Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, February 20, 2024

The Origin of Language by Weir



The origin of language:
what’s underneath the tree of languages.



The question of the origin of language is by far the most interesting and probably the most mysterious in linguistic research. The answer to this question is complicated by a number of factors, some of which are obvious and some of which are not. There are many attemts out there chasing the so-called Proto Language, but they all remain a long shot in the dark. The present explanation remains very closely aimed at this question, and provides a very researched-backed account to this interesting issue by stiching together linguistic, biological, and evolutionary facts to fit in the bigger picture of language origin. Before we get to when language evolved, we first need to know what evolved.

THE FOSSIL RECORD

Let’s start with the obvious fact that language leaves no fossil record. Ancient peoples (including other hominids) may have had spoken language, but if a language dies out completely, as theirs certainly have, we have no idea how it functioned and therefore whether it was like modern languages. All we have to go on is physical remains of actual bodies. From the perspective of the fossil record, here is what we know happened:

A. Other hominid species had similar but not identical vocal tracts — e.g. Neanderthals had hyoid bones like we do, though this is only a necessary and not a sufficient factor in human vocalization.
B. Earlier hominid species had brain cases both of increasing size and increasing complexity. Unfortunately, we can derive relatively very little information about how language functioned from this fact alone — almost nothing at all, in fact. It is even disputable that an enlargement in the brain mass and/or development of particular regions of the brain have a direct implication for particular functions of the brain, which in all cases is of course missing.

A Neanderthal hyoid bone (replica)


WHAT IS LANGUAGE?

Evolution essentially never operates by great leaps but instead usually operates by small changes that accumulate over time. I think this is the key fact that we must consider: how could something as seemingly complex and interconnected as language evolve on its own? I’d argue that’s because most people who’ve made proposals before have not fully articulated what evolved.

I think we can do this by breaking down the human language faculty into its component characteristics. In the 1950s and 60s, Charles Hockett articulated what he called the Design Features of Language, a set of criteria that distinguish different kinds of animal communications systems from each other. This was important because it anchored the study of the origins of human speech firmly in a biological context with which we could compare the properties of human languages with that of other species. These design features relevant for humans included:


  • The use of a vocal-auditory tract — humans emit noises from their bodies to communicate, and do not emit chemical trails or flashes of light as other species do.
  • Broadcast transmission and directional reception: human speech spreads through the air in all directions, and is received by anyone within the field of broadcast.
  • Transitoriness — human speech fades rapidly and can only be received roughly at the time of transmission.
  • Interchangeability — a human has the ability to both send and receive the same signal. This is not true of some kinds of insect communication, for example.
  • Total feedback — a human has the ability to hear oneself.
  • Specialization — human language sounds are specialized for the use of language and do not in general have any other functional use.
  • Semanticity — human speech signals can be matched with specific predictable meanings
  • Arbitrariness — the relationship between the semantic content of the speech signal and the acoustic form of that signal is essentially arbitrary (onomatopoeia are the exceptions that prove the rule).
  • Discreteness — human speech signals can be broken down into discrete units that do not bear any meaning in and of themselves (namely, phonemes).
  • Displacement — human speech can be used outside of the contexts for which the signal was originally designed (all kinds of natural language negation might fall under this phenomenon).
  • Productivity – language can be used to create new and unique meanings that have never been uttered before.
  • Traditional transmission — the actual words of human languages are not innate, but are rather trasmitted from one generation to the next via culture.
  • Duality of patterning — meaningless units of sound are combined to create meaningful words.


Some of these criterial features of language are related to each other; others are independent. What is important to recognize though is how many of these criteria are found in the communication systems of other plants and animals. For example, the highly complex system of alarm calls used by vervet monkeys to warn the troop of predators involves many of these features, including the vocal-auditory tract, transitoriness, broadcast transmission, semanticity, and even arbitrariness, since a call for an eagle has no particular iconic similarity to an eagle in comparison to that for a leopard (the uniqueness of arbitrariness of human languages has been exaggerated by some).


TIMING

I think Hockett’s list of criterial features gives us a much better starting point than trying to intuit language-y things from the fossil record. More importantly, it allows us to compartmentalize the development of particular aspects of language in particular parts of human evolution, and does not require us to believe all facets of it exploded into being all at once. To get the relative timing of these events though requires us to look at these Hockettian criteria through cladistics, the study of branching relationships in species, languages, etc. In cladistics, the principle of cladistic parsimony suggests that if two organisms Y and Z descend from an ancestor X, and both descendants have the same evolutionary feature, then we must assume that that that feature was also present in their ancestor organism. Using this cladistic principle we can trace the evolution of specific features back quite a long way:

The use of the Vocal-Auditory tract for communication has probably been with us primates for tens of millions of years, since the origin of primates in fact, if not before that. The same goes for the other early features (2)-(5). At least 65 million years ago to this fellow, Notharctus:


Walking with Dinosaurers


Specialization, Semanticity and Arbitrariness are features that are actually found in nonprimate communication systems, such as those found in birds. This means that these features have arisen independently in different genera of animals and so are probably easier to acquire and therefore (?) earlier than other more sophisticated criteria. I will hazard a guess that we had these by the time our line, close to the apes, broke away from Old World Monkeys about 25 million years ago


Where things really get tricky is identifying when the last five criteria arose, those which truly set us apart from other animal communication systems:

Discreteness basically boils down to the ability of the brain to coordinate the vocal tract to articulate segments of sound and consistently treat those segments of sound separately from other possibly similar segments of sound. Human children start learning to aurally distinguish different speech sounds essentially from birth, and begin to control and articulate different aspects of the vocal tract in the first year of life (the babbling stage). Probably the late Australopithecines had similarly extremely rudimentary ability to articulate different kinds of speech sounds consistently on target, as it were, but we can’t know for sure if this is true and when these facts became categorical phonemes in the modern sense (probably the distinction between phones and phonemes is late in the evolution of speech). I will assign this a (somewhat arbitrary) age though of 2-3 million years ago.

Once our ancestors had discreteness, they were primed to evolve Productivity (because they could suddenly create many more words than they could have before) and the Duality of Patterning (since discreteness largely implies that sounds are distinct from meaning). I really don’t know when this might have evolved, but we would want to look for evidence that early hominids’ interactions with their environment are increasingly complex both in the sense of tool use and in the manner in which they process food. Homo erectus arises on the scene roughly 1.8 million years ago (either in east Africa or, less likely, perhaps in what is now the Middle East as evidenced by the finds in Dmanisi Georgia). One of the things we know about H. Erectus is that they had more advanced tool designs than earlier Australopithecines, and they discovered how to manipulate fire and they also learned how to cook food. To my mind, this increasingly sophisticated kind of manipulation of their environment could have necessitated the kind of proto-language that we have been talking about here. I will guesstimate an age based on the earliest evidence of fire being used for cooking, splitting the difference between the oldest suggested ages and the youngest: 900k to 1 million years ago.

The most sophisticated aspects of human language on Hockett’s list are aspects of traditional transmission and displacement, the ability to use language outside of the context for which it was envisioned. These facets of language use would be necessary for the development of idioms and any lexicon larger than a few hundred words. We know that displacement is one of the features that human babies learn somewhat late, around the age 3-4 if I recall correctly, so it must have been very late to evolve. Displacement would also have been necessary to use any form of negation, to talk about is not happening, as well as any form of tense system that distinguishes past, present and future. Combined, these two features would allow something like the kind of discourse possible in the most technologically primitive societies today.. Because we have (very) tentative evidence of art among Neanderthals (though nowhere near as much as from the earliest Homo sapiens) and other evidence that Neanderthals could plan for the future, I will take a shot in the dark and say that something like the earliest form of modern language appeared at roughly the time H. neanderthalensis and H. sapiens speciated, around 450-500k years ago.


So, there we have it: evolutionarily modern human language might have arisen about half a million years ago.

I want to stress that much of this timeline is highly speculative. My specialization is linguistics, not human evolution (although I do read quite a bit about human evolution in my spare time). I would like to invite any specialists in human evolution to cross-check their understanding of the fossil evidence with what I have articulated here.

So, did language evolve only once?

If we view language evolution as a complicated multistage process, the question becomes moot, since ‘language’ is not one thing but many. At each stage of human language evolution, some of our ancestors developed a more advanced form of communication, and others did not. Half a million years ago, when there were probably at least four or five different hominid species still extant (H. sapiens, H. neanderthalensis, H. denisova, H. floresiensis, and H. erectus), probably each of these hominids had some form of communication system more advanced than any nonhominid communication system. Where we draw the line between proto-language and full-on language is to a certain extent a matter of degree than a categorial fact.

EVOLUTION OF LANGUAGE


illustration link


How languages evolve - Alex Gendler
   TED-Ed  |  04:02

May 27, 2014 - View full lesson: http://ed.ted.com/lessons/how-languag...
Over the course of human history, thousands of languages have developed from what was once a much smaller number. How did we end up with so many? And how do we keep track of them all? Alex Gendler explains how linguists group languages into language families, demonstrating how these linguistic trees give us crucial insights into the past.

 

The Origins Of Human Language
by Ancient Yoke  |  Apr 21, 2023  |  20:20

This week's video is about the origins of our species communication and how It's developed into the languages we speak today. As always, thanks for watching and please consider liking and subscribing.


Daniel Everett, "Homo Erectus and the
Invention of Human Language"
Harvard Science Book Talks and Research Lectures
Mar 31, 2020  |  HARVARD UNIVERSITY  |  1:10:42

HARVARD SCIENCE BOOK TALK 
Daniel L. Everett is the dean of arts and sciences at Bentley University. He has published more than one hundred articles and twelve books on linguistic theory, including Dark Matter of the Mind: The Culturally Articulated Unconscious.

In this video, Everett examines the culture of the first known human species, Homo erectus, focusing especially on their physical and cultural evolution such as tools, travel, and settlements.
He then makes the case that these accomplishments are best explained by the invention of language. Language in turn is shown to be the transfer of information by symbols, where other components of language, such as grammar, play roles in support of symbolic communication. 
Concrete evidence for symbols among erectus populations is found in their tool construction and “dialectal” tool distinctions. The talk is based of Everett's book, How Language Began: The Story of Humanity's Greatest Invention.

* * * * * * * *


EVOLUTION OF LANGUAGE
by NGS

Language allows us to share our thoughts, ideas, emotions, and intention with others. Over thousands of years, humans have developed a wide variety of systems to assign specific meaning to sounds, forming words and systems of grammar to create languages. Many languages developed written forms using symbols to visually record their meaning. Some languages, like American Sign Language (ASL), are an entirely visual language without the need for vocalizations.

Although languages are defined by rules, they are by no means static, and evolve over time. Some languages are incredibly old and have changed very little over time, such as modern Icelandic, which strongly resembles its parent, Old Norse. Other languages evolve rapidly by incorporating elements of other languages. Still other languages die out due to political oppression or social assimilation, though many dying languages live on in the vocabularies and dialects of prominent languages around the world.

Teach your students how the languages of the world have evolved over time, and how their own languages continue to evolve today with this curated collection of resources.

The Church Needs a New Love Language: The Origins of Language

 

Why Language is Important

by R.E. Slater


I tend to wander in my studies and since leaving an earlier post on the Garden of Eden - which I will shortly be returning to - I wanted to catch up with several processual posts as well as put together several posts on the evolutionary science of language.

The subject of language tying into man's origins and communication is a big part of humanity's journey. Especially as it seems to be failing massively across domestic and international lines.

Thus my central focus on the many actualizing opportunities for love... that if we can refocus on the centrality of working together altruistically with one another we might be able to overcome the differences which separate us.

One of those focuses being that of tolerance and allowance for a culture to be what it is and not what it isn't.

Democracy Allows a Society to Become Itself

For myself, I don't understand MAGA's willingness to blow everything up that is civilly good and right so that it can force their unloving religious ideas and beliefs of bondage upon society.

It's something I deeply resist as being uncivil, oppressive, and ungodly.

This last character trait of "ungodliness" is ironic as I am well-aware of Lot's predicament in Sodom and how the homosexual community intended to force all non-gays to participate into their obsessive abuse.

The evil there, as now, is not that the gay lifestyle is denying its humanity through same sex intercourse - although I do highly value covenanted relationships between all sexes, whether hetero- or homo- sexual over illicit usury and abuse. But the act of forcing non-gays to enact the gay lifestyle against their will... starting with Lot's two daughters, was the evil of Sodom.

The Sin of Sodom

This evil is not unlike what MAGA is enacting now upon America's democratic union between disparate geographical regions throughout the 50 states.

MAGA leaders and participants are actively removing the American Constitution for some fictitious theocratic kingdom thought to be just and justly righteous. However, it is conducting itself exactly opposite to God's all inclusive vision of sameness.

Essentially, MAGA is removing the rights of non-whites while also overlooking the cultural ties of the races black, red, brown, or that of gays, trans, women, Muslims, Jews, or Asians.

To me, MAGA laws-and-rules are fascist laws-and-rules and not democratic rules... the later seeking an more open, fair, and expansive observation of people's civil rights and freedoms.

Where MAGA thinks its religious freedoms are becoming delimited by America's polyplural society is the very thing which is odious to the rest of America resisting the uncivil and unloving acts of white supremacy.

Racial disallowance, or intolerance, has never been socially fair nor equal and always unequally applied. And when pursuing white supremacy/ala white (Christian) nationalism, those who are racist in heart and mind and crying foul against all non-white, unassimilated, Americans are doubling down against the freedoms which are plainly offered in the Constitution and Bill of Rights - including the Magna Carta!

Hence, MAGA cries foul and wishes to force it's white culture of privilege, religious legalisms, and racisms upon America in what it sees as Christ's coming kingdom

The Kingdom of Christ is Here and Becoming

MAGA's vision is an evil. And in it's beliefs and behaviours lies a wicked thing. Do we not know that Christ's kingdom is HERE? And in the truest sense of the word BECOMING in America by an expanding democracy extending to all elements of its society Whereas the church's "kindgom" is simply a reiteration of religious abuse, oppression, iniquity, and inquisition, against people's civil rights.

Thus and Thus, We Need a New Language

One that may evolve from where it is to where it could become among the religious and racist populations of the world.

And if done, this love-language may empower all elements of society upwards towards the fuller ideal of an open and equal, participatory civil justice, and conduct of behaviour, which I believe more aptly describes Christ's Kingdom.

R.E. Slater
February 20, 202

 * * * * * *


How Did Language Begin?

by Ray Jackendoff



What does the question mean?

In asking about the origins of human language, we first have to make clear what the question is. The question is not how languages gradually developed over time into the languages of the world today. Rather, it is how the human species developed over time so that we - and not our closest relatives, the chimpanzees and bonobos - became capable of using language.

And what an amazing development this was! No other natural communication system is like human language. Human language can express thoughts on an unlimited number of topics (the weather, the war, the past, the future, mathematics, gossip, fairy tales, how to fix the sink...). It can be used not just to convey information, but to solicit information (questions) and to give orders. Unlike any other animal communication system, it contains an expression for negation - what is not the case.

Every human language has a vocabulary of tens of thousands of words, built up from several dozen speech sounds. Speakers can build an unlimited number of phrases and sentences out of words plus a smallish collection of prefixes and suffixes, and the meanings of sentences are built from the meanings of the individual words. What is still more remarkable is that every typically-developing child learns the whole system from hearing others use it.

Animal communication systems, in contrast, typically have at most a few dozen distinct calls, and they are used only to communicate immediate issues such as food, danger, threat, or reconciliation. Many of the sorts of meanings conveyed by chimpanzee communication have counterparts in human 'body language'. For animals that use combinations of calls (such as some songbirds and some whales), the meanings of the combinations are not made up of the meanings of the parts (though there are many species that have not been studied yet). And the attempts to teach apes some version of human language, while fascinating, have produced only rudimentary results. So the properties of human language are unique in the natural world.

How did we get from there to here?

All present-day languages, including those of hunter-gatherer cultures, have lots of words, can be used to talk about anything under the sun, and can express negation. As far back as we have written records of human language - 5000 years or so - things look basically the same. Languages change gradually over time, sometimes due to changes in culture and fashion, sometimes in response to contact with other languages. But the basic architecture and expressive power of language stays the same.

The question, then, is how the properties of human language got their start. Obviously, it couldn't have been a bunch of cavemen sitting around and deciding to make up a language, since in order to do so, they would have had to have a language to start with! Intuitively, one might speculate that hominids (human ancestors) started by grunting or hooting or crying out, and 'gradually' this 'somehow' developed into the sort of language we have today. (Such speculations were so rampant 150 years ago that in 1866 the French Academy banned papers on the origins of language!) The problem is in the 'gradually' and the 'somehow'. Chimps grunt and hoot and cry out, too. What happened to humans in the 6 million years or so since the hominid and chimpanzee lines diverged, and when and how did hominid communication begin to have the properties of modern language?

Of course, many other properties besides language differentiate humans from chimpanzees: lower extremities suitable for upright walking and running, opposable thumbs, lack of body hair, weaker muscles, smaller teeth - and larger brains. According to current thinking, the changes crucial for language were not just in the size of the brain, but in its character: the kinds of tasks it is suited to do - as it were, the 'software' it comes furnished with. So the question of the origin of language rests on the differences between human and chimpanzee brains, when these differences came into being, and under what evolutionary pressures.

What are we looking for?

The basic difficulty with studying the evolution of language is that the evidence is so sparse. Spoken languages don't leave fossils, and fossil skulls only tell us the overall shape and size of hominid brains, not what the brains could do. About the only definitive evidence we have is the shape of the vocal tract (the mouth, tongue, and throat): Until anatomically modern humans, about 100,000 years ago, the shape of hominid vocal tracts didn't permit the modern range of speech sounds. But that doesn't mean that language necessarily began then. Earlier hominids could have had a sort of language that used a more restricted range of consonants and vowels, and the changes in the vocal tract may only have had the effect of making speech faster and more expressive. Some researchers even propose that language began as sign language, then (gradually or suddenly) switched to the vocal modality, leaving modern gesture as a residue.

These issues and many others are undergoing lively investigation among linguists, psychologists, and biologists. One important question is the degree to which precursors of human language ability are found in animals. For instance, how similar are apes' systems of thought to ours? Do they include things that hominids would find it useful to express to each other? There is indeed some consensus that apes' spatial abilities and their ability to negotiate their social world provide foundations on which the human system of concepts could be built.

A related question is what aspects of language are unique to language and what aspects just draw on other human abilities not shared with other primates. This issue is particularly controversial. Some researchers claim that everything in language is built out of other human abilities: the ability for vocal imitation, the ability to memorize vast amounts of information (both needed for learning words), the desire to communicate, the understanding of others' intentions and beliefs, and the ability to cooperate. Current research seems to show that these human abilities are absent or less highly developed in apes. Other researchers acknowledge the importance of these factors but argue that hominid brains required additional changes that adapted them specifically for language.

Did it happen all at once or in stages?

How did these changes take place? Some researchers claim that they came in a single leap, creating through one mutation the complete system in the brain by which humans express complex meanings through combinations of sounds. These people also tend to claim that there are few aspects of language that are not already present in animals.

Other researchers suspect that the special properties of language evolved in stages, perhaps over some millions of years, through a succession of hominid lines. In an early stage, sounds would have been used to name a wide range of objects and actions in the environment, and individuals would be able to invent new vocabulary items to talk about new things. In order to achieve a large vocabulary, an important advance would have been the ability to 'digitize' signals into sequences of discrete speech sounds - consonants and vowels - rather than unstructured calls. This would require changes in the way the brain controls the vocal tract and possibly in the way the brain interprets auditory signals (although the latter is again subject to considerable dispute).

These two changes alone would yield a communication system of single signals - better than the chimpanzee system but far from modern language. A next plausible step would be the ability to string together several such 'words' to create a message built out of the meanings of its parts. This is still not as complex as modern language. It could have a rudimentary 'me Tarzan, you Jane' character and still be a lot better than single-word utterances. In fact, we do find such 'protolanguage' in two-year-old children, in the beginning efforts of adults learning a foreign language, and in so-called 'pidgins', the systems cobbled together by adult speakers of disparate languages when they need to communicate with each other for trade or other sorts of cooperation. This has led some researchers to propose that the system of 'protolanguage' is still present in modern human brains, hidden under the modern system except when the latter is impaired or not yet developed.

A final change or series of changes would add to 'protolanguage' a richer structure, encompassing such grammatical devices as plural markers, tense markers, relative clauses, and complement clauses ("Joe thinks that the earth is flat"). Again, some hypothesize that this could have been a purely cultural development, and some think it required genetic changes in the brains of speakers. The jury is still out.

When did this all happen? Again, it's very hard to tell. We do know that something important happened in the human line between 100,000 and 50,000 years ago: This is when we start to find cultural artifacts such as art and ritual objects, evidence of what we would call civilization. What changed in the species at that point? Did they just get smarter (even if their brains didn't suddenly get larger)? Did they develop language all of a sudden? Did they become smarter because of the intellectual advantages that language affords (such as the ability to maintain an oral history over generations)? If this is when they developed language, were they changing from no language to modern language, or perhaps from 'protolanguage' to modern language? And if the latter, when did 'protolanguage' emerge? Did our cousins the Neanderthals speak a protolanguage? At the moment, we don't know.

One tantalizing source of evidence has emerged recently. A mutation in a gene called FOXP2 has been shown to lead to deficits in language as well as in control of the face and mouth. This gene is a slightly altered version of a gene found in apes, and it seems to have achieved its present form between 200,000 and 100,000 years ago. It is very tempting therefore to call FOXP2 a 'language gene', but nearly everyone regards this as oversimplified. Are individuals afflicted with this mutation really language impaired or do they just have trouble speaking?

On top of that, despite great advances in neuroscience, we currently know very little about how genes determine the growth and structure of brains or how the structure of the brain determines the ability to use language. Nevertheless, if we are ever going to learn more about how the human language ability evolved, the most promising evidence will probably come from the human genome, which preserves so much of our species' history. The challenge for the future will be to decode it.

For further information

Christiansen, Morton H. and Simon Kirby (eds.). 2003. Language Evolution. New York: Oxford University Press.

Hauser, Marc; Noam Chomsky; and W. Tecumseh Fitch. 2002. The faculty of language: What is it, who has it, and how did it evolve? Science 298.1569-79.

Hurford, James; Michael Studdert-Kennedy; and Chris Knight (eds.). 1998. Approaches to the Evolution of Language. Cambridge: Cambridge University Press.

Jackendoff, Ray. 1999. Some possible stages in the evolution of the language capacity. Trends in Cognitive Sciences 3.272-79.

Pinker, Steven, and Ray Jackendoff. 2005. The faculty of language: What's special about it? Cognition 95.210-36.