Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, November 24, 2020

The Future of Christology, by Dong-Kun Kim

    



The Future of Christology:
Jesus Christ for a Global Age

Jun 28, 2019

The Future of Christology addresses the questions that Christology currently faces and/or will face in the future in 12 topics. The book consists of two parts. In the first part Kim deals with five topics related to traditional Christology, while in the second part he wrestles with seven topics related to issues of Christology.

The twenty-first century is a challenging time for Christianity. Many in our age are asking what Jesus Christ means in various dimensions of history, culture, nature, and even beyond the Earth. Changes in values, worldviews, and views of the universe are forming a new zeitgeist. Dong-Kun Kim argues that ways of understanding Christ should change accordingly, for a Christology that fails to communicate meaningfully with the times is void of vitality. Postmodernism, dehistoricization and life post-ideology, multiculturalism, multiple religions, and, above all, the rapid development of the natural sciences pose a serious challenge to traditional Christology.

Who is Christ in the age of an infinite cosmos? How do daily human life, social devotion, and praxis relate to salvation? How can we discuss salvation history in an era post-history? Where does Christ stand in the public sphere? Can the Chalcedonian definition of the two natures of Christ, “true God and true human being,” encompass nature and the cosmos; would a third nature of Christ be necessary? Will the cyborg, which may appear in the near future, be the object of Christ’s salvation? If scientific determinism becomes popular in the future, will the basis of faith in Christ lose ground? If intelligent life exists in the universe, what does Christ mean to such life? This book provides innovative answers to these questions in an academic context.


* * * * * * * *



(Author) Dong-Kun Kim: Dong-Kun Kim is a professor at Youngnam Theological University and Seminary, South Korea. He has published over 15 books and 50 academic papers, which have been published in English and Korean, and many of which have received awards in Korea.

* * * * * * * *


CHRIST AMONG THE DISCIPLINES
CONFERENCE NOTES
 https://www.christamongthedisciplines.com/
by R.E. Slater
November 24, 2020


Please note: I write these notes to myself. They are not intended to be exact transcriptions from the speakers themselves. What I have written are not their words but my own thoughts. - res

Please note: All panelists provided textual statements for comments to attendees. These are not allowed to be publically published as they are intended to form to the moment-in-time not replicable beyond the panel discussions themselves as very specific conversations to one another in the AAR setting

Panelist Bios

Fred Sanders: Fred Sanders is a systematic theologian who studies and teaches across the entire range of classic Christian doctrine, but with a primary focus on the doctrine of the Trinity. Fred has taught in Torrey Honors College since 1999, and is an amateur historian of Biola's institutional history. He is co-founder of the annual Los Angeles Theology Conference, and maintains an active internet presence via Twitter and blog. He and his family are members of Grace Evangelical Free Church.

Natalie Marandiuc: Natalia Marandiuc’s work focuses on feminist constructive and systematic theology and draws from interdisciplinary sources in theology, humanities, social sciences, and neuroscience. She earned a Ph.D. in Religious Studies, with a specialization in systematic theology, from Yale University (2013). Her first book, The Goodness of Home: Human and Divine Love and the Making of the Self was published by Oxford University Press in 2018 and won the Aldersgate Prize. She is currently writing her second monograph, provisionally titled Love and Human Thriving: A Feminist Soteriology, and has received a Templeton award to support this work. She teaches at Perkins School of Theology, SMU, where she also serves as affiliate faculty in the Religious Studies graduate program. She co-chairs the Christian Systematic Theology Unit at the AAR, is a member of the steering committee of AAR’s Kierkegaard, Religion, and Culture section, and participates on the board of Logia. 

Sameer Yadav: Sameer Yadav (Th.D., Duke, S.TM., Yale) is Associate Professor of Religious Studies at Westmont College. Sameer is an analytic theologian whose research and publications have focused on the philosophy and theology of religious experience, apophatic and mystical theology, the nature of Christian scripture, the problem of divine hiddenness, and the significance of historical intersections of race and religion for theology.  He is on the steering committee for the Philosophy of Religion group at the American Academy of Religion, the editorial board of the Journal of Analytic Theology, and serves on the diversity committee of the Society of Christian Philosophers.  Sameer is the author of The Problem of Perception and the Experience of God (Fortress Press, 2015), as well as having published in various edited volumes and journals including Faith and Philosophy, Religious Studies, and The Journal of Religion. His current projects include a work of philosophical theology on race in a Christian doctrine of peoplehood and a book on narrative theology and doctrinal formation.

Jeorg Rieger: Joerg Rieger is Distinguished Professor of Theology and the Cal Turner Chancellor’s Chair of Wesleyan Studies. He is also the founding director of the Wendland-Cook Program in Religion and Justice. Previously he was the Wendland-Cook Endowed Professor of Constructive Theology at Perkins School of Theology, Southern Methodist University. He received an M.Div. from the Theologische Hochschule Reutlingen, Germany, a Th.M. from Duke Divinity School, and a Ph.D. in religion and ethics from Duke University. For more than two decades he has worked to bring together theology and the struggles for justice and liberation that mark our age. His work addresses the relation of theology and public life, reflecting on the misuse of power in religion, politics, and economics. His main interest is in developments and movements that bring about change and in the positive contributions of religion and theology. His constructive work in theology draws on a wide range of historical and contemporary traditions, with a concern for manifestations of the divine in the pressures of everyday life

(Author) Dong-Kun Kim: Dong-Kun Kim is a professor at Youngnam Theological University and Seminary, South Korea. He has published over 15 books and 50 academic papers, which have been published in English and Korean, and many of which have received awards in Korea. 


Observation by Fred Sanders
see online statement

DKK subscribes to panentheistic v ancient biblical pantheism

Observation by Natalie Marandiuc
see online statement

Observation by Sameer Yadav
see online statement

Observation by Jeorg Rieger
see online statement

Response by Dong-Kun Kim
see online statement

My personal impression - DKK seems quite interesting and should be read. The material on DKK is thin and could not be found through normal sources. We are left with his books of which there are two at present.



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