God Doesn’t Punish
by Thomas Oord
November 19th, 2019
I don’t think God ever punishes. But I do think there are natural negative consequences to sin and evil. I spell out what this means in my book, God Can’t: How to Believe in God and Love after Tragedy, Abuse, and Other Evils.
Although the idea God punishes is largely absent in the New Testament, numerous passages describe the pain, destruction, and confusion that sin and evil cause. The apostle Paul says, for instance, “The wages of sin is death.” Biblical writers warn of “the wrath to come.” Sin and evil lead to destruction of various kinds.
Victims know personally, of course, that others can intentionally harm. And we can intentionally hurt ourselves. We don’t need the Bible to know evil sucks!
Old and New Testament writers speak of God’s anger (wrath) or sorrow (grief) when humans treat others and creation wrongly. God knows there are harmful aftereffects for abusive, oppressive, and corrupt actions. God knows evil sucks!
Does God Decide Whether to Allow Pain or Prevent It?
Unfortunately, many think God freely decides whether to administer the damaging consequences of sin and evil. They think God deliberately chooses whether to allow wrongdoing to wreak havoc.
“Let me see,” God muses, “should I let the hammer fall or protect her from sin’s painful effects?” In this way of thinking, God sometimes protects us from the pain sin causes but at other times does not.
This way of thinking leads to questions victims know so well:
If God always loves, why doesn’t God always protect us from pain and suffering? Why doesn’t God stop the horrors that come from evils others inflict? If God voluntarily chooses to allow the harm that comes from evil, wouldn’t a loving God prevent most of that harm if not all of it?
Fortunately, there’s a better way to interpret the pain, chaos, and destruction that follows sin. This better way accounts for the brokenness following wickedness. It’s a more helpful explanation for the wages of sin than believing God allows or causes death. That better way says…
Natural Negative Consequences
There are natural negative consequences to sin.
Rather than believe the suffering, devastation, and heartache from wrongdoing are supernatural punishments, we should believe they’re the natural negative consequences of refusing to cooperate with God’s love. Rather than think God sometimes consents to sin’s effects and other times does not, we should think sin and evil naturally result in ruin.
God knows what makes life good. So God calls us to act and live in ways that promote the good life. Love promotes well-being, and failure to love promotes ill-being. Refusing to cooperate with what makes life good leads to harm.
That’s just the way things work in a cause and effect universe.
God isn’t the Universal Spanking Machine who hits disobedient children. God is the loving Parent who loves everyone and calls every creature to love. God does not sometimes decide to protect us and other times lets the hammer fall. God always acts to protect us to the greatest extent possible. But there are natural negative consequences – for others and ourselves – when we ignore divine beckoning to love.
Sin is often its own punishment
Evildoers hurt themselves because doing evil means self-inflicting harm. The old saying, “you reap what you sow,” captures this truth. Evildoers suffer from self-inflicted wounds, whether psychological, physical, or spiritual, because sin destroys the sinner.
Doing evil also hurts others. In an interrelated universe, the actions of one – for good or ill – affects others. Innocent victims suffer too. To create a new saying, “you reap what others sow.” Victims know the truth of this new saying.
In sum, the wicked never prosper. They may seem to prosper in the short term. But wickedness, sin, and evil always result in natural negative consequences that hurt us all.
God and Natural Disasters
We make better sense of life when we realize sin has natural negative consequences. But sometimes nobody causes our suffering. No one sinned, not others and not us. Sometimes pain and anguish come, and no one’s to blame. We are victims of natural disasters, random sickness, or bad luck.
Those who believe in a punishing God are quick to claim natural disasters, freak accidents, or unexplained illnesses are divine punishment. If they cannot detect a human cause for some event, they assume God did it. Insurance companies call natural disasters “acts of God,” for instance, and some say God causes sickness as reprimand for sin. A destructive hurricane, tsunami, earthquake, or volcanic eruption always prompts someone, somewhere to say, “the Gods must be angry!”
To counter these claims, we must remind ourselves of a belief I’ve addressed in my book, The Uncontrolling Love of God, and in numerous blog essays: God can’t control others, because God’s love is uncontrolling. That includes not controlling the weather, viruses, inanimate objects, and nature more generally. Consequently, God can’t prevent evil singlehandedly, including natural disasters, chance occurrences, and more.
I’ve also explored in other blog essays God’s uncontrolling love in relation to the myths and realities of healing. In a universe where the actions of the biggest creatures, smallest entities, and forces of nature matter, God works to persuade all creation to health and wholeness. Given the evils we and others endure, it’s good to know God loves all creation, and doesn’t control any of it.
Thank goodness, God is not in control!
The Idea of Process-Based Co-Creation
*To new readers of Dr. Oord's "Uncontrolling God" concept this comes from the Arminian (not Armenian!) doctrines of creaturely-and-creational freewill. All creation is granted freewill because all creation is imaged in God's freewill Self. Further, it is out of divine LOVE and not divine FIAT that freewill is bestowed upon creation. Hence, the future is open and uncertain because God does not control the future. The future derives from creational freewill and cannot be know... NOR directed or controlled.
Divine imaging-ideas like partnering, urging, or encouraging creation better describes God's sovereign "rule" over non-Arminian doctrines such as Calvinism which ascribe all events as from God. The contemporary version of Arminianism is known as "Open and Relational Theology." To which I, and others like Dr. Oord, are removing the Westernization of Christianity back towards the ancient Semetic idea of "Process Theology" - though the ancient BC kingdoms had no formal philosophies or doctrines for process ideas, they did see the world as place where creational flow, rhythm, and narratival events occurred. - re slater
God Doesn’t Have a Divine Body
God is a universal spirit without a localized body. This means, among other things, God literally can’t be a Spanking Machine, because God has no hands or body parts with which to spank.
God cannot through divine bodily impact cause a hurricane or volcanic eruption. Nor can God literally step in front of a hurricane or sit on volcano to stop them. God cannot actually use a divine finger to stop a virus or rearrange rocks in a landslide. God doesn’t have a divine body.
Because God is loving, God can’t control others. Because God is spirit, God cannot exert bodily impact. God can’t punish through controlling nature or bodily impact.
Other agents, entities, forces, and processes – large or small – are active in the universe. God cannot control them nor does he singlehandedly determine outcomes. Creaturely agents, entities, forces, and processes sometimes cause harm. We should blame them for natural disasters, freak accidents, unexplained illnesses, and more.
There are natural negative consequences to sin and natural negative accidents, illnesses, and disasters in nature.
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91 Bible Verses about
"God Does Not Punish Us
According To Our Sins"
Romans 6:23 ESV / 9 helpful votes
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
