Stephen Hawking: The Strangeness of Quantum Physics and Cosmic Indeterminacy



How Multiverses Form: A supplement to the original Big Bang Theory of the Universe.
(click to enlarge for a clearer picture)



The Strangeness of Quantum Physics,

Cosmic Indeterminacy and Multiverses

R.E. Slater

June 27, 2012

The most incomprehensible thing about the universe

is that it is comprehensible.

                                                  - Albert Einstein

Introduction

Through several past articles (listed at the end) I have been reviewing the mathematical and scientific observations made by Stephen Hawking in his book, The Grand Design (2010), as a way to explain the evolution of our cosmos through the eyes of quantum physics. As a Christian I have found this fascinating but one which was excluded from conversation in my branch of evangelicalism and Christian theology (though not from mine own self-made studies and review). Recently I have decided to describe evolution - both organically and cosmologically - in theological terms and through mine own Christian observations. And as I read and wrote I soon found other literately-disposed Christian writers and theologians likewise working towards updating their evangelic Christian understanding of the Bible, of man's origins, and of God as Creator, through the discoveries of evolution. Which has encouraged me in my determination to rediscover this amazing world that we live in, its holiness and goodness, and its projected teleology ecologically as the future expectation of the believer, while writing of a more holistic environment between theology and science.

Obviously this cannot be done in so simple a posting as here but through the body of this blog's indices and postings the inquisitive reader will find many directional pieces and thoughts that can be stitched together into a composite whole. Obviously blogs are not meant for this. But this form of digital media is what we have to work with (even as I am familiar with it) and consequently I intend to create a compendium of updated Christian thought from the diligent observations and prayerful training of my past as best I can until other religious institutions, Christian colleges, and theological church bodies take over this task in a more formidable fashion (as I suspect is happening even now in a variety of efforts and expended energies regardless of the political / religious push-back by sincere-minded Christians).

For me, postmodernism seems to best fit with this newer form of Christianity. One I think of as Emergent to the times at hand and to the present opportunities of sharing Jesus' gospel message with the many global cultures and heritages of our technological age. A message that has been unreflective of the Church at large with its many regional messages flaring some aspect or another of particulate dogma and doctrinal teaching by denominational preference or traditional historic familiarity. Again, these themes have been mentioned and discussed here before but in this post I wish to continue our research into understanding what quantum physics means for the Christian interested in exploring both science and some form of evolutionary understanding of her/his world and origin. So let us begin....

"Philosophy has not kept up with modern developments in science, particularly physics."

- Stephen Hawking, The Grand Design, pg 5

(*and by inference, neither has Theology - R.E. Slater)

"The universe itself has no single history, nor even an independent existence."

- Stephen Hawking, The Grand Design, pg 6

Click to enlarge for a clearer picture

The Universe In Which We Live

There are key features of quantum physics that can only be explained as fantastic and fascinating. Weird, unexplainable features that serve as the bedrock to science’s most profound discoveries of a universe we deem ours without even beginning to understand its infinite vastness and incomprehensibilities. Discoveries that take us to the heart of our own sun’s hot fusion furnaces immense in the heats of its boiling turmoils. To the oscillating radio emissions of fast spinning stars held in eccentric orbits within the immense spiral galaxy in which we live. To even the very center of our own galaxy which we call the Milky Way because of its milky white appearance set across the black skies of the heavens on crystal clear nights brilliantly darkened for our wonder and amazement. A galactic home set infinitesimally within a much larger universe flowing in infinite arrays of innumerable galaxies locked in web-like lattices of gravitational interplay and exchange with one another. Each set within a goo of dark matter and dark energy that we cannot explain filling the dark voids of space with powerful quantum forces bearing up the essence of the universe itself, stretching and pulling, crushing and propelling, the cosmological essence of the universe throughout its immense, cosmic history.

A history that science tries to describe by hypothetically standing at the center of our Milky Way and there peer into its very core described as a black hole to postulate elaborate theories of origins of the primordial universe under titles of "Big Bang, Big Crunch, Big Freeze, Big Rip" and such like. Each describing some aspect of the universe through theories of "No Boundary Conditions," "Eternal Inflation," "p-brane Cosmology," "String Theory," and "Multiverses." And while there - hypothetically standing and peering over its cosmic edge - seeing only an impenetrable blackness set within this very dangerous precipice that scientists call the event horizon, from whose edge we can see nothing but a black emptiness. An emptiness that hungrily draws into itself, and swallowing whole, the cosmic debris of what once were suns and moons, galactic gas and dust, and even very light itself, into its black gaping maw refusing sight or trace of what happens next so strong the force of gravity that overcomes all known quantum forces to man’s quantum sciences. And so we must ask, what then does science mean by the several terms of quantum science, quantum physics, or even, quantum mechanics? For we know it is a journey that must begin below the atomic level. Even below the sub-atomic level! A level so microscopic that it can only be described in powers of nth degrees.

Aspects of Quantum Physics

In the world of the small, specifically the world of sub-atomic particles we must note at once that these particles either have mass or do not have mass, which is described as subatomic weight measured in terms of an object's (i) resistance to acceleration or, (ii) measured as a gravitational force acting upon it (http://en.wikipedia.org/wiki/Mass). Particles with mass are associated with matter and are further given the description as "fermions" - such as an electron (negatively charged), a quark, or a lepton. They may also consist in a composite particulate arrangement such as a proton (positively charged), a neutron (neutral charge), a meson, or a baryon (the latter two are formed of either two or three quarks respectively). These are matter particles. Or fermions.

Fermions are different from force particles that have no mass, and are not associated with matter such as light (photons), electro-magnetic forces (of which light is a type of e.m. force ), the weak, and strong, nuclear forces. We call these force particles photons (from which we get various forms of radiation), gluons and bosons. Each carries a "force" as a result of interactions made between matter particles (fermions) as they collide and repel from one another in combinations of strange, and strongly reactive, astringencies. (And if you have not  already noticed, we've slipped beyond the normalcies of language... for how can one describe a particle as a force? And a force as a particle? And yet science has proved both descriptors as true!).

All of which seems a tidy description until realizing that some massless force particles have "rest mass" when in a state of rest (or inertia). So, to help overcome this descriptive problem quantum mechanics will further describe matter and force particles in accordance with their "integer spin." Particles with positive integer spin are known as bosons (e.g., force particles) and those with half-integer spin are known as fermions (e.g., matter particles). Unlike bosons which may share the same quantum space with each other (if they have the same energy level), fermions cannot unless they each have a different spin from one another. From the study of these interactions has been developed the Standard Model of Quantum Interactions which   describes the known associations between fermions and force carriers:

The Standard Model of elementary particles
with the fermions in the first three columns.

Each particle has its anti-matter counterpart

Click for a clearer picture

Something that we've mentioned, but haven't explained - and is a large part of quantum physics discussions - is the strange notion that a particle may exhibit the dual combined properties of a light wave as well as that of a bit of matter. Like a beam of light that refracts across a solid surface, or as a series of expanding waves refracting across the surface of water in light and dark patterns, a particle will leave wave-like trails of quantum energy in its wake. Which seems more "force-like" than "matter-like" and confused early rudimentary physical sciences for many decades when examining electro-magnetic forces and thinking of quantum particles as having "wave-like" properties (rather than dualistically as also being granular bits of microscopic matter). Much later, when this was discovered, the dualism of matter particles (we'll call these fermions) was made all the more curious when discovering that these singular bits of particulate matter/energy "balls" could interfere with themselves as shown by their propogated wave-like trails of "light and dark".

Moreover, in later observations, it was found that a particle did not take one singular path from a point A to a point B but every possible path between two points and, amazingly, at the same time! Truly the quantum world of physics is strange indeed.... More so because it was at the point of human observation that a particle would not do exhibit these properties but would then settle down into a consistent wave-like pattern of interference as a form of energy. And yet, when separated from our "observation" this same particle was discovered to search out all probable paths and investigate all possibilities before finalizing its end-path. Even more, it can double back on itself, go here and there (to Jupiter and Mars, or the other side of the universe, and back) before finally completing its journey! Consequently, fermions are described as having the dual nature of a wave and as matter.

Thus when speaking of quantum interference a physicist will speak to a particle's "sum over histories" which can cancel itself out in wave patterns of light and dark as previously described. This can occur even if it were its own solitary particle, incredulous as it seems. However, it was also found that minute, quantum "packages" of particles could not be isolated alone by themselves. They always exist in motion with other like quantum particles - they can be slowed down (thus making it a naturally occurring phenomena) - but not isolated. And secondly, even the slightest human observation can, and will, affect its motion or its "phenomenatic" character.

Quantum Indeterminism

According to the Heisenberg Uncertainty principle (http://en.wikipedia.org/wiki/Heisenberg_uncertainty) the position, or the velocity, of a particle cannot both be known at the same time. You may know either its position, or its velocity, but you cannot predict with certainty each in relation to the other because they are not determined with certainty. That is, nature determines its future state through a process that is fundamentally uncertain and so, reflects a fundamental randomness in its quantum state. Therefore the outcome cannot be known even in the simplest situations. Rather, nature allows for a number of infinite eventualities at the quantum level each with a certain likelihood of being realized. To paraphrase Einstein, it was as if God threw the dice before deciding the result of every physical process. We now know this principle as the principle of indeterminacy. In summary then, and in accordance with the quantum model, a particle is said to have no definite position, that it takes every possible path (however ridiculous this path could be), and that it will take them all simultaneously. This is the incredible world of the small that God has created.

Thus, we are led to a new form of determinism: "Given the state of a system at some time, the "laws of nature" determine the probabilities of various futures and pasts, rather than to determine them with certainty." This is known as outcome probabilities (or, indeterminacy). Consequently, we live in a non-deterministic creation. Which isn't the same thing as saying that creation has a "free will" of a kind. Just that its indetermined (rather than un-determined or uncertain). To speak of indeterminacy is to speak of the quantum laws of physics. But for the Christian to speak of un-determinacy, not only is it not a word, but it does not portray what we know of God from the Bible as One who directs all things - even the quantum things of creation. Even if by that direction He has given creation its own "free will" which we should more probably call indeterminacy. This aspect of divine sovereignty is no different than God's direction in our own lives, though they be lived as free-willed beings. Still God is sovereign. How? Verily, it is a mystery. But this is how the Bible describes God. To creation He has given a fundamental randomness. To humanity (as to all living things) He has given free will. Over both God still rules. We cannot explain it. It just is.

But somehow, in the mystery of God's sovereignty, comes the parallel mystery of God's partnership with the worlds of both matter and flesh. To rule God has determined (or decreed) to "not rule" by allowing both creation and man their own course and objectives. I sometimes wonder what this world would be like without sin when someday sin and death are removed.... In what way will that affect, or not affect, the indeterminacy of nature and the free will of mankind (and that of all living things)? No less because I think both these concepts and realities will still exist and remain unchanged in scope and nature, though now placed within the newer paradigms of redemption and perfect submission to the Creator-Redeemer's divine will. A will that still will exist in harmony with a creation that may continue even as it now still does. It is an interesting question to ask because I think when we begin exploring the claims of process theology we will see that very little may differ between this world and the next - except in what way, and how, sin's absence may leave things. And if that be the case, than we already live in a world God wanted for us sans our corruption, pollution, disharmonious lifestyles, combative monopolies, aggressions, prideful lusts and greed, and such like. How often have we heard the expression that God's divinity may be found in this world? That His essence is ever present around us? Of course it does little to help us when considering earthquakes, volcanoes, floods, and storms. But should we be unaffected by such terrible ecological disasters (natural acts of randomness and indeterminacies) in the new world, we might then ask ourselves how many times have we looked upon the raging sea and felt its powerful winds and have found them beautiful? Awesome? Divinely inspiring? To picture a new earth and a new heaven without such turbulence, and destruction, I cannot imagine (nor even want to imagine). Even so, however my conjectures, for now we must be content and patiently await the outcome posited by our intuitive understanding of nature, helped along by relational-process theology's unique vision of the universe, when we begin studying it as a theological perspective. For now, let us return to the subject at hand....

Summary of the Characteristics of a Particle

• It exists as a wave/particle duality

• Its speed and position cannot be known for certainty (the Pauli Exclusionary Principle)

• Observing its system will alter its behavior (Feynman's Sum of Histories)

• Its (unobserved) past, like the future, is indefinite and exists only as a spectrum of possibilities, such that there can be no single history. (By extrapolation we may also say this of the universe and its origins with which we wish to speculate upon).

Click to Enlarge

Of Probabilities, Histories and MultiUniverses

So then, by extrapolation, to accept the fact that any observations made on a system in its present state will affect its past states seems a little bizarre to say the least. But in quantum physics this is a true finding confirmed and verified by scientific methods many times over. Thus, to observe a system is to affect its choice even when its already been chosen - as found in delayed-choice experiments. Consequently, a photon emitted from a dying quasar located at the furthest reaches of space and having travelled billions of light years before our Earth, Sun, Solar System, or even our galaxy were formed can, with observation, alter its original path of departure merely because it has been affected by our choice of observation. Even after billions of years of passage! Strange indeed. However, it is not through o-u-r observation that that particle's trajectory path is thus affected. No. But because this particle has travelled e-v-e-r-y possible path to reach us at this point and time.

Then what does this mean? It means that our universe doesn't have any one single history but every possible history each with its own probabilities and possibilities. This is the conceptual framework that quantum physics means when speaking of a "multi-universe." Furthermore, through observation we cannot affect the universe's future but can only isolate an instance of any one of an infinite number  of paths that the universe travelled as a rapidly expanding, massive singularity, consisting of both quantum waves and particles. So that, in this case, we our observing our own cosmic history and not that of another. Why? Because it would be physically impossible to observe those other universes since we are confined to only observe this present universe that we are bounded within (temporally, dimensionally, physically, etc). Simply said, we cannot leave the universe of our own experience for another universe. And if we could, that theoretical universe may have a completely different set of natural and physical laws; or, consist of a different cosmic structure, construction, and duration; and as such, would be inhospitable to our chances of surviving as we presently exist.

Thus, the collapse of time backwards towards its Big Bang origin would result in a cosmic state of not just one cosmos being birthed, but an infinite and never-ending birthing array of singular cosmological infinities (much like soap bubbles creating more soap bubbles each from the other to the other, when blown upon, should they have an infinite source of soapy water and breath). Which then leads us into the quantum world of multi-universes (more properly known as multiverses) existing in a never-ending array of infinite amplitudes (cosmic inflations and deflations) and experiences. At least this is what the mathematics tell us on the other end of our quantum observations. That we may perhaps be living in a phenomenal universe that we once thought bore only one history of primordial birth and development when, at the last, it bore every possible primordial birth through a chance sequence of indeterminate interactions. Till at last was bourne a planet like Earth bearing the remarkable evolutionary progress of carbon-based life forms and systems resulting in human kind, as sentient, spiritual beings, made in the image of God by the breath of God using the processes on hand of cosmic and organic evolution. However, this birthing process never stopped. It continues even unto this day. And will continue forever. Consequently, it can be correctly said mathematically, that our present universe is only one of an infinite set of universes either dying or living, expanding or contracting. And not one of those universes inhabits the physical space or dimensionality of the other. That this event goes on-and-on-and-on at the hands of God. This is the mathematics of it... and so incredible is the statement that we would doubt the practicality, or the reality of it, but for mathematical formulae and speculation. But we'll never know. This is matter that seemingly cannot be fathomed. At least in our present state of knowledge and learning.

The Conclusion of the Matter -
The Need to Update the Church's Theology

And so, here again is yet another mystery. Unfathomable. Inexpressible. Incredible. Known only to God. However, we do know that we exist at the hands of a Creator and are told so through God's provision of divine revelation collected at the hands of godly men and women of the Old and New Testaments by whose experiences we now have as a canonized collection of redemptive stories. We call it God's Word. The Holy Scriptures. Which we even now continue to explore and scrutinize in feeble attempts to plumb the depths of God's inspired revelations  given to an ancient Hebrew civilization well before today's more advanced scientific and archaeological discoveries, and theoretical propositions. Even amidst humanity's many refined and sophisticated cultural groupings and experiences reactive to human wars and disasters,  and its expanding banks of knowledge within societal industry. And because of these most recent quantum discoveries by particle physics, we are necessarily forced to go back to the theologies that we thought we knew, and to revisit those foundational truths once thought so certain, in the newer revelatory light of science and philosophical phenomenolgy. Thus has arisen a whole new set of theologies unthought until now. Going by the names of evolutionary creationism, relational process thought, narrative theology, postmodern  Emergent Christianity, philosophical deconstruction set within uncertain opening borders of existential epistemology, inspired and re-incarnating hermeneutics of interpretation. Each building upon yesteryear's earlier historical-grammatical approaches as each segment interacts and informs the other of its chaotic discoveries, formulations, certainties and incertainties. And for the contemporary, modern day church to ignore these discoveries is but only to confuse their worshippers with contradictory half-truths and false inferences leading to simplistic naivety and popular arguments of who (or what theology) is faithful to the truths of Scripture. And in many instances, simply not connecting today's theologically illiterate masses to the wonderful truths of Christ's present-day cruciform ministries. Who, both from within, and from without, the transparent, living walls of today's postmodern church need to know of the relevancy of God's incredulous redemptive revelation to their lives, works, habits, interests, pursuits, thoughts, beliefs, and assurances.

Incredibly then, this is the kind of God who is revealing Himself to man. Who desires that we seek Him, and know Him, as our Redeemer-Creator. Whom we attempt to explain and cannot. Who simply "IS". Just as He said He is. "I Am Who I Am" (Exodus 3.14). Even as "He will be, what He will be." (Exodus 3.14) - the holy One whom we cannot explain. Nor grasp. Nor begin to understand. The incomprehensible One. The One who lives in the deep voids of the living and non-living. Who speaks from the whirlwind and perturbs our hearts. Who soothes the troubled waters of our soul and speaks peace be still to the calamitous waves around us. Our Sovereign Creator. The Lover of our souls. Our Savior Redeemer. No, we do not stand at the edge of a cosmic precipice like that of a Black Hole and look in and find only despair and nothingness. No, we stand at that same edge and look up from its twin side as a White Hole to discover rebirthed dimensions of another space-time from another parallel universe unknown to us. A universe unknown to us except for our heart that would believe.

That if God be for us than who can stand against us? Can sin? Can death? Can hell? Nay, it is not for naught that through this immense divine effort, struggle, and care, that God still will be who He will be - not only in our lives but in that of His created world. We are but to submit to His will and learn to better hear him in the tempests of our hearts. A fleshly sanctuary where He would most desire to dwell both now and forevermore. A templed living Lifeforce whatever our past. Whatever our future. It is Christ Jesus alone who is our God. Our King. Our Ruler. Our Creator. Our Priest and Lamb. Our Redeemer and Saviour. Who is described in the Scriptures as the ever guiding Star of David to all men everywhere. Or liken to the Morning Star set within the heavens of our hearts. To that Star may our paths be lit and found illuminated as we struggle forward to comprehend this amazing God of the universe who wishes to share His love, grace, mercy and peace with us. As the divine works of His holy hands. And as the templed treasures of His divine heart. Amen.

R.E. Slater

June 27, 2012
rev. September 24, 2012



Job 38

http://www.biblegateway.com/passage/?search=Job+38&version=ESV

English Standard Version (ESV)

The Lord Answers Job

38 Then the Lord answered Job out of the whirlwind and said:

² “Who is this that darkens counsel by words without knowledge?
³ Dress for action^[a] like a man;
    I will question you, and you make it known to me.

⁴ “Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
⁵ Who determined its measurements—surely you know!
Or who stretched the line upon it?
⁶ On what were its bases sunk,
or who laid its cornerstone,
⁷ when the morning stars sang together
and all the sons of God shouted for joy?

⁸ “Or who shut in the sea with doors
when it burst out from the womb,
⁹ when I made clouds its garment
and thick darkness its swaddling band,
¹⁰ and prescribed limits for it
and set bars and doors,
¹¹ and said, ‘Thus far shall you come, and no farther,
and here shall your proud waves be stayed’?

¹² “Have you commanded the morning since your days began,
and caused the dawn to know its place,
¹³ that it might take hold of the skirts of the earth,
and the wicked be shaken out of it?
¹⁴ It is changed like clay under the seal,
and its features stand out like a garment.
¹⁵ From the wicked their light is withheld,
and their uplifted arm is broken....

continue to -

Index to past articles on "Particle Physics, Quantum Science, and the Universe"

Relevancy22 Index: Particle Physics

"Science and the Universe"

http://relevancy22.blogspot.com/2012/05/relevancy22-index-particle-physics.html

QUANTUM PHYSICS, INDETERMINACY & MULTIVERSES

Stephen Hawking, Indeterminacy, God & Quantum Physics, 5/30/12

Stephen Hawking, Multi-Universes, and God's Grander Design, 5/24/12

Allowing Indeterminacy and Randomness in God's Creation, 5/24/12

Process Theology - "Divine Action, Indeterminacy, and Dipolarism", 5/19/12

John Polkinghorne: How Do We Explain the Incredible Uniqueness of Our Form of Multiverse?, 6/14/12

Alan Guth on Inflationary Cosmology, 12/14/11

Stephen Hawking, The Grand Design of God and the Cosmos, 4/26/12



PARTICLE PHYSICS AND MULTIVERSES

Biologos: Particle Physics of the Universe & Multiverse, Part 5, 5/1/12

Biologos: Particle Physics of the Universe & Multiverse, Parts 1-4, 4/11/12



DISCOVERY AND DISCUSSION ON THE HIGGS-BOSON PARTICLE

Columbia University - Panel Discussion on the Higgs Particle Research at CERN, 4/19/12

CERN physicists find hint of Higgs boson, 12/13/11

The Higgs-Boson God Particle Found, 12/13/11



VIDEO SERIES ON THE UNIVERSE

Brian Greene Hosts "The Fabric of the Universe" on NOVA, 11/24/11

"Awake My Soul"... You Were Made to Meet Your Maker

Mumford and Sons - Awake my Soul

Awake My Soul!

http://www.soulshepherding.org/articles/bible-verses/awake-my-soul/

by Bill Gaultiere © 2005, 2010

“Awake my soul!” David prays in Psalm 57:8. With an alert mind

and a fixed heart David continually opened his soul to God’s presence.

What is the soul? The Bible has a lot to say about it, especially in the Psalms, the “soul book” of God’s Word. The soul is essential, but few people today understand their soul or know how to care for it.

We often equate the soul with the spirit, but in the Biblical understanding they are distinct. The spirit is essentially the same as our heart or will – it is the core of our being.

Your soul is the most encompassing aspect of your person. It is designed to integrate and enliven all aspects of your person – spiritual, psychological, and physical – into one unifying personality or flow of being that runs almost on its own. This is why the Psalmist often talks to his soul in the second person, often saying things like, “Find rest, O my soul, in God alone” (Psalm 62:1, 5).

We say that “soul food” is tasty and “soul music” moves us to dance. This is because the healthy soul is alive! It is alert and dynamic and it flows with strength, direction, and harmony.

But to live with soul is elusive! So much so that Jesus warns us to be careful not to lose our soul! (Matthew 16:26). If you neglect your soul you lose touch with it. To lose soulfulness is to lose your vitality.

May God help you to care for your soul so that it flows in a stream of life and overflows to bless other people.

Bible Verses to Help You Care

for Your Soul (with God!)

Be Careful to Keep your Soul

“Give heed to yourself and keep your soul diligently” (Deuteronomy 4:9, NASB).

Our Soul Needs to Learn to Obey the Lord

“Follow [the Lord’s] decrees and laws; carefully observe them with all your heart and with all your soul” (Deuteronomy 26:16).

Meditate on God’s Law to Revive your Soul

“The law of the LORD is perfect, reviving the soul” (Psalm 19:7).

Lift Up your Soul to God

“To you, O LORD, I lift up my soul” (Psalm 25:1).

To Live Well Cause your Soul to Delight in the Lord Right Now!

“Then my soul will rejoice in the LORD and delight in his salvation” (Psalm 35:9).

When you’re Hurting Talk to your Soul and Pour it out to God

“I pour out my soul… Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him” (Psalm 42:4-5).

Moment-by-Moment Remind your Soul – your Innermost Being – to Praise the Lord

“Praise the LORD, O my soul; all my inmost being, praise his holy name” (Psalm 103:1).

Your Soul is Thirsty – Soooooo Thirsty! – for God

“My soul thirsts for [the Lord] like a parched land” (Psalm 143:6; Psalm 63:2).

Your Soul Can be Lazy and Dull: It’s Up to you to Awaken it!

“Awake, my soul! Awake, harp and lyre! I will awaken the dawn” (Psalm 57:8).

Knowledge is Good for the Soul

“Knowledge will be pleasant to your soul” (Proverbs 2:10).

Your Soul has Longings

“A longing fulfilled is sweet to the soul” (Proverbs 13:19).

Jesus Christ Offers you Rest for your Soul – No One and Nothing Else Can!

“[Jesus said] take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matthew 11:29).

Lose your Life for Christ or you’ll Lose your Soul!

“For whoever wants to save his life will lose it, but whoever loses his life for me will find it. What good will it be for a man if he gains the whole world, yet forfeits his soul?” (Matthew 16:25-26).

Jesus’ Greatest Commandment Includes Loving God with All your Soul

“Love the Lord your God with all your heart and with all your soul [or prayer, (MSG)] and with all your mind and with all your strength” (Mark 12:30).

Come to Christ and the Living Waters of the Spirit Flow from your Soul

“Jesus stood and said in a loud voice, ‘If anyone is thirsty, let him come to me and drink. Whoever believes in me, as the Scripture has said, streams of living water will flow from within him’” (John 7:37-38).

S.O.S. (Lord, Save our Souls!)

“You are receiving the goal of your faith, the salvation of your souls” (1 Peter 1:9).

Jesus Christ is the Shepherd of our Souls

“You have returned to the Shepherd and Overseer of your souls” (1 Peter 2:25).

Jean Vanier - The Passage of Prayer (Intro by Pete Rollins)

Stop Teaching the Ethics of Jesus!

http://peterrollins.net/?p=3739

by Peter Rollins

posted 26/6/12

There is a strong tendency within the church for people to extract and teach the ethical framework found in the Gospels. For instance, people might set up a community in which they attempt to live out principles such as giving to someone in need, turning the other cheek and living simply.

There are however a number of interrelated problems with this approach. Firstly it tends to generate guilt. In other words, the more that we hold up certain principles the worse we will feel when we fall short of them.

This leads to the second problem, namely repression. In order to deal with the guilt we will be more likely to avoid a direct confrontation with our failings. In this way we will tend to intellectually disavow what we are doing. One of my favourite parables is the one in which a king returns to his home one day to find a beggar at his gates. Upon seeing this man in rags the king ran into the palace and summoned one of his servants saying, “There is a beggar outside; throw him out immediately. Do you not know that I am too kind and compassionate a man to look upon such suffering?”

It is this logic that we see played out in our own lives on a daily basis. “Do not show me the suffering that takes place in the dairy industry, for I love animals so much that I cannot bear to see such pain” or “Do not tell me where this shirt was made because I love children too much to hear of their horrific abuse in sweat shops.” Here our “beliefs” are nothing more than a form of Unbelief—they are the story we tell ourselves about ourselves in order to avoid the truth. It is unbelief, because it is fully affirmed as what we believe while being that which covers over what we actually do believe (This subject of Unbelief is something I explore in my forthcoming book The Idolatry of God).

Finally this leads to the symptom. In other words we are able to continue to do the action that we expressly attack because we are not directly confronted with it. Hence we see that some of the organisations that consciously uphold the most righteous ethical frameworks have some of the most destructive unethical underbelly (the Catholic Church’s dark underbelly of sexual abuse being just one example).

This was the insight of Paul regarding the Law. The more we say that we should be moral and avoid immorality the more our desire for what we disavow grows. The louder the “no” the greater the temptation to transgress the “no.” The result is guilt, a guilt that is managed through repression, a repression that results in pushing our destructive actions into the unconscious to be manifested in our clandestine actions (i.e. in symptoms).

So what is the alternative to attempting to hold ethical principles? The answer is creating a space of grace in which we are invited to bring our darkness to the surface, to speak of it in an environment in which we will not be condemned or made to feel guilty, a community that will let us speak our anxieties and darkness without asking us to change. In short, a place where we can confront our humanity rather than running from it.

The trick is to create an atmosphere of love, grace and acceptance where people are not told what to do. Where people learn that heresy which claims that, while not everything is beneficial, everything is permissible. In other words, while there are destructive things we do, they can be brought to the light without fear of condemnation. In such an environment ethical acts will emanate from the body just as heat emanates from light. One will not have to be taught that they should look after their neighbour as if it were something that we need to be told, they will simply be more inclined to do so.

The desire to have ethical rules to follow tends to lead to the action they forbid. This causes the spiral into guilt, repression and disavowed symptoms. In contrast laying such ethical propositions to one side and learning to accept both ourselves and the other in grace opens up the path to what we have set aside.

The Passage of Prayer
Jean Vanier

The Passage Of Prayer from The Work Of The People on Vimeo.


*Jean Vanier, CC GOQ (born September 10, 1928) is a Canadian Catholic philosopher,
humanitarian and the founder of L'Arche, an international federation of group homes
for people with developmental disabilities and those who assist them.
http://en.wikipedia.org/wiki/Jean_Vanier

What is Heaven? The Kingdom of God Come NOW to Earth...

Let's give Jeff Cook 3 "atta-boys" on his remarkable perception of tying in what we know about the Kingdom of God with that of our future expectation of God's renewal of all things to Himself. When writers, pastors and preachers come along and actually "get it" and then tell us how they "get it" it makes for easy work for those theologians amongst us that have time-and-again beat the pulpit (or lectern) patiently describing to students and practitioners of God's Word how, and in every way, Jesus has renewed all things on Earth here amongst us.

The Christian expectation is not to die and to run from this wicked world of sin and decay. But to fly into the arms of the Spirit and claim resurrection and renewal to this wicked world around us! To stay put and demand that God resurrect and make new their life spiritually... their family spiritually... their friendships spiritually... their hopes and dreams spiritually... their present ministries and avocations spiritually.... That in every way, and in every possible realization, that God be found within this world of ours using us, and in concerted effort with His people the Church, remaking this world into one filled with hope and love and peace and goodwill and reconciliation and heaven-sent destiny!

Consequently, AMEN my brother! Preach it! Live it! Tell it! Demand it! Use it! Want it! Declare it! Expect it! Shout it! Show it! Make it!! (Yes, I said make it!). For we, as Jesus born, Spirit indwelt, disciples of God are the tools of God by His Spirit that He will use to hammer and chisel, break down, and rebuild, smooth and transform, this wicked world of sin into the new creation that He envisions, wants, wills and demands. Be the tool. Be the sword. Be the plow and shield for the Kingdom of God, now! Be all that you can be in the Spirit of God until He comes and redeems this world from sin and death. Amen.

R.E. Slater

June 26, 2012

Reimagining Heaven

http://www.relevantmagazine.com/god/deeper-walk/features/24307-reimagining-heaven

By Jeff Cook
February 3, 2011

If heaven is more than harps, and halos ... what is it?

Often when we think of heaven, what comes to mind is escape. According to Medieval art and modern cartoons, “heaven” is about leaving. Heaven is about getting as far away from what we and others have broken as possible. Perhaps we think this world is too base, painful and irreparably shattered to fix, so our only hope is to leave. As such, “salvation” isn’t about a new life, a transformed character or a brilliant new experience of God. Salvation is about departure. Salvation is about “going to heaven,” being rescued from this dysfunctional world and entering a new home that is trash bag-free.

There’s nothing wrong with not wanting to suffer anymore, or wanting to be with God (which are some of the things that come to my mind when thinking of heaven). But when Jesus taught about heaven, He never spoke of it as a distant land of clouds, bath robes and harp music waiting for the souls of the dead (which sounds a bit more like hell to me). Instead, Jesus spoke of “the kingdom of heaven.” It is arguably His favorite topic. Jesus refers to this kingdom more than 100 times—more than He speaks of love, peace and money combined. Apparently, the “kingdom” aspect of heaven was vital to Jesus and His teachings.

But notice—kingdoms are power structures. They are an area of authority. As such, when He spoke of heaven, Jesus was emphasizing heaven’s present power and work. When Jesus told stories that began with similes (such as, the kingdom of heaven is like a man sowing seed in a barren field), He was showing His culture what it looked like when heaven was in control. This was what Jesus wanted His followers to know about heaven. For Jesus, heaven was primarily about God’s will being done on earth. We don’t need to leave earth, because heaven is coming here. Because “God so loved the world that he gave his one and only Son,” it makes sense that the Son’s highest concern would be repairing the world His Father loves—saturating it with the life of heaven (John 3:16, NIV).

Now and Not Yet

Jesus and the rest of the New Testament writers consistently speak in a way that suggests both that heaven—the sphere of God’s reign, presence and repairing power—is already here in a new way and that it is not yet fully here in another.

When the early Christians expressed their hope in God’s future, they pointed at the resurrection, but there was something else that was more tangible, specific and informative about God’s plans for each of them. They spoke of experiencing God’s Spirit within them and within one another. The Spirit that had once hovered over chaos and helped make the world, the Spirit they saw in Jesus—that same Spirit was now in them. It was tangible, and they felt it transforming them inside and making them more like Jesus.

Jesus believed the Spirit’s renewal—of both human beings and God’s world—had begun. The Spirit’s work is how new creation happens. Notice, Jesus compared the kingdom of heaven to a tiny mustard seed sprouting and eventually growing into an enormous tree filling all the sky. He compared the kingdom of heaven to yeast that slowly worked into a large lump of dough. Both parables imply that the kingdom of heaven will not be instantaneous. Jesus thought heaven had just now begun to grow here, had just now begun to reclaim all the places that had been neglected.

As such, we should think of heaven and the age to come chasing us, meeting us, enlivening us and beginning to grow right here in our midst. It’s as though the renewal of all things has begun, and you and I are being transformed now into what we will always be.

The Sight of Heaven

If we are willing, we can choose to see heaven. We can see it in the lives of those around us who are transformed not by lucky flukes, but the Spirit of God. We can see it in the life and resurrection of Jesus, and in ourselves. We can choose to see places in our own story not as an accident, but as a real encounter with the God who is making everything new. It is a mistake to think of heaven as ever distant, inexperienced, always a step beyond our lives now. The Bible is filled with stories not of people being hurried out of here, but of God descending and drawing the world to Himself.

In the early days of creation, God descended into the Garden of Eden. During the exodus, God descended in a guiding pillar of cloud and fire. During the Jewish exile, God descended into a Babylonian fire to be with three would-be martyrs. In the Gospels, God descended in the incarnation of Jesus. At the origin of the Christian community, God descended like tongues of fire, which communicate to every nation a new reality. When Paul pictured the end of the age, he wrote again of God descending: “The Lord himself will come down from heaven, with a loud command … and the dead in Christ will rise” (1 Thessalonians 4:16). The final chapters of the Bible end with a grand culmination where heaven and earth are fully wed and God makes His home with us here. What results when our lives are united to that reality—to the reign of God and the work of His Son—is new creation. As God Himself says to close the Bible:

“‘Look! God’s dwelling place is now among the people, and he will dwell with them.

They will be his people, and God himself will be with them and be their God.

“He will wipe every tear from their eyes. There will be no more death” or mourning

or crying or pain, for the old order of things [the present age] has passed away.’

He who was seated on the throne said, ‘I am making everything new!’”

- Revelation 21:3-5

 

Do we choose to see our world this way? Do we choose to see heaven slowly engulfing everything and waiting for its full revelation in our midst? Our hope then is that we will continue to be transformed, that “he who began a good work in you [now] will carry it on to completion [then]” (Philippians 1:6). You and I have not yet arrived. We are not yet perfect. We are always in transit. Our lives are a work of tension—the tension between a work “begun” and a work “complete.” But for those who experience God’s Spirit, the future is clear. We are being made more and more like Jesus who has given us His Spirit.

 

As such, when we choose mercy over indifference, when we choose action over apathy, when we choose self-restraint and chastity over a life given over to our many reckless desires, we choose to live now in the kingdom of heaven. When we feed the hungry, clothe the naked, heal the sick, house the homeless and die to ourselves for the sake of another, we enjoy the life of the age to come. When we hear the voice of God telling us we are loved, that our many sins are forgiven, we experience now what we will experience forever. When we eat together, laugh together, sing together, serve together, take communion, love our enemies and cancel debts, we choose to live the best kind of life—the life of God’s future connected to Him and to one another.

Of course, Jesus is central to all this. He is not simply the one announcing a new kingdom. He is the king—the Christ—and in the pantheon of potential deities, Jesus alone is doing the work of restoration. He alone has a history of making everything new. In Jesus alone do we get the sense that repair may actually become a reality. We see the defeat of evil in the events of Good Friday and Easter, for the cross and resurrection are the sign to all that there is a new king, for death could not overcome the life rising up in God’s Son.

Jeff Cook teaches philosophy at the University of Northern Colorado, and is the author of Seven: The Deadly Sins and the Beatitudes (Zondervan 2008) and the upcoming Everything New (2011). This article is excerpted from one that originally appeared in RELEVANT. To get more articles like this, you can subscribe by clicking here.