According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater
Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger
Exploring the edge of life and faith in a post-everything world. - Todd Littleton
I don't need another reason to believe, your love is all around for me to see. – anon
Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII
Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut
Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest
People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – anon
Certainly God's love has made fools of us all. - R.E. Slater
An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater
Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann
Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner
Ehyeh Asher Ehyeh means "I will be that who I have yet to become." - God (Ex 3.14)
Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton
The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – anon
The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul
The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah
If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer
God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – anon
Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

Monday, July 28, 2014

The Sunni-Shiite Divide Explained With Extremely Useful Maps And Timelines, Part 2

In the currency of global discussion and dialogue it is always appropriate that one attempts to understand nationalities and heritages foreign to our own Westernized cultures here in America. Part of that discussion must include an appreciation and respect for the Islamic culture around the world in this day-and-age of pluralistic, cross-cultural communications of religions, languages, tribal relationships, and racial ethnicities. Without a bare minimum of knowledge in these venues it would be hopeless to assume any rational discussions with one another as responsible/responsive global citizens to an increasingly smaller world laced with technology, economic, ecologic, and civil concerns.

Huffington Post recently published a brief history between the Sunni and Shiite Muslim populations that may help connect current events within the larger palette of civil wars, global terrorism, tension, and turmoil. In hopes of providing more concrete discussion these few historical vignettes are here repeated to help enlarge the scope of world events and their connectedness to the past, present, and future relations with the Western World's plethora of democracies and capitalistic activities of commercialism.

As we well know, the present will always challenge our ideas of the past and future. That nothing stays the same for long. And that the past can never be returned to. What the present demands of us is that we become willing, and capable, observers of our present times while learning to use practical common sense, a large dose of goodwill, and an even larger dose of learning to listen better to one another. What we think we have heard or understand may not necessarily be the full embodiment of the ideas presented to us. That doubting our position and ideas might will help towards cementing better accord with religious groups far different from our own sense of God, faith, worship, and conduct.

In essence, we are to be peacemakers in a world going mad. Humble servants to one another where only brutality and oppression exist. Thoughtful providers of life-giving streams that might better defeat ignorance, corruption, greed, and ignoble pride. Looking back on world history these pleas seem hopelessly misplaced when trying to imagine a world greater than itself. And yet, if one doesn't dream or imagine peace and goodwill, respect and grace, than the world cannot continue under the domain of humanity. Its end result will be annihilation and destruction as befitting its senseless species and foolish pride.


R.E. Slater
July 28, 2014

Matthew 5:9 “Blessed are the peacemakers, for they shall be called sons of God.

John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

John 20:19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.”

Mark 9:50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”

Luke 6:27 “But I say to you who hear, Love your enemies, do good to those who hate you,

Romans 12:17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all.

1 Corinthians 7:15 But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace.

James 3:18 And a harvest of righteousness is sown in peace by those who make peace.

continue to -

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CFR map link

CFR link

The Sunni-Shiite Divide Explained With Extremely Useful Maps And Timelines

The Huffington Post | By Yasmine Hafiz
Posted: 07/27/2014 9:18 am EDT Updated: 07/27/2014 9:59 am EDT

"If we want to understand the Middle East, if we want to understand why conflicts are happening the way they are, and how these conflicts may be resolved, we cannot take our eyes of the Shiite-Sunni conflict, says Vali R. Nasr, Dean of the School of Advanced International Studies at Johns Hopkins University in a video from the Council on Foreign Relations (CFR).

The Sunni-Shia Divide

The video is part of an interactive infoguide produced by CFR, that is an in-depth look at the roots of a divide which is at the heart of many of the violent conflicts currently engulfing the Middle East.

"The Shiite-Sunni divide is a political and religious divide around who was the rightful heir after the passing of the Prophet Muhammad in early Islam. Yes, it's remote history, going back to the seventh century, but for millions of Muslims around the world, it's what defines them- sectarianism," says Ed Husain, adjunct senior fellow for Middle Eastern Studies at CFR, in the overview.

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To see how this ancient dispute has been playing out in the modern word, this timeline starts with Iran's Islamic revolution and goes up to the present day...

JANUARY 16,1979
Ayatollah Khomeini returns to Tehran in 1979 after fourteen years of exile. AP Photo

Iran’s Islamic Revolution

Iran’s ruler, Mohammad Reza Shah Pahlavi, flees the country after months of increasingly massive protests. Exiled Shia cleric Ayatollah Ruhollah Khomeini returns and leads an Islamic republic based on a constitution that grants him religious and political authority under the concept of velayat-e faqih (“guardianship of the jurist”). Khomeini is named supreme leader and starts to export the Islamic revolution, which is viewed with suspicion by Sunni rulers in countries with significant Shia populations, such as Iraq, Bahrain, Kuwait, the United Arab Emirates, Pakistan, Saudi Arabia, and Lebanon.

DECEMBER 24, 1979
Afghan tribal rebel with captured Soviet-made light machine gun.
Hiromi Nagakura/AP Photo

Soviet Army Invades Afghanistan

Soviet forces invade Afghanistan after the communist government in Kabul requests military aid to fight Islamist rebels. The insurgents, known as mujahadeen (“those who fight jihad”), attract mainly Afghan fighters and are augmented by thousands of foreign Sunni fighters, including a young Saudi named Osama bin Laden. Weapons and cash for the mujahadeen are supplied through Pakistan by Saudi Arabia and the United States. The war, which is framed as a resistance to Soviet occupation, raises the profile of fundamentalist Sunni movements.

JULY 5, 1980
Muhammad Zia Ul-Haq, Pakistan's sixth president, ruled from 1978 to 1988.

Central Press/Getty Images

Shia Protests in Pakistan Exposes Sectarian Tensions

Tens of thousands of Shias protest in Islamabad against the imposition of some Sunni laws on all Muslims. Pakistan’s president gives Shias an exemption, but the sectarian confrontation becomes an important political issue in the country. Sunni groups such as Lashkar-e-Jhangvi and Sipah-e-Sahaba, funded by Wahhabi clerics in Saudi Arabia, kill thousands of Shias over the next three decades. Smaller Shia sectarian militant groups such as Tehrik-e-Jafria also emerge but are responsible for fewer attacks.

SEPTEMBER 22, 1980
An Iraqi soldier watches the Iranian Abadan refinery burn during the Iran-Iraq conflict.
Henri Bureau/Corbis

Iraq Sparks a War with Iran

Iraqi president Saddam Hussein, a Sunni ruling over a majority-Shia country who fears the spillover effects of the Iranian Revolution, sends his troops to occupy part of an oil-rich province in Iran. The move sparks an eight-year war, resulting in roughly one million deaths. Iraq is backed by Saudi Arabia and the United States, the latter responding to hostility from Tehran’s new government following the Islamic revolution and taking hostage of U.S. diplomats.

FEBRUARY 28, 1991
Bodies suspected to be Shias killed by Saddam’s regime are found in a mass grave in 2003.
Damir Sagolj/Courtesy Reuters

Saddam Crushes Shia Insurgency After Gulf War

Riots erupt in the Shia cities of Basra and Najaf after U.S.-led allies drive Iraqi troops from Kuwait and rout them on the battlefield in the first Gulf War. The Shia protestors are in part motivated by a perception that they will receive U.S. backing if they turn against Saddam. U.S. officials say this was never promised. Saddam’s forces mount a brutal crackdown, killing tens of thousands of Shias, shelling the shrines of Najaf and Karbala, and razing parts of Shia towns.

AUGUST 8, 1998
Afghans flock to the Blue Mosque, also known as the Tomb of Ali, in Mazar-e-Sharif.

Taliban Massacres Shia in Mazar-e-Sharif

Taliban militants, Sunni fundamentalists who seized power after the defeat of Soviet forces, capture the city of Mazar-e-Sharif in northwest Afghanistan. The Taliban kills at least two thousand Shias in Mazar-e-Sharif and Bamiyan in 1997 and 1998. The offensive in northwest Afghanistan, backed by Pakistan, helps the Taliban consolidate power in the country. Militants kill eight Iranian diplomats based in Mazar-e-Sharif, prompting Tehran to deploy its troops to the border, but United Nations mediation averts a confrontation.

SEPTEMBER 11, 2001
The second tower of the World Trade Center explodes into flames on September 11, 2001.
Sara K. Schwittek/Courtesy Reuters

Al-Qaeda Strikes the U.S., Killing Thousands

In response to the attacks on New York and Washington, U.S. forces pursue al-Qaeda leaders and militants to their bases in Afghanistan and overthrow the Taliban government. U.S.-led international troops help set up a new order in the country. The toppling of the anti-Iranian Taliban government in Afghanistan, followed shortly thereafter by the U.S. invasion of Iraq that brings down another Iranian foe, Saddam Hussein, fans Sunni fears in Jordan and Gulf states of a Shia revival.

MARCH 19, 2003
U.S. troops pull down a twenty-foot statue of Saddam Hussein in central Baghdad.
Goran Tomasevic/Courtesy Reuters

U.S. Forces Topple Saddam Hussein in Iraq

A coalition led by the United States invades Iraq and ends Saddam’s regime and centuries of Sunni dominance in Iraq. Sectarian violence erupts as remnants of the deposed Ba’ath party and other Sunnis, both secular and Islamist, mount a resistance against coalition forces and their local allies, the ascendant Shia community. Shia militias also emerge, some of which also oppose the U.S. military presence. Foreign Sunni militants, many affiliated with al-Qaeda, flock to Iraq to participate in what evolves into a sectarian war. Iranian influence in Iraq grows dramatically as Tehran backs Shia militants, as well as the Shia political parties that come to dominate the electoral process.

FEBRUARY 14, 2005
Supporters of Rafik Hariri in protest over his killing.
Ali Hashisho/Courtesy Reuters

Assassination of Former Lebanese Prime Minister Rafik Hariri

Former Lebanese prime minister Rafik Hariri is killed in a car bomb after spearheading an effort to raise international pressure on Syria to withdraw its forces, which have been in Lebanon since 1976. His assassination is seen as a Syrian plot supported by Syria’s Lebanese allies, including Hezbollah, and leads to massive demonstrations that convince Syria to withdraw. The assassination and subsequent mobilization pit the Lebanese Sunni community, whom Hariri had come to represent, against Hezbollah and Lebanese Shias, who remain allied with Syria. Lebanese Christians split, with some supporting the Hariri camp and others supporting Hezbollah.

FEBRUARY 22, 2006
Iraqis walk past the damaged al-Askari mosque following an explosion in Samarra.
Hameed Rasheed/AP Photo

Bombing of Shia Shrine Escalates Iraq Violence

Sectarian killings become normal in Iraq, with both Sunni and Shia militias targeting civilians across the country. The bombing that destroys the golden dome of al-Askari mosque in Samarra, home to the tombs of the tenth and eleventh Shia Imams, triggers a more intense wave of violence that almost doubles the monthly civilian death toll in Iraq to nine hundred.

DECEMBER 30, 2006
Indian Muslims protest the execution of Saddam Hussein. Ahmad Masood/CourtesyReuters

Saddam’s Execution Inflames Sunnis

Saddam Hussein, responsible for the deaths of thousands of Shias and Sunnis in Iraq, is executed amid taunts by witnesses who chant the name of Shia cleric and Mahdi army militia leader Muqtada al-Sadr. The unruly scene, captured on video, elevates Saddam’s status as a martyr among many Sunnis in the region and underscores the new reality of rising Shia power in Iraq.

FEBRUARY 11, 2011
Protests Erupt in the Middle East, Exposing Sectarian Fault Lines
Uprisings in Tahrir Square - Wikipedia

A wave of pro-democracy protests sweeps across the region, starting with the overthrow of Tunisia’s president, and then Egypt’s on February 11, eventually spreading to other Arab states in what is known as the “Arab Spring” or the “Arab Awakening.” Iranian officials welcome the fall of long-term U.S. allies like Egypt’s president, Hosni Mubarak, and unrest in Bahrain, home to an oppressed Shia majority. As protests reach Syria in March, Tehran backs the government, which is dominated by Alawis, a heterodox Shia sect, while the opposition is dominated by members of the majority Sunni community. Dormant sectarian tensions in Syria are revived and a regional sectarian showdown begins.

AUGUST 30, 2012
Iranian president Mahmoud Ahmadinejad talks to Egypt's president, Mohammed Morsi, during
the sixteenth summit of the Nonaligned Movement in Tehran. Courtesy Reuters

Egypt’s Morsi Visits Iran

President Mohamed Morsi’s trip to Tehran, the first visit by an Egyptian leader since Cairo’s recognition of Israel in the 1980s, signals the potential for a new relationship between Iran and Sunni Islamists. Iran tries to rebrand theArab uprisings as an “Islamic Awakening” and an extension of the Islamic Revolution of 1979. But the visit by Morsi, of the Muslim Brotherhood, exposes Islam’s deep cleavage. He praises Islam’s first three caliphs, whom Shias reject, and says opposing the Assad regime is a “moral obligation,” remarks that Iranian officials criticize.

OCTOBER 1, 2012
Hezbollah members carry the coffin of commander Ali Bazzi, who was killed in Syria.
Ali Hashisho/ Courtesy Reuters

Hezbollah Commander Killed in Syria

Civil war divides Syrians largely along sectarian lines, with Sunnis supporting rebels, and Alawis, Shias, and other minorities backing the Assad regime. Foreign Sunni fighters trickle and then flood into the country, and signs of increased involvement from Iran and its Lebanese proxy militia, Hezbollah, emerge. The death of Hezbollah founding member Ali Hussein Nassif comes months before the group publicly acknowledges its role in the war. Saudi Arabia and other Gulf countries fund rebels, turning the fighting in Syria into a regional proxy war.

APRIL 8, 2013
Jihadist group ISIS declares Islamic ‘Caliphate’ in Iraq, Syria

Al-Qaeda’s Iraq Affiliate Expands in Syria

The Islamic State of Iraq, al-Qaeda’s affiliate in the country, extends its activities into Syria, creating the Islamic State of Iraq and Syria (ISIS). Known for its brutality against Shias and most Sunnis who oppose it, the group proves to be too extreme for al-Qaeda and is eventually expelled from the network. ISIS attacks in Iraq and Syria add an additional layer of sectarian violence to the region, and its control of territory in both states threatens to dissolve borders and fracture countries in the Middle East. (Yaser Al-Khodor/Courtesy Reuters)

APRIL 20, 2014
Indonesian Shias protest plans to relocate hundreds who had been driven from their village.
Ibnu Mardhani/Demotix

Anti-Shia Sentiments Spread to Indonesia

Asian Muslims, influenced by the sectarian violence in the Middle East and Pakistan, aim to avoid potential tensions by suppressing the growth of their tiny Shia communities. Indonesian clerics and radical Islamists hold an “Anti-Shia Alliance” meeting in the world’s largest Muslim country, which is more than 99 percent Sunni. Malaysia, where Sunnis are also dominant, has implemented laws forbidding the propagation of the Shia faith.

JUNE 10, 2014
Mahdi Army fighters loyal to Shia cleric Muqtada al-Sadr march in Najaf. Alaa Al-Marjani/Courtesy Reuters

Shia Militias Mobilize as ISIS Advances in Iraq

ISIS militants and other armed Sunni groups seize Mosul, Iraq’s second-largest city, with little resistance from the Iraqi army. The Sunni insurgency, brewing for years in response to what it sees as exclusionary policies of Shia prime minister Nouri al-Maliki, expands toward Baghdad and the borders with Syria and Jordan. ISIS threatens to destroy sacred Shia shrines, prompting a call to arms by Iraq’s top Shia cleric, Grand Ayatollah Ali al-Sistani. Shia civilians respond to a mass recruitment drive that swells the ranks of militias and elevates sectarian tensions.

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