http://www.patheos.com/community/jesuscreed/2011/05/11/the-end-of-evangelicalism-4/
Scot McKnight
What happens, then, to the doctrine of Scripture if David Fitch is right? What happens to what he calls “the Inerrant Bible” model — the model that speaks a polemical and ideological language game as it flows out of the modernist-fundamentalist debate and speaks against the liberal model? In his new book, The End of Evangelicalism? Discerning a New Faithfulness for Mission: Towards an Evangelical Political Theology (Theopolitical Visions), David Fitch proposes a view of Scripture that is both evangelical and missional.
Fitch’s influences on how to comprehend Scripture in the new model, in a model that gets beyond the ideology of evangelicalism and back into the missional model that Bible seeks to create.
His primary influencers are Karl Barth, Hans Urs von Balthasar, Kevin Vanhoozer and Christopher Wright. I can’t summarize all [that] he says with any particularity, but he gets:
Scot McKnight
May 11, 2011
What happens, then, to the doctrine of Scripture if David Fitch is right? What happens to what he calls “the Inerrant Bible” model — the model that speaks a polemical and ideological language game as it flows out of the modernist-fundamentalist debate and speaks against the liberal model? In his new book, The End of Evangelicalism? Discerning a New Faithfulness for Mission: Towards an Evangelical Political Theology (Theopolitical Visions), David Fitch proposes a view of Scripture that is both evangelical and missional.Fitch’s influences on how to comprehend Scripture in the new model, in a model that gets beyond the ideology of evangelicalism and back into the missional model that Bible seeks to create.
His primary influencers are Karl Barth, Hans Urs von Balthasar, Kevin Vanhoozer and Christopher Wright. I can’t summarize all [that] he says with any particularity, but he gets:
- the Trinitarian and Christological emphases from Barth — Scriptures extend the incarnation into the church.
- Balthasar focuses on Scripture as part of Christ himself (135) and our need to embody Scripture.
- Vanhoozer, known for his extension of Balthasar’s “theo-drama” into the Scripture being both revelation and in need of performance as a script in order to be seen and proclaimed.
- And Chris Wright’s emphasis is that Scripture is designed to serve the mission of God in this world.
But this is where Fitch is headed: “These theologians prod us to leave behind the Bible as ‘inerrant according to the original autographs’ to instead understand it as ‘our one and true story of God for the world — infallible in and through Jesus Christ our Lord’” (138).
Here’s the primary model — and this is my idea — of classic evangelicalism: the order is God, revelation, inspiration, inerrancy, authority… and this model of Scripture becomes the epistemic foundation and the first article of theology.
But there is room here to move without denying the value of these concepts to see God as Trinity, God as having a mission, God as revealing God in Christ in definitive and final form, and then Spirit as surrounding all of this and then Church as flowing out of the incarnation and pneumatic guidance and seeing Scripture as the primary — prima scriptura — form of expression. Scripture then is the primary “script” of the mission of God in this world.
This leads in Fitch’s view to a major shift in preaching: from expository preaching (which he sees as modernity and also as part of the ideology) to proclaiming the mission of God in Christ through the Spirit and inviting others into that mission. Bible reading is not just inductive and personal but corporate and narratival.
Here’s the primary model — and this is my idea — of classic evangelicalism: the order is God, revelation, inspiration, inerrancy, authority… and this model of Scripture becomes the epistemic foundation and the first article of theology.
But there is room here to move without denying the value of these concepts to see God as Trinity, God as having a mission, God as revealing God in Christ in definitive and final form, and then Spirit as surrounding all of this and then Church as flowing out of the incarnation and pneumatic guidance and seeing Scripture as the primary — prima scriptura — form of expression. Scripture then is the primary “script” of the mission of God in this world.
This leads in Fitch’s view to a major shift in preaching: from expository preaching (which he sees as modernity and also as part of the ideology) to proclaiming the mission of God in Christ through the Spirit and inviting others into that mission. Bible reading is not just inductive and personal but corporate and narratival.
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