Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Friday, September 29, 2023

Deep Roots of Humanity Project



Deep Roots of Humanity Project


Welcome to the Deep Roots of Humanity project, an investigation of early technological change in south-central Africa.

We are an international and interdisciplinary team of researchers examining a fundamental change in the way early humans planned and made tools. The time period spans 500,000 years to 300,000 years ago (the Early to Middle Stone Age transition). During this period a new way of creating tools emerged which we rely on today for making most everything we use.

For the first time in human history tools were made by combining two or more parts to make a single tool. Sounds simple but it was a revolutionary idea: everyday actions such as cutting, scraping, chopping, drilling and piercing were made more efficient with the addition of a handle. Imagine using a screwdriver which didn’t have a handle or try chopping down a tree with an axe blade, but with no handle. You’ll soon appreciate the advantages of hafting (the process of combining parts into a functioning whole).

The Deep Roots team is working to determine when this invention took place in what is now Zambia and put the Zambian evidence in the broader context of the Early to Middle Stone Age transition in Africa. We are also interested in why the invention of hafting came about when it did. Did climate change play a role, and were there regional differences in the take-up of this technology? Afterall, the large hand-held tools of the Early Stone Age, such as handaxes and cleavers, had been the standard tools for well over a million years. Why change what does the job? These are some of the basic questions driving our research.

We are documenting our research in more detail on the Deep Roots project website.

Excavating the evidence

Our five year programme of excavation and research aimed to enrich the database of evidence from existing African archaeological records, expand its geographical coverage and serve as a model which future researchers can adapt to locations in other parts of Africa.

Between 2017 and 2022 an interdisciplinary team worked in Zambia excavating in three key locations:Victoria Falls
Kalambo Falls

Previous excavations have found evidence in these places for the Early to Middle Stone Age transition (Mode 2/Mode3). This transition pre-dates the evolution of Homo sapiens and is characterised by a radical change in the way tools were imagined and made, with multiple parts combined into a whole. This is known as hafting or combinatorial technology.

Everything we make today is produced using tools made using other tools made of multiple parts. This research aims to unravel when and why this fundamentally new way of thinking about technology occurred. Part of understanding this transformation is learning what advantages this technology offered over older ways of making tools.‌

Well preserved wood being recovered from Early
Stone  Age deposits at Kalambo Falls, Zambia.

Fieldwork, April 2022

The videos here are from our final brief season of fieldwork in April 2022 when we returned to the area of Victoria Falls, a World Heritage Site, where we the project had started in 2017. The aim was to collect sediments from our excavations for environmental analyses and to record an area excavated in 1950 by Prof Desmond Clark. This excavation is located just near the entrance to the falls and a museum was built over the site. The deep pit preserves a long Stone Age sequence, including the important Early to Middle Stone Age transition, but baboons had found their way in and the excavations needed to be tidied up.

On our final morning before heading to the airport we explored a new area beyond the town of Livingstone and made an unexpected discovery. We share with you those early moments of excitement.

Expert crafting, local knowledge and
educational resources

The project has gathered information from local communities living near Victoria Falls and Kalambo Falls about plants that are used today for making handles for tools and adhesives for attaching cutting edges to the handles. This information has fed into our experimental work and helped us replicate hafted tools that work well in cutting, chopping, scraping and digging – basic tasks today and in the past.

Our use-wear specialists are using this information as a reference collection for interpreting evidence that survives on the stone tools excavated from waterlogged deposits at Kalambo Falls.

For those living near our excavations there were open days for the public, and especially for school groups to see the work in progress and handle artefacts.

We are currently providing activity sessions for local primary schools in the Liverpool region, helping teachers and their students to understand the importance of the development of hafting to our lives today. A longer-term aim is to make the knowledge gained from the project accessible for teachers in Zambia to use as part of the junior secondary school curriculum in the teaching of human evolution and climate change.

A recent activity session took place on Thursday 16th February, where Professor Larry Barham, Dr. Peter Hommel and students from the Archeology Department visited a school and provided an introduction to Living in the stone age. The class learnt about the importance of handles and hafts to the development of human societies, where they had the opportunity to handle some artefacts and replicas themselves. Students also conducted a chromatography experiment to see how ancient glues were made.


Our team

Our international team of researchers includes:

archaeologists - expert in innovative approaches to the study of stone tool use, notably use-wear and residue analysis
geographers - to help us understand the formation of the sites
geoscientists - who can date the deposits.
Find out more about us: Larry Barham (Liverpool, UK),
Ian Candy (Royal Holloway, University of London, UK)
Geoff Duller (Aberystwyth, UK)
Andy Hein (Edinburgh, UK)
Maggie Katongo (Livingstone Museum, Zambia)
Karl Lee (professional technologist, UK)
Perrice Nkombwe (Moto Moto Museum, Zambia)
Veerle Rots (Liège, Belgium)
Noora Taipale (TraceoLab, University of Liege),
Dave Thomas (Oxford, UK)
Sumiko Tsukamoto (Hannover, Germany)

The Deep Roots of Humanity project is funded by the Art & Humanities Research Council, UK (grant AH/N08804/1)


Deep Roots blogs

Larry Barham blogs about what it's like to excavate in Zambia, as he heads off to begin his research into stone age tools.

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