Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Sunday, August 31, 2025

SOAP 14/21 - The Gentle Invitation (Matt 11.28-30)

 

SOAP 14/21
The Gentle Invitation
Matthew 11.28-30

by R.E. Slater & ChatGPT 5

For the next 21 days, let's commit to feeding yourself spiritually by reading and reflecting on a passage of Scripture each day using the S.O.A.P. method (Scripture, Observation, Application, Prayer). Keep a brief daily note of what you learn and how you might apply it, and at the end of the 21 days, share your biggest takeaway with someone else. 

The Gentle Invitation
Matthew 11.28-30
Rest for the Weary
Jesus offers one of the most tender promises in the Gospels: rest for the weary, burdened, and heavy-laden. His yoke is easy, His burden light - not because discipleship is effortless, but because His way is shaped by gentleness, humility, and love. This passage speaks of divine rest, contrasting the crushing demands of religious legalism with the life-giving invitation of Christ.


Matthew 11.28-30 (ESV)

28 Come to me, all who labor and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.
30 For my yoke is easy, and my burden is light.

Greek Word Study
  • ἀναπαύσω (anapausō) – “I will give you rest” (v. 28). Rest, refreshment, renewal; echoes Sabbath rest as covenant blessing.
  • ζυγός (zygos) – “yoke” (vv. 29–30). Symbol of obligation; negatively, it could mean oppressive law of religious Israel or the legalistic church; or, positively, the choice for loving, giving discipleship.
  • πραΰς (praus) – “gentle” (v. 29). Not weakness, but strength expressed in humility and compassion.
  • ταπεινός (tapeinos) – “lowly” (v. 29). Humble, not self-exalting; Jesus’ self-description contrasts with rulers’ arrogance.
  • ἐλαφρός (elaphrós) – “light” (v. 30). Manageable, gracious, life-giving; not burdensome.


Historical Situation

Matthew’s Gospel (c. 80–90 CE) addresses a community navigating tensions with Jewish law and synagogue exclusion. Pharisaic legal demands could feel like a heavy yoke. Jesus contrasts His way: not a new set of crushing rules, but an invitation into rest and renewal. This echoes Jeremiah 6:16 (“find rest for your souls”) while also anticipating His claim to be “Lord of the Sabbath” (Matthew 12:8). The early church, burdened by persecution and conflict, would have heard this as a promise of relief and hope in Christ’s "law" of love which is never heavy nor hard.


Observation through Three Lenses

1. Traditional (Catholic / Orthodox / Protestant Mainstream)

Tradition hears this as the invitation to union with Christ through the sacramental life of the Church. The “yoke” is Christ’s teaching, which in contrast to the burden of the law, becomes grace-filled discipline. Rest for the soul is found in prayer, Eucharist, and the rhythms of liturgy, where burdens are lifted into God’s presence. The gentle, humble Christ models virtue and calls the Church into His peace.

2. Evangelical (Conservative Protestant)

Evangelicals emphasize the personal invitation of Jesus. This is a call to conversion: come as you are, with all your burdens, and find rest in Christ. His yoke is salvation, His teaching Spirit-led and life-giving, freeing believers from the weight of sin and legalism. The gentle Savior offers assurance of forgiveness and intimate relationship, making the disciple’s life marked by joy and freedom.

3. Process Theological (Relational, Whiteheadian)

Process theology hears this passage as the healing contrast between coercive religion and God’s relational invitation. Jesus rejects the yoke of fear, shame, and rule-bound oppression, offering instead the light burden of love. His “gentleness” is not softness but the relational power of persuasion — a lure toward rest, renewal, and harmony. Where tradition emphasizes sacramental discipline and evangelicals stress personal conversion, process heals by reframing the yoke as shared co-journeying with God. Discipleship is not imposed duty or proof of worth but entering the divine rhythm of relational rest, where life flows with God’s gentle lure toward peace.


Application through Three Lenses

1. Traditional

Do I come to Christ regularly through prayer, Eucharist, and the rhythms of worship? This passage reminds me that true rest comes from union with Christ and His Church.

2. Evangelical

Have I truly brought my burdens to Jesus, trusting Him for forgiveness and peace? This passage challenges me to surrender my striving and to walk daily in the joy of His personal invitation.

3. Process Theological

Do I see Christ’s yoke as gentle partnership, not crushing duty? This passage heals by showing that discipleship is not self-loathing or endless striving, but shared life with God’s lure toward harmony and rest. True fruit emerges not from fear, but from walking with Christ in love and gentleness.


An Observation

Many have had a similar experience in Christ when 
first encountering His words of burden-bearing in Scripture which we have seen carved in stone, etched in mosaic, or written over the thresholds of churches. Though at the time we may not have been deeply spiritual, those words have lingered in our memory, waiting for their season for harvest.

And yet, when in times of adversity, anxiety, worry, or fear, have pressed heavily upon our hearts, the Spirit has often brought Christ's caring words back to our remembrance. In prayer, in the quiet place with our Heavenly Father and His Son, we have asked to be drawn into His rest - to lay before Him the weight of our troubles, our fears, or our burdens when they have become more than we could manage.

Together, as fellow burden-bearers, we have learned to surrender what is most precious: the right to insist on our own will. We exchange our limited understanding - which so often leads to chaos - for the greater will of God, whose wisdom far surpasses our own.

Through His forgiveness and love, we can testify our personal chaos has given away to peace, and rest comes to our souls when we surrender to Jesus. From that time onward, we walk together in the assurance that God is creating novel solutions to our experiences of hardship, persecution, misunderstand, or abuse. That our futures are God's to shape, to redeem, and to re-fill with purpose - not according to fear or failure, but according to love. In this assurance, we discover that nothing is wasted, for even our wounds are taken up into the healing work of God’s abiding presence.

Prayer

Gentle and Loving God,

We remember the words of Jesus — carved in stone, etched in mosaic, written over church doorways - calling us to lay down our burdens. Though at first we did not always understand, Your words remained with us, waiting for their season to bring fruit.

When adversity, anxiety, and fear have pressed heavily upon us, Your Spirit has brought those words back to our hearts. In prayer, in the quiet place with You and Your Son, we have learned to place our troubles, our fears, and our burdens into Your hands.

Together, as fellow travelers, we surrender the willfulness that breeds chaos and confusion, trusting instead in Your wisdom, which brings peace. Through Your forgiveness and love, our chaos gives way to rest, and our souls find renewal in You.

Lead us forward, O God, shaping our futures with love, redeeming our wounds, and filling our lives with purpose. May we discover again and again that nothing is wasted in Your abiding presence.

Amen



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