Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, February 27, 2024

The History of Jerusalem since its Destruction


The Greeting – As Salaamu Alaykum, Peace Be Upon You: Is Altruistic Salaamism since It Implies ‘I am Responsible for Your Safety’ |  source

The History of Jerusalem
since its Destruction in 70 AD

by R.E. Slater


A friend observed that Palestinians never owned Israel's land. That the land of Canaan has been theirs since Moses, when dying, left Josua in charge to lead Israel's 12 tribes into Canaan (aka, the Promised Land) which God Promised to the Jews since Abraham.

However, if dispossession is wrong at all times then:

(1) did God sin by acting evilly upon the Canaanites?

Or, (2) if God is a God of love can we say Israel's kind of God acted more like the warring Semitic kingdoms around Israel... or even,

(3) That Israel itself used the God-card to justify their warring actions of seizure and removal?

But then (4) people cry foul and exclaim, "Canaan's sin lost their lands!" And with that argument we could all point fingers at each other and nation after sinful nation whose sin should be met by God's vengeance.

I think then, we need to back up and rethink our flat statements and unethical religious dogmas which appear more self-righteous and self-justifying than fair and loving...

 - res

My Response

After Rome decimated Jerusalem there were very few Israelis who remained. The last 2000 years have seen awave after wave of regional wars between Europeans and Muslims which has led to the state of Palestine today (2024).

This legendary centuries-old enmity between two monotheistic brothers (Esau and Jacob, who stole Esau's birthright by trickery) has gone unresolved and is currently tearing the Middle East apart leaving hundreds of innocents on both sides to suffer harm and loss.

As the horrific European Crusades genocidally removed whole regional populations in Europe, and then in the Middle East, Christianity's claim of radical love was shown to be mere words without action no less today as parts of the Christian Church continues to forment civil rebellion into the United States and institutionalized-initiated strife through support of hard line governments across Europe (Hungary, Italy) and the Middle East (Israel's current administration) and into South America (Brazil).

By and by Israel's claim became severely nullified under Lenin's pograms and Hitler's Nazism making Israel returned to the land inevitable, and by Jewish thinking, a necessary reclamation in lieu of purposeful genocide. That is, having no where to, dispossed Jews returned either to Palestine or to free democracies in Europe, America, Australia, India, and so forth.

Personally, I do not know if Israel took Palestinian land (most possibly) or paid for it (probably not; they were unorganized, without an official government, and had nothing as refugees). So part of the rub is how fleeing refugees dispossed landed Palestinians (themselves with a weak or negligible government) when reclaiming a land removed from them since Rome's extermination in 70 AD.

Secondly, unlike how the United States attempts to welcome and reverence refugees fleeing to America's shores - though the rightwing church is making assimilation extremely difficult and is forcing citizens to forcifully execute naturalization or to prevent it altogether under inhumane white nationalism and supremacy) - Israel may not have wanted to assimilate with Islam and vice versa.

Hence, there may not have been any effort of goodwill on either side so racism and cultural discrimination went both ways. Then over the years Israel bullied Palestine and Palestine responded in kind. And all this might be blame on British control of the region as its churches attempt a forced resurrection of Israel to its Promised lands based upon a God of Moses stating it was there's due to Canaan's sin.

Neither side has been innocent... and when reading of Palestine's treatment over the years by Israel it's hard to not have sympathy upon the loss of their own land to flering refugees feeling a deep terror to their own lives and fighting for whatever chance of survivorship they could find.

And so we watch two stubborn monotheistic religions fighting it out between one another as brother to brother. Both are stubborn. Both unyielding. Both reciprocating ill upon ill upon the other. Both sure of their human rights. And both sure of their claims.

Firstly, the God they each claim as become a sour God of violence and damnation. I do not recognize this God nor do I understand how this God intended for Moses to enter Canaan without some form of injustice to its acclaimed "wicked" inhabitants to Israel's own acts of wicked dispossesseion in the books of Joshua, Judges, 1 and 2 Samuel, etc.

Further, the grievances of the ancient past must be put to bed. Today's unholy wars are displeasing to humanity and discontinuous with this false God of War as acclaimed in the bible. Certainly we all want justice both religious and non-religious. But war, grievance, and theft is not tge way for two mature religious brothers to act towards one another.

Nor do we wish these brothers to further harm each other. I, personally, am grieved by their enmity and unforgiving spirit each harming the other in displays of hatred and evil. We would plead for the brothers to reconsider each other in other terms than avenging judgment. To revise their faiths and the God they follow.

We would propose Rewriting their faith history in loving terms and Rewriting their violent god as a false god not worthy of the Loving, redeeming God whom Jesus envisioned and perhaps Muhammad had envisioned too, though I do not know my Muslim history as well on this point nor how the Koran could be interpreted.

But what I suspect Christians with their Holy Bible, and Jews with their vast assortments of Torah interpretation, and the brotherhood of Muslims with their Holy Koran, must do is to reform their religion as religions of love and not enmity. I would suggest setting each faith upon a process theology of love as begun by A.N. Whitehead in his process philosophy of how nature works. And by this common philosophic theology reset each religious faith around love and not vengeance.

I might also suggest various forms of restitution to so many who have been harmed or killed by their own religion or another's. Peace must be made. The scornful and strivings put away. Tools of war turned to plowshares and plowshares but to work to revive, renew, reclaim, redeem, and resurrection the many injustices placed upon the brotherly lands Abrahamic progeny.

Let then peace become each nation's faith marked in goodwill and restitution. Let these ancestral hatreds cease and remove all elements who speak against peace and love. Let their be brotherly love unlike the rivalry of Jacob and Esau of years and years and years ago.


Shalom Aleichem (Jewish)
As-Salaam-Alaikum (Islamic)
“Peace be with you.” (Christian)

R.E. Slater
February 27, 2024


* * * * * * *




OCTOBER 20, 2016 BY RANDALL NILES

History of Jerusalem since its Destruction

History of Jerusalem since its Destruction in the First Century


Here is a brief history of Jerusalem since its destruction in AD 70:

After the destruction of Jerusalem by Titus in AD 70, the city lay dormant and unoccupied except for a few Roman military camps. Jerusalem was so thoroughly destroyed that much of the rubble was left in place. But eventually, new buildings were built on top of the old. This cycle has repeated itself many times. As a result, the ground level of Jerusalem has been raised significantly over the last 2,000 years. For example, some of the exposed streets that go back to the Roman period are more than 10 feet below the level of the current city streets.

history-of-jerusalem-since-its-destruction

After tearing the city apart, Roman Emperor Hadrian rebuilt it on a Roman plan. This included the usual cardo (or “main street”), which went north and south, a forum, Roman temples, etc. He also expanded the city walls to extend further north. These walls reached several blocks beyond the northern boundary of the “Old City” walls we see today.

Another huge change to the city occurred after Roman Emperor Constantine converted to Christianity. He began to pour resources into the region. This started what is now known as the Byzantine era. During the Byzantine era, the population of Jerusalem increased. Many new buildings, including churches, were constructed during the 4th through 6th centuries. The most famous of these churches include the Church of the Holy Sepulcher, the Church of the Apostles, and the Nea Church. But all of these churches suffered damage or destruction in later invasions by Persians and Muslims.

History of Jerusalem since its Destruction – The Last Thousand Years

While much of Jerusalem suffered destruction from these later attacks, the outline of the walls remained about the same. Eventually, the walls were rebuilt and the city was well fortified when the Crusaders came to retake Jerusalem from the Fatimid Islamic rulers in 1099. Following the Crusader takeover of Jerusalem, the size of the walled city shrank considerably—even smaller than the Old City walls of today. This was due to the smaller population, more limited resources, and need to rebuild the fortifications to guard against impending attack.

history-of-jerusalem-since-its-destruction-1

Jerusalem was re-conquered by the Islamic Ayyubid dynasty under Saladin in 1187 and some rebuilding was done. Then, over the next three centuries, Jerusalem suffered from various attacks and conquests by the Tartars, Muslims, Crusaders, and probably even suffered from the bubonic plague. During this period, there were various building projects, but no significant expansion of the walls.

Eventually, the Ottoman Turks took the city in 1517 under Suleiman the Magnificent. He rebuilt the city walls, and his layout is what we see today around the “Old City.” These walls continued to be repaired and rebuilt over the 400-year period of Ottoman rule. Today, certain sections of the walls give a visual history of Jerusalem reaching back over 2,000 years.

So, that’s a brief history of Jerusalem since its destruction during the first century AD. All of these events have left their mark on the “Old City” of Jerusalem you see today. Jerusalem is like no other city in the world with regard to its historical significance. Everywhere you look, there is a story to tell.

History of Jerusalem since its Destruction

No comments:

Post a Comment