Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Friday, September 18, 2020

When did we become fully human?


When did we become fully human?
What fossils and DNA tell us about the evolution of modern intelligence


Senior Lecturer in Evolutionary Biology and Paleontology, University of Bath

September 9, 2020 7.03am EDT


When did something like us first appear on the planet? It turns out there’s remarkably little agreement on this question. Fossils and DNA suggest people looking like us, anatomically modern Homo sapiens, evolved around 300,000 years ago. Surprisingly, archaeology – tools, artefacts, cave art – suggest that complex technology and cultures, “behavioural modernity”, evolved more recently: 50,000-65,000 years ago.

Some scientists interpret this as suggesting the earliest Homo sapiens weren’t entirely modern. Yet the different data tracks different things. Skulls and genes tell us about brains, artefacts about culture. Our brains probably became modern before our cultures.
 
   
Key physical and cultural milestones in modern human evolution, including genetic divergence of ethnic groups. Nick Longrich, Author provided

The “great leap”

For 200,000-300,000 years after Homo sapiens first appeared, tools and artefacts remained surprisingly simple, little better than Neanderthal technology, and simpler than those of modern hunter-gatherers such as certain indigenous Americans. Starting about 65,000 to 50,000 years ago, more advanced technology started appearing: complex projectile weapons such as bows and spear-throwers, fishhooks, ceramics, sewing needles.

People made representational art – cave paintings of horses, ivory goddesses, lion-headed idols, showing artistic flair and imagination. A bird-bone flute hints at music. Meanwhile, arrival of humans in Australia 65,000 years ago shows we’d mastered seafaring.

The Venus of Brassempouy, 25,000 years old. Wikipedia

This sudden flourishing of technology is called the “great leap forward”, supposedly reflecting the evolution of a fully modern human brain. But fossils and DNA suggest that human intelligence became modern far earlier.

Anatomical modernity

Bones of primitive Homo sapiens first appear 300,000 years ago in Africa, with brains as large or larger than ours. They’re followed by anatomically modern Homo sapiens at least 200,000 years ago, and brain shape became essentially modern by at least 100,000 years ago. At this point, humans had braincases similar in size and shape to ours.

Assuming the brain was as modern as the box that held it, our African ancestors theoretically could have discovered relativity, built space telescopes, written novels and love songs. Their bones say they were just as human as we are.

   
300,000 ya skull, Morocco. NHM

Because the fossil record is so patchy, fossils provide only minimum dates. Human DNA suggests even earlier origins for modernity. Comparing genetic differences between DNA in modern people and ancient Africans, it’s estimated that our ancestors lived 260,000 to 350,000 years ago. All living humans descend from those people, suggesting that we inherited the fundamental commonalities of our species, our humanity, from them.

All their descendants – Bantu, Berber, Aztec, Aboriginal, Tamil, San, Han, Maori, Inuit, Irish – share certain peculiar behaviours absent in other great apes. All human cultures form long-term pair bonds between men and women to care for children. We sing and dance. We make art. We preen our hair, adorn our bodies with ornaments, tattoos and makeup.

We craft shelters. We wield fire and complex tools. We form large, multigenerational social groups with dozens to thousands of people. We cooperate to wage war and help each other. We teach, tell stories, trade. We have morals, laws. We contemplate the stars, our place in the cosmos, life’s meaning, what follows death.

The details of our tools, fashions, families, morals and mythologies vary from tribe to tribe and culture to culture, but all living humans show these behaviours. That suggests these behaviours – or at least, the capacity for them – are innate. These shared behaviours unite all people. They’re the human condition, what it means to be human, and they result from shared ancestry.

We inherited our humanity from peoples in southern Africa 300,000 years ago. The alternative – that everyone, everywhere coincidentally became fully human in the same way at the same time, starting 65,000 years ago – isn’t impossible, but a single origin is more likely.

The network effect

Archaeology and biology may seem to disagree, but they actually tell different parts of the human story. Bones and DNA tell us about brain evolution, our hardware. Tools reflect brainpower, but also culture, our hardware and software.

Just as you can upgrade your old computer’s operating system, culture can evolve even if intelligence doesn’t. Humans in ancient times lacked smartphones and spaceflight, but we know from studying philosophers such as Buddha and Aristotle that they were just as clever. Our brains didn’t change, our culture did.

Middle Stone Age technology.

That creates a puzzle. If Pleistocene hunter-gatherers were as smart as us, why did culture remain so primitive for so long? Why did we need hundreds of millennia to invent bows, sewing needles, boats? And what changed? Probably several things.

First, we journeyed out of Africa, occupying more of the planet. There were then simply more humans to invent, increasing the odds of a prehistoric Steve Jobs or Leonardo da Vinci. We also faced new environments in the Middle East, the Arctic, India, Indonesia, with unique climates, foods and dangers, including other human species. Survival demanded innovation.

Many of these new lands were far more habitable than the Kalahari or the Congo. Climates were milder, but Homo sapiens also left behind African diseases and parasites. That let tribes grow larger, and larger tribes meant more heads to innovate and remember ideas, more manpower, and better ability to specialise. Population drove innovation.

Beijing from space. NASA

This triggered feedback cycles. As new technologies appeared and spread – better weapons, clothing, shelters – human numbers could increase further, accelerating cultural evolution again.

Numbers drove culture, culture increased numbers, accelerating cultural evolution, on and on, ultimately pushing human populations to outstrip their ecosystems, devastating the megafauna and forcing the evolution of farming. Finally, agriculture caused an explosive population increase, culminating in civilisations of millions of people. Now, cultural evolution kicked into hyperdrive.

Artefacts reflect culture, and cultural complexity is an emergent property. That is, it’s not just individual-level intelligence that makes cultures sophisticated, but interactions between individuals in groups, and between groups. Like networking millions of processors to make a supercomputer, we increased cultural complexity by increasing the number of people and the links between them.

So our societies and world evolved rapidly in the past 300,000 years, while our brains evolved slowly. We expanded our numbers to almost 8 billion, spread across the globe, reshaped the planet. We did it not by adapting our brains but by changing our cultures. And much of the difference between our ancient, simple hunter-gatherer societies and modern societies just reflects the fact that there are lots more of us and more connections between us.



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