Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Monday, February 13, 2023

MetaModern Process Philosophy & Theology



Metamodern Spirituality & Process Theology

by Brendan Graham Dempsey
September 23, 2022


 

On this episode of Conversations in Process, Jay McDaniel and Jared Morningstar are joined by Brendan Graham Dempsey to discuss metamodern spirituality and possible connections with process theology. Brendan is a podcaster, author, community-builder, philosopher, and poet whose work focuses on the meaning crisis and the nature of spirituality in metamodernity. He has a BA in Religious Studies from the University of Vermont and an MA in Religion and the Arts from Yale University. Brendan lives in Greensboro Bend, Vermont, where he runs the holistic Sky Meadow retreat center and hosts metamodern gatherings.

In this conversation, Jay, Brendan, and Jared discuss metamodernism and its relationship to various other intellectual/philosophical modes—such as modernism and postmodernism—and also consider its relationship with process thinking and contemporary religiosity.

The discussion begins with Brendan’s own journey with metamodernism and how this was intricately intertwined with his own spiritual path of deconstructing and eventually reconstructing a religious worldview. Based on his work in his pseudonymously authored book BUILDING THE CATHEDRAL: ANSWERING THE MEANING CRISIS THROUGH PERSONAL MYTH, Brendan explains the centrality of narrativizing and personal myth-making in a metamodern spiritual project.

Jay builds on these ideas, introducing process ideas such as Whitehead’s “consequent nature of God,” showing how not only our own religious sensibilities are in process, but actually so is the Divine itself. However, there is still the question of communal and collective spirituality and myth-making, and Jay wonders if the collectivity involved here may even be beyond our merely human communities.

The conversation closes with a discussion of the relationship between metamodernism and the established religious traditions. Jay asks, “can a Methodist be metamodern?” and Brendan beautifully responds in the affirmative, stating that these traditions have the potential to be expressed and understood in a variety of different moods, from pre-modern to metamodern and everything in between. The goal of a metamodern standpoint, however, is to accept all of these different moods for what they are and the value they bring, and weave a coherent whole of this diversity, without losing the unique individuality of the various standpoints.

LINKS:
  • A conversation with Brendan, Layman Pascal, and John Vervaeke: “The Artful Scaling of the Religion that is not a Religion”: https://youtu.be/rAnLbaFHYWQ
  • Matt Segall on Brendan’s Metamodern Spirituality podcast: “Process Philosophy and the Metamodern Metanarrative”: https://youtu.be/j-EgCakXA9Y


* * * * * * *


Metamodern Spirituality
Process Philosophy and the Metamodern Metanarrative

w/ Matt Segall & Brendan Graham Dempsey
February 22, 2022


Topic
Matt Segall joins Brendan to talk about the relationship of process philosophy and the thinking of A. N. Whitehead to the formulation of an emerging metanarrative in metamodernity. In the context of our 13.7 billion years of emergent complexification, how does the story of consciousness evolution relate to issues such as dualism and the hard problem of consciousness, panpsychism, divine creativity, and mystical union?

Matt Segall's faculty bio

Matthew D. Segall, PhD, received his doctoral degree in 2016 from the Philosophy, Cosmology, and Consciousness program at CIIS. His dissertation was titled Cosmotheanthropic Imagination in the Post-Kantian Process Philosophy of Schelling and Whitehead. It grapples with the limits to knowledge of reality imposed by Kant's transcendental form of philosophy and argues that Schelling and Whitehead's process-oriented approach (described in his dissertation as a "descendental" form of philosophy) shows the way across the Kantian threshold to renewed experiential contact with reality. He teaches courses on German Idealism and process philosophy for the Philosophy, Cosmology, and Consciousness program at CIIS. He blogs regularly at footnotes2plato.com.


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