Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Thursday, June 4, 2026

R. E. Slater - An Overview of Life, Thought, and Work (58)



ESSAY 58
CONCLUSION OF ONTOLOGY SERIES

R.E. Slater

An Overview of Life, Thought, and Work

Writer, Theologian, Process Philosopher,
and Developer of Embodied Process Realism


If divinity is to mean anything, it must mean love,
or it must mean nothing at all.
- R.E. Slater

The task is not to construct a final system.
The task is to continue the inquiry.
- R. E. Slater, Embodied Process Realism Manifesto (2026)

Before meaning comes being;
and before interpretation comes reality.
- R. E. Slater, Embodied Process Realism Manifesto (2026)

Our eschatological ethos is to love.
To stand with those who are oppressed.
To stand against those who are oppressing.
It is that simple.
Love is our only calling
and Christian Hope.
- R.E. Slater


R. E. Slater is an American independent writer, blogger, and philosophical commentator whose work focuses on process philosophy, process theology, cosmology, metaphysics, religion, and contemporary culture. He is best known for maintaining the website Relevancy22, a long-running blog established in 2009 that explores the relationship between science, philosophy, theology, history, politics, and social thought.

Slater's writings have increasingly emphasized process-relational approaches to reality derived from the philosophy of Alfred North Whitehead, contemporary cosmology, complexity theory, emergence studies, and open-relational theology. His later work has focused on the development of a philosophical framework known as Embodied Process Realism (EPR) and the multi-part Reality & Cosmology Series, an extended exploration of ontology, identity, meaning, consciousness, and metaphysics.

Intellectual Influences

Slater's work draws heavily upon the process philosophy of Alfred North Whitehead and subsequent developments within process theology. Other recurring influences include contemporary discussions in emergence theory, complexity science, cosmology, consciousness studies, and open-relational approaches to theology and metaphysics.

Throughout his writings, Slater has explored the relationship between scientific understandings of reality and religious interpretations of existence, often arguing that philosophy, science, and theology should remain in ongoing dialogue rather than being treated as separate domains of inquiry.

Relevancy22

In 2009, Slater launched Relevancy22, an online publication devoted to the exploration of religion, philosophy, science, ethics, and culture. The site contains essays, book studies, commentaries, poems, diagrams, educational resources, and long-form philosophical projects.

Over time, the blog evolved from a primarily theological focus toward broader investigations of ontology, cosmology, emergence, process philosophy, and contemporary philosophical questions.

Major themes addressed on the site include:

  • Process Philosophy
  • Process Theology
  • Open and Relational Theology
  • Science and Religion
  • Cosmology
  • Consciousness Studies
  • Metamodernism
  • Democracy and Ethics
  • Artificial Intelligence
  • Biblical Studies and Religious History

Major Projects

Among Slater's largest projects are a number of multi-part philosophical and theological series.

Reality & Cosmology Series

The Reality & Cosmology Series is an extended philosophical investigation into the nature of reality. Organized across multiple sections and essays, the project examines questions concerning ontology, relation, coherence, embodiment, persistence, identity, value, meaning, consciousness, directionality, and metaphysics.

The series eventually served as the foundation for the development of Embodied Process Realism.

Evolution of Worship and Religion

This series traces the historical development of religious thought from prehistoric spirituality and early civilizations through classical philosophy, Christianity, modernity, and contemporary religious reflection.

Jonah Series

The Jonah Series applies ontological and process-relational themes to the biblical Book of Jonah. The project explores identity, rupture, descent, transformation, and reconciliation through both narrative and philosophical lenses.

Post-Whiteheadian Project

Slater has described a long-term effort to extend and reinterpret Whiteheadian process philosophy in light of contemporary developments in science, cosmology, emergence theory, consciousness studies, and cultural change.

Embodied Process Realism

During the development of the Reality & Cosmology Series, Slater began formulating a philosophical framework known as Embodied Process Realism (EPR).

EPR proposes that reality is fundamentally relational and that increasingly complex forms of existence emerge through a sequence of relation, coherence, embodiment, persistence, identity, meaning, and directionality. The framework was formally summarized in the Embodied Process Realism Manifesto (2026).

Selected Themes

Recurring themes in Slater's writings include:

  • Reality as relational rather than atomistic
  • Emergence and complexity
  • Embodiment and persistence
  • Consciousness and participation
  • Open futures and non-deterministic directionality
  • The relationship between science and theology
  • Process-relational approaches to ethics and culture

Legacy and Continuing Work

Slater's ongoing projects continue to explore the intersection of ontology, metaphysics, cosmology, theology, and cultural development. His later writings increasingly focus on the philosophical implications of emergence, participation, consciousness, artificial intelligence, and open-ended cosmological becoming.



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