Evangelistic Voice
by JRD Kirk
February 17, 2012
Evangelism isn’t my thing.
I have vivid memories of trying to pull it off.
One week in college I attempted the “Florida Evangelism Project”: contact evangelism on the beach during Spring Break. Easily one of the top five worst weeks of my life. Mostly because I sucked at it.
Years later, I was about to finish my Ph.D., and about to move into shepherding a core group through the process of becoming a church plant and onto grown-up adult church status. Church planter assessment didn’t go so well. They wanted people who could share the gospel on contact and close the deal with a powerful sinner's prayer. Easily one of the top five worst weeks of my life. Mostly because I sucked at evangelism.
Or, at least, I didn’t do evangelism well in the ways that made sense in these contexts.
Last night I found myself speaking the good news. I knew that I was speaking, in part, to people who do not identify with Jesus, and I was perfectly comfortable with my message. I found my evangelistic voice.
I was giving a talk on Jesus Have I Loved, but Paul?. Feeling that this could only be partially a long commercial for the book, I wanted to give an overview of the Story that drives my storied theology.
- The story of a very good world.
- The story of a world in dis-integration from its good, created order.
- The story of a God who would not rest until the blessing, restoring the power of God’s reign, had been made known in every place where “the curse is found.”
- The story of Jesus bringing wholeness to bodies, wholeness to communities, wholeness to people’s standing before God.
Whether it’s my Storied Theology, or Scot McKnight’s King Jesus Gospel, or N. T. Wright’s fulfilled story of Israel, the holistic gospel of a transformed and reconciled cosmos is, itself, the message worth proclaiming, the story worth calling people to.
In the worlds where I failed in my evangelism, I was being summoned to first convince people that they had a particular need, probably one they did not feel before talking to me, and then convince them that I had the cure for the disease I had brought.
I get how deeply engrained this way of proclaiming the gospel is in our post-Great Awakening American context.
But what I experienced last night, and what I hope becomes the new normal, is a different way of understanding evangelism. This different way is to walk in the way, and to tell the story of, the reconciling, redeeming, reclaiming power of the reign of God at work in Jesus.
In other words, there is a beautiful story worth telling–and it is, actually, good news. God cares about the deficiencies and brokenness of our bodies. God cares about the alienation and loneliness of our communities. God cares about the sins that show our distrust of our Creator.
And God acts in Christ to bring healing, wholeness, reconciliation, and forgiveness. Every place where we experience the want of goodness, the want of glory, God sends the Messiah to set the world to rights.
This is the beautiful story, the story that cannot be told without a story of creation or a story of the life of Jesus. It is a story that paradoxically demands the cross for its resolution.
And it is the good news that Jesus himself enacted. With it goes out a summons to join–but a summons to join something restorative, to participate in the work of the God who cares more about the environment than we do, - to join in the work of the God who is far more passionate about doing away with our loneliness than we are, to celebrate the work of the God who cares enough about our eternal hope to create a people who can taste its fruit in the present.
And God acts in Christ to bring healing, wholeness, reconciliation, and forgiveness. Every place where we experience the want of goodness, the want of glory, God sends the Messiah to set the world to rights.
This is the beautiful story, the story that cannot be told without a story of creation or a story of the life of Jesus. It is a story that paradoxically demands the cross for its resolution.
And it is the good news that Jesus himself enacted. With it goes out a summons to join–but a summons to join something restorative, to participate in the work of the God who cares more about the environment than we do, - to join in the work of the God who is far more passionate about doing away with our loneliness than we are, to celebrate the work of the God who cares enough about our eternal hope to create a people who can taste its fruit in the present.
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