According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for
this world to recreate, reclaim, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater
Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of
explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger
Exploring the edge of life and faith in a post-everything world. - Todd Littleton
I don't need another reason to believe, your love is all around for me to see. - anon
Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII
Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut
Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest
People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. - anon
... Certainly God's love has made fools of us all. - R.E. Slater
An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater
Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann
Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument.
There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is
irreducibly subject and never made as an object, a force, a
power, or a principle that can be manipulated. - Emil Brunner
Ehyeh Asher Ehyeh means "I will be that who I have yet to become." - God (Ex 3.14)
Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton
The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table
to share life with one another as a new kind of family. When this happens we show to the world what love, justice, peace,
reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants
us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. - anon
The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul
The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals
and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah
If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer
God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power
is made perfect in weakness; and His grace is sufficient for all. - anon

Friday, January 4, 2013

Can Evangelical Colleges and Seminaries Be Truly Academic Institutions?

http://www.patheos.com/blogs/peterenns/2013/01/can-evangelical-colleges-and-seminaries-be-truly-academic-institutions/
 
That defensive posture is quite evident in evangelical intuitions today (though not all, of course, and at times modified), but this raises a question for me: Can an institution claim to be fundamentally academic while at the same time centered on defending certain positions that are largely, if not wholly, out of sync with generations of academic discourse outside of evangelical boundaries?
 
It is common for evangelical institutions to have as part of their statements of faith clear articulations about biblical inerrancy and how that dogmatic starting point (either implicitly or implicitly) dictates interpretive conclusions. The question, simply put, is whether such a posture can be called “academic” by generally agreed upon standards–which are standards that evangelicals would quickly agree to in areas that do not touch evangelical dogma.
 
Another way of putting it is whether evangelical institutions can maintain a credible academic reputation when they officially promulgate positions that are only held within those institutions of similar ideology and not the academic discipline of biblical scholarship in general.
 
Adam as the first man; the essential historical reliability (rather than mythic content) of the creation stories, the Patriarchs, the exodus, and conquest; the fundamentally early authorship of the Pentateuch, Isaiah, and Daniel. These are well-known issues that evangelicalism has defended along traditional lines. By contrast, these issues are either largely settled along very different lines in academic contexts outside of conservative Christian circles, or are at least seen as obvious matters of ongoing dialogue.
 
I am not suggesting everyone outside of the evangelical world has the same answer to all of these issues. But the diversity of views in academia as a whole does not include the apologetically driven answers we tend to see in evangelicalism.
 
Here, it is often claimed that the “guild” of biblical scholarship is too blinded by its own presuppositions to handle the word of God well, or there is some conspiracy afoot, or the better scholars reside in the evangelical camp. These are not hypothetical responses. I have heard them for many years - and still do - and they are not hard to see through.
 
At what point does the reasoned exposition of an evangelical theological tradition cross over to an unreasonable–unacademic–rejection of positions that are essentially non-controversial outside of those boundaries? An analogy with mainstream science and creationism is apropos. At what point are creationists just plain as day not “doing science” and making things up to defend views that are by every other measure implausible if not impossible?
 
Let me put the question differently: At what point, if ever, would it show more integrity for a school to say the following: “Our center of gravity is not academic integrity or engagement but the defense of our theology by either mining the academic discourse of biblical scholarship where useful or condemning it where harmful. We do not see ourselves as primarily an academic body but an ecclesial one.” Should such institutions publicly acknowledge that they are centers of theological apologetics and therefore not places of academic training?
 
I really meant what I said earlier about not wanting to pick a fight, but I think the questions I raise here are legitimate, they’ve been nagging me for quite some time, and I am hardly alone.
 
I have a feeling some of you (I can feel the heat and see the smoke rising from a distance) will be quick to say that people like me have just bowed the knee to the pagan altar of “academic integrity” and the supposed “assured results of academia.” But that criticism only holds if you can truly show others that the academic discipline of biblical studies is fundamentally misguided and that an evangelical model of some sort explains the data better.
 
Ironically, that case would need to be made in a recognizably academic manner to have any persuasive force.
 
 
 

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