Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Thursday, June 4, 2026

R. E. Slater - An Overview of Life, Thought, and Work (58)



ESSAY 58
CONCLUSION OF ONTOLOGY SERIES

R.E. Slater

An Overview of Life, Thought, and Work

Writer, Theologian, Relational Philosopher,
and Developer of Generative Relational Realism


REFLECTIONS ON RELATIONAL REALITY

If divinity is to mean anything, it must mean love,
or it meanS nothing at all.

The task is not to construct a final system.
The task is to continue the inquiry.
- Embodied Relational Realism Manifesto (2026)

Before meaning comes being;
and before interpretation comes reality.
- Embodied Relational Realism Manifesto (2026)

Our eschatological ethos is to love.
To stand with those who are oppressed.
To stand against those who are oppressing.
It is that simple.
Love is our only calling
and Christian Hope.


R. E. Slater

R. E. Slater is an American independent poet, writer, blogger, philosopher, and theological commentator whose work explores the intersections of relational philosophy, theology, cosmology, metaphysics, science, religion, and contemporary culture. He is best known as the founder and principal author of The Poetry of R.E. Slater and Relevancy22each long-running online publications established in 2009 that examine the continuing conversation among philosophy, science, theology, history, politics, ethics, and social thought.

Over the course of his writings, Slater's work has gradually developed from theological reflection toward a broader philosophical inquiry into the nature of reality itself. Drawing inspiration from the process philosophy of Alfred North Whitehead while engaging contemporary developments in cosmology, emergence theory, complexity science, consciousness studies, and open-relational theology, his work increasingly emphasizes relation as the ontological primitive from which coherence, embodiment, persistence, identity, meaning, and participation emerge.

This inquiry eventually led to the complementary development of Embodied Relational Realism (ERR), an ontological account of reality's relational architecture, together with Open Relational Process Metaphysics of Becoming (ORPMOB), a metaphysical investigation into why reality continually becomes. Together these complementary inquiries contributed to the broader philosophical orientation described as Generative Relational Realism (GRR).

Intellectual Influences

Although deeply indebted to Alfred North Whitehead's process philosophy, Slater's work seeks to extend Whitehead's insights through contemporary conversations in relational ontology, emergence theory, complexity science, cosmology, consciousness studies, and open-relational theology. Rather than treating philosophy, science, theology, and lived experience as isolated domains of inquiry, he approaches them as complementary conversation partners, each contributing distinctive perspectives upon the same relational reality.

Throughout his writings, Slater argues that philosophical inquiry should remain disciplined, interdisciplinary, and open to continual revision. His work emphasizes correspondence before certainty, inquiry before conclusion, and participation before possession, encouraging an ever-deepening understanding of reality through sustained dialogue across disciplines and traditions.

Relevancy22

Founded in 2009, Relevancy22 serves as the principal repository for Slater's philosophical and theological writings. Originally established as a forum for theological reflection, the site gradually expanded into a broad interdisciplinary exploration of ontology, metaphysics, cosmology, consciousness, ethics, culture, and the relationship between science and religion.

Today the site contains essays, book studies, historical reflections, poems, educational resources, philosophical diagrams, and extensive multi-part research projects devoted to the continuing exploration of relational reality.

Major themes addressed throughout the site include:

  • Relational Philosophy
  • Relational Theology
  • Embodied Relational Realism (ERR)
  • Open Relational Process Metaphysics of Becoming (ORPMOB)
  • Generative Relational Realism (GRR)
  • Science and Religion
  • Cosmology
  • Consciousness Studies
  • Emergence and Complexity
  • Democracy and Ethics
  • Artificial Intelligence
  • Biblical Studies and Religious History
Major Projects

Among Slater's principal works are a number of interconnected philosophical and theological series that collectively explore the nature of reality, human existence, religious thought, and cultural transformation. Although each project addresses a distinct set of questions, together they represent a sustained inquiry into the relational structure of reality and humanity's participatory place within it.

Reality & Cosmology Series

The Reality & Cosmology Series is an extended ontological investigation into the nature of reality. Organized across multiple essays and thematic sections, the series explores relation, coherence, embodiment, persistence, identity, meaning, consciousness, value, directionality, and the layered architecture of existence. As the inquiry matured, it gradually gave rise to Embodied Relational Realism (ERR), an ontological framework describing how enduring realities emerge through relational coherence and embodied persistence.

Reality & Metaphysics Series

Building upon the ontological foundations established in the Reality & Cosmology Series, the Reality & Metaphysics Series explores the deeper metaphysical question of why reality continually becomes. This companion investigation develops Open Relational Process Metaphysics of Becoming (ORPMOB) as a complementary account of relational becoming, generativity, openness, and participation. Together, ERR and ORPMOB contribute to the broader philosophical orientation described as Generative Relational Realism (GRR).

Evolution of Worship and Religion

This historical series traces the development of religious thought from prehistoric spirituality and the earliest civilizations through classical philosophy, Judaism, Christianity, modernity, and contemporary theological reflection. It examines how religious imagination evolves alongside humanity's changing understanding of reality, culture, and history.

Jonah Series

The Jonah Series offers an extended philosophical and theological reading of the biblical Book of Jonah through the lens of relational ontology and participatory becoming. The series explores identity, rupture, descent, transformation, reconciliation, mercy, and hope, demonstrating how narrative itself becomes a vehicle for philosophical reflection.

The Post-Whiteheadian Project

Underlying many of Slater's writings is a long-term philosophical project that seeks to continue the conversation begun by Alfred North Whitehead. Rather than replacing process philosophy, this inquiry reconsiders and extends Whitehead's insights through contemporary developments in cosmology, emergence theory, complexity science, consciousness studies, artificial intelligence, ecology, and open-relational theology. The project ultimately distinguishes between relational ontology (ERR) and relational process metaphysics (ORPMOB), bringing both together within the larger framework of Generative Relational Realism (GRR).

Selected Themes

Recurring themes throughout Slater's writings include:

  • Relational reality rather than isolated substance
  • Coherence, embodiment, persistence, and identity
  • Emergence, complexity, and generativity
  • Consciousness, participation, and relational realization
  • Open futures and non-deterministic directionality
  • The dialogue between philosophy, science, and theology
  • Beauty, value, ethics, and participatory civilization
  • Artificial intelligence, ecology, and humanity's shared future
Legacy and Continuing Work

Slater's ongoing work continues to explore the intersection of ontology, metaphysics, cosmology, theology, ethics, consciousness, and cultural development. His recent writings increasingly investigate the philosophical implications of relational participation, generative realization, artificial intelligence, ecological responsibility, democratic life, and humanity's shared future within an open and unfinished universe.

Rather than presenting a completed philosophical system, his work remains an ongoing inquiry committed to correspondence with reality itself. It continues to evolve through interdisciplinary dialogue, critical reflection, and the conviction that every generation inherits the responsibility of seeing again, thinking again, and participating again in reality's continuing realization.



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