Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Thursday, November 19, 2020

Richard Bauckham - Jesus and the God of Israel: God Crucified and Other Studies on the New Testament's Christology of Divine Identity



RICHARD BAUCKHAM – BIBLICAL SCHOLAR AND THEOLOGIAN

I am a biblical scholar and theologian. My academic work and publications have ranged over many areas of these subjects, including the theology of Jürgen Moltmann, Christology (both New Testament and systematic), eschatology, the New Testament books of Revelation, James, 2 Peter and Jude, Jewish and Christian apocalyptic literature, the Old Testament Pseudepigrapha, the New Testament Apocrypha, the relatives of Jesus, the early Jerusalem church, the Bible and contemporary issues, and biblical and theological approaches to environmental issues. In recent years much of my work has focused on Jesus and the Gospels. Probably my best known books are Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony (2006), God Crucified: Monotheism and Christology in the New Testament (1998), The Theology of the Book of Revelation (1993) and Bible and Ecology (2010). As well as technical scholarship and writing aimed at students and those with some theological background, I have also written accessible books for a wider readership, of which the best known is At the Cross: Meditations on People Who Were There (1999), which I wrote with Trevor Hart. A recent book is Jesus: A Very Short Introduction (2011), published in Oxford University Press’s Very Short Introduction series, and providing a historical account of Jesus for the general reader. Various of my books have appeared in translation in Italian, Japanese, Chinese, Russian, Korean, Spanish, Portuguese, French and Farsi.

Until 2007 I was Professor of New Testament Studies at the University of St Andrews, Scotland. I retired early in order to concentrate on research and writing, and moved to Cambridge. For more information about me, see my Short CV. On this site, you will find complete lists of my publications. You can find out about my forthcoming books. You can read unpublished papers, lectures and sermons. You can find out about the More Old Testament Pseudepigrapha project (directed by myself and James Davila).

You can also read some of my poetry, and two story books written for children (adults also enjoy them) about the MacBears of Bearloch.


Written Works by Bauckham -



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Richard John[1] Bauckham FRSE FBA (born 22 September 1946) is an English Anglican scholar in theology, historical theology and New Testament studies, specialising in New Testament Christology and the Gospel of John. He is a senior scholar at Ridley Hall, Cambridge.

In 2006, Bauckham published Jesus and the Eyewitnesses, described by many scholars (e.g. Ben Witherington III,[2] Samuel Byrskog,[3] Judith CS Redman,[4] etc.) as a paradigm shift in Gospels study. In this book, Bauckham argues that the Synoptic Gospels are based "quite closely" on the testimony of eyewitnesses, while the Gospel of John is written by an eyewitness, against the current scholarly consensus that the Synoptic Gospels are closer to the eyewitnesses and John further removed.[5] Bauckham updated and expanded the book to respond to critics in a second edition, published in 2017. Also, his classic work, The Theology of the Book of Revelation, is considered one of the best introductions to Revelation available.[6]

Life and career

Bauckham was born in London and studied at the University of Cambridge, where he read history at Clare College (1966–72) and was a fellow of St John's College (1972–75). He taught theology for one year at the University of Leeds and for fifteen years at the University of Manchester (1977–1992), where he was the Lecturer in the History of Christian Thought before moving to St Andrews in 1992. He is a fellow of the British Academy and a Fellow of the Royal Society of Edinburgh.

Bauckham was, until 2007, the Professor of New Testament Studies and Bishop Wardlaw Professor in the University of St Andrews. He has since retired in order to concentrate on research and writing, and is a senior scholar at Ridley Hall in Cambridge, and a visiting professor at St Mellitus College in London.

Research and teaching areas

Bauckham has been published in a variety of fields in New Testament studies and early Christianity. He has also published on the theology of the German theologian Jürgen Moltmann. His current research interests include Jesus and the Gospels, New Testament Christology, and the relevance of the Bible to ecological issues.

He gave the Sarum Lectures for 2006 on "Beyond Stewardship: The Bible and the Community of Creation". He also gave a series of the Scottish Journal of Theology Lectures in Aberdeen on "The Gospels as History: Comparisons with Ancient and Modern Historiography".


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Jesus and the God of Israel: God Crucified and Other Studies
on the New Testament's Christology of Divine Identity 

by Richard Bauckham
November 29, 2008
This book is a greatly revised and expanded edition of Richard Bauckham's acclaimed God Crucified: Monotheism and Christology in the New Testament (1999), which helped redirect scholarly discussion of early Christology.


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God Crucified : Monotheism and Christology in the New Testament

by Richard Bauckham
April 1, 1999

Recent discussion of the interpretation of New Testament Christology has been closely linked with debate about the nature of Jewish monotheism in the period. This book argues that once Judaism's perception of the uniqueness of God is correctly understood, it becomes clear that the first Christians simply included Jesus in the unique identity of the God of Israel.

 


A List of Books written by Richard Bauckham -  



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Richard Bauckham, Jesus and the Eyewitnesses
The Gospels as Eyewitness Testimony
Aug 13, 2009



The Authenticity of the Apostolic Eyewitness in the New Testament
with Professor Richard Bauckham
August 7, 2014



Interview - Dr. Richard Bauckham, Top NT Scholar, Author -
"Jesus and the Eyewitnesses"





Compilation of Reviews by Scott McKnight of the Jesus Creed





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CHRIST AMONG THE DISCIPLINES
CONFERENCE NOTES
 https://www.christamongthedisciplines.com/
by R.E. Slater
November 19, 2020

Please note: I write these notes to myself. They are not intended to be exact transcriptions from the speakers themselves. What I have written are not their words but my own thoughts. - res

Please note: All panelists provided textual statements for comments to attendees. These are not allowed to be publically published as they are intended to form to the moment-in-time not replicable beyond the panel discussions themselves as very specific conversations to one another in the AAR setting

Observation by Crispin Fletcher-Louis

Crispin Fletcher-Louis studied Theology at Oxford, where he wrote a doctorate on Christology and Soteriology in Luke-Acts. Since then, Christology has continued to be a principal focus of his research. He is currently writing a four-volume book on the historical origins and theological shape of the belief in Jesus’ deity: Jesus Monotheism (2015-, www.Jesusmonotheism.com). Crispin is currently Senior Research Fellow, University of Gloucestershire, UK.

Discussion - Has high praise of Bauckham's works and its significance to initiating discussion in the field of Christology whether Christ is man or God.

Gospels and Acts state Jesus is Divine and reconfigured the Christian faith accordingly vs. Bauckham's commentary on Psalm 110.1 - Of David. A psalm. 1 The Lord says to my lord:[a]“Sit at my right hand until I make your enemies a footstool for your feet.”

Divinity is a word that was fluid in the ancient NE. Transferrable. Shareable. 

Observation by Channing Crisler

Channing Crisler: A native of Lubbock, TX, Channing Crisler holds a BS in History from Hardin-Simmons University in Abilene, TX. He received his Master of Divinity in Biblical Languages from Southwestern Baptist Theological Seminary in Ft. Worth, TX, and his Ph.D. in New Testament Studies from The Southern Baptist Theological Seminary in Louisville, KY. Dr. Crisler is married to Kelley, and they have five children—Silas, Taylee, Titus, Annalee, and Cross. Kelley is an interpreter for the deaf in Anderson District 5. Dr. Crisler is the author of Reading Romans as Lament: Paul’s Use of Old Testament Lament in His Most Famous Letter (Pickwick, 2016). He is currently writing a book on Lukan Christology (Sheffield Phoenix Press) and an intertextual commentary on Romans (Pickwick). He has also written various articles, essays, and book reviews. His primary research interests include Pauline epistles and theology, Lukan Christology, suffering in Early Christianity, and Martin Luther’s impact on biblical interpretation.

Discussion - Israel's Christology was the highest possible divinity and central to the early church. His humanity broke with Jewish Monotheism. Felt the model was fundamentally flawed. This created a paradigm shift from early Christianity.

Jesus as Who v. What; the Early Jesus v. the Later Jesus; the Resurrected Jesus v. the Dying Jesus

Observations by Matt Jones
Was the view of Jesus the highest of its time as Bauckham asserts?
Did Jesus Himself perceive Himself as God in the Gospel of Mark? Or was this status later ascribed to Jesus by the early church? But by the Jews. Argument follows by Matt.

Response by Richard Bauckham
My book was not intended to be a comprehensive treatment of Jesus's divinity and humanity. But as occasional essays of unfinished explorations of the whole field. So I have provided conceptual keys to the whole field. I will not discuss my books today but some important results of the books over the years.



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