Before I knew Philip Clayton as an ecologist I knew him as a process philosopher and theologian who strove to be connective to the church and practical to society.
Philip's interests, like my own, are large and varied, and the lists of his book titles near the bottom of this post will show the amount of material he has digested in his lifetime in order to reach out to as many people as he could.
At this moment Philip is invested with the Institute for Ecological Civilization and works to connect and share it's Whiteheadian process perspective practically into the grand idea of human ecological societies with as many environmental groups as he can.
Before this time Philip was associated for many long years with the Claremont Graduate School of Theology. One of his latest books asks the reader to consider what an ecological civilization might look like? I tried this once with a group of state and national politicians and failed miserably. They showed no interest in the topic and very little desire to be involved in creating the foundations for an expansive ecological civilization.
In hindsight, I think the best we may do is to affect our local communities, schools, and government. Being myself involved for many years in implementing ecological policy for my community as a citizen volunteer has shown the positive impact it can have on many organizations, corporations, and educational bodies.
But efforts like these, in order to be successful, will take a lot of people with a shared vision, a lot of organizations, and a lot of effort. To those like Philip who have made process theology practical to the religious, scientific, and educational communities around the world we say thank you for your time and effort. It was not easily purchased... but there will be many hearts and souls who will carry on the tradition of mending lives to the earth and the earth back into lives.
R.E. Slater
May 28, 2021
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| https://www.philipclayton.net/ |
As a scholar, Philip Clayton (Ingraham Professor, Claremont School of Theology) works at the intersection points of science, philosophy, and theology. As an activist (president of EcoCiv.org, President of IPDC), he works to convene, facilitate, and catalyze multi-sectoral initiatives toward ecological civilization.
BIOGRAPHY
As a scholar, Philip Clayton works at the intersection of philosophy, theology, and science. Although he continues to work on fundamental questions that arise within each of these fields and at their intersections, his more recent focus has turned increasingly to the intersection of climate science, ethics, religion, and social philosophy, or ecotheology.
Clayton holds the Ingraham Chair at Claremont School of Theology, where he directs the PhD program in comparative theologies and philosophies; he is also affiliated faculty at Claremont Graduate University. A graduate of Yale University, he has also taught at Williams College and the California State University, as well as holding guest professorships at the University of Munich, the University of Cambridge, and Harvard University. He has published two dozen books and some 350 articles.
Philip is President of the Institute for Ecological Civilization (EcoCiv.org), which works internationally to support multi-sector innovations toward a sustainable society through collaborations between governments, businesses, policy experts, and NGOs. He is also president of the Institute for the Postmodern Development of China, which works with universities and government officials to promote the concept of ecological civilization through conferences, publications, educational projects, and ecovillages. He has previously served as a Dean, Provost, and as the Executive Vice President of a small university. In 2018 he helped to organize the Justice track for the Parliament of the World’s Religions.
Philip enjoys cycling, refereeing competitive soccer, and wilderness camping with family and dog.
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The present trajectory of life on this planet is unsustainable, and the underlying causes of our environmental crisis are inseparable from our social and economic systems. The massive inequality between the rich and the poor is not separate from our systems of unlimited growth, the depletion of natural resources, the extinction of species, or global warming. As climate predictions continue to exceed projections, it is clear that hopelessness is rapidly becoming our worst enemy. What is needed—urgently—is a new vision for the flourishing of life on this planet, a vision the authors are calling an ecological civilization. Along the way they have learned that this term brings hope unlike any other. It reminds us that humans have gone through many civilizations in the past, and the end of a particular civilization does not necessarily mean the end of humanity, much less the end of all life on the planet. It is not hard for us to conceive of a society after the fall of modernity, in which humans live in an equitable and sustainable way with one another and the planet. This book explores the idea of ecological civilization by asking eight key questions about it and drawing answers from relational philosophies, the ecological sciences, systems thinking and network theory, and the world’s religious and spiritual traditions. It concludes that a genuinely ecological civilization is not a utopian ideal, but a practical way to live. To recognize this, and to begin to take steps to establish it, is the foundation for realistic hope.
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| https://ecociv.org/our-mission/ |
What Is Ecological Civilization?
The Institute for Ecological Civilization
promotes civilizational change
for the long-term wellbeing of
people and the planet.
WATER
We work to connect, catalyze and incubate urban water solutions globally.
ECONOMY
We work with global networks to transform economic systems in favour of human and ecological wellbeing.
COMMUNITY
We reimagine human communities to build more interconnected systems.
DIALOGUE
We build networks with thought leaders and experts worldwide to solve root causes of complex social and environmental challenges.
WE STAND FOR RACIAL JUSTICE
Dismantling institutional racism is not peripheral; it’s an integral part of building ecological civilizations. We join the ongoing protests demanding justice for George Floyd, Breonna Taylor, Ahmaud Arbery, and countless others, and an end to the violence against Black bodies. we echo their urgent call to find ways that our various organizations and movements can do more to integrate anti-racism into our programming and to actively stand up for racial justice.
OUR MISSION
EcoCiv promotes civilizational change for the long-term wellbeing of people and the planet.
CORE BELIEF
The present trajectory of life on this planet is unsustainable, and the underlying causes of our environmental crisis are inseparable from our social and economic systems. The massive inequality between the rich and the poor is not separate from our systems of unlimited growth, the depletion of natural resources, the extinction of species, or global warming. Social and environmental movements require an orientation that is neither too narrow and short-term, nor too abstract and long-term to offer concrete guidance. Formulating the requirements for the flourishing of life in all its forms ― an ecological civilization ― will provide the roadmap that leaders need and will ground a hope that stimulates the necessary reforms.
OUR VISION
The Institute for Ecological Civilization works with allies and global leaders to design solutions for the well-being of people and the planet. By convening experts from across the major sectors of society, we have been able to catalyze groundbreaking explorations of the ways that current systems and structures need to be transformed. Ultimately, our goal is to work with leaders to shape the policies that, when implemented, will bring about a sustainable, ecological civilization.
Working at the intersection of theory and practice, we amplify narratives of hope that motivate, guide, and direct. As humanity works its way from social and environmental threat toward an ecological society, only the transformative vision of a positive new story will suffice. Where hopelessness arises, we call others to join us in walking toward ecological civilization, one step at a time.
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Philip Clayton (philosopher)
(Redirected from Philip Clayton (theologian))
Philip Clayton (born 1956) is a contemporary American philosopher of religion and philosopher of science. His work focuses on the intersection of science, ethics, and society. He currently holds the Ingraham Chair at Claremont School of Theology[1] and serves as an affiliated faculty member at Claremont Graduate University.[2] Clayton specializes in the philosophy of science, philosophy of biology, and philosophy of religion, as well as in comparative theology.Career
As an administrator in higher education, Clayton served as Dean of the Claremont School of Theology, and as Provost and Senior Vice President of Claremont Lincoln University, which at that time was an interreligious university.[3] He was Principal Investigator for the Science and the Spiritual Quest project from 1999 to 2003.
Within the natural sciences, Philip Clayton’s research has focused on emergent dynamics in biology and on the neural correlates of consciousness in neuroscience. He has co-authored or edited a number of publications with physicists, chemists, and biologists, analyzing emerging natural systems and exploring their significance for the study of religion. He works in particular on the philosophical and religious implications of emergence theory. In this field his books include Mind and Emergence: From Quantum to Consciousness and In Quest of Freedom:The Emergence of Spirit in the Natural World. He was also editor of The Reemergence of Emergence. He has also published extensively in the field of science and religion, and served as the co-editor for the Oxford Handbook of Religion and Science.
Philip Clayton received a joint PhD from Yale in the philosophy of science and the philosophy of religion. He has also held a variety of invited guest professorships at other universities, including the University of Munich, the University of Cambridge, and Harvard University.[4] As Fulbright Senior Fellow and Humboldt Professor he studied with Wolfhart Pannenberg in Theology and in Philosophy with Dieter Henrich and Lorenz Puntel. He later co-edited the English Festschrift for Pannenberg and translated Pannenberg’s work into English.
Philip Clayton has taught at Haverford College, Williams College, and Sonoma State University. His international lectureships include India,[5] Great Britain,[6] France,[7] and China.[8] He speaks and writes extensively on issues at the intersection of science, religion, ethics, and politics.[9][10]
Authored works
- Explanation from Physics to Theology, New Haven: Yale University Press, 1989.
- God and Contemporary Science, Grand Rapids: Wm. B. Eerdman’s, 1998.
- The Problem of God in Modern Thought, Grand Rapids: Wm. B. Eerdman’s, 2000.
- Mind and Emergence: From Quantum to Consciousness, Oxford University Press, 2004.
- In Quest of Freedom: The Emergence of Spirit in the Natural World, Göttingen: Vandenhoeck and Ruprecht, 2007 (English edition 2009).
- Adventures in the Spirit: God, World, and Divine Action, Minneapolis: Fortress Press, 2008.
- Transforming Christian Theology: For Church and Society, Minneapolis: Fortress Press, 2009.
- The Predicament of Belief: Science, Philosophy, and Christian Minimalism, Oxford University Press, 2011.
Select edited works
- Science and the Spiritual Quest: New Essays by Leading Scientists, London and New York: Routledge, 2002.
- In Whom We Live and Move and Have our Being: Panentheistic Reflections on God's Presence in a Scientific World (with Arthur Peacocke), Eerdman’s, 2004.
- Evolution and Ethics (with Jeff Schloss), Eerdman’s 2004.
- The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion (with Paul Davies), Oxford University Press, 2006.
- The Oxford Handbook of Religion and Science (with Zachary Simpson), Oxford University Press, 2006.
- Practicing Science, Living Faith: Interviews with Twelve Leading Scientists (with Jim Schaal), New York: Columbia University Press, 2007.
- Panentheism across the World's Traditions (with Loriliai Biernacki), Oxford University Press, 2014.
References
- ^ "Claremont School of Theology Faculty Profile". Archived from the original on 2011-12-30. Retrieved 2012-02-08.
- ^ "Claremont Graduate University Faculty Profile".
- ^ "Calif. University Introduces First U.S. Multi-Faith School of Theology".
- ^ "Curriculum Vitae" (PDF).
- ^ "Science and Beyond: Consciousness, Cosmology and Technology in the Indic Traditions".
- ^ "Faraday Institute Newsletter No. 2 - February 2006".
- ^ "Les 20 ans de l'Université interdisciplinaire de Paris" (PDF).
- ^ "The Process of Interfaith in China".
- ^ "Prominent theologian says Turkey in crisis with international community". Archived from the original on 2015-04-02. Retrieved 2015-04-02.
- ^ "A Mystery of Body and Soul".
External links
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THE WRITINGS OF PHILIP CLAYTON
BOOKS
AUTHORED
Explanation from Physics to Theology: An Essay in Rationality and Religion (New Haven: Yale University Press, 1989). German translation: Rationalität und Religion. Erklärung in Naturwissenschaft und Theologie, trans. Martin Laube (Paderborn: Ferdinand Schöningh, 1992).
Das Gottesproblem, vol. 1: Gott und Unendlichkeit in der neuzeitlichen Philosophie, composed in German (Paderborn: Ferdinand Schöfningh Verlag, 1996).
God and Contemporary Science (Edinburgh: Edinburgh University Press and Grand Rapids: Eerdmans, 1998).
The Problem of God in Modern Thought (Grand Rapids: Eerdmans, 2000)
Mind and Emergence: From Quantum to Consciousness (Oxford: Oxford University Press, 2004).
German translation: Emergenz und Bewusstsein. Evolutionärer Prozess und die Grenzen des Naturalismus (Göttingen: Vandenhoeck & Ruprecht, October 2008).
Romanian translation, 2008. Spanish translation 2011. Chinese translation, 2015. Korean translation in process.
Adventures in the Spirit: God, World, Divine Action (Minneapolis: Fortress Press, 2008). Chinese translation underway.
In Quest of Freedom: The Emergence of Spirit in the Natural World (Göttingen: Vandenhoeck & Ruprecht, 2009).
German translation: Die Frage nach der Freiheit. Biologie, Kultur und die Emergenz des Geistes (Vandenhoeck & Ruprecht, 2009).
French translation: Les origines de la liberté. L’Émergence de l’esprit dans le monde naturel, trans. Allesia Weil (Paris: Éditions Salvator, 2012).
Transforming Christian Theology: For Church and Society (Minneapolis: Fortress Press, 2009). Danish translation 2011. Korean translation 2012.
Religion and Science: The Basics (London: Routledge, 2011). Second edition, 2019. Swedish translation forthcoming.
The Predicament of Belief: Science, Philosophy, Faith, with Steven Knapp (Oxford: Oxford Univ. Press, 2011).
Confronting the Predicament of Belief: The Quest for God in Radical Uncertainty, with Steven Knapp and eight critics, edited by James W. Walters, Philip Clayton, and Steven Knapp (Edmond, OK: Crowdscribed, 2014).
Spanish translation by Gorgias Romero García: Marxismo Orgánico: Una alternativa al capitalismo y a la catástrofe ecológica (Claremont: Process Century Press, 2016).
Chinese translation, trans. Xian Meng,Guifeng Yu, and Lixia Zhang (Beijing: The People's Press, 2015): [美]菲利普克莱顿贾斯廷海因泽克著;孟献丽于桂凤张丽霞译:《有机马克思主义——生态灾难与资本主义的替代选择》, 北京：人民出版社，2015年。
Organic Marxism: An Alternative to Capitalism and Ecological Catastrophe, with Justin Heinzekehr (Anoka, MN: Process Century Press, 2014);
God and Gravity: A Philip Clayton Reader on Science and Theology, ed. Bradford McCall (Eugene, OR: Wipf and Stock, 2018).
What is Ecological Civilization? Crisis, Hope, and the Future of the Planet, co-authored
with Andrew Schwartz (Anoka, MN: Process Century Press, 2019).
Now What? Rebuilding the Sacred from the Rubble of God, co-authored with Claudia Pearce (in preparation).
Hope in an Age of Unbelief, with Steven Knapp (in preparation).
The New Socialism: Sacred and Secular Roots of a Transformative Politics, co-authored with Justin Heinzekehr (in preparation).
BOOKS EDITED
The Theology of Wolfhart Pannenberg: Twelve American Critiques, co-edited with Carl Braaten (Minneapolis: Augsburg Press, 1988).
Science and the Spiritual Quest: New Essays by Leading Scientists, co-edited with Mark Richardson et al. (London and New York: Routledge, 2002).
Quantum Mechanics, vol. 5 of Scientific Perspectives on Divine Action, coedited with Robert J. Russell John Polkinghorne, and Kirk Wegter-McNelly (Vatican City: Vatican Observatory, and Berkeley: Center for Theology and the Natural Sciences, 2002).
In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God’s Presence in a Scientific World, co-edited with Arthur Peacocke (Grand Rapids: Eerdman‘s, 2004).
Science and Beyond: Cosmology, Consciousness and Technology in the Indic Traditions, co-edited with Roddam Narasimha, B. V. Sreekantan, and Sangeetha Menon (Bangalore, India: NIAS Publications, 2004).
Evolution and Ethics: Human Morality in Biological and Religious Perspective, co-edited with Jeffrey Schloss (Grand Rapids: Eerdman‘s, 2004).
The Re-emergence of Emergence: The Emergentist Hypothesis from Science to Religion, co-edited with Paul Davies (Oxford: Oxford University Press, 2006)
The Oxford Handbook of Religion and Science, with associate editor Zachary Simpson (Oxford: Oxford University Press, 2006). Arabic translation, 2014.
Practicing Science, Living Faith: Interviews with Twelve Leading Scientists, co-edited with Jim Schaal (New York: Columbia University Press, 2007).
All That Is: A Naturalistic Faith for the Twenty-First Century, in honor of Arthur Peacocke. (Minneapolis: FortressPress, 2007).
Panentheism Across the World’s Traditions, co-edited with Loriliai Biernacki (New York: Oxford Univ. Press, 2013).
Socialism in Process, coedited with Justin Heinzekehr (Anoka, MN: Process Century Press, 2017)
How I Found God in Everyone and Everywhere: An Anthology of Spiritual Memoirs, coedited with Andrew M. Davis (New York: Monkfish, 2018).
What’s with Free Will? Ethics and Religion after Neuroscience, coedited with Jim Walters (forthcoming from Wipf & Stock, 2020).
Thought at the Edge of Collapse: Reception and Response in the work of Philip Clayton, Festschrift edited by Zachary Simpson (in preparation).
