re not trying to contradict the Bible,” he said. “We’re just trying to build a show around the Bible and tell stories that we think are compelling.” As a viewer who grew up attending church and has made studying scripture a central part of my adult life, I’ve found this approach consistently rewarding. Watching The Chosen is no substitute for reading the Bible—a disclaimer at the start of Season 1 even says “viewers are encouraged to read the Gospel.” But by putting another layer of human perspective between its viewers and its source material, The Chosen performs some of the functions of a good Bible teacher, providing cultural context for ancient events and probing viewers to empathize with the characters.

Some viewers are less enthusiastic. “Every day, I’m told that I’m blaspheming or that I’m a heretic or that I’m violating the Bible,” Jenkins said. But the show’s success suggests that there’s a market for faith-based content that takes creative liberties while maintaining a reverence for scripture. Christianity’s foundational claims naturally center on Jesus: Was he just a singularly wise man or the son of God? What did he accomplish by dying on the cross? Did he actually rise from the dead? Christians who take a literal view of the Bible’s events surely appreciate that The Chosen aligns with their beliefs on these questions. The Chosen does not offer natural explanations for Christ’s miracles, present him as a misunderstood martyr, or imply that he was gay or married. Although the show is still seasons away from the crucifixion, Jesus is already hinting that he is on Earth for a greater purpose—an allusion to his future death as a sacrifice for human sin. As long as Jenkins maintains orthodoxy on key points such as these, the show’s fan base seems likely to give him leeway to color around the margins of his Bible.

The Chosen, whose first season aired in 2019, is now raising money for its third season of a planned seven. Its popularity with a preexisting Christian audience is assured. But it hasn’t appeared to connect with many of the nonreligious. A tension between outreach and insularity has long persisted within the faith-based entertainment industry. Typically, biblical stories don’t permeate the secular mainstream without a star such as Charlton Heston or Mel Gibson attached, and modern American culture has never been less Christian than it is now. Yet Christian musical artists of all genres have been selling out arenas for decades, including Amy Grant, Lecrae, and NEEDTOBREATHE. Theaters see a steady flow of Christian films both confrontational (God’s Not Dead) and inspirational (Heaven Is for Real). Left Behind, the rapture-themed book series co-created by Jenkins’s father, Jerry, sold more than 80 million copies. The religious-media ecosystem encompasses cartoons, video games, and talk shows. Historically, it is also largely self-contained. “There was a creation of an entire subculture that produced its own versions of things and its own stations, and really was talking to itself,” says Michael Wear, who ran faith outreach for President Barack Obama’s reelection campaign and worked as a consultant for TV projects such as The Bible. “And now I think this next generation of Christian communicators [is] trying to break out of that.”

Jenkins doesn’t seem that concerned about whether non-Christians see his series. Besides Season 1 of The Chosen getting added to Peacock this spring, the show already streams on YouTube and Facebook, making it more and more accessible for the nonreligious. But the slew of faith-based cable networks that have begun syndicating the show within the past year—BYUtv, the Trinity Broadcasting Network, UPtv—more accurately reflect its promotional efforts. Jenkins acknowledges that most of the feedback he gets is from the Christians whom the show is heavily marketed to, and specialized trailers are designed to appeal to various denominations. His focus remains making episodes for his dedicated patrons, who are in some cases literally invested, thanks to the equity-crowdfunding provision of the JOBS Act, which allows financial backers to own a stake in the projects they support. The Chosen could pursue a production deal with Netflix, where executives are hungry for target-marketed programming and offer creative freedom, Wear says. Or it could follow the established web-series-to-legacy-cable path of shows such as Broad City and High Maintenance, says Craig Detweiler, the president of the Wedgwood Circle. Yet Jenkins’s hesitation to do this so far is easy to understand: The financial and creative autonomy of a self-funded hit, where all your production costs are paid for up front, is tremendous.

Jenkins can live outside the traditional media landscape by exclusively serving his existing fans—just like the writers and live-streamers on platforms such as Substack and Patreon do. Berry, from the Wedgwood Circle, points out that The Wingfeather Saga, a series of youth fantasy novels by the Christian musician Andrew Peterson, is now being adapted into a cartoon TV series after a $5 million equity-crowdfunding drive through The Chosen’s production company, Angel Studios. As much as he’s eager to see whether The Chosen can cross over to secular viewers, he’s equally if not more curious about whether its crowdfunded success can be repeated by other faith-based programs.

What’s happened with The Chosen represents what Mark Sayers, the senior leader of Red Church in Melbourne and a co-host of the Christian podcast This Cultural Moment, says is a shift toward a more “networked culture.” Today, a show doesn’t have to reach Breaking Bad levels of ubiquity to make an impact; it simply has to reach specific communities through personal connections. The Chosen will expand its footprint not by reaching secular audiences, but by finding Christians in every city with reliable internet. “People in Australia are watching,” Sayers says. “There’s huge Christian markets who speak English in places like Nigeria and beyond.”

This might sound counterintuitive: Evangelicalism is theoretically premised on spreading the “good news” about Jesus to as many nonbelievers as possible. Sayers thinks that The Chosen could be effective for starting spiritual conversations with skeptical friends, and I’m sure that some Christians have used the show that way. Still, for the most part, the series seems to be finding its fans among the converted. A secular audience might not have heard of The Chosen, simply because it was never who the show was trying to speak to. If The Chosen represents the next phase of Christian television, that future might include crisp production and nuanced storytelling. But it also seems familiarly destined to remain lodged within one of popular media’s oldest echo chambers.

Chris DeVille is a journalist based in Ohio.

* * * * * * * * * *


The Chosen Season One: Episodes 1 & 2
Mar 30, 2021



The Chosen Season One: Episodes 3 & 4
Mar 31, 2021



The Chosen Season One: Episodes 5 & 6
Apr 1, 2021



The Chosen Season One: Episodes 7 & 8
Apr 2, 2021



The Chosen Global Live Event: Season Two Premiere
Apr 4, 2021



The Chosen Global Live Event: Season Two, Episode 2 and 3
Apr 13, 2021



The Chosen Season 2 Episode 4
Jul 16, 2021



With apologies either search on YouTube, go to "The Chosen" Cable Channel
or search on NBC "Peacock" Network for the remaining episodes of Season 2
and any future episodes to come. This is a free production with no fees. - re slater



Sunday, April 18, 2021

Bart Ehrman - Nope. Jesus is Not Yahweh.




Nope. Jesus is Not Yahweh.

by Bart Ehrman
April 17, 2021

In my last post I pointed out that some conservative evangelical Christians (maybe others? These are the ones I know about) claim that Jesus, in the Bible, is actually to be understood as Yahweh. I think that’s completely wrong, and in this post I want to explain why.

Again, if someone knows better than I do, let me know. But I’ve never even heard the claim (let alone a discussion of it) until very recently. I wonder if there are any early Christian theologians who have this view? Or even later ones, prior to recent times?

It is not the view of traditional Christian theology, at least as I learned it once upon a time. It was certainly not the view of the earliest Christians; and is not a view set forth in the Bible. The Bible, of course, does not have the Trinity, but when Christianity formulated the doctrine of the trinity, the Father was Yahweh, and Christ was his son. At least that’s what Christians who read their Old Testament said.

Of course the name Yahweh is not found in the NT at all, since it is a Hebrew word and the NT is written in Greek. The NT does not give God a personal name.

When Christians wanted to find another divine being in the OT to identify as Christ, they went to passages like Psalm 110: “The LORD said to my Lord, sit at my right hand until I make your enemies your footstool.” Based on what I said in my previous post, you can reconstruct who is talking to whom here (notice the first LORD is in caps and the second not): “YHWH said to Adonai….”

In interpreting that passage, Christians asked: who is it that elevated Christ (“our Lord”) to his right hand? Obviously God the Father. And so God the Father is YHWH, and the one elevated to his right hand is “the Lord Jesus.” Christians appealed to this verse in reference to Christ a good deal — it is is one of the most common OT verses found in the NT, quoted six times (see Matt. 22:4) and referred to more indirectly possibly nine (e.g. Eph. 1:20). These Christians were not seeing Jesus as Yahweh but as his son whom he exalted to his right hand.

Christians such as the second century Justin Martyr also found references to the pre-incarnate Christ in Old Testament traditions of the “Angel of the LORD” who was God’s (Yahweh’s) chief representative on earth delivering God’s message with God’s full authority in the stories of the Patriarchs, e.g., in Genesis and Exodus. Who was this mysterious angel? For Christians he was Christ before he was born of the virgin Mary.

I wonder if the confusion among some evangelicals about the Christian understanding of Christ (when they say he is Yahweh) is because the “Angel” of the LORD is so fully representative of YHWH himself that he is sometimes called YHWH after he is clearly identified NOT as YHWH but his angel. Why would he be called YHWH if he was YHWH’s messenger? It would be kind of like if a messenger of the king comes to you and orders you to do something, you tell your neighbors that the “king” has told you to do something. Well, actually, his messenger did, but he was so fully representative of the king that his words were the king’s.

This happens when the Angel of the LORD speaks to Moses from the burning bush in the famous passage of Exodus 3, as you can see. But the early Christians, so far as I know, were clear on the matter: this was Christ, coming in his pre-incarnate state as God’s chief representative, the Angel of the LORD, who was given such authority that he could be considered as having the full status of the LORD even though he was merely his angel – the view that Christians took of Christ.

Some modern Christians may misinterpret the Christ poem in Philippians 2 this way; I talked about the poem at length a month or so ago on the blog (just do a word search for it). When Christ is exalted after his death, God gives him “the name that is above every name” so that all creation will worship and confess him. That is a reference to Isaiah 45 where Yahweh alone has the name above every name so that all worship and confess him alone.

Possibly these modern Christians are thinking that Christ therefore must have been given the name YHWH, and therefore he *is* YHWH. But the passage doesn’t seem to mean that. The ultimate LORD of all, YHWH, is the one who *gives* Jesus the name that is above all others. It’s worth noting that in this very passage, when God gives Jesus his “name,” it does not mean that he’s made a name switch for Jesus. On the contrary, the passage says that the name to which everyone will bow in worship and confess is *Jesus*! (Not YHWH): “That at the name of Jesus every knee shall bow and every tongue confess.” Jesus’ own name is exalted.

Then how did YHWH give him a name above *all* others? Surely that would be YHWH’s own name, right? Well, yes and no. He did give him the name, but not in the literal sense of “now you are YHWH” but in the biblical sense I’ve been describing (“you now have the full authority of YHWH; what you say and do is equal to the authority of YHWH saying and doing it.”). Jesus now, at his exaltation (not before!) is given equal authority as the LORD himself. He now has the highest name/authority, equal with God. But that does not mean he *is* God/YHWH. Being equal is different from being identical.

Another analogy: When someone says to you, “Open up, in the name of the King” or “in the name of the Law” – the “name” means the “authority.” And that must be what it means in Philippians 2, since the literal name is still Jesus, but the authority the name has is now the authority of God Almighty, Yahweh himself.

And so I simply don’t think it’s right that Christian theology understands Jesus as Yahweh. Well, I guess some Christians do, since that appears to be what they think! I wonder when they started thinking it….


Sunday, November 17, 2013

The Controversial Art of Banksy, "We Reap What We Sow"

Jesus... "Either you get him or you don't...."


I have a lot of images of Jesus in my head. One of them is of Jesus as a political and social subversive who sharply divided people by His words and deeds. Wherever you read of Jesus in the New Testament you read of those who have become deeply convicted by what He had said, or done. There was rarely a middle ground in the presence of people's lives when confronted by Him.

Like the pop graffiti icon Banksy (see bio below) - whose art work tears at the ethics and morality of governments, capitalism, and social agendas, - no one could be neutral before Jesus. You either "got Him or you didn't." You either loved Him, or hated Him. Begging the question, "How would we react to Jesus if we were before His presence today?" Would we be deeply offended by Him? Would Jesus elicit from us long forgotten emotional stirrings of turmoil, unresolved conflicts, or bitter feelings of envy? Or perhaps, like the beloved Mary, or the disciple John, find a deeply contrite spirit falling upon us wrapped within an enlightened shroud of profound silence before His divine authority?

It's hard to say, I think, without first being tested and sorting it all out. But perhaps a good barometer of our reaction might be in how we assess popular religious figures whom we may not have very nice thoughts about. Mostly, thoughts of repulsion, criticism, or cutting cynicisms.... Rather than "hearing the message we quickly attack the messenger." Whether this is triggered by feelings of insecurity or protection it is left to the one conflicted by the message to discover its source of projection.

I think of Rob Bell as one today's controversial figures. The divisions around his persona are deep and wide. For myself, he once created a spiritual divide that required rethinking what Christianity had become in the latter days of my Christian faith.... Not that this sort of conviction hadn't occurred in my past at other times, eras, or personal events. But more so now, today, because it was pointedly made against the raging religious criticisms flowing through the intemperate modern day church as I have since observed it. A church that I love. Whose people I love. But a church that requires daily Renewal. Regeneration. Repentance. A change of message and of heart. A church whose institutions, dogmas, and traditions, seem to be addressed here within the pages of this website all too frequently. Rather than finding a church that lives the very message it breathes having fashioned its own message of Christianity rather than the gospel one of Christianity. A message limited by our religious borders and sensitivities, our words and habits, even our partisan policies and politics.

Though I have never been especially fond of Rob's tactics or demeanor, still I think of him as a wounded friend, and well-meaning spiritual advisor, that has helped in pointing the glaring inadequacies of the Christian faith fallen upon its religious idols and tempers. Something that is as true of our lives as it is with anyone's life housed behind the safeguards and barriers of our self righteousness and devote legalisms. Who has forced untimely decisions upon the sanitized world of Christianity become too comfortably entranced behind its message and ways; unprepared to make the timely sacrifices required behind the incendiary walls of iconoclasm that envelopes its bible, worship, prayers, and hymns. A church that I believe wishes to go forth in Jesus' holy name on bended knees when confronted by the Jesus of the bible who shows to us a life undone without His presence, truth, and love.

At the last, Rob is one of many prophetic voices that have been speaking to the church to awake to its First Love even as the Apostle John did 2000 years ago in Revelation chapters 2-3. To find the divine strength of God's presence and love in all that it says and does. To eschew any messages not first speaking of Jesus as the First and Last, the Alpha and Omega, in all that it says and does. Of a Christian faith that is all about Jesus. Centered only in Jesus. And one which makes Jesus the dividing line between a great fallen, man-centered religion... or a humbled, confessional faith, full of God's divine mystery, presence, and hunger for our souls. Whose universal message of salvation is to all, for all, and through all, in Jesus' name, by the power of His Spirit.

Yes, like Bell, or Banksy, or perhaps a good-hearted friend who challenges us in our lives - and like the many who have challenged me in my life from pulpit to fellow laborer - so is this God-Man Jesus. We either get Him, or we don't. But at that sublime moment when entering into His divine presence do we find ourselves deeply conflicted by our own proud words and paucity of deeds? Or emasculated of all our virtues and pride? Knowing only the rawness of our life without His presence and love, His Spirit, and guidance? Even so, Lord Jesus, come. Come this day upon the wings of our repentance and confession as on most days in our lives when we need a Lord and a Savior to help us through the mazes of this ungodly, unloving, sinful web of life. Even as we are now before your humbling presence. Even so, come. Let these words be our thanksgiving and our Amen. In you name we pray for Help. For Sustenance. For life itself. Amen and Amen.

R.E. Slater
Novermber 18, 2013


The Controversial Art of Banksy


We reap what we sow, Banksy














































Wikipedia Bio - link here

Banksy is a pseudonymous United Kingdom-based graffiti artist, political activist, film director, and painter. His satirical street art and subversive epigrams combine dark humour with graffiti done in a distinctive stencilling technique. Such artistic works of political and social commentary have been featured on streets, walls, and bridges of cities throughout the world.[1]

Banksy's work was made up of the Bristol underground scene which involved collaborations between artists and musicians.[2] According to author and graphic designer Tristan Manco and the book Home Sweet Home, Banksy "was born in 1974 and raised in Bristol, England.[3] The son of a photocopier technician, he trained as a butcher but became involved in graffiti during the great Bristol aerosol boom of the late 1980s."[4] Observers have noted that his style is similar to Blek le Rat, who began to work with stencils in 1981 in Paris, Jef Aerosol, who sprayed his first street stencil in 1982 in Tours (France), and members of the anarcho-punk band Crass, which maintained a graffiti stencil campaign on the London Tube System in the late 1970s and early 1980s.[5][6] However, Banksy says he was inspired by3D, a graffiti artist who later became a founding member of Massive Attack.[7]

Known for his contempt for the government in labelling graffiti as vandalism, Banksy displays his art on publicly visible surfaces such as walls, even going as far as to build physical prop pieces. Banksy does not sell photos of street graffiti directly himself; however, art auctioneers have been known to attempt to sell his street art on location and leave the problem of its removal in the hands of the winning bidder.[8] Banksy's first film, Exit Through the Gift Shop, billed as "the world's first street art disaster movie," made its debut at the 2010 Sundance Film Festival.[9] The film was released in the UK on 5 March 2010.[10] In January 2011, he was nominated for the Academy Award for Best Documentary for the film.

Political and Social Themes

Banksy's works have dealt with an array of political and social themes, including anti-War, anti-capitalism, anti-fascism, anti-imperialism, anti-authoritarianism, anarchism, nihilism, and existentialism. Additionally, the components of the human condition that his works commonly critique are greed, poverty, hypocrisy, boredom, despair, absurdity, and alienation.[121] Although Banksy's works usually rely on visual imagery and iconography to put forth his message, he has made several politically related comments in his various books. In summarising his list of "people who should be shot," he listed "Fascist thugs, religious fundamentalists, (and) people who write lists telling you who should be shot."[122] While facetiously describing his political nature, Banksy declared that "Sometimes I feel so sick at the state of the world, I can't even finish my second apple pie."


Melbourne City Council put a protective screen over a piece of Banksy graffiti stencil artwork in Cocker Alley, off Flinders Lane near Swanston Street. Picture: Mike Keating Source: News Limited

Police warn international graffiti artist Banksy
his work will be rubbed out
by Aleks Devic, Sunday Herald Sun
November 17, 2013

ELUSIVE world-famous graffiti artist Banksy has copped a spray from Victoria's senior cops, who warn his work will be erased if he stencils without a permit.

The secretive street artist, whose identity is unknown, has divided the city.

The Victoria Police rebuke is at odds with Tourism Victoria and the City of Melbourne, which are welcoming the ­revered guerilla graffiti artist back to boost the city's creative credentials.

Transit Divisional Intelligence Unit Acting Sgt Paul Luck told the Sunday Herald Sun that Banksy would be treated like any other vandal.

"If he hasn't got permission to put it somewhere then it's a crime and we will encourage whatever bit of property that it's been put on, we will encourage them (the owners) to remove it," Sgt Luck said.

Banksy, who achieved cult status and whose works have sold for more than $1 million, has decorated Melbourne before but in blunders, his work was destroyed.

Lord Mayor Robert Doyle extended an invitation to Banksy in 2010 when council workers painted over one his pieces in Hosier Lane by mistake and said the council would consider commissioning him to do a work of art.

The artist has just finished a month-long "live exhibition" in New York City, and is looking for his next project.

Tourism Victoria chief executive Leigh Harry said it was "unfortunate" Banksy's local works were ruined. He said international tourists travelled to see his pieces.

"The fact that Banksy chooses to create his art in Melbourne, reinforces Melbourne's credentials in this creative field," Mr Harry said.

"Should Banksy wish to return to Melbourne to undertake any more art, he would be welcomed back."

It is believed all of Banksy's art has been removed from Melbourne walls.

During a late-night attack in 2011, vandals painted over two Banksy pieces that were in Fitzroy.

Residents Against Graffiti Everywhere founder Steve Beardon said glorifying Banksy's artwork sent the wrong message that people can become rich from being vandals.

"Banksy can go to hell as far as I am concerned and he should stay away," Mr Beardon said.

Melbourne art expert Ken McGregor compared the loss of the Hosier Lane Banksy as "painting over the Mona Lisa".



Banksy Sells Original Paintings Worth $40,000
for $60 each in New York City





BEST OF Banksy Street Art