Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, January 30, 2024

The Study of Language - Linguistics, Morphology, Orthography





* * * * * * *


Philosophy of Language


In analytic philosophy, philosophy of language investigates the nature of language and the relations between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought.

Gottlob Frege and Bertrand Russell were pivotal figures in analytic philosophy's "linguistic turn". These writers were followed by Ludwig Wittgenstein (Tractatus Logico-Philosophicus), the Vienna Circle, logical positivists, and Willard Van Orman Quine.


* * * * * * *

Linguistics


Linguistics is the scientific study of language. Linguistics is based on a theoretical as well as a descriptive study of language and is also interlinked with the applied fields of language studies and language learning, which entails the study of specific languages. Before the 20th century, linguistics evolved in conjunction with literary study and did not exclusively employ scientific methods.

Traditional areas of linguistic analysis correspond to:

  • syntax (rules governing the structure of sentences),
  • phonology (the abstract sound system of a particular language), and

Subdisciplines such as:

  • biolinguistics (the study of the biological variables and evolution of language) and
  • psycholinguistics (the study of psychological factors in human language) bridge many of these divisions.

Linguistics encompasses many branches and subfields that span both theoretical and practical applications. Theoretical linguistics (including traditional descriptive linguistics) is concerned with understanding the universal and fundamental nature of language and developing a general theoretical framework for describing it. Applied linguistics seeks to utilise the scientific findings of the study of language for practical purposes, such as developing methods of improving language education and literacy.

Linguistic features may be studied through a variety of perspectives:

  • synchronically (by describing the shifts in a language at a certain specific point of time) or
  • diachronically (through the historical development of language over several periods of time), 
  • in monolinguals or in multilinguals, amongst children or amongst adults, in terms of how it is being learned or how it was acquired, as abstract objects or as cognitive structures, through written texts or through oral elicitation, and finally, through
  • mechanical data collection or through practical fieldwork.

Linguistics emerged from the field of philology, of which some branches are more qualitative and holistic in approach. Today, philology and linguistics are now variably described as related fields, subdisciplines, or separate fields of language study but, by and large, linguistics can be seen as an umbrella term. Linguistics is also related to the philosophy of language, stylistics, rhetoric, semiotics, lexicography, and translation.


* * * * * * *

Morphology (Linguistics)


In linguistics, morphology (/mɔːrˈfɒlədʒi/ mor-FOL-ə-jee) is the study of words, how they are formed, and their relationship to other words in the same language. It analyzes the structure of words and parts of words such as stems, root words, prefixes, and suffixes. Morphology also looks at parts of speech, intonation and stress, and the ways context can change a word's pronunciation and meaning. Morphology differs from morphological typology, which is the classification of languages based on their use of words, and lexicology, which is the study of words and how they make up a language's vocabulary.

While words, along with clitics, are generally accepted as being the smallest units of syntax, in most languages, many words can be related to other words by rules that collectively describe the grammar for that language. For example, English speakers recognize that the words dog and dogs are closely related, differentiated only by the noun-bound plurality morpheme "-s". By contrast, Classical Chinese has very little morphology, using almost exclusively unbound morphemes ("free" morphemes) and it relies on word order to convey meaning. (Most words in modern Standard Chinese ["Mandarin"], however, are compounds and most roots are bound.) These are understood as grammars that represent the morphology of the language. The rules understood by a speaker reflect specific patterns or regularities in the way words are formed from smaller units in the language they are using, and how those smaller units interact in speech. In this way, morphology is the branch of linguistics that studies patterns of word formation within and across languages and attempts to formulate rules that model the knowledge of the speakers of those languages.

Phonological and orthographic modifications between a base word and its origin may be partial to literacy skills. Studies have indicated that the presence of modification in phonology and orthography makes morphologically complex words harder to understand and that the absence of modification between a base word and its origin makes morphologically complex words easier to understand. Morphologically complex words are easier to comprehend when they include a base word.

Polysynthetic languages, such as Chukchi, have words composed of many morphemes. For example, the Chukchi word "təmeyŋəlevtpəγtərkən", meaning "I have a fierce headache", is composed of eight morphemes t-ə-meyŋ-ə-levt-pəγt-ə-rkən that may be glossed. The morphology of such languages allows for each consonant and vowel to be understood as morphemes, while the grammar of the language indicates the usage and understanding of each morpheme.

The discipline that deals specifically with the sound changes occurring within morphemes is morphophonology.


* * * * * * *

Orthography


An orthography is a set of conventions for writing a language, including norms of spelling, hyphenation, capitalization, word boundaries, emphasis, and punctuation.

Most transnational languages in the modern period have a writing system, and most of these systems have undergone substantial standardization, thus exhibiting less dialect variation than the spoken language. These processes can fossilize pronunciation patterns that are no longer routinely observed in speech (e.g., "would" and "should"); they can also reflect deliberate efforts to introduce variability for the sake of national identity, as seen in Noah Webster's efforts to introduce easily noticeable differences between American and British spelling (e.g., "honor" and "honour").

Some nations (e.g. France and Spain) have established language academies in an attempt to regulate orthography officially. For most languages (including English), no such authority exists, and a sense of "correct" orthography develops through encounters with print in schooling, workplace, and informal contexts. Some organizations, such as newspapers of record and academic journals, choose greater orthographic homogeneity by enforcing a particular style guide or spelling standard such as Oxford spelling.

Etymology and meaning

The English word orthography dates from the 15th century. It comes from the French: orthographie, from Latin: orthographia, which derives from Ancient Greek: ὀρθός (orthós, 'correct') and γράφειν (gráphein, 'to write').

Orthography is largely concerned with matters of spelling, and in particular the relationship between phonemes and graphemes in a language. Other elements that may be considered part of orthography include hyphenation, capitalization, word breaks/boundaries, emphasis, and punctuation. Orthography thus describes or defines the set of symbols used in writing a language and the conventions that broadly regulate their use.

Most natural languages developed as oral languages, and writing systems have usually been crafted or adapted as ways of representing the spoken language. The rules for doing this tend to become standardized for a given language, leading to the development of an orthography that is generally considered "correct".

In linguistics, the term orthography is often used to refer to any method of writing a language, without judgment as to right and wrong, with a scientific understanding that orthographic standardization exists on a spectrum of strength of convention. The original sense of the word, though, implies a dichotomy of correct and incorrect, and the word is still most often used to refer specifically to a thoroughly standardized, prescriptively correct, way of writing a language. A distinction may be made here between etic and emic viewpoints: the purely descriptive (etic) approach, which simply considers any system that is actually used—and the emic view, which takes account of language users' perceptions of correctness.


* * * * * * *

Outline of Linguistics


Linguistics is the scientific study of language. Someone who engages in this study is called a linguist. Linguistics can be theoretical or applied.

Branches of linguistics

Subfields of linguistics

Subfields, by linguistic structures studied

Sub-fields of structure-focused linguistics include:

  • Phonetics – study of the physical properties of speech (or signed) production and perception
  • Phonology – study of sounds (or signs) as discrete, abstract elements in the speaker's mind that distinguish meaning
  • Morphology – study of internal structures of words and how they can be modified
  • Syntax – study of how words combine to form grammatical sentences
  • Semantics – study of the meaning of words (lexical semantics) and fixed word combinations (phraseology), and how these compose to form the meanings of sentences
  • Pragmatics – study of how utterances are used in communicative acts – and the role played by context and nonlinguistic knowledge in the transmission of meaning
  • Discourse analysis – analysis of language use in texts (spoken, written, or signed)
  • Linguistic typology – comparative study of the similarities and differences between language structures in the world's languages.

Subfields, by nonlinguistic factors studied

  • Applied linguistics – study of language-related issues applied in everyday life, notably language policies, planning, and education. (Constructed language fits under Applied linguistics.)
  • Biolinguistics – the study of the biological and evolutionary components of human language.
  • Clinical linguistics – application of linguistic theory to the field of Speech-Language Pathology.
  • Computational linguistics – study of linguistic issues in a way that is 'computationally responsible', i.e., taking careful note of computational consideration of algorithmic specification and computational complexity, so that the linguistic theories devised can be shown to exhibit certain desirable computational properties implementations.
  • Developmental linguistics – study of the development of linguistic ability in individuals, particularly the acquisition of language in childhood.
  • Historical linguistics – study of language change over time. Also called diachronic linguistics.
  • Language geography – study of the geographical distribution of languages and linguistic features.
  • Neurolinguistics – study of the structures in the human brain that underlie grammar and communication.
  • Psycholinguistics – study of the cognitive processes and representations underlying language use.
  • Sociolinguistics – study of variation in language and its relationship with social factors.
  • Stylistics – study of linguistic factors that place a discourse in context.

Other subfields of linguistics

Schools, movements, and approaches of linguistics

Related fields

  • Semiotics – investigates the relationship between signs and what they signify more broadly. From the perspective of semiotics, language can be seen as a sign or symbol, with the world as its representation.
  • Philosophy of language - takes a philosophical approach to language. Many formal semanticists are philosophers of language, differing from linguist semanticists only in their metaphysical assumptions (if at all).

History of linguistics

Timeline of discovery of basic linguistics concepts

When were the basic concepts first described and by whom?

Questions in linguistics

  1. What is language?
  2. How did it/does it evolve?
  3. How does language serve as a medium of communication?
  4. How does language serve as a medium of thinking?
  5. What is common to all languages?
  6. How do languages differ?

Basic concepts

What basic concepts / terms do I have to know to talk about linguistics?


No comments:

Post a Comment