Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Saturday, February 25, 2012

Asking Questions of Evolutionary Creationism

Where are the Transitional Fossils?

November 10, 2011

Today’s entry is part of our Video Blog series. For similar resources, visit our audio/video section, or our full "Conversations" collection. Please note the views expressed here are those of the author, not necessarily of The BioLogos Foundation. For more on what BioLogos believes, click here.

Today's entry was written by Kelsey Luoma. Kelsey Luoma is a graduate of Point Loma Nazarene University in San Diego, California, where she received a bachelor's degree in biology. She plans to continue her education in medical school. As an evangelical Christian and student of biology, Luoma is very interested in resolving the conflict between faith and science. She has spent two summers working as a student intern for BioLogos. In the future, she hopes to serve internationally as a physician.

Video:



A common argument leveled against the theory of evolution is that scientists have not been able to produce the expected transitional fossils that show the change of one species into another. If evolution were true, wouldn’t there be instances of clear intermediary species, like, for example, a species that was half whale and half hippo to show the transition between those two? In this, the first of what we expect will be many BioLogos podcasts, BioLogos intern Kelsey Luoma addresses this misconception about what a transitional fossil actually is. Rather than a mix between two related species, transitional fossils point back to the common ancestors that modern species share. The fact is that the number of transitional species is massive and it grows with each passing year. Given the rarity with which organisms are actually fossilized, the amazing thing is actually the completeness of the fossil record, not its incompleteness. The transitional species story strongly supports, and certainly does not disprove, evolutionary theory. 1

1. To hear the full audio clips which have been referenced go to:



Where is the Genetic Evidence for Evolution?

January 19, 2012

Today’s entry is part of our Video Blog series. For similar resources, visit our audio/video section, or our full "Conversations" collection. Please note the views expressed here are those of the author, not necessarily of The BioLogos Foundation. For more on what BioLogos believes, click here.

Today's entry was written by Kelsey Luoma. Kelsey Luoma is a graduate of Point Loma Nazarene University in San Diego, California, where she received a bachelor's degree in biology. She plans to continue her education in medical school. As an evangelical Christian and student of biology, Luoma is very interested in resolving the conflict between faith and science. She has spent two summers working as a student intern for BioLogos. In the future, she hopes to serve internationally as a physician.

Video:



In our last BioLogos podcast, we looked at the question of transitional fossils, and how the transitional species story strongly supports, and certainly does not disprove, evolutionary theory. In our latest, we move on to look at the genetic evidence for evolution. The discovery of DNA has revolutionized our understanding of common descent, particularly in the past few decades. Mutated genes spread through populations over generations, leading to the change we know as evolution. Amazingly, deeper study of DNA lines up with Darwin's initial observations of the larger natural world. While it would take weeks to highlight all the genetic evidence for evolution, today we focus on a few specific examples: the similarity of genomes for related species, psuedogenes, and genetic markers left by retroviruses.



Possibilities and Second Chances

February 22, 2012

Today’s entry is part of our Video Blog series. For similar resources, visit our audio/video section, or our full "Conversations" collection. Please note the views expressed here are those of the author, not necessarily of The BioLogos Foundation. For more on what BioLogos believes, click here.

Today's video is courtesy of filmmaker Ryan Pettey, director/editor of Satellite Pictures, and features Dr. Rick Colling, biologist and author of Random Designer.

Video:


In today’s video, Dr. Rick Colling states that one of the biggest difficulties in communicating compatibility between evolution and faith is a misunderstanding of what evolution is. Evolution is not, he says, about the imposition of death and destruction and survival of the fittest. Rather, it is about second chances. Our bodies contain thousands of genes, which duplicate like a computer back-up copy and can serve as raw material. When an organism encounters adverse environmental condition, this raw material can be used to help adapt and survive.

“God is so creative," says Colling, "that he’s actually put into place a mechanism to start doing these gene changes in advance before they’re even needed. And God has given us a second change through the evolutionary process of creating duplicate genes that give rise to new raw material that give rise to new possibilities, and that really more accurately describes the process of evolution. It’s redemption, it’s possibility, and it’s hope.”



Speciation and Macroevolution

February 23, 2012

Today’s entry is part of our Video Blog series. For similar resources, visit our audio/video section, or our full "Conversations" collection. Please note the views expressed here are those of the author, not necessarily of The BioLogos Foundation. For more on what BioLogos believes, click here.

Today's entry was written by Kelsey Luoma. Kelsey Luoma is a graduate of Point Loma Nazarene University in San Diego, California, where she received a bachelor's degree in biology. She plans to continue her education in medical school. As an evangelical Christian and student of biology, Luoma is very interested in resolving the conflict between faith and science. She has spent two summers working as a student intern for BioLogos. In the future, she hopes to serve internationally as a physician.

Video:


In our last two BioLogos podcasts, we looked at the question of transitional fossils and the genetic evidence for evolution. In our final installment of this three part series, we move on to the question of speciation and macroevolution. A common challenge to evolutionary theory is that while life does indeed change over time (what is known as microevolution), no one has ever seen one species evolve into another species (what is known as macroevolution). For example, no one has seen a dog evolve into something other than a dog. Because speciation has never been observed, and because science is based on observation, evolution cannot be considered scientific.

In fact, examples of speciation have been observed by scientists. We must also remember that we are able to observe just a tiny window of the long history of life on Earth, and the fact that any speciation has been noted at all is impressive indeed.

Transcript

It’s pretty clear to most of us that life can change over time. For those who aren’t convinced, just take a quick trip to your local animal shelter. Each of the dog breeds there, from the Great Dane to the Chihuahua, descended from a single ancestral population. As you probably already know, that ancestral group was a wolf-like species. -How did these drastic changes take place? Well, basically, genetic variation within that original population was acted upon by selective forces. Now, just to be clear, the selection at work here wasn’t natural. It was the result of breeding done over hundreds of years. But the basic principle is the same. Genetic variation plus some sort of selection results in genetic change. This is evolution.

For the most part we are ok with accepting this. Yet many people still have a problem with the Theory of Evolution. Those suspicious of evolutionary Theory generally split evolution into two categories. Instead of arguing that evolution is completely impossible, they will say something like, “I know microevolution is real, but I just can’t accept macroevolution.”

Kent Hovind, an especially outspoken opponent of evolutionary theory, often makes this argument in his presentations:
“Maybe you’re talking about macroevolution. That’s where an animal changes into a different kind of animal. Nobody’s ever seen that. Nobody’s seen a dog produce a non-dog. I mean you may get a big dog or a little dog, I understand, but you’re going to get a dog, okay?” (source)
But what does this mean? What is the difference between micro and macroevolution anyway, and why is one of them ok while the other is condemned?

Well, like many terms used in the evolution debate, the definitions tend to differ depending on who you talk to. This can make rational discussion difficult. Most opponents of evolution, like Kent Hovind, say that macroevolution refers to one “type” or “kind” of organism evolving into another “kind”. Microevolution, they might say, is evolution within a “kind”. Evolution of one dog breed into another, they would say, is microevolution. Evolution of a “dog into a non-dog”, as Hovind puts it, would be “macroevolution.”’

One big problem with this argument is that “kind” is not clearly defined. It is a subjective term referring to organisms that seem similar to each other. Now, this is a definition that can easily be manipulated. And it doesn’t work very well when asking scientific questions. Because there is disagreement about what they actually mean, the terms micro and macroevolution aren’t often used in scientific literature. But when biologists do refer to “macroevolution”, most define it as “evolution above the species level”.

Sources:

In other words, at the smallest scale, macroevolution is the development of a new species. This definition is more useful because you can objectively determine whether two organisms are members the same species, but “kind” has no specific definition.

So what does “species” mean anyway? How is it different from “kind?” Well, the term species can be hard to define. Life is complex, and categorizing it into clear groups can be tricky. The currently accepted definition of species comes from what we call the “biological species concept.” Basically, the biological species concept says that a species is made of populations that actually or potentially interbreed in nature.

So, two populations that cannot mate to produce successful offspring are by definition separate species. Now, this definition doesn’t always work. For example, when you have a species that reproduces asexually, finding the boundaries between species can be a little tricky. But in most cases it does a pretty good job. It’s a good way to objectively determine where one species stops and another one begins.

The Biological Species Concept is especially useful when you have two species that look and act very similar. Eastern and Western Meadowlarks are a good example of this. They look almost exactly the same. But they cannot interbreed successfully. Therefore, they are separate species. This definition also helps when we study evolution. Where can we draw the line between microevolution and macroevolution? Well, it’s never easy, but having a working definition of this thing called a species helps out a lot. When enough genetic changes accumulate in a population, eventually it loses the ability to mate with others of its species. Then, by definition, it becomes a new species. In other words, macroevolution has occurred.

As we just discussed, many critics claim that macroevolution can never happen—one species can never cross over to become another one. This statement might sound valid, but a little bit of investigation shows that it is not well supported by evidence. For one thing, the only difference between micro and macroevolution is scope. When enough micro changes accumulate, a population will eventually lose its ability to interbreed with other members of its species. At this point, we say that macroevolution has occurred.

The same processes—random mutation and natural selection—cause both micro and macro evolution. There are no invisible boundaries that prevent organisms from evolving into new species. It just takes time. Usually, the amount time required for macroevolution to occur is significant—on the order of thousands or millions of years. That’s why you don’t normally see brand new forms of life appear every time you step out your front door. And that’s also why some people think that speciation never happens at all.

But sometimes macroevolution doesn’t take that much time. In fact, the evolution of new species sometimes happens so quickly that we can actually see it take place! Let’s look at a few recent examples.

Biologists Peter and Rosemary Grant had been studying finches since 1973. They lived on an island called Daphne Major in the Galapagos. It was here that they conducted their studies. When they first began their studies, only two species of Finch lived on Daphne Major: the medium ground finch and the cactus finch. But, in 1981, Peter and Rosemary noticed that an odd new finch had immigrated to the island. It was a hybrid, a mix between a cactus finch and a medium ground finch. It didn’t quite fit in with the other birds. The odd misfit had an extra large beak, an unusual hybrid genome, and a new kind of song. But somehow he was still able to find a mate. The female was also a bit of a misfit and had some hybrid chromosomes of her own. So their offspring were very different from the other birds on the island.

Rosemary and Peter continued to carefully watch the odd hybrid line. They wondered if the birds would become isolated from the other finch species on the island or if they would eventually re-assimilate. After four finch generations, a drought killed off many of the birds on Daphne Major. In fact, almost the entire hybrid line was exterminated. Only a brother and sister pair remained. The two family members mated with each other, producing offspring that were even more unique than their parent line. From that point on, as far as biologists Peter and Rosemary could tell, the odd population of finches mated only with each other. They were never seen to breed with the cactus finches or the medium ground finches on the island. The finches with the strange song had become a brand new species.

Source:

Another example of speciation, or macroevolution, also took place on an island—this time, on the beautiful Portuguese island of Madeira. According to history books, the Island of Madeira was colonized by the Portuguese about 600 years ago. The colonizers brought with them a few unassuming European House Mice, which they accidentally left on the island. It’s also possible that a group of Portuguese House Mice was dropped off later on.

Recently, Britton-Davidian, an evolutionary biologist at University Montpellier 2 in France, decided to collect samples of the Madeira mice and see how those original populations had changed over time. What she found was surprising. Rather than just one or two species of mouse, she found several. In only a few hundred years, the original populations of Mice had separated into six genetically unique species. The first mouse populations had 40 chromosomes altogether. But the new ones were quite different. Each new variety had its own unique combination of chromosomes, which ranged in number from 22 to 30.

What seems to have happened is that, over time, the mice spread out across the island and split into separate groups. Madeira is a rugged volcanic island with crags and cliffs. So it makes sense that this would have been easy to do. There were many isolated corners for the mice to occupy. Over time, random mutations occurred—some chromosomes became fused together.

Now, In order to reproduce successfully, both parents must have the same number of chromosomes. So when a population develops a chromosome fusion, suddenly that group cannot mate with the other members of its species. It becomes a brand new species. That’s exactly what happened on Madeira. And because of this phenomenon, 6 new species evolved from just 1 or 2 in an extremely short amount of time.

Sources:

Another fascinating example of macroevolution was recently observed by researchers at Pennsylvania State University. This time, two species combined to make a single new one. In 1997, researchers at Penn State noticed a fruit maggot infestation on some recently introduced Asian Honeysuckle bushes. They decided to investigate the Honeysuckle fly population and determine how it was related to the other flies nearby. When they examined the honeysuckle fly’s genes, the researchers discovered something interesting. The fly appeared to be a hybrid of two native species—the blueberry fly and the snowberry fly.

But the honeysuckle fly’s genetic material was not an exact balance between that of the two parent species. The ratios of DNA varied from fly to fly. This showed the researchers that the honeysuckle flies had been breeding amongst themselves for many generations—probably at least 100. Also, they found that the Honeysuckle Flies were very unlikely to breed with any other species. They bred only on their host Honeysuckle plants. So they weren’t likely to mix with flies that lived on a different host.
According to Dr. Dietmar Schwarz, post-doctoral researcher in entomology, as far as the researchers can tell, “The new species is already reproductively isolated. They seem to be in a niche on the brushy honeysuckle where the parent species cannot compete."

Source:

While this kind of speciation—two species hybridizing to create a new one—seems odd, it is a significant mechanism of macroevolution. And it’s especially common in plants. In fact, a new species of weed recently arose this way in Great Britain. In 1991, Richard Abbot, a plant evolutionary biologist from St. Andrews University, noticed an unusual weed growing next to a car park in York. He discovered that the species, an unassuming scruffy weed, was a natural hybrid between the common groundsel and the Oxford ragwort, a plant that was introduced to Britain only 300 years ago. The York Groundsel lives in a different niche, or microenvironment, than either of its parent species. It is able to breed and reproduce, but only with other York Groundsel plants. It cannot successfully reproduce with any other species, including either of its parent plants. Thus, by definition, the York Groundsel is its own new species.

Sources:

So, as we have seen, macroevolution is an established process. Usually it takes thousands of years to occur, but sometimes we get lucky and catch it in the act. When Kent Hovind said that, “no one has ever seen a dog produce a non-dog” he was technically quite correct. But this statement infers that macroevolution means a drastic and obvious change from one type of organism into another. Those who think this way believe that macroevolution is something like two dogs breeding to suddenly produce a cat, or two guinea pigs mating to produce a mouse.

But this is not how evolution works at all. Over millions of years, a dog-like animal may indeed evolve into a something that looks completely unlike a dog. However, this is not something that we would expect to be able to observe. It just takes too much time. To put the scale of evolution into perspective, consider this. If the average lifespan of a United Stated citizen, 78 years, were a single minute, then single-celled life has been around for nearly 100 years. On this scale, all we get to see is one minute. And even in that time frame we sometimes see new species forming. God’s time is not our time and we tend to forget this. What we do expect to observe is a very slow step-by-step accumulation of tiny genetic changes that eventually result in speciation. And indeed, as we discussed today, this is exactly the sort of evidence revealed in nature.

So, macroevolution is not a “myth” by any means. It is supported by a vast amount of evidence. That evidence includes the fossil record and genetics, as discussed in previous BioLogos podcasts, and, when we get lucky, direct observation of speciation. God, being who God is, could conceivably have created species out of thin air in a single instant. But what if instead if God created and sustained the process by which new species are created? Does that make him less powerful or “God-lie”? Is it somehow more God’s process if it happened in an instant, than it is if it happened over a long period of time? Presumably even if it happened in an instant, it would still happen by some sort of process—only faster.

God’s time is not our time, and perhaps it’s a good idea for all of us to simply stand back in amazement while God does God’s work in God’s time through God’s process.



How to Help Children in Poverty, Rescue Mothers and Babies, and Fight Child Poverty





Carter's Idea



A young man with a rare kniest syndrome, Carter, shares His idea and encourages others to join the effort.

This video was originally created to support the sponsorship of children with disabilities thru compassion international at a vineyard christian church event. The video has gone way beyond that reach now and is encouraging many. Feel free to share it and forward it so awareness of helping kids with disability is increased and hearts around the world are impacted to be more loving and realize that a great God has a loving plan for each of us. Thanks to www.yamofilms.com.

More info or to reach carter at www.vineyardlive.org. Please comment on your reaction to the video if you have time.











Thursday, February 23, 2012

Jackie Evancho, "To Believe"





Jackie Evancho



Song Lyrics


Before I lay me down to rest
I ask the Lord one small request
I know I have all I could need
But this prayer is not for me
Too many people on this day
Don't have a peaceful place to stay
Let all fighting cease that your children may see peace
Wipe their tears of sorrow away

(chorus)
To believe in a day
When hunger and war will pass away
To have the hope amidst despair
That every sparrow's counted
That you hear each cry and listen to each prayer

Let me try always to believe
That we can hear the hearts that grieve
Please help us not ignore
The anguished cries of the poor
Or their pain will never leave

(chorus )
To believe in a day
When hunger and war will pass away
To have the hope amidst despair
That every sparrow's counted
That you hear their cries and listen to each prayer

(spoken prayer)
Father, as you see, I'm just a child
And there's so much to understand
But if Your Grace should surround me



Monday, February 20, 2012

Ed Dobson 2012 CNN Interview, "Rethinking What It Means to be Christian"


Ed Dobson was my third pastor at Calvary Undenominational Church of Grand Rapids, Michigan. He succeeded Louis Paul Lehman who had passed away on a Christmas Eve at the start of a concert my college-and-career groups were presenting that night. Not more than eight notes into our concert he died ten feet away in front of us on stage of a massive heart attack in front of 3000 people. Lehman had succeeded George Gardiner who had married my wife and I years earlier. Both were wordsmiths. Orators of the grandest sort. Lehman was my favorite. A pulpiteer with the late Billy Sunday and like the evangelist Anthony Zeoli (known for memorizing the entire Bible) could chose any subject and preach Jesus in-and-around-it with an ease I never have witnessed since. And with a flair that left the heart numb and the ears ringing with the majesty of their masterful usage of the English language. Charles Spurgeon comes to mind and perhaps several of the Great Awakening revivalist of late America when thinking of these stentorian pastors.

Previous to Louis Paul and George were many other bible teachers I had had the privilege to study under or listen to, including Rob Bell these past dozen years... but perhaps my favorites still are my former pastors from two different churches. One I grew up with while the other I had met at college. The first one was Pastor John White of Calvary Baptist Church of Grand Rapids (which was the city's first mega-church in the 1970s) who was a phenomenal expositor or the word. But then again he was good at everything - pastoring, discipling, counseling, administrating, planting churches, evangelism... God had abundantly blessed him. And then there was Dr. Raymond Saxe from Grace Bible Church of Ann Arbor, Michigan, where I was attending the University of Michigan as a engineering and mathematical student. He was a converted Jewish Christian that rang the pulpit with sterling convictions and exegetical teachings so zealously that I was convinced I had met the early church's first Messianic/Jewish apostles through him. Moreover, his heart was sold out for missions and so I got to meet literally dozens of missionaries from around the world - from Russia, China, Japan, SE Asia, Israel, Brazil, the Philippians, France, Belgium, and multiple countries of Africa. It was a smorgasbord of ethnic Christians diligently sharing Christ with the nations. And I loved it.

So that when my pastor, Ed Dobson, was hired away from Jerry Falwell to fill Calvary's pulpit (which by then had caught up with Calvary Baptist and was beginning to pass it) I was unsure of his qualifications for ministry. He was an evangelist for sure but untried because of his national political stature when leaving the Religious Right to become a minister of the Gospel. At once he laid down any pretence of politics and never again gave it any thought from the pulpit or in the church's ministries at large. Whatever your political persuasion it didn't matter... all were welcomed into the house of God.

But the Lord was busy by then growing our college-and-career ministries, and later, when we were numbering in the hundreds, I replaced myself with several others and began again with a handful of single adults, and with God's help and blessing, created another successful ministry for the after-college crowd in their mid-20s to their mid-30's. It was a wonderful time of growth that included abundant transformations among the youth populations of Calvary and the communities around us. Then after eleven years of adult ministries I stepped away and was invited to join Calvary's board, as well as several committees, where I began to see the church from a different perspective. By then I had ministered to most of the deacons and elders families and decided to focus on the older adult ministries within Calvary in connection with one or two of the pastors on staff. I'm not a program guy, and never was, so my passion at the time was to foster people-based ministries within this growing mega-church and not a multitude of programs based upon mere numbers. It was during this time I got to know Ed a bit better.

Ed also had a great sense of humor. I know because I liked to come from softball games covered with dust, sweat, and maybe blood on myself or my uniform, to sit with the more pious of our congregational board frowning on my choice of attire. But not Ed. He loved it, smiling large and glad-for-the-levity amongst the more sober-sided of our board members. Ed loved people and you could tell it. He loved Jesus and He loved ministry. And He loved sports. His passion was soccer and played it until his mid-40s (I got as far as my early 50s before having to quite all contact sports). So we had a lot in common. He was always approachable and most readily agreeable where it concerned outreach to the community. He felt, like myself, that the Gospel was for everyone. Not simply a social or economic class, an ethnicity, a preferred race, nationality, or cultural milieu. It was for everyone, rich, poor, unchurched, unwashed, it didn't matter. And we worked as one to make the Gospel's message a reality for all.

So that when sadly, many years later, Ed was diagnosed with ALS it was as tragic for his congregation as it was for himself (my father has a similar condition called Parkinson's though he is quite a bit older than Ed). But the tragedy with Ed was that it came to him at such a young age, and in the pride of life... striking him hard when considering his disease and plight. And through the years that he has struggled with ALS he has openly shared his journey with us. His weaknesses. The depressions of his soul. The reality of his deteriorating health. At first from the pulpit for several years. Then after retiring through personal ministries. And now through a seven-part video series I've included above. Immediately below you'll find Ed's most recent interview afterwhich I've included a video link to that same CNN article. It has a timely message and I pray its blessings upon you as we read together of Ed's story of suffering, of rethinking personal ministries and life's pursuits of truth and love.

R.E. Slater
February 21, 2012

Ed's Story - A Journey of Suffering, Illness and Healing
A Video Series




Editor's Note: The short film accompanying this story, called "My Garden," comes from EdsStory.com. CNN.com is premiering the latest installment in the "Ed's Story" series.

By Dan Merica, CNN
February 18, 2012

Washington (CNN) – Ed Dobson is not afraid of dying. It’s the getting there that really scares him.

A former pastor, onetime Christian Right operative and an icon among religious leaders, Dobson has Amyotrophic Lateral Sclerosis (ALS), also known as Lou Gehrig’s disease. When he was diagnosed, doctors gave him 3 to 5 years to live.

That was 11 years ago.

“I am a tad happy to be talking to you right now,” joked Dobson, whose voice has deteriorated since his preaching days, in a phone interview. Speaking with him feels like being exposed to a brief moment of clarity. He speaks slowly, but with an understated confidence and authority.

As pastor at Calvary Church in Grand Rapids, Michigan, a position he held for 18 years, Dobson would regularly preach to 5,000 people or more on Sundays. Back then, Dobson said he looked at himself as a man filled with lessons, proverbs and, most of all, answers.

After retirement six years ago, the massive crowds went away.

“I went from 100 miles an hour to zero miles an hour overnight,” Dobson said. “That was a shock to my system.”



Dobson says the answers vanished with the crowds.

“I know that sounds a bit lame,” he said. “I know that that I should have all the answers, but the truth is, the more I live, the fewer answers I have.”

And yet the people Dobson comes in contact with – those who call him dad, husband and friend, or those who have read one of his 12 books and watched his short films, don’t agree with that assessment. To them, the last six years of Dobson’s life have led to a remarkable ability to put life into context. To them, Dobson is a man filled with lessons.

From 5,000 to 1

In the 1980s, Dobson rose to prominence as an executive at the Moral Majority, Jerry Falwell's evangelical political organization, which had influence with the Ronald Reagan White House. Dobson’s rise continued when he accepted the pastorate at Calvary Church in 1987. He cut a national profile, with Moody Bible Institute naming him “Pastor of the Year” in 1993.

After being diagnosed with ALS, Dobson suddenly felt unsure of himself. At times, he said, he didn't want to get out of bed. After years of intense Bible study, Dobson said this is not how he thought he would react to news of his own mortality.

“I thought that if I knew I was going to die, I would really read the Bible and if I really was going to die, I would really pray,” Dobson said. “I found the opposite to be true. I could barely read the Bible and I had great difficulty praying. You get so overwhelmed with your circumstances, you lose perspective.”

Eventually, Dobson regained perspective. But feelings of listlessness led him to take his preaching to a more personal level. He now meets with congregants one-on-one. Sitting with them in their homes or offices, Dobson provides whatever help he can. “Most of the people I meet with have ALS and basically I listen," he said.

“When I meet with someone and look into their eyes, it is like I am looking into their soul,” Dobson said. “We are both broken, we are both on the journey and we are both fellow pilgrims.”

Going from 5,000 congregants to one at a time was a big change for Dobson, forcing him to reevaluate his job as a pastor. “I am trying to learn that one-on-one is just as important as speaking to thousands,” he said. “I reemphasize – I am trying to learn that.”

During his one-on-one meetings, Dobson says he remembers Adam and Eve being charged by God to work the Garden of Eden. For years Dobson’s garden was Calvary Church – the baptisms, weddings, the Sunday preaching.

“Whether it is preaching to 5000 or meeting one on one, I am trying to take care of the garden,” he said.

The wind knocked out

One way Dobson strove to tend the garden is by writing a book about dealing with serious illness. In 2007, he wrote “Prayers and Promises When Facing a Life-Threatening Illness.”

Dobson’s son Daniel read the book while deployed in Iraq. After returning home, Daniel made it his mission to turn the book’s stories into videos.

He pitched the idea to Steve Carr, the executive director of a faith-focused production company called Flannel. “When I met Ed, when he came to our office, something really spoke to me,” Carr said. “Not too long before that, I had been diagnosed with Leukemia.”

“I thought that this guy, he has been where I am right now and he has somehow mastered it,” Carr said.

So far, Flannel has released five Dobson films, available through the company's website. There are plans for two more. Though the films range in topic, from loss and forgiveness to healing and growth, all are centered on lessons Dobson learned through his battle with ALS. The videos tow the line between a dark look at a dying man's life and an uplifting glimpse at someone who exudes clarity.

"My Garden," the most recent title in the series, centers on Ed’s struggle to deal with ending his preaching career.

Dobson talks about the films as if they are his swan song, his last words of encouragement to a group of supporters he has inspired for decades.

“My desire is that people who have had the air knocked out of them, whether divorce or losing a loved one or illness, that they will get a sense of hope by watching the films,” he said.

Surviving (with help)

The series’ first short film opens with Dobson explaining what it was like to be told he had ALS. After lying in bed, Dobson gets in the shower, brushes his teeth and starts the day. Even he would admit, however, it is not that easy.

Dobson has lost much of the function in his hands and is seen struggling to brush his teeth, his frail body using two hands on the small brush. Though he is able to do a lot, including drive, Dobson wouldn’t be able to make it on his own, a fact he is keenly aware of when about when describing his wife, Lorna.

“She is my right hand, my left hand, my left foot, my right foot, my heart and my brain,” Dobson said. “Without her, it would be impossible to go on.”

Standing in the kitchen in one video, Lorna helps puts Ed’s belt and gloves on. The two don’t speak on camera, but their love is obvious.

“Our love has grown each year of marriage,” Lorna said. “I didn’t want to just wither in the sorrow of how our life was changing. It took a while to get used to what our life was going to be like but I realized that I needed to be more available to him.”

Dobson says he is also more available to her.

“I am no longer a preacher,” said Dobson. “Today, I would say I am a Jesus follower. Period.”

Lorna said she continues to learn from her husband. Throughout their life together, she said she learned by being in church with him, by raising three kids together and by loving one another.

The last 11 years, however, their love has changed. Dobson's illness has taught her to focus on the important things, she said, primarily their kids and five grandkids.

After tending the garden for decades, Dobson is now being tended himself, largely by Lorna. “ALS forced me into a situation where I grew in understanding of what it means to obey Jesus,” Dobson said in the latest film.

“It took me quite a while to find an alternative purpose," he said. "But the good news is out there – there is a purpose for everyone.”



Saturday, February 18, 2012

I Suck at Evangelism... But I'm really great at telling the story of Jesus!



Evangelistic Voice

by JRD Kirk
February 17, 2012

Evangelism isn’t my thing.

I have vivid memories of trying to pull it off.

One week in college I attempted the “Florida Evangelism Project”: contact evangelism on the beach during Spring Break. Easily one of the top five worst weeks of my life. Mostly because I sucked at it.

Years later, I was about to finish my Ph.D., and about to move into shepherding a core group through the process of becoming a church plant and onto grown-up adult church status. Church planter assessment didn’t go so well. They wanted people who could share the gospel on contact and close the deal with a powerful sinner's prayer. Easily one of the top five worst weeks of my life. Mostly because I sucked at evangelism.

Or, at least, I didn’t do evangelism well in the ways that made sense in these contexts.

Last night I found myself speaking the good news. I knew that I was speaking, in part, to people who do not identify with Jesus, and I was perfectly comfortable with my message. I found my evangelistic voice.

I was giving a talk on Jesus Have I Loved, but Paul?. Feeling that this could only be partially a long commercial for the book, I wanted to give an overview of the Story that drives my storied theology.
  • The story of a very good world.
  • The story of a world in dis-integration from its good, created order.
  • The story of a God who would not rest until the blessing, restoring the power of God’s reign,  had been made known in every place where “the curse is found.”
  • The story of Jesus bringing wholeness to bodies, wholeness to communities, wholeness to people’s standing before God.

Whether it’s my Storied Theology, or Scot McKnight’s King Jesus Gospel, or N. T. Wright’s fulfilled story of Israel, the holistic gospel of a transformed and reconciled cosmos is, itself, the message worth proclaiming, the story worth calling people to.

In the worlds where I failed in my evangelism, I was being summoned to first convince people that they had a particular need, probably one they did not feel before talking to me, and then convince them that I had the cure for the disease I had brought.

I get how deeply engrained this way of proclaiming the gospel is in our post-Great Awakening American context.

But what I experienced last night, and what I hope becomes the new normal, is a different way of understanding evangelism. This different way is to walk in the way, and to tell the story of, the reconciling, redeeming, reclaiming power of the reign of God at work in Jesus.

In other words, there is a beautiful story worth telling–and it is, actually, good news. God cares about the deficiencies and brokenness of our bodies. God cares about the alienation and loneliness of our communities. God cares about the sins that show our distrust of our Creator.

And God acts in Christ to bring healing, wholeness, reconciliation, and forgiveness. Every place where we experience the want of goodness, the want of glory, God sends the Messiah to set the world to rights.

This is the beautiful story, the story that cannot be told without a story of creation or a story of the life of Jesus. It is a story that paradoxically demands the cross for its resolution.

And it is the good news that Jesus himself enacted. With it goes out a summons to join–but a summons to join something restorative, to participate in the work of the God who cares more about the environment than we do, - to join in the work of the God who is far more passionate about doing away with our loneliness than we are, to celebrate the work of the God who cares enough about our eternal hope to create a people who can taste its fruit in the present.





Reimagining Our Living Faith



Where Do We Go From Here?

Sometimes I feel that I have taken on an impossible task of delineating a Christianity that can be both practical and pedestrian on the one hand, and academically salient on the other hand. All the while attempting to utilize outside resources that show the validity of not only my own thoughts and concerns, but what I think are also the contemporary thoughts and concerns of Christian activists better connect than myself between the real world of public communication and synthetic argument in society. 

Turbulent Societal Issues
And much like a news commentator, I have been directing this blog/journal to give a more positive direction in disseminating key issues-and-ideas that are fomenting within Christianity today... and especially as it relates to a newer branch of Christianity which I think is very quickly supplanting (i) old-line orthodox Christianity, (ii) Evangelicalism-at-large and (iii) the various denominational identities - including Catholicism itself - that is being expressed through the many forums of Progressive Christianity, with a more contemporary, and postmodern, version of modern day Christianity known as Emergent Christianity. A faith system that I felt a year ago needed better representation, better explanation, and better presentation from its too-many-versions of its fractured self. A movement that has lived or breathed in one fashion or another through the separate communities of Emergent believers not all interacting with one another. Nor with the main body of orthodoxy that they have left behind. An orthodoxy which, for all practical purposes, had also left advocates of Emergent Christianity behind, through self-proclaimed ignorance and dismissal of legitimate sociological, theological, and humanitarian issues at hand.

Dealing with Technology & Social Networking
Consequently, I have hoped to give my readers better tools to make more qualified judgements in this area of contemporary religious development that would help inter-relate valid Emergent Christian concerns with Orthodox practices and beliefs, while at the same time better explain why Emergent Christianity provides a larger plane of contemporary relevance to the world, and consequently a fuller opportunity to share Jesus globally across all faith and cultural differences. One that is non-threatening and more fully exposed to cultural adaptation and assimilation. While at the same time, importantly maintaining the foundations of the orthodox faith which must be updated into an era of postmodernism that will change again in the continuous succession of societal evolution.

Learning to communicate with those different from ourselves
With that said, Daniel Kirk made some observations below that we should all bear in mind when reading and interacting our faith with each other. Its called learning to listen both passively and actively so as to be better enabled to present a fuller presentation of just what the postmodern church is, where it is going, and how it needs to stay current in its faith-communities and witness. The piece below is a common, everyday example of this process as it is formed at the New Yorker magazine. And in our case, all the many vehicles and outlets that we listen to on air, or through the Internet, or the many voices we hear inside our head through pulpits, books, blogs and magazines. Through all of this we must pay attention to the words we're reading while assessing the central topics that they are vouchsafing back to us. We must be better active listeners and more passive in our first responses and immediate impressions that would prejudice us too quickly so that we cannot hear the writer's story, the meaning behind that story, or its helps and conclusions.

Trying to understand our past by not repeating our past
I find very often in the Christian communes that I write that my readership is too quick to judge and that I must work constantly at deflating those strong opinions in a variety of ways so that I can get readers to better listen to the topics at hand. And in this case, my arguments for a broader, wider, deeper course of Emergent Christianity than we have at present. One that is maturing us in the faith of Jesus as followers of the Cross; that is enabling its respondents towards finding a larger God who has a larger role in the world than we think He has; a God who infects the faith communities we live in with more realistic hopes and dreams that somehow can become brighter, more true, as counter-arguments to popular destructive dogmas; that creates perspectives that can reasonably attend to our personal circumstances without having to create self-delusions and imaginations about the Bible or doctrinal truths that seem elusive at best in more pedestrian fares and belief-systems; that can free us from the toxicities and addictions of our lives - or deliver us from the judgments and actions of significant ideologies around us - so that we might find liberation in our souls from the waste products that have grown up inside of us and must be discerned and excreted.

Learning to rethink our world
In all these areas this blog/journal has submitted time-and-again article after article on many of our self-narratives that once were destructive to our living faith, but now is empowering this same faith when separated from the many misleading stories that we tell ourselves. It is a matter of growing up, of maturing in the faith, of putting away the untruths and lies we have told ourselves, or have allowed others to tell us about ourselves. And of reclaiming the Jesus of our faith, and the faith of Jesus, in proportionate expansion to the infinities of God's amazing plans for our lives and the world at large when we become more active responders to the call of God to "Hear, and Obey." We have an amazing God. We need to become amazing listeners. Hear then His call this day and be led by the Spirit in new ways unimagined!

R.E. Slater
February 18, 2012

*For a related story of our postmodernism is affecting societal evolution please refer to Relevancy22's latest installment on the "Changing Nature of Public Eduction" by Sir Ken Robinson -
http://relevancy22.blogspot.com/2012/02/changing-educational-paradigms.html


Growing in the darkness of day's light
John 5
English Standard Version (ESV)

The Healing at the Pool on the Sabbath

5 After this there was a feast of the Jews, and Jesus went up to Jerusalem.

2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.[c] 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.” 9 And at once the man was healed, and he took up his bed and walked.

Now that day was the Sabbath. 10 So the Jews[d] said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’ 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”





Unbounded imagination over the possibilities of God...
"Be ye as little children" (Matthew 18)


* * * * * * * * * * * * * * *

Writers and Readers

by JRD Kirk
February 15, 2012

Writes and readers are not the same things.

I heard such a claim from a theologian friend of mine once. He had been told that you could either write or read, but probably not do both. He thought it was lame.

Then he became a writer.

And understood.

I listen to the New Yorker Fiction Podcast. It has confirmed this from a different angle.

The setup of the show is this: a writer reads someone else’s short story. Then the person who read the story talks about it with Deborah Treisman, the New Yorker fiction editor.

It is not uncommon that in listening to the conversation it becomes clear that she is a much better reader of short stories than the storywriters are.

She recognizes meaning where they don’t want to see any. She puts the pieces together to give a compelling reading of the story we’ve all just heard.

Of course, not all writers are the same. Nor are all readers the same. Some readers are fantastic for discovering meaning (David Dark is one of these–his writing is so enthralling because he’s showing you how he reads not only books but also the world) some are fantastic for telling you that your n-dash really should be an em-dash. (I just use hyphens—forget you people.)

Lame or not, I find folks falling more one way or the other. Some are great readers. Some are great writers. (Or, “express proclivities toward reading” v. “express proclivities toward writing.”)

Few do both.


Society-at-Large & Government Actually are Better at Fixing Poverty

Poverty: It’s Getting Better Without You

by JRD Kirk