Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, February 20, 2024

The Origins of Language by Boeree



 The Origins of Language

Dr. C. George Boeree


It is an intriguing question, to which we may never have a complete answer:  How did we get from animal vocalization (barks, howls, calls...) to human language?

Animals often make use of signs, which point to what they represent, but they don't use symbols, which are arbitrary and conventional.  Examples of signs include sniffles as a sign of an on-coming cold, clouds as a sign of rain, or a scent as a sign of territory.  Symbols include things like the words we use.  Dog, Hund, chien, cane, perro -- these are symbols that refer to the creature so named, yet each one contains nothing in it that in anyway indicates that creature.

In addition, language is a system of symbols, with several levels of organization, at least phonetics (the sounds), syntax (the grammar), and semantics (the meanings).

So when did language begin?  At the very beginnings of the genus Homo, perhaps 4 or 5 million years ago?  Before that? Or with the advent of modern man, Cro-magnon, some 125,000 years ago?  Did the neanderthal speak?  We don't know.

There are many theories about the origins of language.  Many of these have traditional amusing names (invented by Max Müller and George Romanes a century ago), and I will create a couple more where needed.

1. The mama theory.  Language began with the easiest syllables attached to the most significant objects.

2.  The ta-ta theory.  Sir Richard Paget, influenced by Darwin, believed that body movement preceded language.  Language began as an unconscious vocal imitation of these movements -- like the way a child's mouth will move when they use scissors, or my tongue sticks out when I try to play the guitar.  This evolved into the popular idea that language may have derived from gestures.

3.  The bow-wow theory.  Language began as imitations of natural sounds -- moo, choo-choo, crash, clang, buzz, bang, meow...  This is more technically refered to as onomatopoeia or echoism.

4.  The pooh-pooh theory.  Language began with interjections, instinctive emotive cries such as oh! for surprise and ouch! for pain.

5.  The ding-dong theory.  Some people, including the famous linguist Max Muller, have pointed out that there is a rather mysterious correspondence between sounds and meanings.  Small, sharp, high things tend to have words with high front vowels in many languages, while big, round, low things tend to have round back vowels!  Compare itsy bitsy teeny weeny with moon, for example.  This is often referred to as sound symbolism.

6.  The yo-he-ho theory.  Language began as rhythmic chants, perhaps ultimately from the grunts of heavy work (heave-ho!).  The linguist A. S. Diamond suggests that these were perhaps calls for assistance or cooperation accompanied by appropriate gestures.  This may relate yo-he-ho to the ding-dong theory, as in such words as cut, break, crush, strike...

7.  The sing-song theory.  Danish linguist Jesperson suggested that language comes out of play, laughter, cooing, courtship, emotional mutterings and the like.  He even suggests that, contrary to other theories, perhaps some of our first words were actually long and musical, rather than the short grunts many assume we started with.

8.  The hey you! theory.  A linguist by the name of Revesz suggested that we have always needed interpersonal contact, and that language began as sounds to signal both identity (here I am!) and belonging (I'm with you!).  We may also cry out in fear, anger, or hurt (help me!).  This is more commonly called the contact theory.

9.  The hocus pocus theory.  My own contribution to these is the idea that language may have had some roots in a sort of magical or religious aspect of our ancestors' lives.  Perhaps we began by calling out to game animals with magical sounds, which became their names.

10.  The eureka! theory.  And finally, perhaps language was consciously invented.  Perhaps some ancestor had the idea of assigning arbitrary sounds to mean certain things.  Clearly, once the idea was had, it would catch on like wild-fire!

Another issue is how often language came into being (or was invented).  Perhaps it was invented once, by our earliest ancestors -- perhaps the first who had whatever genetic and physiological properties needed to make complex sounds and organize them into strings.  This is called monogenesis.  Or perhaps it was invented many times -- polygenesis -- by many people.

We can try to reconstruct earlier forms of language, but we can only go so far before cycles of change obliterate any possibility of reconstruction.  Many say we can only go back perhaps 10,000 years before the trail goes cold.  So perhaps we will simply never know.

Water Babies

It may help us understand the origins of languages if we take a look at what is sometimes called the Hardy-Morgan hypothesis, for the orijinator of the hypothesis - Alister Hardy, an English marine biologist, and Elaine Morgan, a Welsh writer and journalist. It is more commonly known as the aquatic ape theory.

Humans have quite a few characteristics we don't share with our primate relatives. We don't have much body hair; we have a layer of fat under our skin; we have a descended larynx; we produce tears; we sweat a lot; we tend to have sex face-to-fact; we can hold our breath quite easily; we are able to swim even before we walk; and most importantly, we walk on our two legs just about all the time.

Hardy, in the 1960s suggested that perhaps (he was cautious, and waited 30 years to tell anyone about his idea) we, or at least our genus, Homo, must have spent some portion of our existence on this planet in the water, wading, swimming, even diving. This may have been why we learned to stand up straight (while wading, supported by water), then evolving the strength and coordination to do so without the support, and only then proceeding into the savannah.

There are other animales that have some of our odd characteristics: sea mammals like whales and dolphins have little hair, hold their breath, and have extra fat under their skin; others, like otters, have a lot of hair, but share the other abilities with us. The only other land animal that shares our lack of hair is the elephant, whose closest relatives include dugongs and manatees. Perhaps elephants, too, spent a portion of their evolution in the water. They do still breath through their trunks when under water. (Gaeth et al 1999)

Perhaps our commonalities with these animals also extend to language.

Musical Babies

Darwin himself once said "Humans don't speak unless they are taught to do so", ie language is learned, and not innate in the way that the famous linguist Noam Chomsky and Steven Pinker, the author of "The Language Instinct" say.

Mario Vaneechoutte and his students suggest that language comes from music, with some assitance from gestures and dance. Music is what is innate, not language. Like in many species of birds and mammals, singing (which uptight scientists prefer to call "calls", in order to keep language as our "special ability" distinct) in order to call for help, keep track of each other, and - most especially - in order to attract mates. That use of sound is most definitely something that can evolve, from simple to the complex.

Babies like music. They love listening to their mothers speak to them. The mothers like to use a sort of sing-song speech ("motherese"), which babies like even more. Babies begin to vocalize in very "musical" ways, and often hum or sing in short or long "phrases", with modulations. Babies prefer major rather than minor intervals. And before they even learn individual words, they imitate the "melody of speech" (prosody). Even fetuses can remember sounds in the last trimester.

Because our larynx is lower in the throat, our tongues are free to move around inside the mouth more and our ability to hold our breath means we can control our exhaling and inhaling. We are born ready to make music and so speech. In fact, music and speech use the same areas of the brain, including Broca's area.

In regards to dancing, we see babies moving rhythmically while listening to music and even when not. We see the ease with which they can imitate the movements of others (perhaps by way of the famous "mirror neurons"?). And regarding gestures, maybe you have noticed the connection between movements of the body, especially the hands, and movements of the mouth, especially the tongue. I still stick out my tongue when I try to play guitar, and I have seen children make grinding movements of their mouths when using the old school pencil sharpeners.

A lot of the grammar that seems so essential when we look at written language, in speech is much more obvious: We use pauses, tone changes, melodies, rhythms, eye movements, facial expressions, and gestures that add information to our speech. Perhaps you (like myself) use the pauses we hear or imagine to guide our use of commas and periods. And perhaps you have noticed how much more difficult it is to understand someone when talking on the phone than when you are across the table from them.

In addition to the hypothesis that we were once "aquatic apes", Vaneechoutte adds that we were and still are very much "musical apes".

References

Chomsky. N. (1957). Syntactic Structures. Mouton, The Hague.

Darwin, C. (1871). The Descent of Man, and Selection in Relation to Sex. Concise Editon and Commentary by Carl Zimmer (2007), Plume, Penguin Books.

Gaeth, A.P., Short, R.V., & Renfree, M.B. (1999). The Developing Renal, Reproductive, and Respiratory Systems of the African Elephant Suggest an Aquatic Ancestry. Proc. Natl. Acad. Sci. USA, 96, 5555–5558.

Hardy, Alister Clavering (1977). "Was there a Homo aquaticus?". Zenith. 15 (1): 4–6.

Morgan, E. (1997). The Aquatic Ape Hypothesis - The Most Credible Theory of Human Evolution. London, UK: Souvenir Press.

Pinker, S. (1994). The Language Instinct: How the Mind Creates Language. New York: Morrow.

Vaneechoutte, M., & Skoyles, J.R. (1998). The Memetic Origin of Language: Humans as Musical Primates. J. Memetics, 2. Accessible at: http://users.ugent.be/~mvaneech/ORILA.FIN.html

Vaneechoutte, M. (2014). The Origin of Articulate Language Revisited: The Potential of a Semi-Aquatic Past of Human Ancetors to Explain the Orijin of Human Musicality and Articulate Language. Human Evolution, 29, 1-33.


© Copyright 2003, C. George Boeree

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