Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, October 24, 2023

Noah's Ark in Sumerian, Akkadian, Assyrian & Babylonian Lore, Part 2 - Interpretation & Shape



Noah's Ark in Sumerian, Akkadian,
Assyrian & Babylonian Lore

Part 2 - Interpretaion & Shape

by R.E. Slater


NASB Bible Verses - Genesis 5:32 to 10:1
ESV Bible Verses - Genesis 5:32 to 10:1
RSV Bible Verses - Genesis 5:32 to 10:1

Wikipedia - Noah's Ark




Abridged Genesis Script

Note: Chabad uses G-d for "God"

The Wickedness of the People

Methusealah’s wisdom and knowledge were inherited by his grandson Noah, the son of Lemech. Noah was a righteous and pious man.

When Noah was five hundred years old, he had three sons—Shem, Ham, and Japheth. They too were good and pious men, fearing and loving G‑d, and unlike all the other inhabitants of the earth, who had gradually become more and more depraved. Yet neither Noah nor Methuselah could change the evil ways of the people around them, in spite of the many warnings G‑d sent through them to their fellow-men. Everyone thought only of his own welfare and recognized only the laws that were in his own favor. Mutual respect and cooperation had given way to violence and sin.

Finally G‑d gave them a last chance. He ordered Noah to build an ark slowly, and to complete it in one hundred and twenty years. This was to be the last period of grace within which the people could change their evil ways. Time passed and yet the people had not repented. So fearful was the prevailing corruption that G‑d determined to destroy all life by a universal Deluge; not only the men but the beasts also were to perish, so that no trace might remain of that wicked age.

Only Noah found grace in the eyes of G‑d, and he was to be spared the fate of all the other living things, because he was the only pious person who had tried to arouse the conscience of the people and warn them of the punishment to come.

The Ark

G‑d told Noah to build his ark in public and to tell everyone its purpose: that it would save him from the coming Flood. The Ark was to be three hundred cubits in length, fifty in width, and thirty in height, and was to consist of three stories, divided into small rooms to hold people, animals, and food. Noah and his wife, their three sons, Shem, Ham, and Japheth, and their wives were to live in it. Some animals of every kind in the world were to live in the Ark too. Noah’s family and the animals were to live in the Ark until the Flood ended. Noah did as G‑d commanded. His neighbors made fun of him for his faith, and they paid no attention to his warnings of the Flood that was to come.

The Flood

Noah was six hundred year old when G‑d told him to go into the Ark with his whole family, and to admit the animals which G‑d had selected.

The Flood commenced on the seventeenth day of the second month. The gates of heaven broke loose, and the depths of the earth opened to send forth streams of raging, boiling water, swallowing everything in its path. Rain fell for forty days and forty nights and the water which covered the earth rose higher and higher. It covered the peaks of the highest mountains. Every living thing died, and all growing things were destroyed. Amid this terrible scene of ruins and devastation the Ark, guided by G‑d, floated securely. But the ship was fiercely tossed about and shaken at the heights of the stormy flood, so that it seemed to Noah that it was about to break apart.

The Flood Recedes

Noah and his children prayed constantly, and at last the flood quieted down. A wind blew over the earth and the Ark came to rest upon the mountains of Ararat, after it had been afloat for seven months.

The Raven and the Dove

Gradually the water subsided; and on the first day of the tenth month the peaks of the mountains could be seen again. Noah, still imprisoned in the Ark, looked forth upon the wide spreading though decreasing waters; and after waiting forty days longer, he sent forth a raven from the Ark. This bird, glad to regain and to enjoy its liberty, returned to the Ark only to be fed, flying to and fro, until the waters had quite abated. Yet, Noah, anxiously hoping that the floods were disappearing from the land, sent out another bird, and this time a dove. But the dove, more delicate than the raven, found no resting place, and returned to the Ark. After seven days it was again sent forth, and now it returned at evening-time with a fresh olive leaf in its mouth. Then Noah knew that the earth was almost free from the flood, although still unfit for habitation.

After another seven days, the winged messenger was sent out again and returned no more. A feeling of gladness must in truth have filled Noah’s heart, for in the beginning of the first month, the surf ace of the earth was cleared from the waters, and three hundred and sixty-five days after the beginning of the Flood, the ground was perfectly dry.

The Flood had passed, but it had changed the appearance of the earth and of the entire universe. Everything, even the light of the sun, had lost some of its original strength and power, and the earth was barren and unyielding.

Noah Offering

Noah and his family spent a whole year in the Ark. Then G‑d ordered them to leave the Ark. Noah built an altar and brought an offering which G‑d accepted graciously. And G‑d promised that He would never again curse the earth because of man. Seasons, heat and cold, day and night, and all the other laws of nature would never again fail altogether, as they had done in the time of the Flood.

The Seven Laws

G‑d blessed Noah and his sons with the same blessing He had given Adam and Eve, giving them power over all living creatures. Before, they had been allowed to eat only herbs and plants. Now they were allowed to use meat for food, but only after the animal had been killed. To eat flesh torn from a living animal was forbidden. And stern was His decree against the shedder of human blood. Murder was to be punished by death; for could a greater crime be conceived than that of destroying a being created by G‑d in His own image? Other commandments were, the establishment of Courts of justice, the prohibition of blasphemy, indecency, idolatry, and stealing.
Covenant with Noah

These rules G‑d included in a treaty with Noah and Noah’s sons.

As a sign of the Covenant G‑d showed them a rainbow, up in the clouds, as a permanent record for all times to come.


* * * * * *


The Ark Encounter by Ken Hamm near Cincinnati, Ohio

A popular view of Noah's Ark



Wikipedia - Noah's Ark





30 cubits / 51 ft. deep x 50 cubits / 85 ft across x 300 cubits / 450-510 ft in length: “This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.”  Genesis 6:15




If one takes the popular view of Noah's Art with a fore-and-aft uprisen keels and circumscribes the craft from its lengthened form to a circular form then from a distance it would look like a normally long boat but up close one could tell that it was rounded. - re slater



Question

From the images above what might you guess is:

1 - The Christian view of Noah's Ark?

2 - The biblical view of the Ark?

3 - And the ancient view of an Ark?


Visit the Ark Encounter



Irving Finkel | The Ark Before Noah: A Great Adventure
The Institute for the Study of Ancient Cultures

















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