Quotes & Sayings

We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater


Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Wednesday, October 13, 2021

Surprise: the Big Bang isn’t the beginning of the universe anymore

The modern cosmic picture of our universe’s history begins not with a singularity that we identify with the Big Bang, but rather with a period of cosmic inflation that stretches the universe to enormous scales, with uniform properties and spatial flatness. The end of inflation signifies the onset of the hot Big Bang. (Credit: Nicole Rager Fuller/National Science Foundation)

Surprise: the Big Bang isn’t the beginning
of the universe anymore

by Ethan Siegel
October 13, 2021

We used to think the Big Bang meant the universe began from
a singularity. Nearly 100 years later, we're not so sure.

Key Takeaways

  • The Big Bang teaches us that our expanding, cooling universe used to be younger, denser, and hotter in the past.
  • However, extrapolating all the way back to a singularity leads to predictions that disagree with what we observe.
  • Instead, cosmic inflation preceded and set up the Big Bang, changing our cosmic origin story forever.

Where did all this come from? In every direction we care to observe, we find stars, galaxies, clouds of gas and dust, tenuous plasmas, and radiation spanning the gamut of wavelengths: from radio to infrared to visible light to gamma rays. No matter where or how we look at the universe, it’s full of matter and energy absolutely everywhere and at all times. And yet, it’s only natural to assume that it all came from somewhere. If you want to know the answer to the biggest question of all — the question of our cosmic origins — you have to pose the question to the universe itself, and listen to what it tells you.

Today, the universe as we see it is expanding, rarifying (getting less dense), and cooling. Although it’s tempting to simply extrapolate forward in time, when things will be even larger, less dense, and cooler, the laws of physics allow us to extrapolate backward just as easily. Long ago, the universe was smaller, denser, and hotter. How far back can we take this extrapolation? Mathematically, it’s tempting to go as far as possible: all the way back to infinitesimal sizes and infinite densities and temperatures, or what we know as a singularity. This idea, of a singular beginning to space, time, and the universe, was long known as the Big Bang.

But physically, when we looked closely enough, we found that the universe told a different story. Here’s how we know the Big Bang isn’t the beginning of the universe anymore.

Countless scientific tests of Einstein’s general theory of relativity have been performed, subjecting the idea to some of the most stringent constraints ever obtained by humanity. Einstein’s first solution was for the weak-field limit around a single mass, like the Sun; he applied these results to our Solar System with dramatic success. Very quickly, a handful of exact solutions were found thereafter. (Credit: LIGO scientific collaboration, T. Pyle, Caltech/MIT)

Like most stories in science, the origin of the Big Bang has its roots in both theoretical and experimental/observational realms. On the theory side, Einstein put forth his general theory of relativity in 1915: a novel theory of gravity that sought to overthrow Newton’s theory of universal gravitation. Although Einstein’s theory was far more intricate and complicated, it wasn’t long before the first exact solutions were found.

  • In 1916, Karl Schwarzschild found the solution for a pointlike mass, which describes a nonrotating black hole.
  • In 1917, Willem de Sitter found the solution for an empty universe with a cosmological constant, which describes an exponentially expanding universe.
  • From 1916 to 1921, the Reissner-Nordström solution, found independently by four researchers, described the spacetime for a charged, spherically symmetric mass.
  • In 1921, Edward Kasner found a solution that described a matter-and-radiation-free universe that’s anisotropic: different in different directions.
  • In 1922, Alexander Friedmann discovered the solution for an isotropic (same in all directions) and homogeneous (same at all locations) universe, where any and all types of energy, including matter and radiation, were present.

An illustration of our cosmic history, from the Big Bang until the present, within the context of the expanding universe. The first Friedmann equation describes all of these epochs, from inflation to the Big Bang to the present and far into the future, perfectly accurately, even today. (Credit: NASA/WMAP science team)

That last one was very compelling for two reasons. One is that it appeared to describe our universe on the largest scales, where things appear similar, on average, everywhere and in all directions. And two, if you solved the governing equations for this solution — the Friedmann equations — you’d find that the universe it describes cannot be static, but must either expand or contract.

This latter fact was recognized by many, including Einstein, but it wasn’t taken particularly seriously until the observational evidence began to support it. In the 1910s, astronomer Vesto Slipher started observing certain nebulae, which some argued might be galaxies outside of our Milky Way, and found that they were moving fast: far faster than any other objects within our galaxy. Moreover, the majority of them were moving away from us, with fainter, smaller nebulae generally appearing to move faster.

Then, in the 1920s, Edwin Hubble began measuring individual stars in these nebulae and eventually determined the distances to them. Not only were they much farther away than anything else in the galaxy, but the ones at the greater distances were moving away faster than the closer ones. As Lemaître, Robertson, Hubble, and others swiftly put together, the universe was expanding.

Edwin Hubble’s original plot of galaxy distances versus redshift (left), establishing the expanding universe, versus a more modern counterpart from approximately 70 years later (right). In agreement with both observation and theory, the universe is expanding. (Credit: E. Hubble; R. Kirshner, PNAS, 2004)

Georges Lemaître was the first, in 1927, to recognize this. Upon discovering the expansion, he extrapolated backward, theorizing — as any competent mathematician might — that you could go as far back as you wanted: to what he called the primeval atom. In the beginning, he realized, the universe was a hot, dense, and rapidly expanding collection of matter and radiation, and everything around us emerged from this primordial state.

This idea was later developed by others to make a set of additional predictions:

  • The universe, as we see it today, is more evolved than it was in the past. The farther back we look in space, the farther back we’re also looking in time. So, the objects we see back then should be younger, less gravitationally clumpy, less massive, with fewer heavy elements, and with less-evolved structure. There should even be a point beyond which no stars or galaxies were present.
  • At some point, the radiation was so hot that neutral atoms couldn’t stably form, because radiation would reliably kick any electrons off of the nuclei they were attempting to bind to, and so there should be a leftover — now cold and sparse — bath of cosmic radiation from this time.
  • At some extremely early time it would have been so hot that even atomic nuclei would be blasted apart, implying there was an early, pre-stellar phase where nuclear fusion would have occurred: Big Bang nucleosynthesis. From that, we expect there to have been at least a population of light elements and their isotopes spread throughout the universe before any stars formed.

A visual history of the expanding universe includes the hot, dense state known as the Big Bang and the growth and formation of structure subsequently. The full suite of data, including the observations of the light elements and the cosmic microwave background, leaves only the Big Bang as a valid explanation for all we see. (Credit: NASA/CXC/M. Weiss)

In conjunction with the expanding universe, these four points would become the cornerstone of the Big Bang. The growth and evolution of the large-scale structure of the universe, of individual galaxies, and of the stellar populations found within those galaxies all validates the Big Bang’s predictions. The discovery of a bath of radiation just ~3 K above absolute zero — combined with its blackbody spectrum and temperature imperfections at microkelvin levels of tens to hundreds — was the key evidence that validated the Big Bang and eliminated many of its most popular alternatives. And the discovery and measurement of the light elements and their ratios — including hydrogen, deuterium, helium-3, helium-4, and lithium-7 — revealed not only which type of nuclear fusion occurred prior to the formation of stars, but also the total amount of normal matter that exists in the universe.

Extrapolating back to as far as your evidence can take you is a tremendous success for science. The physics that took place during the earliest stages of the hot Big Bang imprinted itself onto the universe, enabling us to test our models, theories, and understanding of the universe from that time. The earliest observable imprint, in fact, is the cosmic neutrino background, whose effects show up in both the cosmic microwave background (the Big Bang’s leftover radiation) and the universe’s large-scale structure. This neutrino background comes to us, remarkably, from just ~1 second into the hot Big Bang.

If there were no oscillations due to matter interacting with radiation in the universe, there would be no scale-dependent wiggles seen in galaxy clustering. The wiggles themselves, shown with the non-wiggly part subtracted out (bottom), is dependent on the impact of the cosmic neutrinos theorized to be present by the Big Bang. Standard Big Bang cosmology corresponds to β=1. (Credit: D. Baumann et al., Nature Physics, 2019)

But extrapolating beyond the limits of your measurable evidence is a dangerous, albeit tempting, game to play. After all, if we can trace the hot Big Bang back some 13.8 billion years, all the way to when the universe was less than 1 second old, what’s the harm in going all the way back just one additional second: to the singularity predicted to exist when the universe was 0 seconds old?

The answer, surprisingly, is that there’s a tremendous amount of harm — if you’re like me in considering “making unfounded, incorrect assumptions about reality” to be harmful. The reason this is problematic is because beginning at a singularity — at arbitrarily high temperatures, arbitrarily high densities, and arbitrarily small volumes — will have consequences for our universe that aren’t necessarily supported by observations.

For example, if the universe began from a singularity, then it must have sprung into existence with exactly the right balance of “stuff” in it — matter and energy combined — to precisely balance the expansion rate. If there were just a tiny bit more matter, the initially expanding universe would have already recollapsed by now. And if there were a tiny bit less, things would have expanded so quickly that the universe would be much larger than it is today.

If the universe had just a slightly higher density (red), it would have recollapsed already; if it had just a slightly lower density, it would have expanded much faster and become much larger. The Big Bang, on its own, offers no explanation as to why the initial expansion rate at the moment of the universe’s birth balances the total energy density so perfectly, leaving no room for spatial curvature at all. (Credit: Ned Wright’s cosmology tutorial)

And yet, instead, what we’re observing is that the universe’s initial expansion rate and the total amount of matter and energy within it balance as perfectly as we can measure.


If the Big Bang began from a singularity, we have no explanation; we simply have to assert “the universe was born this way,” or, as physicists ignorant of Lady Gaga call it, “initial conditions.”

Similarly, a universe that reached arbitrarily high temperatures would be expected to possess leftover high-energy relics, like magnetic monopoles, but we don’t observe any. The universe would also be expected to be different temperatures in regions that are causally disconnected from one another — i.e., are in opposite directions in space at our observational limits — and yet the universe is observed to have equal temperatures everywhere to 99.99%+ precision.

We’re always free to appeal to initial conditions as the explanation for anything, and say, “well, the universe was born this way, and that’s that.” But we’re always far more interested, as scientists, if we can come up with an explanation for the properties we observe.

In the top panel, our modern universe has the same properties (including temperature) everywhere because they originated from a region possessing the same properties. In the middle panel, the space that could have had any arbitrary curvature is inflated to the point where we cannot observe any curvature today, solving the flatness problem. And in the bottom panel, pre-existing high-energy relics are inflated away, providing a solution to the high-energy relic problem. This is how inflation solves the three great puzzles that the Big Bang cannot account for on its own. (Credit: E. Siegel/Beyond the Galaxy)

That’s precisely what cosmic inflation gives us, plus more. Inflation says, sure, extrapolate the hot Big Bang back to a very early, very hot, very dense, very uniform state, but stop yourself before you go all the way back to a singularity. If you want the universe to have the expansion rate and the total amount of matter and energy in it balance, you’ll need some way to set it up in that fashion. The same applies for a universe with the same temperatures everywhere. On a slightly different note, if you want to avoid high-energy relics, you need some way to both get rid of any preexisting ones, and then avoid creating new ones by forbidding your universe from getting too hot once again.

Inflation accomplishes this by postulating a period, prior to the hot Big Bang, where the universe was dominated by a large cosmological constant (or something that behaves similarly): the same solution found by de Sitter way back in 1917. This phase stretches the universe flat, gives it the same properties everywhere, gets rid of any pre-existing high-energy relics, and prevents us from generating new ones by capping the maximum temperature reached after inflation ends and the hot Big Bang ensues. Furthermore, by assuming there were quantum fluctuations generated and stretched across the universe during inflation, it makes new predictions for what types of imperfections the universe would begin with.

The quantum fluctuations that occur during inflation get stretched across the universe, and when inflation ends, they become density fluctuations. This leads, over time, to the large-scale structure in the universe today, as well as the fluctuations in temperature observed in the CMB. New predictions like these are essential for demonstrating the validity of a proposed fine-tuning mechanism. (Credit: E. Siegel; ESA/Planck and the DOE/NASA/NSF Interagency Task Force on CMB research)

Since it was hypothesized back in the 1980s, inflation has been tested in a variety of ways against the alternative: a universe that began from a singularity. When we stack up the scorecard, we find the following:

  • Inflation reproduces all of the successes of the hot Big Bang; there’s nothing that the hot Big Bang accounts for that inflation can’t also account for.
  • Inflation offers successful explanations for the puzzles that we simply have to say “initial conditions” for in the hot Big Bang.
  • Of the predictions where inflation and a hot Big Bang without inflation differ, four of them have been tested to sufficient precision to discriminate between the two. On those four fronts, inflation is 4-for-4, while the hot Big Bang is 0-for-4.

But things get really interesting if we look back at our idea of “the beginning.” Whereas a universe with matter and/or radiation — what we get with the hot Big Bang — can always be extrapolated back to a singularity, an inflationary universe cannot. Due to its exponential nature, even if you run the clock back an infinite amount of time, space will only approach infinitesimal sizes and infinite temperatures and densities; it will never reach it. This means, rather than inevitably leading to a singularity, inflation absolutely cannot get you to one by itself. The idea that “the universe began from a singularity, and that’s what the Big Bang was,” needed to be jettisoned the moment we recognized that an inflationary phase preceded the hot, dense, and matter-and-radiation-filled one we inhabit today.

Blue and red lines represent a “traditional” Big Bang scenario, where everything starts at time t=0, including spacetime itself. But in an inflationary scenario (yellow), we never reach a singularity, where space goes to a singular state; instead, it can only get arbitrarily small in the past, while time continues to go backwards forever. Only the last minuscule fraction of a second, from the end of inflation, imprints itself on our observable universe today. (Credit: E. Siegel)

This new picture gives us three important pieces of information about the beginning of the universe that run counter to the traditional story that most of us learned. First, the original notion of the hot Big Bang, where the universe emerged from an infinitely hot, dense, and small singularity — and has been expanding and cooling, full of matter and radiation ever since — is incorrect. The picture is still largely correct, but there’s a cutoff to how far back in time we can extrapolate it.

Second, observations have well established the state that occurred prior to the hot Big Bang: cosmic inflation. Before the hot Big Bang, the early universe underwent a phase of exponential growth, where any preexisting components to the universe were literally “inflated away.” When inflation ended, the universe reheated to a high, but not arbitrarily high, temperature, giving us the hot, dense, and expanding universe that grew into what we inhabit today.

Lastly, and perhaps most importantly, we can no longer speak with any sort of knowledge or confidence as to how — or even whether — the universe itself began. By the very nature of inflation, it wipes out any information that came before the final few moments: where it ended and gave rise to our hot Big Bang. Inflation could have gone on for an eternity, it could have been preceded by some other nonsingular phase, or it could have been preceded by a phase that did emerge from a singularity. Until the day comes where we discover how to extract more information from the universe than presently seems possible, we have no choice but to face our ignorance. The Big Bang still happened a very long time ago, but it wasn’t the beginning we once supposed it to be.

Love is the center of all bible readings and doctrines


Literal, grammatical, historical, contextual... all good approaches except one. Drop the literal reading of the bible where we read our belief sets, cultural mores, and prejudices into the bible. It misinforms and leads to bad theology.

But the last three approaches well informs the Hebraic or Greek Hellenistic beliefs of that day. Not so the literal reading of those ancient cultures.

Which means a good hermenuetic is redactive to the text per the rules (beliefs) of those ancient societal eras.

Which is also why theology is so full of interpretive meanings for different sects and denominations.

The best hermenuetic I have found is this:

"God is love regardless of what religious man thought of God in the OT and NT."

To underscore my point, the Abrahamic Covenant is the same as the New Covenant. God sacrifices Himself in order to enforce and assure His covenant with mankind through Abraham (saved by faith as response to divine act) and later at the Cross through Christ in the New Covenant.

In sum, the best hermenuetic is "Love = Jesus". Put it at the center of all bible readings and not the "bible" per se.

God's Love informs our reading, our faith, our doctrines, our judgments, our actions, our responses, and our worship. Putting any other doctrine in the center removes Love, making God something other than He is.

R.E. Slater
October 13, 2021