According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for
this world to recreate, reclaim, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater
Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of
explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger
Exploring the edge of life and faith in a post-everything world. - Todd Littleton
I don't need another reason to believe, your love is all around for me to see. - anon
Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII
Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut
Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest
People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. - anon
... Certainly God's love has made fools of us all. - R.E. Slater
An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater
Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann
Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument.
There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is
irreducibly subject and never made as an object, a force, a
power, or a principle that can be manipulated. - Emil Brunner
Ehyeh Asher Ehyeh means "I will be that who I have yet to become." - God (Ex 3.14)
Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton
The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table
to share life with one another as a new kind of family. When this happens we show to the world what love, justice, peace,
reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants
us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. - anon
The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul
The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals
and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah
If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer
God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power
is made perfect in weakness; and His grace is sufficient for all. - anon

Wednesday, April 29, 2015

Bradley Jersak - "A More Christlike God"




The Need for a More Christlike God: An Interview with Brad Jersak

http://www.patheos.com/blogs/peterenns/2015/04/the-need-for-a-more-christlike-god-an-interview-with-brad-jersak/

by Peter Enns
April 29, 2015

Today’s post is an interview with Brad Jersak, author of A More Christlike God, which came out last week.

The book, with a foreword by Brian Zahnd, is about how replacing whatever image of God we have with a more Christlike image of God is central to the Gospel being truly good news. ​Brad Jersak (PhD) serves on faculty at Westminster Theological Centre (UK), where he teaches New Testament and Patristics. He is also senior editor of CWR Magazine

Tell us a little bit about yourself and your spiritual journey

I grew up in the Canadian Evangelical scene and sensed a lifelong call to ministry from a very early age. In the course of pursuing theological training, I met and married Eden. After seminary, I eventually pastored in two congregations (one Mennonite, one Renewal focused) for twenty years (1988-2008).

In 2003, I began writing books (10 now) and doing seminars, especially on the topic of ‘listening prayer.’ In 2008, I left pastoring and completed a PhD in theology (Bangor, Wales). I am now on faculty at Westminster Theological Centre (UK) teaching New Testament and Patristics and am senior editor of CWR Magazine (Pasadena). Over the last 12 years, my journey progressively led me toward and finally into the Eastern Orthodox Church, where I was ordained ‘Reader’ in 2013.

So, in a sentence or two, can you tell us what your book is about?

In the church and the world, toxic images of God abound—retributive notions of God that look nothing like what Jesus revealed in his life or teachings. A More Christlike God portrays God as exactly like Christ crucified: self-giving, radically forgiving, compassionate love.

Why did you write this book? What’s your big vision?

I want to share the good news that if God is perfect love revealed perfectly through Christ, then the gospel is more beautiful than we ever imagined. People who find that God is actually Christlike might be freed to love him again.

So many people, from Christian to Muslim to Atheist, believe in soul-damaging images of God. They either live in fear and bondage within that abusive belief system; act as its agents who perpetuate the abuse, or reject faith altogether because of their distorted conceptions of God no longer work. This book is especially for Christians who are ready to consider the Christlike God, especially post-Evangelicals who already instinctively know something is “off” and want confirmation that their faith has not been in vain.

Can you give us an overview the book? What should we expect to find?

Part I is called What is God like? Competing images of Will and Love. When we ask, ‘What is God like?’ we soon discover many toxic and un-Christlike images of God, even among Christians. These images range from the almighty God of raw will to the good God who reigns by love and consent. The New Testament claim is that the perfect image of the invisible God is revealed in the Incarnation of Jesus Christ.

Part II is The Cruciform God where I state that the God revealed through Christ is seen most clearly at the Cross. A ‘cruciform’ God, by nature, consents to the afflictions caused through natural law and human freedom. But he also participates in and transforms our suffering world as self-giving, radically forgiving, co-suffering love.

Finally, Part III is Unwrathing God. Since Christ reveals God as cruciform, the biblical notion of ‘wrath’ shifts from any active violence in God to a metaphor for God ‘giving us over’ (consenting to) the intrinsic, tragic consequences of our own defiance. It establishes the Cross, not as a place where God demands wrath as appeasement, but renounces wrath in favor of forgiveness. This plays out in a more beautiful gospel, where God never turns from or against sinners, but is relentless in his mercy, demonstrated on the Cross.

Can you give us 3 compelling quotes that really capture what the book is about?

“We believe Jesus has shown us the face and heart of God through the fullness of his life on earth: revealed through eyewitness accounts of his birth, ministry, death and resurrection. We regard this life as the decisive revelation and act of God in time and space. That’s still a faith statement, but for Christians, it is our starting point. To look at Jesus—especially on the Cross, says 1 John—is to behold the clearest depiction of the God who is love (1 John 4:8). I’ve come to believe that Jesus alone is perfect theology” (9).

When I personally turned my gaze to the God who is completely Christlike, I was confronted with how un-Christlike the ‘church- God’ or even the ‘Bible-God’ can be. Setting Jesus as the standard for perfect theology, many of our current Christian beliefs and practices would obviously face indictment. Even significant swaths of biblical literature don’t line up well with the Christ of the Gospels. Claiming that God is revealed perfectly in Jesus triggers tough questions about the God I once conceived and preached” (13).

“For our own sakes, we might take a break from trying to convince ourselves that Jesus was and is God and to spend this twenty-first century meditating on the truth that God is like JesusExactly like Jesus. When the veil that obscured God was torn in two, what did it reveal? A Suffering Servant who hangs on the Cross (Zech. 12:10)! Thus, every human conception we previously associated with ‘God’ is uprooted, root and branch!” (22)

If you had to name them, what 1-2 parts of the book are you particularly excited about?

I am enthusiastic about introducing and explaining the language of ‘cruciform’ (cross-shaped) and ‘kenotic’ (self-giving) so that any thoughtful person can ‘get it’ quite easily.

I also work hard to explain ‘wrath’ in biblical context as a metaphor for the intrinsic consequences of sin rather than active violent intervention. Clarifying the language we use for God is important because the words themselves become images that either reveal or distort our perception of who he is.

I am even more excited about chapter 14, our description of ‘The Beautiful Gospel,’ which is an adaptation of a presentation called ‘The Gospel in Chairs’ (originally composed by Fr. Anthony Karbo). It demonstrates how God does not turn from anyone until they turn to him, but rather, is always for us and always toward us, as seen over and over through the life of Christ … supremely on the Cross. A growing network of friends has been trying to popularize the presentation in many settings (including prisons, S. African townships, university classrooms) with incredible responses. As people’s image of God becomes Christlike, the gospel once again is heard as good news.


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