Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Saturday, July 16, 2022

FOUND: Interstellar Pre-Biotic, Pre-RNA Molecular Clouds Residing Throughout the Milky Way



FOUND: An Interstellar Pre-Biotic, Pre-RNA Molecular
Cloud Residing Throughout the Milky Way

by R.E. Slater
July 15, 2022
 
[ARTICLE EXCERPTS]
The heart of the Milky Way is apparently a hotspot for molecules that combine to form RNA...
A new survey of the thick, molecular clouds that shroud the galactic center has revealed the presence of a wide range of nitriles – organic molecules that are often toxic in isolation, but also constitute the building blocks of molecules essential for life...
The increase in prebiotic molecules (molecules involved in the emergence of life) identified in the galactic center, particularly those associated with RNA, has implications for our understanding of how life emerges in the Universe – and how it did so here on Earth...
"Here we show that the chemistry that takes place in the interstellar medium is able to efficiently form multiple nitriles, which are key molecular precursors of the 'RNA World' scenario," explained astrobiologist Víctor Rivilla of the Spanish National Research Council and the National Institute of Aerospace Technology in Spain....



I wrote an article less than a year ago about the about all the things in common which humanity shares with the Earth. It came about because I was listening to the traditional interpretation of biblical anthropology I had grown up with as to how mankind is uniquely unique to all of creation. Which, in one sense it is. And yet, in another sense it isn't. From a praying mantis' view of itself it can claim the same thing about its uniqueness which man cannot, but the poor thing can't write and so cannot place an addendum into the Genesis record of being made in God's image (sad face :/).

Typically then this very common viewpoint claims man is the epicenter of God's creativity so much so that we were given dominion over all of it and is backed up by the Genesis statement in 1:26-28.

As things go, it strokes the egos of Christians and separates us from the mindsets of the Native American Indians and Asian Buddhist communities (among others) which see mankind as part of the warp-and-woof of creation. That is, as part of the essential foundation of creation not as its center point or even the full meaning of creation.

Rather, mankind is a product of its environment... which from an evolutionary point of view is absolutely true. Man is no more, nor no less, from the Earth's resident potentialities. That is, man is pretty much the same as everything else. We come from the Earth and will return to the Earth.

And lest we forget, all creation is filled with God’s Imago Dei, not just man. This would be one of Process Theology’s fundamental cornerstones. It’s why process theology may be described as a process relational theology.

It emphasizes man’s relationship with all of creation even as creation is in relationship to itself, evolving, communicating, networking, “speaking” its language of relationality, of community, of affectation good and bad of panexperientialism, panrelationalism, and panpsychism. This is but one of the aspects of process theology (and philosophy) which marks it as uniquely different from the yesteryear world of mechanism, individualism, substance thinking, and so on.

By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

All go to one place. All are from the dust, and to dust all return.

And the dust returns to the earth as it was, and the spirit returns to God who gave it.

All the valiant men arose and went all night and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

For if that first covenant had been faultless, there would have been no occasion to look for a second.

He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.

And Joshua said, “Why did you bring trouble on us? The Lord brings trouble on you today.” And all Israel stoned him with stones. They burned them with fire and stoned them with stones.

The word of the Lord came to me: “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge’? As I live, declares the Lord God, this proverb shall no more be used by you in Israel. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die. “If a man is righteous and does what is just and right...

Final thought, and the reason this post was created…

I find the discovery of interstellar molecular clouds astounding! To find pre-biotic, pre-RNA molecular clouds lying everywhere throughout the Milky Way goes beyond the imagination in explaining the origins of life. Though why we hadn’t imagined the universe’s RNA potentiality until now is truly a paradox. Especially as it’s clues lied everywhere around us – in plants, animals, bugs, the worlds of the small, and within our own bodily composition. But it took astrochemists to discover this wonderment beyond the mere Earth-centric evolutionists in all of us. Amazing!

Thus and thus, if there is no organic mix than there is no life. We claim to be born of star dust but it that molecular mixture cannot produce pre-RNA than these are but idle, poetic statements.

But if such initial conditions are present in our galactic universe than we should expect RNA-based organic lifeforms everywhere throughout the Milky Way's galactic regions. Consequently, these prebiotic organic molecular compounds seeded earth for life.

Which is another way of saying that when studying earth we are studying our galactic origins and may expect to find RNA based lifeforms throughout the galaxy of the Milky Way... If not beyond our galaxy and throughout the universe itself… assuming such preorganic molecular clouds are not unique to the Milky Way alone, but were a distribution of life from the Big Bang's very beginning – it’s chaotic birth of life into life.

R.E. Slater
July 16, 2022












Despite the generally hostile nature of the environments involved, chemistry does occur in space. Molecules are seen in environments that span a wide range of physical and chemical conditions and that clearly were created by a multitude of chemical processes, many of which differ substantially from those associated with traditional equilibrium chemistry.
The wide range of environmental conditions and processes involved with chemistry in space yields complex populations of materials, and because the elements H, C, O, and N are among the most abundant in the universe, many of these are organic in nature, including some of direct astrobiological interest.
Much of this chemistry occurs in “dense” interstellar clouds and protostellar disks surrounding forming stars because these environments have higher relative densities and more benign radiation fields than in stellar ejectae or the diffuse interstellar medium. Because these are the environments in which new planetary systems form, some of the chemical species made in these environments are expected to be delivered to the surfaces of planets where they can potentially play key roles in the origin of life.
Because these chemical processes are universal and should occur in these environments wherever they are found, this implies that some of the starting materials for life are likely to be widely distributed throughout the universe.





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ORIGINAL RESEARCH article Front. Astron. Space Sci., 08 July 2022

Sec.Astrochemistry



View all 13 Articles - RNA World Hypothesis and the Origin of Life: Astrochemistry Perspective

Molecular Precursors of the RNA-World in Space: New Nitriles in the G+0.693−0.027 Molecular Cloud


The galactic center, imaged in infared. (NASA/JPL-Caltech/S. Stolovy, Spitzer Science Center/Caltech)


Loads of Precursors For RNA Have Been
Detected in The Center of Our Galaxy

July 8, 2022


The heart of the Milky Way is apparently a hotspot for molecules that combine to form RNA.

A new survey of the thick, molecular clouds that shroud the galactic center has revealed the presence of a wide range of nitriles – organic molecules that are often toxic in isolation, but also constitute the building blocks of molecules essential for life.

The increase in prebiotic molecules (molecules involved in the emergence of life) identified in the galactic center, particularly those associated with RNA, has implications for our understanding of how life emerges in the Universe – and how it did so here on Earth.

"Here we show that the chemistry that takes place in the interstellar medium is able to efficiently form multiple nitriles, which are key molecular precursors of the 'RNA World' scenario," explained astrobiologist Víctor Rivilla of the Spanish National Research Council and the National Institute of Aerospace Technology in Spain.

Precisely how life emerged on Earth is a mystery whose bottom scientists are extremely keen to reach. That information will yield important clues to discovering exoplanets likely to harbor living organisms.

One version is that RNA emerged first from the metaphorical ooze, self-replicating and diversifying all on its own; this is what's called the RNA World Hypothesis.

We're not likely to ever get direct evidence from Earth, but we can put together more and more clues to figure out how plausible and likely this scenario is. One of the questions raised by this hypothesis is about the source of RNA prebiotic molecules such as nitriles. Were they here on Earth from the start, or could they have been carried in from space on meteorites and asteroids?

We know the inner Solar System, including Earth, was subject to a period of intense asteroid bombardment very early in its history. We've also found prebiotic molecules on meteors, comets, and asteroids hanging around the Solar System today. And where do meteors, comets and asteroids get them [as they fly through the galaxy]?

Well, probably the clouds they were born in: cold molecular clouds that give birth to stars. Once a star finishes forming from a section of cloud, the cloud leftovers go on to form everything else in a planetary system – planets, comets, asteroids, dwarf planets, and whatever else might be lurking about.

The Solar System's birth cloud is long gone, but the center of the galaxy is thick with molecular clouds. It's called the Central Molecular Zone, and scientists have found a bunch of prebiotic molecules hanging around there.

One particular cloud, named G+0.693-0.027, is especially interesting. There's no evidence of star formation there yet, but scientists believe that a star or stars will form there in the future.

"The chemical content of G+0.693-0.027 is similar to those of other star-forming regions in our galaxy, and also to that of Solar System objects like comets," Rivilla said.

"This means that its study can give us important insights about the chemical ingredients that were available in the nebula that give rise to our planetary system."

The researchers used two telescopes to study the spectrum of light coming from the cloud. When certain elements or molecules absorb and re-emit light, this can be seen on the spectrum as a darker or lighter line. Interpreting these absorption and emission lines can be tricky, but it can also be used to identify which molecules are present: each one has its own spectral signature.

By carefully studying and analyzing emission features from G+0.693-0.027, Rivilla and his colleagues identified a range of nitriles, including cyanic acid, cyanoallene, propargyl cyanide, and cyanopropyne. They also made tentative detections of cyanoformaldehyde, and glycolonitrile.

Previous observations of G+0.693-0.027 revealed the presence of cyanoformaldehyde, and glycolonitrile. This suggests that nitriles are among the most abundant chemical families in the Milky Way, and that the most basic building blocks for RNA can be found in the clouds that give birth to stars and planets.

But there is – of course, as there always is – more work to be done.

"We have detected so far several simple precursors of ribonucleotides, the building blocks of RNA," explained astrobiologist Izaskun Jiménez-Serra, also of the Spanish National Research Council and the National Institute of Aerospace Technology.
"But there are still key missing molecules that are hard to detect. For example, we know that the origin of life on Earth probably also required other molecules such as lipids, responsible for the formation of the first cells. Therefore we should also focus on understanding how lipids could be formed from simpler precursors available in the interstellar medium."

The research has been published in Frontiers in Astronomy and Space Sciences.



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Leonard Kelley holds a bachelor's in physics with a minor in mathematics. He loves the academic world and strives to constantly explore it.

It’s What’s on the Inside…of a Galaxy

As it turns out, stars make very little of the mass of a galaxy, which end up being mainly unbonded gas and dust in a baryonic sense, for the rest is the mysterious dark matter. Stars that are born do interact with these regions in different ways, mainly depending on the size of the star and the density of material around it. But in general, the bigger the star then the more radiation it outputs into space. Ultraviolet  [radiation] is amongst the largest energy output photons that big stars release, and are absorbed by the gas surrounding it (Shields 9-10).

This causes electrons to be released and so it has become ionized. We call these regions H II, namely for the double spectral lines of hydrogen that are characteristic of them. Because of the ionizing effect, other wavelengths are released in the visible, radio, and IR along with the UV from the stars themselves and so we can also call these objects emission nebula (Ibid).

By looking at the spectral lines of these H II regions we can gather information on the temperature of the region as well as the density of each element that is present. We are interested in seeing the chemical evolution of the Universe, and these regions can assist with that. It all goes back to when the Universe was 1 minute old. At that time, only loose protons, neutrons, and electrons were flying about and no atoms were possible. But a few minutes later, the Universe cooled to the point where nuclei could be formed, specifically lots of deuterium and helium (10).

Ironically, a few more minutes later the Universe was too cool to create anymore nuclei and so synthesis stopped at a roughly 100 hydrogen to 7 helium ratio. Most of this original helium still exists in the Universe to this day with hydrogen being the preferred starting route for star formation and the vast distances between space objects preserving many elements (Ibid).

The Orion Nebula, a fous H II region. | Sciences in the Mural of Life

Flash forward a few 100 million years after the Big Bang and we get some of the first galaxies cropping up. Under the appropriate density and gravimetric conditions, some of the gas inside the galaxies collapsed and you have stars forming. These are the sites of heavy element formation, and for most stars the end of the line is iron. It simply takes too much energy to fuse beyond that and so eventually a star can no longer support itself against gravity and a supernova occurs. These events can create even heavier elements than iron and release them to the Universe. Now, our gaseous regions have tons of contaminants that can become incorporated into new stars forming (15).

In fact, each new batch of stars should become dirtier and dirtier. But not all stars end in a supernova. In fact, smaller ones have a long lifespan and so we can use the small stars much like insects trapped in amber, preserving some clues as to the timeframe (and chemistry) of its host galaxy. We have a “partial recycling program” here, where some stars trap material and others create new ones. This means heavier elements should be on the rise and smaller ones on the decrease. This is known as the simple model of elemental history for galaxies (Ibid).

Using the simple model, we can get a feel for the age of a galaxy. If you have older stars with less heavy elements then the host galaxy is young while if many newer stars have many heavy elements in them that implies an older galaxy (basically, it’s all about the timeframe needed to produce the amount of heavy elements seen in the most recent generation of stars). Using spectroscopy, we can gather data about the chemical elements in the stars themselves (15-6).

Now, let’s go back to that helium from the formation of the Universe. We care so much about the helium because certain models call for certain amounts of the material to be present. Therefore, if we can get a feel for the amount that is out there we can eliminate some models of universal growth. This is where irregular galaxies come in handy. Because of their lumpiness and high-gas concentration, not as many stars have formed there. These galaxies could be time capsules for how much stars make helium in the universe and so we can remove that amount from what is present and estimate the original values (16).

The Space Between Us and Them

Unlike the relatively dense conditions of a galaxy, the average density of the interstellar space (or the spans between stars) is about 1-2 atoms per cubic centimeter. On Earth, the best vacuum achievable is 1 million times denser than that, so it may seem space is pretty empty. But, if you rather all that nearly emptiness together and it’s not so insignificant anymore. And some places are denser than other, creating beautiful clouds of debris that are dispersed throughout space. If such a cloud of material happens to be around a star, it’s very easy to spot as radiation impacts it, generating many H II or ionized regions (Marschall 9-10).

H I regions, also known as reflection nebula, “are composed predominately of electrically neutral hydrogen atoms and molecules,” tend to be dark as well as cold and not very luminous. This makes spotting them challenging but not impossible. If you look at a patch of stars and notice an unusually empty space, its likely one of these H I regions blocking out the stars behind it. The dust in these clouds would be needed in great quantities to absorb the solar rays and also to preserve the fragile molecules contained in them (Ibid).

Interestingly, about 7% of interstellar clouds are H I regions and another 7% are H II regions, making the rest invisible to us…usually. It depends on what part of the spectrum you are looking at, and visible light isn’t the only piece of data we have. We can look at IR, UV, radio, gamma, and so on for further clues. The big key here is to look for absorption spectrums, a result of col gas being hit by hot rays and absorbing some of their spectrum. But the immediate conditions around a star can also absorb photons, so how can we tell what’s absorbing what? What’s local interference from the star and what’s the interstellar medium’s clouds? (10).

Well, overall the absorption lines from interstellar material “are generally weaker, narrower, and sharper” than those from stellar lines. Also, temperatures around a star are anywhere from 2,500 K to 30,000 K while the interstellar medium cloud averages about 100 K, so different portions of the spectrum will be impacted (Ibid).

IRAS 05437+2502, a little known reflection nebula. | Pinterest

These spectral clues were how scientists spotted some surprising molecules in space. In April 2019, Rolf Gusten (Max Planck Institute for Radio Astronomy in Germany) and team used data from the Stratospheric Observatory for Infrared Astronomy to spot helium hydride, one of the first molecules created in the universe, in NGC 7027. The telescope that collected the data flew above the water vapor in our atmosphere, allowing infrared clues to be collected, specifically at the wavelength of 149 micrometers. This helium hydride wasn’t created from the early universe but when a red giant star cast off its outer layers, resulting in high energy UV rays stripping helium of an electron and making it conducive to bonding with neutral hydrogen (Croswell).

Another molecular find was argonium, or an argon and hydrogen. Peter Schilke (University of Cologne in Germany) and David Neufeld (John Hopkins University) used data from the Herschell Space Observatory, which uses liquid helium to cool the craft and thus make extreme infrared readings possible, to spot the molecule at a wavelength of about 240 microns. It was created in the remains of the Crab Nebula when a cosmic ray removes an electron from argon which then can take a hydrogen from its natural H2 form due to the greater charge disparity. As it turns out, argonium can have its hydrogen ripped if enough H2 is present, so it’s a delicate balancing act and can in fact inform scientists as to what regions are more likely to spot potential new star factories, since hydrogen is the easiest material to fuse (Ibid).

But interestingly another clue to help us understand space material can tip us to what is what: Doppler shifts. If the thing that is absorbing photons is moving towards us, the spectrum becomes blue-shifted, but if it is moving away then it is red-shifted. In fact, Doppler shifts can reveal if many clouds are between us and a host star. And of course, spectrums can reveal chemical compositions, so knowing what is commonly in stars can help us determine cloud material. Hydrogen, helium carbon, nitrogen, and oxygen are frequently found in stars. This then reveals that clouds contain lots of calcium, sodium, potassium, and titanium (Marshall 10, 15).

Once you average out all the data we can collect on interstellar clouds, you find that they typically are 25 light years in size, have an average density of 1 to 10 atoms per cubic centimeter, and have an average mass of 100 Suns. But…averaging out the cloud properties is like trying to average out the properties of the planets. Commonalities exist, but much more specialized things do, too. Interstellar clouds can be as small as a few solar systems but can be as large as 100s of light years. Smaller clouds may be missed by stars and elude detection while large clouds can widely variable in their distribution and so be mistaken for several, smaller objects (15, 18).

Conflicting Data

With all of this in mind, astronomers can get a feel for Universal makeup and therefore behavior at different times of its life. Some data points to the simple model of elemental history for galaxies into question. One such issue with the simple model is known as the G-dwarf problem (of which our Sun happens to be a member of). These stars seems to have a lover heavy element count than the simple model predicts they should. It could be that gas from outside the galaxy falls into it, causing the ratios to be thrown off as more untainted material is present (Shields 16).

But an even bigger problem is the star production rate seen in the early Universe. All around us we see galactic clusters with elliptical galaxies, which are dead or dying in the stellar sense. In fact, these are what is left of the largest galaxies from the early Universe. If you look at their content and play things in reverse, then it points to clusters being firmly established in the Universe about half its current age ago (Long 28).

The progenitors of these clusters, aptly named protoclusters, have been spotted within the first 3 billion years of the Universe’s existence, and so have required recent developments in telescope technology to be able to resolve them, and we now think they grew quicker than our models allow for (Ibid).

What a protocluster may have looked like. | AAS Nova

Normally, an average galaxy with a lifespan of roughly 10 billion years makes 1-10 sun-like stars per year, depending on the interstellar medium and current age of the galaxy. A starburst galaxy is much busier, making 100s to 1000s of sun-like stars a year. Because of elemental resources, they usually hit their peak at 300 million years old, and eventually depleted material until becoming the elliptical of today (29-31).

But finding them in protoclusters was hard because of their high red star content and much hot interstellar gas blocking out light. You would have better luck spotting them in their starburst phase, but dust becomes an issue ironically from the high production of stars releasing heavy elements to their surroundings. Also, protoclusters were much more spread out than the clusters of today (for they were on their way to becoming the close companions they are now) (Ibid).

With the rise of new telescopes like ALMA, the Submillimeter Common User Bolometer Array, the Hershel Space Observatory, the South Pole Telescope, and the Spitzer Space Telescope, the required resolution was finally achievable. In 2018, ALMA looked at two different protoclusters: SPT12349-56 (14 galaxies) and the Distant Red Core (DRC) (10 galaxies), from different places in the Universe when it was 1.3 to 1.4 billion years old. These clusters showed tons of stars forming, at almost 10,000 times the rate of our galaxy! If this rate was sustained, then those early galaxies would have run out of fuel in only a few 100 million years and become elliptical - but way before they should have (31-2).

Science is all about adjusting the theories it produces, and galactic behavior will be no different. So stay tuned, for I am sure this field is only going to heat up….

Works Cited

Croswell, Ken. “Space is the Place for impossible molecules.” Astronomy.com. Kalmbach Publishing Co., 31 Mar. 2021. Web. 22 Jun. 2021.

Lng, Arianna S. “Too Big For The Universe.” Scientific American. Jan. 2021. Print. 28-33.

Marschall, Lawrence. “Secrets of Interstellar Clouds.” Astronomy Mar. 1982. Print. 9-10, 15, 18.

Shields, Gregory. “The Chemistry of Galaxies.” Astronomy June 1981. Print. 9-10, 16-7.

This content is accurate and true to the best of the author’s knowledge and is not meant to substitute for formal and individualized advice from a qualified professional.

@ 2022 Leonard Kelley


Friday, July 15, 2022

Are Fragmentation, Trauma, and Demoralization at the Root of Mass Shootings?


         


Dear Reader,

Uvalde. Buffalo. Tulsa. Sacramento. Indianapolis. Boulder. Charleston. Orlando. Aurora. Columbine. These are just a select few of an ever-increasing list of places we have come to associate with mass shootings in the United States. Each time, we ask ourselves, "Why?" Why does this continue to happen more in the U.S. than in any other country on earth?

This was the question I explored in a recent blog I wrote for the Cobb Institute. Now I hope you’ll join me for a dynamic discussion about this important issue on Thursday, July 21, 2022 at 7:30pm Eastern/4:30pm Pacific. As I wrote in the blog,

"Rather than just arguing about whether the problem stems from the individuals or the guns, I’d like to suggest that the roots may lie even deeper. And until we are willing to follow the threads all the way down, we will never find a way out of the crisis of mass shootings. I strongly believe that the roots of this problem are cultural fragmentation, an epidemic of trauma, and widespread demoralization. In other words, we are living in a sick society that is producing mass shootings out of its sickness."


Blessings,


Sheri D. Kling, Ph.D.

Director, Process & Faith

Sheri D. Kling, Ph.D., is the director of Process and Faith with the Center for Process Studies at the Claremont School of Theology (CST). She also serves as director of the John Cobb Legacy Fund with the Institute for Ecological Civilization. Sheri earned her Ph.D. in Religion: Process Studies from CST. In her work as a writer, teacher, and spiritual mentor, Dr. Kling draws from wisdom and mystical traditions, relational worldviews, depth psychology, and the intersection of spirituality and science to help people transform their lives. She is the creator of Deeper Rhythm and Transforming Women as well as a faculty member of the Haden Institute. Her personal website is www.sherikling.com.



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Photo courtesy Kelly Sikkema


Are Fragmentation, Trauma, and Demoralization at the Root of Mass Shootings?

Jun. 15, 2022


Uvalde. Buffalo. Tulsa. Sacramento. Indianapolis. Boulder. Charleston. Orlando. Aurora. Columbine. These are just a select few of an ever-increasing list of places we have come to associate with mass shootings in the United States. Each time, we ask ourselves, “Why?” Why does this continue to happen more in the U.S. than in any other country on earth? According to National Public Radio, there have been 246 mass shootings in the first 22 weeks of 2022. That adds up to more than 11 shootings per week. Meanwhile, the New York Times identifies a “disturbing new pattern” of shooters who are under the age of 21.

They point to such causes as online bullying, aggressive marketing of guns to boys, and a “worsening adolescent mental health crisis” that has only been exacerbated by the pandemic. Frank T. McAndrew, a Knox College psychology professor, describes the young men typically involved in such shootings as people who “feel like losers, and they have an overwhelming drive to show everybody they are not on the bottom.”

We might be tempted to quickly conclude that such assailants are “mentally ill” and leave it at that. But those of us who have struggled with depression, anxiety, or other conditions cringe at the lumping of never violent people into the same category as those who would pick up arms to kill. While trying to understand the mental state of shooters is valid, other justice-oriented people voice concerns over the number of guns in the U.S. and seek a legislative solution to keep guns out of the hands of those who would use them to murder.

Yet rather than just arguing about whether the problem stems from the individuals or the guns, I’d like to suggest that the roots may lie even deeper. And until we are willing to follow the threads all the way down, we will never find a way out of the crisis of mass shootings. I strongly believe that the roots of this problem are cultural fragmentation, an epidemic of trauma, and widespread demoralization. In other words, we are living in a sick society that is producing mass shootings out of its sickness.

Fragmentation

We are a fragmented people – societally, interpersonally, and intrapersonally. We can see it in our politics, in our lingering racism, in our lack of close relationships and the resulting loneliness and social isolation. We can see it in skyrocketing increases in depression and drug use. We even see it in our addictive use of technology that, while promising to connect us, often leaves us even more isolated.

The dominant understandings of reality that lie unquestioned at the bedrock of Western culture are at least a part of that fragmentation. The Western worldview is dualistic in its separation of mind from body, and humans from nature. It’s also still stubbornly mechanistic – seeing reality as made up of “dead” matter, billiard balls that are pushed around by external forces – even as we learn from biological and ecological sciences and quantum physics that nothing in the natural world behaves as a machine. Such dualistic and mechanistic worldviews pull us apart and deny the validity of our experience. They see humans and the world as objects to be exploited rather than sacred subjects with which we might be in cooperative and respectful relationship.

Trauma

In the late 1990s, Vincent Felitti of the Kaiser Permanente health system in San Diego and Robert Anda of the Centers for Disease Control conducted a ground-breaking study on the effects of adverse childhood experience (ACE) on adult health and behavior. Known as the ACEs study, it explored the early life experience of 17,000 participants. Ten categories of adverse childhood experience were ultimately identified that included physical/emotional/sexual abuse, having an alcoholic or drug abuser in the household, physical/emotional neglect, and divorce or an incarcerated parent. Based on their responses, everyone was given an ACE score that represented the numerical total of each category experienced.


Photo courtesy Kat J


The findings were stunning. Only one third of participants had an ACE score of zero, one in six had a score of four or more, and one in nine had a score of five or more. The researchers found an alarmingly strong relationship between a higher ACE score and the leading causes of morbidity, mortality, chronic disease, and risky behavior.




We are a traumatized people.

When mass shootings happen, we want to know why. We desperately grasp for explanations by understanding the shooters’ motives. But in a recent article in ACEs Too High News, Jane Ellen Stevens argues that dwelling on motive just gets us a “useless answer to the wrong question.” The right questions to ask about, for example, Payton Gendron, who targeted the Tops grocery store in Buffalo, might include: “What happened to this person? What happened to a beautiful baby boy to turn him into an 18-year-old killer spouting racist screed?” Stevens draws from the work of Jillian Peterson and James Delaney who studied every mass shooting since 1966 and found that “the vast majority of mass shooters in our study experienced early childhood trauma and exposure to violence at a young age. The nature of their exposure included parental suicide, physical or sexual abuse, neglect, domestic violence, and/or severe bullying.” Stevens goes on to tell us that

The effects of ACEs begin showing up in childhood. Kids experiencing trauma act out. They can’t focus. They can’t sit still. Or they withdraw. Fight, flight or freeze—that’s a normal and expected response to trauma. So, they have difficulty learning. The schools that respond by suspending or expelling them just further traumatize them. When they get older, if they have no positive intervention from a caring adult at home or in school, in a clinic or other organization who is trained to understand trauma, they find unhealthy ways to cope. They turn to addictions of all types—alcohol and other drugs, violence, stealing, lying, overeating, gambling, thrill sports, etc.—to soothe themselves to endure their trauma and the effects of their trauma, such as depression or violence.

She goes on to recommend that communities establish a forensic ACE review team to investigate the childhood experiences of each mass shooter and analyze every step in that person’s life when an intervention could have changed the course and, possibly, the outcome. How much healthier might our communities be if we took seriously the prevention of trauma?

It’s also critical to remember that people can heal from trauma. In my own life, deep inner work and spiritual practices like dream work have helped. Wounded people wound. But is this the end of the story? According to writer and theologian Henri Nouwen,

Nobody escapes being wounded. We are all wounded people, whether physically, emotionally, mentally, or spiritually. The main question is not, ‘How can we hide our wounds?’ so we don’t have to be embarrassed, but ‘How can we put our woundedness in the service of others?’ When our wounds cease to be a source of shame, and become a source of healing, we have become wounded healers.

Photo coutesy Nick Herasimenka

Photo courtesy STNGR Industries

Demoralization

It’s not just fragmentation and trauma that are making American culture sick. According to John F. Schumaker, a retired psychology academic and author of “The Demoralized Mind,” “Western consumer culture is creating a psycho-spiritual crisis that leave us disoriented and bereft of purpose.” He argues that many people who are identified as depressed are actually suffering from an “existential disorder.” He writes,

Rather than a depressive disorder, demoralization is a type of existential disorder associated with the breakdown of a person’s ‘cognitive map’. It is an overarching psycho-spiritual crisis in which victims feel generally disoriented and unable to locate meaning, purpose or sources of need fulfilment. The world loses its credibility, and former beliefs and convictions dissolve into doubt, uncertainty and loss of direction. Frustration, anger and bitterness are usual accompaniments, as well as an underlying sense of being part of a lost cause or losing battle. The label ‘existential depression’ is not appropriate since, unlike most forms of depression, demoralization is a realistic response to the circumstances impinging on the person’s life.

Demoralization is the realistic response. Let’s let that sink in for a moment.

Schumaker points out that the core characteristics of consumer culture, including individualism, overwork, hurriedness, debt, and hyper-competition, all affect us negatively and the typical sources of “wisdom, social and community support, spiritual comfort, intellectual growth and life education have dried up.” Schumaker notes that, unlike in the past, people no longer have guiding principles or philosophies of life to give them an “existential compass.”

In the absence of such a compass, we gravitate toward what Noam Chomsky called a “philosophy of futility” in which people feel powerless and insignificant. Schumaker also points to the lack of what Raoul Naroll called a “moral net” or cultural infrastructure that meets “the key psycho-social-spiritual needs of its members, including a sense of identity and belonging, co-operative activities that weave people into a community, and shared rituals and beliefs that offer a convincing existential orientation.”

We are a demoralized people.

People who are dehumanized, demoralized, and dispirited by these forces see the whole world as disappointing and life itself loses its credibility. Though we may be tempted to demand that people just “suck it up,” we’d be wise to listen to Jiddu Krishnamurti, who said, “It is no measure of health to be well adjusted to a profoundly sick society.”

If we are a sick society, what might make us well?

I believe that broader adoption of a process-relational worldview would certainly help, by showing us that at all levels of reality, we are interconnected, dynamically in process, and creatively empowered to actualize value in a world that we belong to. In a relational world, we are never alone, we matter, and we can experience positive change, no matter how fragmented, traumatized, or demoralized we may be today.

Can I say for sure that such a change would stop mass shootings? No. But surely a healthier society, with healthier people who aren’t fragmented, traumatized, and demoralized would enjoy more creativity, peace, harmony, and beauty. That is the world I want to create.


-- Sheri Kling



Marjorie H. Suchocki - Prayer in Troubling Times, A Process Perspective




Marjorie H. Suchocki - Prayer in Troubling Times,
A Process Perspective, 2010
Feb 9, 2021


Marjorie Suchocki discusses the place and relevance of prayer in process perspective. Through personal narrative and concrete examples, she addresses the challenge of God's activity in the face of truly troubling times. Arguing against the notion that there is a God "up there" to which we pray, Suchocki expounds the fundamental conviction of process theology: God is immanently present to all things and in attentive relationship to all contextual experience. The immanence of God is not coercive, but pervasive and persuasive, constantly adjusting experience to the Good. This framework, Suchocki argues, opens up a new way of understanding how prayer influences God and the world in relation to what is possible for both.


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Books by Marjorie Hewitt Suchocki













Marjorie Hewitt Suchocki

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Marjorie Hewitt Suchocki (born 1933) is an author and United Methodist professor emerita of theology at Claremont School of Theology. She is also co-director of the Center for Process Studies at Claremont.

Suchocki earned a Bachelor of Arts degree in philosophy from Pomona College in 1970 and both Master of Arts and Doctor of Philosophy degrees in religion from Claremont Graduate School in 1974. She taught at Pittsburgh Theological Seminary from 1977 to 1983. From 1983 to 1990 she was professor of systematic theology and dean of Wesley Theological Seminary. In 1990 Suchocki returned to Claremont School of Theology, where she held the endowed Ingraham chair in theology and joint appointment at the Claremont Graduate School until her retirement in 2002. She has held visiting professorships at Vanderbilt University in 1996 and 1999, and at the Ruprecht Karl University of Heidelberg in Heidelberg, Germany, in 1992.

Since 2001 Suchocki has been director of the Whitehead International Film Festival. She is considered along with John B. Cobb and David Ray Griffin as one of the leaders in the field of process theology.

Books

  • God Christ Church: A Practical Guide to Process Theology, Crossroad, 1982 (227 p.), ISBN 0-8245-0464-X, revised ed. 1989 (263 p.): ISBN 0-8245-0970-6
  • The End of Evil: Process Eschatology in Historical Context, State University of New York Press, 1988, ISBN 0-88706-724-7
  • The Fall to Violence: Original Sin in Relational Theology, Continuum International, 1995, ISBN 0-8264-0860-5
  • Trinity in Process: A Relational Theology of God, (coeditor with Joseph A. Bracken), Continuum International, 1996, ISBN 0-8264-0878-8
  • In God's Presence: Theological Reflections on Prayer, Chalice Press, 1996, ISBN 0-8272-1615-7
  • The Whispered Word: A Theology of Preaching, Chalice Press, 1999, ISBN 0-8272-4239-5
  • Divinity and Diversity: A Christian Affirmation of Religious Pluralism, Abingdon Press, 2003, ISBN 0-687-02194-4

External links