Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Sunday, October 5, 2025

Final Conclusions: Theories of Epistemology - Part 6



Final Conclusions:
Theories of Epistemology
PART 6

by R.E. Slater and ChatGPT-5

Disrupting for the Sake of Becoming:
A Processual Reflection

Throughout this journey—from knowing and not-knowing to toxic disruption and positive renewal—we have discovered that knowledge and ignorance are not enemies, but companions in the rhythm of becoming. Knowledge gives clarity and structure. Ignorance reminds us we are still unfolding. Both are essential in a world that is always in process.

Ignorance is inevitable in a reality that is unfinished. The question is not whether it exists, but how we relate to it: will we weaponize it, or embrace it with humility as a horizon for growth?

Disruption, too, is unavoidable. It can corrode, fragment, and destroy. We’ve seen how toxic disruption—in politics, theology, education, media, and ecology—has been used to divide communities, distort truth, and erode democracy. But disruption can also clear space. It can loosen what is rigid. It can reveal injustice, and make room for creativity, inclusion, and renewal.

We do not overcome ignorance by erasing it, but by handling it wisely.
We do not avoid disruption by fearing it, but by channeling it toward creativity, truth, and love.


Becoming Together

What unites all four articles is this: the possibility of becoming. Through every level—self, society, church, politics, theology, education, economy, technology, ecology, and global dialogue—positive disruption reclaims the future. It reminds us that no system, identity, or structure is final. Every moment is a chance to choose again.

Process thought teaches that reality is not fixed. It is fluid, relational, and responsive. In this light:

  • Ignorance is not failure, but invitation.

  • Disruption is not destruction, but opening.

  • Knowledge is not conquest, but co-creation.

“Faith is taking the first step even when you don’t see the whole staircase.” — Martin Luther King Jr.
Process thought might add: Each step reshapes the staircase itself.


The Threshold We Stand On

We stand at a threshold. The stakes are not abstract—they are daily, relational, and deeply personal:

  • How we speak with our neighbors.

  • What we teach our children.

  • Which voices we amplify.

  • Which futures we dare to imagine.

Toxic disruption closes life—it clings to false certainties, silences dissent, and deepens exclusion.
Positive disruption opens life—it honors difference, embraces change, and seeks justice in solidarity.

We will never know everything. We never were meant to.
But in that not-knowing lies the invitation:
To create together,
To become together,
To disrupt for the sake of love.


Disrupting for the Sake of Becoming

Positive disruption is not about tearing down for its own sake. It is about opening space—space for healing, truth, justice, and relational creativity to emerge. Across every domain—self, society, church, politics, theology, education, economy, technology, ecology, and global dialogue—disruption becomes meaningful when it is guided by the hope of becoming.

Process philosophy reframes disruption not as destruction, but as invitation:

  • An invitation to name what no longer serves.

  • An invitation to welcome what longs to grow.

  • An invitation to create, together, a more truthful, compassionate, and co-creative world.

Where systems calcify, disruption loosens them.
Where communities divide, disruption invites deeper seeing.
Where certainty oppresses, disruption humbles.
Where silence reigns, disruption gives voice.

Taken together, these domains show that positive disruption is comprehensive:

  • It reshapes the personal self.

  • It re-narrates national and communal identities.

  • It reforms church structures and reimagines theology.

  • It resists authoritarian politics and reclaims education as inquiry.

  • It renews economic life, redirects technological purpose, restores ecological kinship, and reweaves interfaith solidarity.

At the center of this work is a processual imagination: the deep knowing that reality is not static, that relationships are always unfolding, and that truth is never final but always arriving.

Positive disruption is not the end of something—it is the beginning of what could be.
It is the art of unsettling the rigid, not to demolish, but to co-create what is more alive.

In every act of positive disruption, we step not into chaos, but into the dynamic ground of becoming—where healing, justice, and joy remain possible.


Conclusion

“We think in generalities, but we live in detail.”
- Alfred North Whitehead

Reframing disruption not as destruction but as opening: the rhythm of knowing and not-knowing, the humility of living in process, and the hope of co-creating healthier futures.

Knowledge and ignorance are not enemies but partners in the rhythm of becoming. Ignorance is inevitable in a world always unfinished; the question is whether it will be manipulated for harm or embraced with humility as a horizon of growth.

Disruption, too, is unavoidable. Toxic disruption corrodes democracy, divides communities, and fuels despair. Yet positive disruption clears ground for renewal. Guided by process, disruption can open space for truth, justice, and solidarity.

We do not overcome ignorance by erasing it but by handling it wisely. We do not avoid disruption by fearing it but by channeling it toward creativity.

---

The journey through Knowing, Not-Knowing, and Becoming has revealed that ignorance and knowledge are not opposites but companions in the unfolding of life. Knowing offers stability, clarity, and direction. Not-knowing offers humility, openness, and possibility. Together, they form the rhythm of human becoming.

Yet in our fractured age, ignorance has often been weaponized. Communities create zones of silence, political movements sow disinformation, and institutions cling to dogma. Disruption has become toxic, corroding democracy, fragmenting societies, and harming both people and the planet.

Still, disruption also carries promise. It can unsettle rigidities, expose blind spots, and open space for creativity. Through a processual lens, disruption is not the enemy of order but the condition of renewal. Just as ecosystems regenerate after fire, so societies can rebuild after toxic disruption — if they embrace humility, justice, and creativity.

The task is not to eliminate ignorance or prevent all disruption. Both are inevitable in a world of becoming. The task is to handle them wisely: to resist ignorance that imprisons, while embracing not-knowing as a horizon for discovery; to resist disruption that corrodes, while embracing disruption that liberates.

In this way, a processual vision reframes knowledge and ignorance, stability and change, order and disruption — not as binaries to be conquered, but as partners in the unfolding story of life.

---

Knowledge and ignorance are not enemies but partners in the rhythm of becoming. Ignorance is inevitable in a world always unfinished; the question is whether it will be manipulated for harm or embraced with humility as a horizon of growth.

Disruption, too, is unavoidable. Toxic disruption corrodes democracy, divides communities, and fuels despair. Yet positive disruption clears ground for renewal. Guided by process, disruption can open space for truth, justice, and solidarity.

We do not overcome ignorance by erasing it but by handling it wisely. We do not avoid disruption by fearing it but by channeling it toward creativity.


Afterword

“Faith is taking the first step even when
you don’t see the whole staircase.”
- Martin Luther King Jr.

A final meditation on becoming, disruption as invitation, and the creative role of both knowledge and ignorance in a fractured age.

We stand at a threshold. Toxic disruption closes life; positive disruption opens it. The choice is made daily - in our families, our politics, our churches, our economies, and our care for the Earth.

“Faith is taking the first step even when you don’t see the whole staircase,” Martin Luther King Jr. said. Process thought adds: each step reshapes the staircase itself.

We never know all things. But in that not-knowing lies the invitation: to co-create together, to disrupt for love, to become in solidarity.

---

We stand at a threshold. Whether in our personal identities, our communities, our politics, our faith, our economies, or our relationship with the Earth, we face the question: What kind of disruption will we allow?

Toxic disruption closes off life: it silences voices, denies truth, deepens inequality, and worships rigidity. Positive disruption opens life: it creates room for justice, awakens curiosity, restores relationship, and embraces mystery.

The choice is not abstract. It happens daily — in how we speak with neighbors, what we teach our children, which voices we amplify, and which policies we support. It happens in whether we cling to false certainties or embrace the humility of becoming.

As Martin Luther King Jr. reminded us, “Faith is taking the first step even when you don’t see the whole staircase.” Process thought would add: each step reshapes the staircase itself. Knowledge grows, ignorance shifts, communities adapt, and futures unfold.

We do not know everything. We never will. But in that not-knowing lies the invitation: to create together, to become together, to disrupt for the sake of love.

No comments:

Post a Comment