Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, June 11, 2024

ChatGPT 3.5 & I share a quick Convo about Integral Philosophies





Whitehead's process philosophy argues that "there is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have consequences for the world around us." - Wikipedia


"Alfred North Whitehead's process philosophy is considered a foundational text of process philosophy, and his work Process and Reality in particular is regarded as integral.
"Whitehead's philosophy argues that the world is made up of interconnected processes, and that our actions and choices have consequences for the world around us.
"He also believed that philosophy should synthesize and make sense of different intuitions gained through scientific, ethical, religious, and aesthetic experiences. Whitehead's philosophy is often used as a bridge to facilitate discussions between these different areas. 
"Here are some other ways that Whitehead's process philosophy is considered integral:
"Organismic processes - Whitehead used organismic processes as a model for how occurrences generate coherence within and around an entity.
"Liberal attitude - Whitehead's philosophy-theology is considered to be creative and liberal, and doesn't depend on religious traditions or fear of authority.
"Active intervention - Whitehead believed that philosophy should actively intervene in social norms to help us understand what it means to be human."
        - AI Interactive

* * * * * *



Integral Philosophers:
Handel, Bergeson and Whitehead Essay

George Hegel

The philosopher became the first integral philosopher to revolutionize Western philosophy. He expanded the concept of reason and order in human history. However, his contradiction did not affect the revolution of integral philosophy. He revealed the significance of logical arguments that unfold history. As a result, he proposed the idealist system that contradicts factors of interaction. He developed an ideal system of dialectics and consciousness. However, he had many contradictions of philosophy. He rejected Kant’s views on timeliness and consciousness.

He was the first to accept the dynamics of consciousness and knowledge. The philosopher believed that the human mind evolved through developmental stages of contradictions and consciousness. Thus, he became the first philosopher to accept the concept of the absolute spirit (McIntosh 156). His contribution to philosophy developed the dialectical concept of conflict, contradictions, and truth. Thus, he revolutionized the power of history. In summary, his integral philosophy revolutionized the mind, nature, subject, religion, object, and history.

Henri-Louis Bergeson

He was the first philosopher to interpret human evolution using a spiritual perspective. He was called a post-Darwinian philosopher because of his correlation with Darwin’s theories of species. However, he rejected the ideas of Spencer’s synthetic philosophy. The philosopher revolutionized the significance of intuition and analytical reasoning. He maintained that things do not just happen as conceived by many philosophers. Thus, his spiritual interpretation of human evolution was welcomed by many as a step towards freedom.

His artistic and poetic style of expressing ideas influenced his contributions to the integral philosophy (McIntosh 159). As a result, he rejected the fallacy of metaphysics and dialectical evaluation. He became known as the father of process thinking because of his contributions to the integral philosophy. In summary, he believed that the mechanist concept of nature was not significant as intuition. He argued that things happen out of intuition and unmediated process.

Alfred Whitehead

He presented a spiritual view to human consciousness. The philosopher harmonized integral consciousness with spiritual philosophy. His contributions to the integral philosophy were accepted by many philosophers. Thus, he revealed the relationship between human science and spiritual interpretation. He suggested that the gap between science and spirituality can be closed by philosophy. As a result, we can harmonize science and religion using philosophical perspective.

The philosopher was known as the father of process philosophy because he used the concept to explain the dogmas of science and religion. He argued that human evolution and consciousness could be interpreted with a spiritual perspective. Thus, his contributions to the integral philosophy referenced God as the promoter of peace. Events of experience and processes characterized his philosophical doctrine. In summary, his contribution of integral philosophy was influenced by his docile persuasion and relativity.

Works Cited

McIntosh, Steve. Integral Consciousness and the Future of Evolution, New York, USA: Paragon House, 2007. Print.


* * * * * *




ChatGPT 3.5 & I share a quick Convo
about Integral Philosophies over the
past 2500 years

Myself (r.e. slater) highlighted in read:

Hi. List the major philosophies of the past 2500 years?
ChatGPT

The past 2500 years have seen the development of numerous major philosophies, each contributing significantly to the fields of metaphysics, epistemology, ethics, and political theory. Here's a chronological list highlighting some of the most influential philosophies and philosophical movements:

Ancient Philosophy (600 BCE - 500 CE)

  1. Pre-Socratic Philosophy (6th - 5th centuries BCE):

    • Thales, Anaximander, Anaximenes: Early natural philosophers focusing on the nature of the cosmos.
    • Heraclitus: Known for the doctrine of change and the unity of opposites.
    • Parmenides: Advocated for the idea of a single, unchanging reality.
  2. Classical Greek Philosophy (5th - 4th centuries BCE):

    • Socratic Philosophy (Socrates): Emphasis on ethical inquiry and the Socratic method.
    • Platonism (Plato): Theory of Forms, the nature of reality, and ideal states.
    • Aristotelianism (Aristotle): Empiricism, logic, and comprehensive systems covering metaphysics, ethics, and politics.
  3. Hellenistic Philosophy (4th - 1st centuries BCE):

    • Epicureanism (Epicurus): Philosophy of pleasure and the avoidance of pain.
    • Stoicism (Zeno of Citium, later Seneca, Epictetus, Marcus Aurelius): Rationality and living in accordance with nature.
    • Skepticism (Pyrrho, Sextus Empiricus): Philosophical doubt and suspension of judgment.
  4. Roman and Late Antiquity Philosophy (1st century BCE - 5th century CE):

    • Neoplatonism (Plotinus): Mystical and metaphysical development of Platonism.

Medieval Philosophy (500 - 1500)

  1. Scholasticism (9th - 15th centuries):
    • Thomas Aquinas: Integration of Aristotelian philosophy with Christian theology.
    • Augustine of Hippo: Christian theology with elements of Platonic thought.
    • Anselm of Canterbury: Ontological argument for the existence of God.

Renaissance and Early Modern Philosophy (15th - 18th centuries)

  1. Renaissance Humanism (14th - 17th centuries):

    • Focus on human potential and achievements, revival of classical learning.
  2. Rationalism (17th century):

    • René Descartes: "Cogito, ergo sum" and the quest for certain knowledge.
    • Baruch Spinoza: Pantheism and rational analysis of scripture.
    • Gottfried Wilhelm Leibniz: Monads and pre-established harmony.
  3. Empiricism (17th - 18th centuries):

    • John Locke: Tabula rasa and the theory of knowledge.
    • George Berkeley: Idealism, the immaterial nature of reality.
    • David Hume: Skepticism about causation and induction.

Enlightenment and Modern Philosophy (18th - 19th centuries)

  1. Enlightenment (18th century):

    • Immanuel Kant: Critical philosophy, synthetic a priori judgments, and moral philosophy.
    • Jean-Jacques Rousseau: Social contract theory and the critique of civilization.
    • Voltaire: Advocacy of reason, freedom of speech, and secularism.
  2. German Idealism (late 18th - early 19th centuries):

    • Johann Gottlieb Fichte, Friedrich Schelling, Georg Wilhelm Friedrich Hegel: Development of idealist philosophy and dialectics.
  3. Utilitarianism (19th century):

    • Jeremy Bentham, John Stuart Mill: Greatest happiness principle and ethical consequentialism.
  4. Marxism (19th century):

    • Karl Marx, Friedrich Engels: Historical materialism and critique of capitalism.
  5. Existentialism (19th - 20th centuries):

    • Søren Kierkegaard, Friedrich Nietzsche: Focus on individual existence, freedom, and meaning.

Contemporary Philosophy (20th - 21st centuries)

  1. Analytic Philosophy (20th century):

    • Bertrand Russell, Ludwig Wittgenstein: Emphasis on language, logic, and scientific methodology.
  2. Phenomenology (20th century):

    • Edmund Husserl, Martin Heidegger: Study of structures of consciousness and experiences.
  3. Pragmatism (19th - 20th centuries):

    • Charles Sanders Peirce, William James, John Dewey: Practical consequences and utility of beliefs and theories.
  4. Structuralism and Post-Structuralism (20th century):

    • Ferdinand de Saussure, Michel Foucault, Jacques Derrida: Analysis of cultural structures and deconstruction of texts.
  5. Critical Theory (20th century):

    • The Frankfurt School (Max Horkheimer, Theodor Adorno, Herbert Marcuse): Critique of culture and society through a Marxist lens.
  6. Postmodernism (late 20th century):

    • Jean-François Lyotard, Jean Baudrillard: Skepticism toward grand narratives and emphasis on plurality and relativism.
  7. Contemporary Ethics and Political Philosophy (20th - 21st centuries):

    • John Rawls: Theory of justice and political liberalism.
    • Robert Nozick: Libertarian critique of distributive justice.
    • Martha Nussbaum, Amartya Sen: Capabilities approach in ethics and development.

This list is not exhaustive but highlights major philosophical movements and figures who have shaped Western thought over the past 2500 years.

I see you did not mention Whitehead's process philosophy... why not?
ChatGPT

You're right, I didn't mention Whitehead's process philosophy. Alfred North Whitehead's contributions are indeed significant, and they should be included in a comprehensive overview of major philosophical movements. Here's an addition to the list to incorporate his work:

20th Century Philosophy

  1. Process Philosophy (early 20th century):
    • Alfred North Whitehead: Developed a metaphysical framework emphasizing becoming and change over static being. His major work, Process and Reality, presents the universe as a process of continual creation and interconnected events, contrasting with the more traditional substance-based metaphysics. Whitehead's ideas have influenced a wide range of fields, including theology, ecology, and education.

Process philosophy is notable for its impact on later developments in metaphysics and its intersection with other philosophical traditions, such as pragmatism and existentialism. It emphasizes the dynamic and interrelated nature of reality, which has had lasting implications for both theoretical and applied philosophy.

From the list above can each be considered more-or-less an integral theory of life?
ChatGPT

Each philosophical movement and the associated theories from the list can indeed be considered as offering an integral theory of life in their own right. They provide comprehensive frameworks for understanding the nature of reality, human existence, knowledge, ethics, and society. Here’s a brief overview of how each can be viewed as an integral theory of life:

Ancient Philosophy

  1. Pre-Socratic Philosophy: Offers early naturalistic explanations of the cosmos and humanity’s place within it.
  2. Classical Greek Philosophy:
    • Socrates: Focus on ethical living and the examined life.
    • Plato: Theory of Forms, providing a metaphysical understanding of reality and an idealistic vision of society.
    • Aristotle: Comprehensive system covering logic, metaphysics, ethics, and politics, emphasizing empirical observation and the purpose of life.
  3. Hellenistic Philosophy:
    • Epicureanism: Advocates for a life of pleasure moderated by virtue and wisdom.
    • Stoicism: Emphasizes rationality and living in accordance with nature.
    • Skepticism: Focuses on suspending judgment and living in accordance with appearances.
  4. Neoplatonism: Mystical and metaphysical vision of reality and the human soul’s place within it.

Medieval Philosophy

  1. Scholasticism:
    • Thomas Aquinas: Integrates Christian theology with Aristotelian philosophy, providing a comprehensive view of existence.
    • Augustine of Hippo: Christian theology influenced by Platonism, emphasizing the nature of God and the human soul.
    • Anselm of Canterbury: Offers ontological arguments and integrates faith with reason.

Renaissance and Early Modern Philosophy

  1. Renaissance Humanism: Focus on human potential and achievements, revival of classical learning, and emphasis on individuality.
  2. Rationalism:
    • René Descartes: Foundationalist approach to knowledge, focusing on reason and doubt.
    • Baruch Spinoza: Pantheistic view integrating nature and God.
    • Gottfried Wilhelm Leibniz: Monads and pre-established harmony presenting a coherent metaphysical system.
  3. Empiricism:
    • John Locke: Empirical foundation for knowledge and understanding human experience.
    • George Berkeley: Idealist perspective emphasizing perception and immaterialism.
    • David Hume: Empirical skepticism about causation and induction, influencing epistemology and ethics.

Enlightenment and Modern Philosophy

  1. Enlightenment:
    • Immanuel Kant: Critical philosophy integrating rationalism and empiricism, moral philosophy based on autonomy and duty.
    • Jean-Jacques Rousseau: Social contract theory and critique of civilization.
    • Voltaire: Advocacy of reason, freedom, and secularism.
  2. German Idealism:
    • Hegel: Dialectical process, integrating individual and collective development.
  3. Utilitarianism:
    • Jeremy Bentham, John Stuart Mill: Ethical theory based on maximizing happiness and minimizing suffering.
  4. Marxism:
    • Karl Marx: Historical materialism and critique of capitalism, envisioning a classless society.
  5. Existentialism:
    • Søren Kierkegaard, Friedrich Nietzsche: Focus on individual existence, freedom, and the search for meaning.

Contemporary Philosophy

  1. Analytic Philosophy:
    • Bertrand Russell, Ludwig Wittgenstein: Emphasis on logical analysis and clarity in philosophical problems.
  2. Phenomenology:
    • Edmund Husserl, Martin Heidegger: Study of consciousness and the structures of experience.
  3. Pragmatism:
    • Charles Sanders Peirce, William James, John Dewey: Focus on practical consequences and utility in beliefs and theories.
  4. Structuralism and Post-Structuralism:
    • Ferdinand de Saussure, Michel Foucault, Jacques Derrida: Analysis of cultural structures and the deconstruction of texts.
  5. Critical Theory:
    • The Frankfurt School: Critique of culture and society through a Marxist lens.
  6. Postmodernism:
    • Jean-François Lyotard, Jean Baudrillard: Skepticism towards grand narratives and emphasis on plurality and relativism.
  7. Contemporary Ethics and Political Philosophy:
    • John Rawls, Robert Nozick, Martha Nussbaum, Amartya Sen: Theories of justice, political liberalism, and ethical development.
  8. Process Philosophy:
    • Alfred North Whitehead: Metaphysical framework emphasizing becoming and change over static being.

Each of these philosophies can be seen as providing an integral theory of life, offering frameworks for understanding various aspects of human existence, knowledge, ethics, and society. They present cohesive systems or approaches to comprehending the complexities of life and the universe.

May each major category be considered a metaphysical description of life?
ChatGPT

Yes, each major category of philosophy can indeed be considered as offering a metaphysical description of life, as they all propose foundational understandings of reality, existence, and the nature of being. Here’s how each category contributes to metaphysical descriptions of life:

Ancient Philosophy

  1. Pre-Socratic Philosophy:

    • Explores the fundamental nature of the cosmos, proposing elements like water, air, or an underlying unity of change (Heraclitus) and permanence (Parmenides).
  2. Classical Greek Philosophy:

    • Socrates: Focuses on ethical living as a central aspect of a meaningful life.
    • Plato: Introduces the Theory of Forms, suggesting a realm of perfect, immutable ideas that constitute true reality.
    • Aristotle: Offers a substance-based metaphysics, where everything has a purpose (teleology) and form and matter are inseparable.
  3. Hellenistic Philosophy:

    • Epicureanism: Materialistic view where pleasure is the highest good.
    • Stoicism: World governed by rational order (Logos), advocating harmony with nature.
    • Skepticism: Questions the possibility of certain knowledge, leading to a practical suspension of judgment.
  4. Neoplatonism:

    • Emphasizes a single source from which all existence emanates (the One), and the soul's journey back to this unity.

Medieval Philosophy

  1. Scholasticism:
    • Thomas Aquinas: Combines Aristotelian metaphysics with Christian theology, proposing a hierarchical order of being with God at the top.
    • Augustine of Hippo: Integrates Platonic ideas with Christian doctrine, focusing on the soul’s relationship with God.
    • Anselm of Canterbury: Develops ontological arguments for God’s existence, emphasizing faith and reason.

Renaissance and Early Modern Philosophy

  1. Renaissance Humanism:

    • Revives classical ideas focusing on human potential and achievements, emphasizing the dignity and worth of the individual.
  2. Rationalism:

    • René Descartes: Advocates for a dualism of mind and body, emphasizing the certainty of the thinking self.
    • Baruch Spinoza: Proposes a monistic view where God and nature are one (pantheism).
    • Gottfried Wilhelm Leibniz: Suggests a universe composed of simple substances (monads) governed by pre-established harmony.
  3. Empiricism:

    • John Locke: Asserts that knowledge comes from sensory experience, with the mind as a tabula rasa.
    • George Berkeley: Advocates for immaterialism, where existence depends on perception.
    • David Hume: Skeptical approach, questioning causation and the existence of a permanent self.

Enlightenment and Modern Philosophy

  1. Enlightenment:

    • Immanuel Kant: Proposes a synthesis of rationalism and empiricism, introducing the idea of phenomena (what we can experience) and noumena (things-in-themselves).
    • Jean-Jacques Rousseau: Explores the natural goodness of humans and the corrupting influence of society.
    • Voltaire: Emphasizes reason, secularism, and the critique of traditional authorities.
  2. German Idealism:

    • Hegel: Develops a dialectical process of history and reality, where reality unfolds through a process of thesis, antithesis, and synthesis.
  3. Utilitarianism:

    • Jeremy Bentham, John Stuart Mill: Focuses on the greatest happiness principle, viewing moral actions in terms of their consequences for overall well-being.
  4. Marxism:

    • Karl Marx: Historical materialism, positing that material conditions and economic factors drive historical development and social structures.
  5. Existentialism:

    • Søren Kierkegaard, Friedrich Nietzsche: Emphasizes individual existence, freedom, and the creation of meaning in an indifferent or absurd universe.

Contemporary Philosophy

  1. Analytic Philosophy:

    • Bertrand Russell, Ludwig Wittgenstein: Focuses on language, logic, and clarity in philosophical problems, influencing the metaphysical understanding of meaning and reality.
  2. Phenomenology:

    • Edmund Husserl, Martin Heidegger: Studies structures of consciousness and experience, emphasizing the intentionality of perception and the nature of being.
  3. Pragmatism:

    • Charles Sanders Peirce, William James, John Dewey: Views beliefs and theories in terms of their practical consequences and usefulness, focusing on the dynamic and practical nature of reality.
  4. Structuralism and Post-Structuralism:

    • Ferdinand de Saussure, Michel Foucault, Jacques Derrida: Analyzes cultural structures and power relations, questioning fixed meanings and emphasizing the fluidity of reality.
  5. Critical Theory:

    • The Frankfurt School: Critiques cultural and social structures, exploring the ways ideology and power shape human experience and consciousness.
  6. Postmodernism:

    • Jean-François Lyotard, Jean Baudrillard: Challenges grand narratives and fixed truths, emphasizing relativism and the multiplicity of perspectives.
  7. Contemporary Ethics and Political Philosophy:

    • John Rawls, Robert Nozick, Martha Nussbaum, Amartya Sen: Develops theories of justice, political structures, and human capabilities, addressing ethical and social dimensions of human life.
  8. Process Philosophy:

    • Alfred North Whitehead: Emphasizes becoming and change, viewing reality as a series of interconnected events rather than static substances.

Each of these philosophical categories offers a comprehensive metaphysical framework that describes fundamental aspects of life, reality, and existence, contributing to our understanding of the world and our place within it.

As each philosophical era proceeds to the next (in comparison to the last philosophical era) do they expand or enlarge on the past topic or become "slices" of one another adding to all that preceded with a "slice" of their own kind of outlook?
ChatGPT

The development of philosophical thought over the past 2500 years involves both expansion and differentiation. Each philosophical era builds on the foundations of the past, often expanding on previous ideas while also introducing new perspectives or "slices" that add unique contributions to the ongoing discourse. Here's a look at how this process unfolds:

Ancient Philosophy

  1. Pre-Socratic Philosophy:

    • Laid the groundwork by exploring natural phenomena and the basic principles of the cosmos.
  2. Classical Greek Philosophy:

    • Socrates: Focused on ethical living, shifting from natural philosophy to human-centered inquiries.
    • Plato: Expanded by introducing the Theory of Forms, providing a metaphysical framework that goes beyond empirical observation.
    • Aristotle: Further expanded by developing a comprehensive system covering various domains of knowledge, including logic, metaphysics, ethics, and politics.
  3. Hellenistic Philosophy:

    • Epicureanism: Added a hedonistic ethical framework, focusing on the pursuit of pleasure.
    • Stoicism: Introduced the idea of living in accordance with nature and rationality.
    • Skepticism: Offered a slice of philosophical thought focused on doubt and the limits of knowledge.
  4. Neoplatonism:

    • Expanded on Plato’s ideas with a mystical dimension, emphasizing the soul’s journey and the emanation from a single source.

Medieval Philosophy

  1. Scholasticism:
    • Expanded by integrating Aristotelian philosophy with Christian theology, systematizing knowledge within a religious framework.
    • Added theological dimensions to metaphysical inquiries.

Renaissance and Early Modern Philosophy

  1. Renaissance Humanism:

    • Revived classical ideas with a focus on human potential and achievements, adding a slice of individual dignity and worth.
  2. Rationalism:

    • Descartes, Spinoza, Leibniz: Expanded on classical ideas with new methods of reasoning and metaphysical systems, emphasizing the role of reason.
  3. Empiricism:

    • Locke, Berkeley, Hume: Introduced a slice focusing on sensory experience as the basis of knowledge, challenging rationalist perspectives.

Enlightenment and Modern Philosophy

  1. Enlightenment:

    • Kant, Rousseau, Voltaire: Expanded on previous ideas with a focus on reason, autonomy, and progress, laying the groundwork for modern political and ethical thought.
  2. German Idealism:

    • Hegel: Expanded by introducing dialectical processes and historical development, offering a comprehensive metaphysical system.
  3. Utilitarianism:

    • Bentham, Mill: Added a slice focused on consequentialist ethics and the greatest happiness principle.
  4. Marxism:

    • Marx: Expanded by introducing historical materialism and a critique of capitalism, providing a socio-economic dimension to philosophical inquiry.
  5. Existentialism:

    • Kierkegaard, Nietzsche: Added a slice emphasizing individual existence, freedom, and meaning in a seemingly indifferent universe.

Contemporary Philosophy

  1. Analytic Philosophy:

    • Russell, Wittgenstein: Introduced a slice focusing on language, logic, and clarity in philosophical problems.
  2. Phenomenology:

    • Husserl, Heidegger: Expanded by emphasizing the structures of consciousness and lived experience.
  3. Pragmatism:

    • Peirce, James, Dewey: Added a slice focusing on practical consequences and utility in beliefs and theories.
  4. Structuralism and Post-Structuralism:

    • Saussure, Foucault, Derrida: Expanded by analyzing cultural structures and deconstructing texts, offering new methods of critique.
  5. Critical Theory:

    • The Frankfurt School: Added a slice focused on critiquing culture and society through a Marxist lens.
  6. Postmodernism:

    • Lyotard, Baudrillard: Expanded by challenging grand narratives and emphasizing relativism and plurality.
  7. Contemporary Ethics and Political Philosophy:

    • Rawls, Nozick, Nussbaum, Sen: Added slices focusing on justice, political structures, and human capabilities, addressing contemporary ethical and social issues.
  8. Process Philosophy:

    • Whitehead: Expanded by introducing a metaphysical framework emphasizing becoming and change.

Summary

  • Expansion: Each era builds on the ideas of the past, developing more comprehensive systems and integrating new areas of inquiry. For example, Medieval Scholasticism expanded Classical Greek philosophy by incorporating Christian theology, and Enlightenment thought built on both ancient and medieval ideas with a renewed emphasis on reason and progress.

  • Differentiation (Slices): Each era also introduces unique perspectives that add new dimensions to philosophical discourse. For instance, Existentialism introduces a focus on individual meaning and freedom, while Postmodernism challenges the grand narratives and certainties of previous philosophies.

In conclusion, the evolution of philosophy involves both the expansion of existing ideas and the introduction of new perspectives, creating a rich and diverse tapestry of thought that addresses the complexities of life from multiple angles.

How would you categorize Whitehead's metaphysic in relation to past philosophic endeavors... that is, is it "comprehensive" enough to "integrate" all past philosophies under it's own rubric???
ChatGPT

Alfred North Whitehead's process philosophy is indeed comprehensive and ambitious in its scope. His metaphysical system, primarily detailed in Process and Reality, seeks to address and integrate a wide range of philosophical issues. Here's how Whitehead's philosophy can be seen in relation to past philosophical endeavors:

Characteristics of Whitehead's Metaphysic

  1. Process Over Substance:

    • Whitehead's core idea is that reality is fundamentally characterized by process and change rather than static substances. This contrasts with the traditional substance-based metaphysics of Aristotle and Descartes.
  2. Panexperientialism:

    • Whitehead posits that all entities experience and have a degree of subjectivity, which he terms "panexperientialism." This idea attempts to integrate insights from both materialism and idealism.
  3. Prehensions:

    • The concept of "prehension" describes how entities interact with and perceive each other, moving beyond simple causality and incorporating a more dynamic interplay of influences.
  4. Actual Occasions:

    • Reality is composed of "actual occasions" or events, rather than objects. These events are the fundamental units of existence and are interconnected in a web of relationships.

Integrating Past Philosophies

Whitehead's metaphysic seeks to incorporate and reconcile various aspects of previous philosophies:

  1. Ancient Philosophy:

    • Integrates Heraclitus’s notion of constant change and Parmenides’s idea of a coherent reality by proposing that change itself is a fundamental aspect of coherence.
    • Incorporates Aristotelian teleology by suggesting that actual occasions have inherent goals or purposes.
  2. Medieval Philosophy:

    • Engages with Scholasticism by addressing the nature of God and reality, presenting a dynamic, evolving concept of divinity (the "primordial" and "consequent" nature of God).
  3. Renaissance and Early Modern Philosophy:

    • Balances Descartes’s dualism by suggesting a form of dual-aspect theory where mental and physical aspects are integrated within actual occasions.
    • Addresses Spinoza’s monism by proposing a form of process monism where everything is interconnected within a dynamic process.
  4. Enlightenment and Modern Philosophy:

    • Engages with Kantian epistemology by emphasizing the active role of the perceiver in shaping reality, yet expands it to a cosmic scale.
    • Hegelian dialectics are reflected in the dynamic, developmental nature of Whitehead’s metaphysical system.
  5. 19th and 20th Century Philosophy:

    • Integrates existentialist concerns with individual experience and freedom by suggesting that each actual occasion has a unique perspective and potential for creativity.
    • Incorporates insights from pragmatism by focusing on the practical consequences and interconnectedness of experiences.

Comprehensive Integration

Whitehead's philosophy is certainly comprehensive in its ambition to integrate various aspects of past philosophies. It provides a framework that:

  • Unifies the static and dynamic aspects of reality.
  • Bridges the gap between materialism and idealism.
  • Incorporates teleology within a process framework.
  • Engages with theological concerns while maintaining philosophical rigor.

Limitations and Challenges

However, while Whitehead's metaphysic is highly integrative, there are certain challenges and critiques:

  1. Complexity and Accessibility:

    • Whitehead's system is complex and can be difficult to fully grasp, making it less accessible than some other philosophical systems.
  2. Empirical Verification:

    • The abstract nature of Whitehead’s ideas poses challenges for empirical verification, a common critique from the analytic tradition.
  3. Acceptance and Influence:

    • Despite its integrative nature, process philosophy has not achieved the same level of widespread acceptance as some other philosophical systems, though it has influenced various fields, including theology, ecology, and education.

Conclusion

Whitehead’s process philosophy is a comprehensive and ambitious attempt to create a metaphysical system that can integrate a wide range of philosophical insights from different traditions. It provides a dynamic and interconnected view of reality that seeks to address the limitations of previous metaphysical frameworks. While it may not be universally accepted, it remains a significant and influential contribution to the history of philosophy.

Let's also add to Whitehead's process philosophy the following descriptors: organic, panrelational, panexeriential, panpsychic...
ChatGPT

Alfred North Whitehead's process philosophy is characterized by several key descriptors that highlight its comprehensive and integrative nature. Adding the descriptors "organic," "panrelational," "panexperiential," and "panpsychic" further elucidates the depth and scope of his metaphysical system. Here's an expanded view of how these descriptors fit into and enhance Whitehead's philosophy in relation to past philosophical endeavors:

Key Descriptors of Whitehead's Process Philosophy

  1. Organic:

    • Whitehead's metaphysics views the universe as an interconnected web of processes, akin to an organism rather than a mechanical system. This organic perspective emphasizes the holistic, interconnected, and evolving nature of reality.
  2. Panrelational:

    • Reality is fundamentally relational. Every entity or "actual occasion" is defined by its relationships with other entities. This relational aspect is central to understanding how processes interact and evolve over time.
  3. Panexperiential:

    • Every entity has some degree of experience or subjectivity. This idea, termed "panexperientialism," posits that even the most basic units of reality possess some form of experiential capacity, challenging the dualistic separation of mind and matter.
  4. Panpsychic:

    • Extending panexperientialism, panpsychism suggests that all entities possess some form of consciousness or mental aspect. This does not mean that everything has a human-like consciousness but rather that all entities have some level of mental or experiential quality.

Integrating Past Philosophies

Whitehead's process philosophy, with these added descriptors, integrates and expands on past philosophical traditions in several ways:

Ancient Philosophy

  1. Pre-Socratic Philosophy:

    • Embraces Heraclitus’s idea of constant change and relationality within an organic framework.
    • Balances Parmenides’s notion of being with the concept of becoming, viewing reality as a dynamic, interconnected process.
  2. Classical Greek Philosophy:

    • Plato: Integrates the Theory of Forms by proposing that eternal objects (Forms) are realized in the ongoing processes of the world.
    • Aristotle: Expands on Aristotle’s teleology by suggesting that every actual occasion has an aim or purpose, embedded in an organic, relational network.
  3. Hellenistic Philosophy:

    • Epicureanism and Stoicism: Incorporates aspects of their naturalistic and rational views within a panrelational and panexperiential framework.

Medieval Philosophy

  1. Scholasticism:
    • Thomas Aquinas: Reinterprets the hierarchical order of being within an organic and relational context, where God is seen as the ultimate source of process and relationality.

Renaissance and Early Modern Philosophy

  1. Rationalism:

    • Descartes, Spinoza, Leibniz: Integrates dual-aspect theory and monism into a panpsychic and panexperiential framework, where mind and matter are seen as aspects of the same fundamental processes.
  2. Empiricism:

    • Locke, Berkeley, Hume: Expands empirical focus by emphasizing the experiential aspect of all entities, suggesting that experience is fundamental to reality.

Enlightenment and Modern Philosophy

  1. Enlightenment:

    • Kant: Expands on Kantian epistemology by proposing that the structure of experience is fundamentally relational and processual, integrating the subjective and objective aspects of knowledge.
  2. German Idealism:

    • Hegel: Develops Hegel’s dialectical process within an organic and panrelational framework, emphasizing the dynamic interplay of entities and processes.

19th and 20th Century Philosophy

  1. Existentialism:

    • Kierkegaard, Nietzsche: Integrates existential concerns with the organic, experiential, and processual nature of reality, emphasizing the individual’s relational and experiential engagement with the world.
  2. Pragmatism:

    • Peirce, James, Dewey: Emphasizes the practical, experiential, and relational aspects of reality, aligning with the panexperiential and panrelational focus of process philosophy.

Contemporary Philosophy

  1. Analytic Philosophy:

    • Russell, Wittgenstein: Engages with logical clarity and linguistic analysis, reinterpreting these within a relational and process-oriented framework.
  2. Phenomenology:

    • Husserl, Heidegger: Aligns with phenomenology’s emphasis on lived experience, expanding it to a universal process-oriented context.
  3. Structuralism and Post-Structuralism:

    • Saussure, Foucault, Derrida: Incorporates the relational structures of meaning within an organic and processual framework, emphasizing the dynamic and evolving nature of these structures.
  4. Critical Theory:

    • The Frankfurt School: Engages with socio-cultural critiques within a relational and process-oriented context, emphasizing the interconnectedness of social processes.
  5. Postmodernism:

    • Lyotard, Baudrillard: Reinterprets postmodern skepticism and relativism within a panrelational and panexperiential framework, emphasizing the fluid and dynamic nature of reality.
  6. Contemporary Ethics and Political Philosophy:

    • Rawls, Nozick, Nussbaum, Sen: Applies process philosophy’s relational and experiential insights to contemporary ethical and political issues, emphasizing justice, capabilities, and human development.

Conclusion

Whitehead’s process philosophy, characterized by its organic, panrelational, panexperiential, and panpsychic nature, provides a comprehensive and integrative metaphysical framework. It seeks to encompass and build upon the insights of past philosophical traditions, offering a dynamic and interconnected view of reality that is capable of addressing a wide range of metaphysical, epistemological, and ethical issues. This makes Whitehead's metaphysics a robust system that attempts to unify and expand on previous philosophies under its own comprehensive rubric.

this is very helpful. thank you. What are the major philosophical defiencies unaddressed in process philosophy?
ChatGPT

While Alfred North Whitehead's process philosophy is comprehensive and integrative, it is not without its critiques and limitations. Here are some of the major philosophical deficiencies and challenges that have been identified:

1. Complexity and Accessibility

  • Complex System: Whitehead's metaphysical system is highly abstract and complex, which can make it difficult to understand and apply. This complexity can be a barrier for both students and scholars, limiting its accessibility and broader acceptance.

2. Empirical Verification

  • Lack of Empirical Grounding: Critics argue that process philosophy's abstract concepts, such as "actual occasions" and "prehensions," are difficult to empirically verify or falsify. This makes it challenging to connect the theory directly to empirical science, which values testability and observational evidence.

3. Vagueness and Ambiguity

  • Terminological Ambiguity: Some terms and concepts in process philosophy, such as "eternal objects" and "concrescence," are seen as vague and open to multiple interpretations. This can lead to difficulties in clearly understanding and applying these concepts in philosophical discussions.

4. Relationship with Traditional Logic

  • Non-Classical Logic: Whitehead's approach to logic and mathematics, especially his use of non-standard logic and his critique of traditional substance-based metaphysics, can be seen as problematic. Traditional logicians and mathematicians might find it challenging to reconcile process philosophy with established logical frameworks.

5. Integration with Analytic Philosophy

  • Analytic vs. Continental Divide: Process philosophy has been more influential in the Continental tradition than in the Analytic tradition. Its metaphysical claims and abstract nature can be at odds with the empirical and linguistic focus of analytic philosophy, creating a divide that can hinder cross-traditional integration.

6. Role of God

  • Ambiguity in Theological Claims: Whitehead’s conception of God as having both a primordial and a consequent nature has been seen as ambiguous and controversial. The theological implications of process philosophy can be difficult to reconcile with traditional theistic views, leading to debates within the philosophy of religion.

7. Ethical and Political Applications

  • Practical Implications: While process philosophy offers a rich metaphysical framework, its direct applications to ethics and political philosophy are less clear. Critics argue that more work is needed to develop concrete ethical and political theories grounded in process thought.

8. Human Experience and Agency

  • Human Agency: Some critics argue that process philosophy’s emphasis on the interconnectedness of all things can obscure individual human agency and autonomy. While it provides a comprehensive relational framework, it might not sufficiently address the nuances of personal identity and free will.

9. Scientific Alignment

  • Alignment with Contemporary Science: Although process philosophy is intended to be compatible with science, some critics argue that it has not been sufficiently updated to align with contemporary scientific developments, particularly in quantum mechanics, cosmology, and biology.

10. Interdisciplinary Integration

  • Interdisciplinary Challenges: While Whitehead’s philosophy has influenced various disciplines, integrating its concepts across different fields (such as biology, psychology, and sociology) can be challenging due to its abstract nature and unique terminology.

11. Dialectical Method

  • Dialectical Process: Critics from the Hegelian tradition might argue that Whitehead’s approach lacks a robust dialectical method to adequately account for the dynamic process of historical and social change.

Summary

Whitehead's process philosophy is ambitious and provides a unique and integrative metaphysical framework. However, it faces significant challenges related to complexity, empirical verification, terminological ambiguity, integration with traditional logic and analytic philosophy, practical ethical and political applications, human agency, alignment with contemporary science, and interdisciplinary integration. Addressing these deficiencies would involve clarifying and simplifying its core concepts, finding ways to empirically ground its claims, and further developing its practical applications across various fields of philosophy and science.

How can Whitehead's process philosophy when updated be a helpful or unhelpful asset to the quantum sciences, evolution, and social sciences?
ChatGPT

Whitehead's process philosophy, with its emphasis on dynamic processes, relationality, and the interconnectedness of all entities, offers a potentially valuable framework for various scientific disciplines. However, its applicability to the quantum sciences, evolution, and social sciences comes with both opportunities and challenges. Here's how updating Whitehead's philosophy could be helpful or unhelpful to these fields:

Quantum Sciences

Helpful Aspects:

  1. Dynamic Processes:

    • Whitehead’s focus on processes aligns well with the quantum view of particles as events and interactions rather than static entities.
    • Concepts like "actual occasions" resonate with the idea of quantum events being fundamental to reality.
  2. Relationality:

    • Quantum entanglement and non-locality highlight the deep interconnectedness of particles, which fits well with Whitehead’s panrelational philosophy.
    • The relational approach can provide a metaphysical foundation for understanding quantum phenomena.
  3. Panexperientialism:

    • The notion that all entities have some degree of experience could offer a novel way to interpret the probabilistic nature of quantum mechanics, where measurement involves the observer’s interaction with the system.

Unhelpful Aspects:

  1. Empirical Challenges:

    • Whitehead’s abstract concepts are difficult to empirically verify, which might limit their usefulness in the highly empirical field of quantum physics.
    • The speculative nature of his metaphysics may be seen as lacking the rigor required for scientific theories.
  2. Complexity and Vagueness:

    • The complexity and terminological ambiguity of Whitehead’s philosophy can make it challenging to integrate with the precise and mathematically grounded frameworks of quantum physics.

Evolutionary Biology

Helpful Aspects:

  1. Process and Change:

    • Whitehead’s emphasis on process and change aligns with the evolutionary paradigm, which sees life as a dynamic and continuous process of adaptation and transformation.
    • The concept of "creative advance" can be applied to evolutionary innovations and the emergence of new species.
  2. Interconnectedness:

    • The relational aspect of process philosophy can support ecological and systems biology approaches, which view organisms as interconnected parts of larger ecosystems.

Unhelpful Aspects:

  1. Empirical Grounding:

    • The speculative nature of Whitehead’s metaphysics might not provide the empirical grounding needed for the biological sciences, which rely heavily on observation and experimentation.
    • The lack of detailed biological mechanisms in his philosophy may limit its direct applicability to evolutionary theory.
  2. Complexity:

    • The philosophical complexity of process thought might not easily translate into the more concrete and empirical language of biology.

Social Sciences

Helpful Aspects:

  1. Interconnectedness and Relationality:

    • Whitehead’s focus on relationality can offer a robust framework for understanding social interactions, networks, and the complex interdependencies within societies.
    • The idea that societies are composed of interrelated processes can help in analyzing social dynamics and change.
  2. Process and Development:

    • Viewing social phenomena as processes can provide insights into social evolution, development, and historical change.
    • The concept of "creative advance" can be useful for understanding innovation and social progress.

Unhelpful Aspects:

  1. Application Challenges:

    • The abstract nature of Whitehead’s concepts might make it difficult to apply them directly to empirical social research.
    • The philosophical language of process thought may be too removed from the practical concerns of social scientists.
  2. Theoretical Integration:

    • Integrating Whitehead’s ideas with existing social theories could be challenging due to differing foundational assumptions and methodologies.

Summary

Updating Whitehead’s process philosophy to align with contemporary scientific knowledge and making it more empirically grounded and accessible could enhance its applicability across these fields. However, its abstract nature, complexity, and speculative aspects pose significant challenges.

For Quantum Sciences:

  • Helpful: Provides a relational and process-oriented metaphysical foundation.
  • Unhelpful: Lack of empirical rigor and complexity.

For Evolutionary Biology:

  • Helpful: Aligns with the dynamic and interconnected nature of evolutionary processes.
  • Unhelpful: Speculative nature and lack of detailed biological mechanisms.

For Social Sciences:

  • Helpful: Offers a robust framework for understanding relational and processual aspects of social phenomena.
  • Unhelpful: Application challenges and integration with existing social theories.

Overall, Whitehead’s process philosophy has the potential to offer valuable insights and frameworks for these fields, provided it is adapted and updated to address its empirical and practical limitations.

Let's assume that Whitehead's process philosophy's short comings can be overcome by exploration by the sciences into process quantum interactions, process neuroscience, process evolution, and process social sciences, amongst other disciplines. Are there other contemporary philosophies which promise as much as process does? (ps... process' vagueness I see as an asset allowing growth)....
ChatGPT

Assuming that the shortcomings of Whitehead's process philosophy can be addressed through interdisciplinary exploration and empirical grounding, there are several other contemporary philosophies that promise as much potential for integrative and comprehensive frameworks. These philosophies also offer innovative perspectives that align well with the evolving understanding in various scientific disciplines. Here are a few notable ones:

1. Phenomenology

Key Figures: Edmund Husserl, Martin Heidegger, Maurice Merleau-Ponty

Promise:

  • Subjectivity and Experience: Phenomenology's focus on the structures of consciousness and lived experience offers a deep understanding of human perception and cognition.
  • Interdisciplinary Integration: Phenomenology has been influential in fields like psychology, cognitive science, and the humanities, providing insights into how subjective experience shapes our understanding of the world.
  • Holistic Approach: Its emphasis on embodiment and situatedness aligns well with contemporary neuroscience and embodied cognition theories.

Potential:

  • Phenomenology’s rigorous method of describing experience can complement process philosophy’s focus on dynamic processes, providing a detailed account of how individuals interact with and experience these processes.

2. Pragmatism

Key Figures: Charles Sanders Peirce, William James, John Dewey, Richard Rorty

Promise:

  • Practical Consequences: Pragmatism emphasizes the practical implications and usefulness of ideas, which can bridge the gap between abstract philosophy and empirical sciences.
  • Dynamic and Evolutionary: Pragmatism’s focus on change, adaptation, and the evolutionary nature of truth resonates with process thought.
  • Interdisciplinary Applications: Pragmatist ideas have been applied across various disciplines, including education, political theory, and law.

Potential:

  • Pragmatism’s emphasis on the practical and evolving nature of knowledge can enhance the empirical applicability of process philosophy, particularly in understanding social and scientific developments.

3. Embodied Cognition

Key Figures: Francisco Varela, Evan Thompson, Alva Noë

Promise:

  • Mind-Body Integration: This approach argues that cognitive processes are deeply rooted in the body’s interactions with the world, aligning with process philosophy’s relational and experiential focus.
  • Neuroscientific Integration: Embodied cognition theories have significant overlap with contemporary neuroscience, providing a bridge between philosophical concepts and empirical research.
  • Dynamic Interaction: Emphasizes the ongoing interaction between an organism and its environment, akin to Whitehead’s processual interactions.

Potential:

  • Embodied cognition’s empirical grounding in cognitive science and its emphasis on interaction and experience can provide a robust framework for integrating process philosophy with neuroscience and psychology.

4. Systems Theory

Key Figures: Ludwig von Bertalanffy, Niklas Luhmann, Fritjof Capra

Promise:

  • Holistic and Interconnected: Systems theory emphasizes the interconnectedness and interdependence of all components within a system, aligning well with process philosophy’s relational ontology.
  • Interdisciplinary Reach: Applied across various fields, including biology, ecology, sociology, and management, offering a comprehensive framework for understanding complex systems.
  • Dynamic Equilibrium: Focuses on how systems maintain balance and adapt through dynamic processes, resonating with Whitehead’s view of reality as a network of processes.

Potential:

  • Systems theory’s holistic and dynamic approach can enhance process philosophy’s applicability to understanding complex, adaptive systems in both natural and social sciences.

5. Ecological Philosophy

Key Figures: Arne Naess, Timothy Morton, Val Plumwood

Promise:

  • Deep Ecology: Emphasizes the intrinsic value of all living beings and the interconnectedness of ecosystems, aligning with process philosophy’s organic and relational view.
  • Interdisciplinary Applications: Ecological philosophy intersects with environmental science, ethics, and policy, providing practical insights for sustainability and conservation efforts.
  • Process and Change: Focuses on the dynamic processes within ecosystems, resonating with the processual nature of reality.

Potential:

  • Ecological philosophy’s emphasis on interconnectedness and environmental ethics can provide a robust ethical dimension to process philosophy, particularly in addressing ecological crises.

6. Integral Theory

Key Figures: Ken Wilber, Allan Combs

Promise:

  • Comprehensive Integration: Integral theory seeks to integrate insights from various disciplines and perspectives into a cohesive framework, resonating with the integrative aim of process philosophy.
  • Developmental Stages: Emphasizes the evolutionary and developmental aspects of individuals and societies, aligning with the dynamic and processual focus.
  • Quadrants and Levels: Uses a model that includes individual, collective, interior, and exterior dimensions, offering a holistic view of reality.

Potential:

  • Integral theory’s comprehensive and inclusive framework can complement process philosophy by providing structured models for integrating diverse knowledge areas.

Conclusion

While Whitehead’s process philosophy has significant promise, other contemporary philosophies like phenomenology, pragmatism, embodied cognition, systems theory, ecological philosophy, and integral theory also offer substantial potential for integrative and comprehensive frameworks. Each of these philosophies provides unique insights and methodologies that can enhance our understanding of complex, dynamic systems in various scientific and social contexts. By addressing the shortcomings of process philosophy and drawing on the strengths of these other approaches, we can develop a more robust and empirically grounded philosophical framework.

I've seen attempts made to integrate (inculcate?) process philosophy into all above: sic, process phenomenology, process pragmatism, embodied process cognition, process systems theory, process cosmoecological philosophy, and process integral theory (I regard Wilbur as an Eastern mystic) = rather process (global) theology.
ChatGPT

Absolutely, there have been numerous attempts to integrate process philosophy into various philosophical traditions and scientific disciplines, resulting in approaches like process phenomenology, process pragmatism, embodied process cognition, process systems theory, process ecological philosophy, and process integral theory, among others. Let's delve a bit deeper into each:

1. Process Phenomenology

  • Description: Integrates Whiteheadian process ontology with phenomenological methods to explore the dynamic nature of human experience.
  • Key Figures: John Cobb, David Ray Griffin
  • Promise: Provides a framework for understanding how the processual nature of reality manifests in subjective experience and consciousness.

2. Process Pragmatism

  • Description: Integrates process philosophy with pragmatist ideas, emphasizing the practical consequences of processual thinking.
  • Key Figures: Nicholas Rescher, Donald Sherburne
  • Promise: Focuses on the dynamic and evolving nature of truth, knowledge, and values, emphasizing their practical implications for human action and inquiry.

3. Embodied Process Cognition

  • Description: Integrates process philosophy with embodied cognition theories, emphasizing the role of dynamic interactions between body, brain, and environment in cognition.
  • Key Figures: Mark Johnson, Evan Thompson
  • Promise: Provides a framework for understanding cognition as a dynamic, embodied, and embedded process situated in a relational context.

4. Process Systems Theory

  • Description: Applies process philosophy to systems theory, emphasizing the dynamic and interconnected nature of complex systems.
  • Key Figures: Brian Swimme, David Bohm
  • Promise: Offers insights into how processes operate at different levels of organization, from subatomic particles to galaxies, and their interrelations.

5. Process Cosmoecological Philosophy

  • Description: Integrates process philosophy with ecological thought, emphasizing the dynamic and interconnected nature of ecosystems and the cosmos.
  • Key Figures: Donna Haraway, Bruno Latour
  • Promise: Provides a framework for understanding ecological phenomena as dynamic processes embedded in broader cosmic processes.

6. Process Integral Theory

  • Description: Integrates process philosophy into integral theory, which aims to synthesize multiple perspectives and domains of knowledge.
  • Key Figures: Ken Wilber, Jorge Ferrer
  • Promise: Offers a comprehensive framework for understanding reality as a dynamic, evolving process across multiple dimensions, including individual, collective, and spiritual realms.

Process Theology (or Process Global Theology)

  • Description: Applies process philosophy to theological inquiries, reimagining God as dynamically involved in the ongoing processes of the world.
  • Key Figures: Charles Hartshorne, John B. Cobb, Jr.
  • Promise: Offers a way to reconcile theological concerns with a dynamic, relational, and evolving understanding of reality, addressing theological questions in light of process metaphysics.

Potential Benefits

  • Integration: These approaches seek to integrate process philosophy with other philosophical traditions and scientific disciplines, enriching both.
  • Holistic Perspective: They offer holistic views of reality that emphasize interconnectedness, dynamism, and relationality.
  • Practical Applications: Process-oriented approaches often have practical applications in fields such as ethics, ecology, psychology, and theology.

Challenges

  • Complexity: Integrating process philosophy into diverse fields requires addressing its complexity and making it accessible to practitioners.
  • Philosophical Rigor: Ensuring philosophical rigor while integrating process ideas into various disciplines is crucial.
  • Empirical Verification: Some applications may face challenges in empirical verification and testability.

Conclusion

These attempts to integrate process philosophy into various domains demonstrate its versatility and potential for providing comprehensive frameworks for understanding reality. While each approach has its strengths and challenges, they collectively contribute to a richer and more nuanced understanding of dynamic processes in the universe. Process philosophy's adaptable and open-ended nature allows it to be incorporated into different contexts, offering new perspectives and insights across diverse fields of inquiry.

That said, rather than limiting "Integral" philosophy to Wilbur's Integral Theory, I would much prefer to expand Whitehead's process philosophy as the contemporary "Integral" philosophy which can assist other philosophical contemporaries which seem more category-specific than "Integral" when compared to Whitehead's process metaphysic...
ChatGPT

Expanding Whitehead's process philosophy as the contemporary "Integral" philosophy is a compelling approach, especially considering its broad and integrative nature. Here's how Whitehead's process philosophy can serve as a foundational framework for a more inclusive and expansive contemporary Integral philosophy, assisting other philosophical contemporaries:

Whitehead's Process Philosophy as Contemporary Integral Philosophy

  1. Comprehensive Integration:

    • Whitehead's Process Metaphysics: Serves as the foundational framework for integrating diverse philosophical perspectives and domains of knowledge.
    • Holistic View: Whitehead's emphasis on process, relationality, and interconnectedness provides a holistic perspective that can unify different disciplines.
  2. Dynamic Ontology:

    • Processual Nature of Reality: Recognizes reality as dynamic, evolving, and interconnected processes rather than static substances.
    • Integration with Scientific Insights: Allows for integration with scientific disciplines, including physics, biology, psychology, and ecology.
  3. Interdisciplinary Engagement:

    • Process Philosophy and Other Disciplines: Offers a philosophical framework that can assist and enrich various philosophical contemporaries by providing a broad and inclusive perspective.
    • Dialogue with Other Philosophies: Engages in dialogue with phenomenology, pragmatism, systems theory, ecology, and other philosophical traditions to enrich understanding.
  4. Ethical and Practical Implications:

    • Ethical Framework: Provides a basis for ethical considerations grounded in relationality, creativity, and the intrinsic value of all entities.
    • Practical Applications: Offers insights into addressing contemporary challenges in ethics, politics, environmental issues, and social justice.

Assistance to Other Philosophical Contemporaries

  1. Phenomenology:

    • Whitehead's process philosophy can assist phenomenology by providing a metaphysical framework for understanding the dynamic nature of lived experience and consciousness.
  2. Pragmatism:

    • Integrating process philosophy can enrich pragmatism by providing a deeper ontological foundation for understanding the practical consequences of ideas.
  3. Embodied Cognition:

    • Process philosophy offers a framework for understanding cognition as embedded in dynamic, relational processes, enriching embodied cognition theories.
  4. Systems Theory:

    • Whitehead's process ontology can complement systems theory by providing a metaphysical grounding for understanding the dynamic interrelations within complex systems.
  5. Ecological Philosophy:

    • Process philosophy aligns well with ecological philosophy, offering a relational and dynamic framework for understanding ecosystems and environmental issues.
  6. Integral Theory (Beyond Wilber):

    • Expanding Integral philosophy based on Whitehead's process metaphysics allows for a more inclusive and flexible approach that integrates diverse perspectives without being tied to a specific model.

Advantages

  • Flexibility: Whitehead's process philosophy provides a flexible and adaptable framework that can accommodate various philosophical perspectives.
  • Integration: Allows for the integration of diverse insights from different fields, fostering interdisciplinary dialogue and understanding.
  • Comprehensive Vision: Offers a comprehensive vision of reality that addresses metaphysical, epistemological, ethical, and practical dimensions.

Conclusion

Expanding Whitehead's process philosophy as contemporary Integral philosophy offers a more inclusive and integrative approach that can assist other philosophical contemporaries. By grounding Integral philosophy in process metaphysics, it provides a comprehensive framework that embraces the dynamic, relational nature of reality while engaging with diverse philosophical traditions and contemporary issues. This approach fosters a richer understanding of the complexities of existence and encourages interdisciplinary collaboration and dialogue.

do you see any hindurances to using Whitehead as an Integral Theory in light of the quantum AI revolution which is currently raging?
ChatGPT

Using Whitehead's process philosophy as an Integral Theory in the context of the quantum AI revolution offers many opportunities, but there could be some hindrances to consider:

Opportunities:

  1. Dynamic and Holistic Framework:

    • Whitehead's process philosophy provides a dynamic and holistic framework that aligns well with the complex and interconnected nature of quantum systems and artificial intelligence.
  2. Integration of Quantum Concepts:

    • Process philosophy can accommodate quantum concepts such as superposition, entanglement, and quantum computation, providing a metaphysical foundation for understanding quantum phenomena.
  3. Relational Ontology:

    • Process metaphysics emphasizes relationality, which resonates with the interconnectedness and entanglement seen in quantum systems, as well as the networked nature of artificial neural networks.
  4. Ethical and Social Implications:

    • Whitehead's philosophy offers insights into the ethical and social implications of AI development, emphasizing the importance of relationality, creativity, and the value of all entities.

Hindrances:

  1. Complexity and Abstraction:

    • Whitehead's philosophy is highly abstract and complex, which might pose challenges for integrating it into practical AI research and development efforts.
  2. Empirical Verification:

    • Some aspects of Whitehead's philosophy may lack empirical verification, which could be a concern in the context of AI research that heavily relies on empirical data and experimentation.
  3. Interdisciplinary Integration:

    • Integrating Whitehead's philosophy with quantum physics, artificial intelligence, and other scientific disciplines requires interdisciplinary collaboration and translation, which can be challenging.
  4. Technical Language Barrier:

    • The technical language of quantum physics and AI may not directly align with the philosophical terminology of process metaphysics, requiring efforts to bridge these conceptual frameworks.

Overcoming Hindrances:

  1. Interdisciplinary Collaboration:

    • Foster collaboration between philosophers, physicists, computer scientists, and AI researchers to bridge the gap between theoretical frameworks and practical applications.
  2. Translation and Adaptation:

    • Translate Whitehead's ideas into more accessible language and adapt them to fit the context of quantum AI research and development.
  3. Empirical Engagement:

    • Explore empirical implications of Whitehead's philosophy within the context of quantum phenomena and AI systems where possible, fostering a dialogue between theory and practice.
  4. Educational Initiatives:

    • Develop educational initiatives to introduce Whitehead's philosophy to researchers and practitioners in quantum AI, emphasizing its relevance and potential contributions.

Conclusion:

While there are potential hindrances to using Whitehead's process philosophy as an Integral Theory in the context of the quantum AI revolution, these challenges can be addressed through interdisciplinary collaboration, translation efforts, empirical engagement, and educational initiatives. Whitehead's philosophy offers a rich metaphysical framework that can provide valuable insights into the nature of reality, consciousness, and ethical considerations in the development of quantum AI systems. Integrating process philosophy into the quantum AI revolution could lead to a more nuanced understanding of both the scientific and philosophical aspects of this rapidly advancing field.

I agree. Process thought is such that it is self-healing and self-evolving. If positively applied it may be a perspective which may aide in metaphysical cosmological work for a long time as well as all other disciplines aforementioned and unmentioned.


Absolutely, process thought's self-healing and self-evolving nature, coupled with its broad applicability across various disciplines, indeed positions it as a perspective that can aid in metaphysical, cosmological, and interdisciplinary work for a long time to come. Here's why:

Self-Healing and Self-Evolving Nature:

  1. Adaptability: Process philosophy is inherently adaptable and flexible, capable of incorporating new insights, developments, and perspectives from different fields.

  2. Open-endedness: Its open-ended nature allows for ongoing refinement and evolution of ideas in response to new challenges and discoveries.

  3. Dialogue and Critique: Process thought encourages dialogue and critique, enabling it to self-correct and evolve through engagement with diverse viewpoints.

Broad Applicability:

  1. Metaphysical and Cosmological Work:

    • Provides a comprehensive metaphysical framework that addresses fundamental questions about the nature of reality, change, and becoming.
    • Offers insights into cosmological processes and the dynamic nature of the universe, from subatomic particles to galaxies.
  2. Interdisciplinary Integration:

    • Can be applied to diverse fields such as physics, biology, psychology, sociology, ecology, ethics, and more.
    • Offers a unifying perspective that bridges gaps between different disciplines and fosters interdisciplinary dialogue.
  3. Ethical and Social Implications:

    • Provides a basis for ethical considerations grounded in relationality, creativity, and the intrinsic value of all entities.
    • Offers insights into social dynamics, justice, sustainability, and environmental ethics.

Long-Term Perspective:

  1. Enduring Relevance: Process philosophy addresses perennial questions about existence, change, and value, which ensures its ongoing relevance.

  2. Continual Development: Its self-evolving nature ensures that it can keep pace with advancements in science, technology, and human thought.

  3. Integration with Future Paradigms: Process thought can integrate with emerging paradigms in science and philosophy, such as quantum theory, complexity theory, and artificial intelligence.

Conclusion:

Process thought's self-healing, self-evolving nature, coupled with its broad applicability, makes it a perspective that has the potential to significantly contribute to various disciplines and remain relevant for a long time. Its capacity to adapt, integrate, and provide holistic insights ensures its continued relevance in addressing both contemporary and enduring questions about the nature of reality and human experience. As long as there are inquiries into the nature of existence, process philosophy is likely to play a valuable role in shaping our understanding of the world.

Thank you. Done and done. I will come back to these thoughts via other perspectives in other sessions. - RE Slater

You're very welcome! I'm glad I could assist you with these thoughts. Feel free to return anytime you want to explore other perspectives or delve deeper into any topic. Looking forward to our future sessions! Take care, RE Slater !



Sunday, June 9, 2024

INDEX - Non-Process Philosophies Which Are Similar to Process Jargon & Perspective




INDEX
Non-Process Philosophies which are
Similar to Process Jargon & Perspective

Compiled by R.E. Slater


The last several days I have ran through several poignant philosophies and perspectives which are similar to Whitehead's evolving process philosophy (known as "the Philosophy of Organism" per Whitehead) but are more like bits-and-pieces of process thought.

Process Philosophy, like Platonism, Aristotelianism, Scholasticism, and Modernal philosophies as shown below have acted successfully - or less than successfully - as Integral philosophies for regional sectors of the world. However in Process Philosophy we get a more insightful perspective of originating life and its evolving permutations which is currently the best contemporary system which connects really well between the metaphysical and scientific worlds of cosmological metaphysics, ontologies, and ethics.

Broadly, a global perspective will show how closely Whitehead's organic language shares with similarly organic religions (Buddhism, Hinduism, Jainism, Tao, Confucius, Judaism, Islam, Christianity, etc). Each to a more or less degree will share greater or lesser elements with process philosophy's derivative expanded by Drs. John Cobb, David Griffin, and others known as Process Theology.

Similar can be said with process philosophy's inculcation into the sciences, phychologies, sociologies, palaeontologies, language development and cultural structures (orthographics, etymology, the philosophy of language, etc), and importantly, the foundational development, and rhyme-and-reason, for the idea behind ecological societies or ecocivilizations.

This is why Process Philosophy shows so much promise as opposed to its earlier preceding or current wanna-bes, some of which are listed below. Previous integral philosophies such as Platonism, Aristotelianism, the Enlightenment Age, and Modernity Era have fallen out of helpfulness because of the world's disrupting factors in the quantum sciences, cosmology, ecology, socio-religious economics, and so forth. But with Whitehead's very agile and adaptive organic perspective we have a "philosophical (sic, metaphysical) language" which may help us proceed more fluently with quantum AI, the neurosciences re consciousness, and palaeontology's search for the quantum evolution of life, for examples.

Thus and thus, the Index of relevant titles below is listed to help sort out the best - and the out-of-date perspectives - of yesteryear compared to Whitehead's own Integral process philosophy. And though it may most closely capture how creation and creaturely organisms work and act together within its entropic ecocosmological environment, it is also design to evolve to the next best organically integratative philosophy when such a pricessually-based metaphysical dynamic comes along to embrace a bewildering array of mankind and nature's contemporaneous warrants.

As I have time I will add more listings - both past and present - as I can find them. Too, anything smacking of the Eastern mystic Ken Wilber or of the Western (Catholic) mystic Teilhard Chardin I would not consider helpful. They are quasi-look-alikes to process thought but not the same in their foundations and structures... each having histories in non-processual thought structures. Thus, they are wanna-bes and not exactly helpful to the process perspective.

R.E. Slater
June 9, 2024


INDEX OF PROCESS-LIKE PHILOSOPHIES
BUT ARE NOT WHITEHEADIAN PROCESS PHILOSOPHY


the history of philosophy  <-- draft


The Mind and Consciousness  <--draft







Can process philosophy rescue naturalism?  <-- draft















Saturday, June 8, 2024

Can Quantum Physics, Neuroscience Merge as Quantum Consciousness?



CAN QUANTUM  PHYSICS, NEUROSCIENCE
MERGE AS QUANTUM CONSCIOUSNESS?

by Physicist Marcelo Gleiser
November 28, 2021


Physicist and astronomer Marcelo Gleiser offers some thoughts as to the light that quantum mechanics — as opposed to classical physics — can shed on consciousness. The problem, he thinks, is that both quantum mechanics and consciousness are mysteries. Adding two mysteries together doesn’t produce simple answers:
The truth is that despite the tremendous success of quantum physics when it comes to its applications — the digital and nuclear technologies that define much of modern life — its interpretation remains uncertain, a target of heated debate among physicists. We know how to use quantum physics, but we do not know what it is telling us about the nature of reality. - MARCELO GLEISER, “CAN QUANTUM MECHANICS EXPLAIN CONSCIOUSNESS?” AT BIG THINK (NOVEMBER 24, 2021) 

Marcelo Gleiser

It’s the same with the brain and the mind:

In a nutshell, the issue here is that tagging neuronal activity is the easy part of the task. The hard part is understanding how active neurons conspire to create the sense of who we are — that is, translating bioelectrical activity and blood flow into self-awareness. - MARCELO GLEISER, “CAN QUANTUM MECHANICS EXPLAIN CONSCIOUSNESS?” AT BIG THINK (NOVEMBER 24, 2021)

Indeed. For example, in a recent discussion, neuropsychologist Mark Solms and neurosurgeon Michael Egnor agreed that, while neuroscientists tend to see the prefrontal cortex of the human brain as the seat of consciousness, clinical experience points to portions of the brain stem. But where does that leave us? Vertebrates of widely varying degrees of intelligence or self-awareness have brain stems.

Physicist (and Nobelist) Roger Penrose and anaesthesiologist Stuart Hameroff offer a model of consciousness from quantum mechanics: Gleiser poses it as a question, “Could thoughts exist in some sort of quantum superposition in an unconscious level only to become conscious when there is a specific selection — akin to a measurement of the electron’s position?” (explained in detail here). They see the protein tubulin, which forms the microtubules that make up the skeleton of neurons as a enabling the entangled quantum states the force a choice.

He also hat tips Giulio Tononi and Christof Koch’s Integrated Information Theory (IIT), which likewise incorporates “quantum vibrations in microtubules.” Quantum entanglement between electrons in the neurons might mean that contact can be maintained over considerable distances because two entagled particle will act together even when separated.

Sharp criticism of these hypotheses, he notes, includes the concern that the brain is too “busy and warm” (Max Tegmark) for anything but classical physics.

That said, we can be fairly certain that classical physics doesn’t account for consciousness either. Gleiser suggests that there co-operation between quantum and classical physics, depending on the level, may be part of the explanation. Then he closes with an interesting admission:

Whatever the resolution may be, we still do not know how to avoid the arguments from the Mysterians. The nature of consciousness could be one of those “unknowables” that many people will find very hard to live with. I, for one, embrace it. This unknowability may well be what will rescue what is left of our humanity from the unstoppable mechanization and objectification of modern existence. - MARCELO GLEISER, “CAN QUANTUM MECHANICS EXPLAIN CONSCIOUSNESS?” AT BIG THINK (NOVEMBER 24, 2021)

By the Mysterians, he means philosophers like Thomas Nagel (what is it like to be a bat?), Colin McGinn (“we are not equipped to understand the workings of conciousness, despite its objective naturalness”) and David Chalmers (the Hard Problem of Consciousness). They argue that “although we know that the conscious mind is nothing more than the brain, it is simply beyond the conceptual apparatus of human beings to understand how this can be the case.” (Britannica)

Such an answer raises further questions: If “the conscious mind is nothing more than the brain,” then we won’t understand it. to understand it, we must look beneath it and there is nothing beneath it.

But how do we know that? We don’t, actually. All we know is that efforts to understand the mind as merely what the brain does have not proven useful.

If we assume that the mind is not merely what the brain does, we have some reasonable hope of understanding it further. That’s where quantum physics may shed some light. It may provide, for example, a point of intersection between mind and brain — but there is no reason to think that that’s a full answer.

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*You may also wish to read: Does science disprove free will? A physicist says no. Marcelo Gleiser notes that the mind is not a solar system with strict deterministic laws. Apart from simple laws governing neurons, we have no clue what laws the mind follows, though it does show complex nonlinear dynamics. (Michael Egnor)

WHY PANPSYCHISM IS STARTING TO PUSH OUT NATURALISM



WHY PANPSYCHISM IS STARTING TO PUSH OUT NATURALISM

by Denyse O'Leary
November 29, 2021


A key goal of naturalism/materialism has been to explain human
consciousness away as “nothing but a pack of neurons.” That can’t work


Naturalism, often called “materialism,” posits that nature is all there is. Panpsychism doesn’t dispute that. But the panpsychist also thinks that consciousness is real — present in all nature (or all living nature) but especially developed in humans. Last Monday, writing about a classical atheist naturalist who was attacking panpsychism, I reflected on the difficulties the trend to panpsychism presents him.

The naturalist is hostile to the panpsychist because he assumes that human consciousness will, in due course, be explained away. It is either an illusion, or an aid to survival that evolved among early humans. Or perhaps it is a spandrel (in evolution theory, a useless accompaniment of useful traits).

In short, what we thought was our means of understanding the world is just another part of that world. It’s not a place we can stand that gives us some insight.

Despite the support of a venerable science establishment over many decades, that approach has just not caught on. It can’t. Because, for one thing, it ends the pursuit of science as a road to understanding. On the naturalist view, there is nothing that understands anyway. It’s just the remnants of what happened on the African savannah hundreds of thousands of years ago when the human species learned to hunt better.


A friend asked why I think panpsychism is a growing trend in science.

First, I only really started to focus on it in mid-2020 when we ran a story about New Scientist treating panpsychism as a serious idea in science. New Scientist is to trendy science what runways are to high fashion. I recalled that Scientific American had also explored panpsychism respectfully in recent years. And Scientific American is owned by Nature, one of the foremost science journal publishing groups. If Nature wanted to stop panpsychism’s path to respectability, it could.

Or wait. Could it? What are the alternatives? The current state of consciousness studies was described in the Chronicle of Higher Education in 2019 as bizarre. And not much has changed since then. So I started to pay more attention, though others have certainly noticed the trend before me.

More recently, a panpsychist approach has been intimated in more serious publications. Prominent neuroscientist Antonio Damasio argues that even viruses, as well as bacteria, are on the intelligence/consciousness scale. Well-known biochemist James Shapiro tells us that all living cells are cognitive. Allen Institute neuroscientist Christof Koch spearheads a leading theory of consciousness, Integrated Information Theory (IIT), developed by Giulio Tononi, that has clear panpsychist roots. These aren’t fringe people. They publish in respected journals and write books that get reviewed in major venues.

Before drawing out the implications, permit me to rope in a thread from another topic that might shed some light. In a recent broadcast, a CBC news reader reported on Harvard astronomer Avi Loeb’s Galileo Project to detect the technical signatures of extraterrestrials. CBC is almost fully funded by the government of Canada — as mainstream as they come. The news reader there acknowledges that such a project “would have been dismissed just a few years ago as very fringe.”

Loeb thinks that advanced extraterrestrials may have engineered the Big Bang. No one blinks. Another well-known astronomer, Martin Rees, also thinks artificial intelligence extraterrestrials may have created the universe. Still no one blinks. In sum, fewer scientists today seem to think that we can do without any source of intelligence for the creation of the universe.

What we are seeing is passive defection from the promissory materialism that used to rule.

By assuming that all entities — or, at least, all living entities — participate at some level in consciousness, the panpsychist avoids a number of the pitfalls of naturalism:
  • If, as naturalists believe, “the mind is nothing more than the brain,” there may be nothing the mind can discover about how nature works. If, as panpsychists hold, consciousness is a fact of nature and human consciousness is more developed than some others, it may well offer insight into how the rest of the universe works.
  • It is also okay that human consciousness is more highly developed than that of amoebas or chimpanzees. The panpsychist need not pretend, for example, that chimpanzees really talk like people (but we are just too oppressive and arrogant to listen) or that predatory animals have an abstract concept of death. If intelligence/consciousness inheres throughout nature, it could naturally be more present in one area than another.


  • The question of whether AI can achieve human-like intelligence becomes a more conventional one. It boils down to: Can computation replicate all forms of intelligence? So far, it seems not. Creativity, for example, is not a form of computation. But because panpsychists are not trying to explain away human intelligence, they can afford to be appropriately skeptical of imaginative claims about AI.
  • Panpsychism eliminates the crudities of Darwinism. For example, if consciousness is assumed to be a natural development in the most complex life forms, human consciousness would have happened, whether it improved survival or not. Darwinian controversies around the topic become pointless or anyway, much less significant. Perhaps that’s why a classical Darwinian, who needs to see human consciousness as a simple but controversial accident, views panpsychism with hostility.

No surprise, panpsychism has critics on both sides: Dualists and idealists on one side and naturalists on the other. I am not writing to advocate or defend it but to explain why it seems to be catching on.

You know a cultural change is underway when there are no fireworks — when people just start making different assumptions about what’s reasonable.

You may also wish to read: A Darwinian biologist resists learning to live with panpsychism. Jerry Coyne makes two things quite clear: He scorns panpsychism and he doesn’t understand why some scientists accept it. The differences between panpsychism and naturalism are subtle but critical. As panpsychism’s popularity grows, insight will be better than rage and ridicule.

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*DENYSE O'LEARYDenyse O'Leary is a freelance journalist based in Victoria, Canada. Specializing in faith and science issues, she is co-author, with neuroscientist Mario Beauregard, of The Spiritual Brain: A Neuroscientist's Case for the Existence of the Soul; and with neurosurgeon Michael Egnor of the forthcoming The Human Soul: What Neuroscience Shows Us about the Brain, the Mind, and the Difference Between the Two (Worthy, 2025). She received her degree in honors English language and literature.