Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, June 27, 2023

The Origin of Humanity



The origin of our species

By Jenny Wong and Lisa Hendry

Our Human Evolution gallery explores the origins of Homo sapiens, tracing our lineage since it split from that of our closest living relatives, the chimpanzee and the bonobo.

Gallery developer Jenny Wong tells us more....

The gallery takes visitors on an epic journey spanning the last seven million years.

Starting in Africa with our early hominin relatives (who are more closely related to us than to chimpanzees), visitors will travel forward in time to meet our ancient human relatives as they spread into Europe and Asia. The journey ends with modern humans as the only surviving human species in the world today.

Along the way, visitors can see star specimens from the Museum collections, and get to grips with some of the latest research shedding light on our past.

Conservator Effie Verveniotou and human origins researcher Dr Louise Humphrey examine the oldest nearly complete modern human skeleton ever found in Britain before it goes on display in the gallery. Cheddar Man lived around 10,000 years ago.

A great saga

The story of human evolution is not one of neat, linear progression with a concrete beginning and end. Instead, it is a tale of a family tree whose complex and bushy branches stretch over many millennia and continents. It features a changing cast of ancient hominin relatives, evolutionary dead-ends and many unknowns. Adaptation, survival and extinction provide the dynamic backdrop to this story.

By piecing together fossil traces, scientists are revealing what our ancient relatives were like, how they were related and how they adapted to life in different landscapes and challenging climates.

Meet the ancient relatives

Entering the gallery, visitors meet hominins like us and our extinct australopithecine relatives, comparing them to non-hominins like the chimpanzee to explore the differences.

The human lineage split from the chimpanzee lineage around seven million years ago. Fossil evidence relating to the earliest hominins that lived after this split is scarce, but it provides important clues about how our ancient relatives lived.

From the six- to seven-million-year-old Sahelanthropus tchadensis skull found in Chad, we know that they had evolved small canines, while six-million-year-old Orrorin tugenensis leg bones show that they exhibited primitive bipedalism (walking on two legs).

Visitors can further investigate the key hominin traits of habitually walking upright and having small canines that aren't used as weapons, using an interactive digital touchscreen.

The 3.5-million-year-old Laetoli canine belonging to Australopithecus
afarensisis
 the oldest hominin fossil in the Museum's collection

Visitors to the gallery will also be able to see a replica of one of the most famous bipedal hominins, the Australopithecus afarensis known as Lucy, who lived around 3.2 million years ago.

By around two million years ago, several australopithecine species like Lucy had evolved and spread across southern and eastern Africa. Fossil remains show that they had adapted to survive in different ecological niches by altering their diets.

Scientists think that some form of australopithecine is likely to have given rise to the next phase of human evolution, the genus Homo.

What is a human?

There have been many species similar to us that have lived over the last two million years. Some co-existed with modern humans in Asia and Europe as recently as 40,000 years ago.

Who these relatives were, and how they lived, is the subject of the next part of the gallery.

Apart from our species, the gallery features eight other kinds of human: Homo habilis, Homo rudolfensis, Homo erectus, Homo antecessor, Homo heidelbergensis, Homo floresiensis (nicknamed 'the hobbit'), Homo neanderthalensis (the Neanderthals) and the recently discovered Homo naledi. The mysterious Denisovans, who may or may not turn out to be a distinct species, also make an appearance.

Scientifically accurate Homo neanderthalensis model by Kennis & Kennis. Neanderthals
survived in Europe until the species went extinct about 39,000 years ago.

Fossil specimens, casts and other objects on display provide a series of snapshots in time, offering visitors glimpses of our ancient relatives' lives.

Exhibits include a flint handaxe possibly made by Homo heidelbergensis and a butchered rhino skull whose brains were extracted and eaten by ancient humans in Sussex, England around 500,000 years ago.

Visitors can investigate a Neanderthal burial and other clues about Neanderthal behaviour, such as innovative tools, which suggest minds capable of creativity and invention.

Coming face to face with a scientifically accurate Neanderthal model, visitors will see how physically adapted they were to cold climates.

The tiny Homo floresiensis highlights another way in which our ancient relatives adapted to their environment, becoming smaller in response to the limited resources available in the island environment of Flores, Indonesia - a process known as island dwarfism.
Fascinating firsts

Visitors will encounter some of the exciting research Museum scientists have recently been involved in as part of the Ancient Human Occupation of Britain and Pathways to Ancient Britain projects, including the discovery of the oldest human footprints in Europe.

In 2013, erosion of the Norfolk coastline exposed a preserved trail of footprints dating to around 900,000 years ago. Analysis suggests they were left by a small group of humans, perhaps some of the first to set foot in Britain. You can touch a replica footprint in the gallery.

An area of the 900,000-year-old footprints found at Happisburgh, Norfolk,
with an enlarged photo of footprint eight showing toe impressions

Other star specimens in this part of the gallery include the Broken Hill skull of Homo heidelbergensis - the first early human fossil found in Africa - and the Gibraltar 1 skull, which was the first adult Neanderthal skull ever found. Gibraltar 1 has recently been sampled for ancient DNA, with the results eagerly awaited.
A new view into the past

With advances in the extraction and analysis of ancient DNA and the sequencing of both Neanderthal and Denisovan genomes, scientists are revealing in more detail how our ancient relatives could have looked and behaved. They are also pinpointing what exactly we have inherited from our closest ancient human relatives.

We know that interbreeding with these ancient humans allowed Homo sapiens to acquire genes that improved their chances of survival, and some of these genes remain in many of us today.

Some of the DNA inherited from Neanderthals seems to have been involved in boosting immunity, for example, while a gene variant inherited from Denisovans - present today in Tibetan populations - may enable better survival at high altitudes.

Gibraltar 1, the first adult female Neanderthal skull ever discovered

Out of Africa

The final part of the gallery explores how our species, Homo sapiens, originated in Africa, before dispersing around the world and becoming the only surviving species of human left today.

Modern humans evolved in Africa around 200,000 years ago. They have a higher and more rounded brain case, smaller faces and brow ridges, and a more prominent chin than other ancient humans.

Casts on display include modern humans fossils found in Africa (about 195,000 years old), Israel (around 100,000 years old) and Australia (around 12,000 years old).

These fossils show that rather than springing fully formed from Africa, typical modern human characteristics instead built up over time. They also suggest that there may have been at least two waves of migration out of Africa - one dating back to around 100,000 years ago and another to around 60,000 years ago.

Outside of Africa, we are all descendants of those who left in that second wave of migration.

Evolving culture

Artefacts in this final zone of the gallery highlight the craftsmanship and ingenuity of modern humans, as well as early symbolism and cultural practices such as cannibalism.

Human skull fashioned into a cup. Museum scientists Dr Silvia Bello and Prof Chris Stringer have been researching cut marks on bones from Gough's Cave in Somerset, England, to understand more about the behaviour of humans who lived there 14,700 years ago. | Read more

A changing story

Human evolution is a puzzle with thousands of fossil pieces and billions of DNA fragments. As new fossils continue to be uncovered and added to the human family tree, new dating techniques and climate data are providing a more accurate picture of the conditions in which our ancient relatives evolved.

Improved DNA techniques will help determine where each species fits within the family tree, and give us further insights into recent and ongoing human evolution.

Museum scientists and collections are playing a key part in shaping one of the most exciting fields in science today. We're delighted to be able to show visitors some of this work in the gallery.

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How we became human

By David Urry and Lisa Hendry


Today, we sit alone on the only remaining branch of the human family tree. But we are only one character in the story of human evolution.

To truly understand who we are, we must look at how we got here and the key physical traits that make us human.

Bipedalism

The ability of humans to comfortably stand on two feet for extended periods of time marks us out from almost all other animals.

This feat has come about over time through a series of anatomical changes to our skeleton, affecting our cranial base, spine, pelvis, femur, knees and feet.

Australopithecus sediba (centre) and modern human (far right) skeletons
are adapted to walking upright, but a chimpanzee's skeleton (left) isn't.

These features serve as useful identifiers in the fossil record of likely bipedalism in our ancestors, the earliest evidence of which may come from the six-million-year-old Orrorin tugenensis.

But it's not until Homo erectus came on the scene about 1.9 million years ago that we see the long-legged form, similar to our own, that makes us so well suited to running and walking over long distances.

Big brains

Humans are big headed - our brains are around three times larger than would be expected for an animal of our size.

The brains of our early hominin relatives (species more closely related to us than to chimpanzees) were not especially large. Australopithecine brains were little bigger than those of other apes, about the size of a grapefruit.

Australopithecus africanus had a much smaller brain than humans

It isn't until the emergence of the genus Homo that we begin to see a more significant increase in the size of brains, dominated by a swelling of the cerebral cortex.

Between 1.8 million and 700,000 years ago the average brain size of Homo erectus doubled, and the brains of Neanderthals and Homo sapiens are even larger.

What caused this drastic increase in size is unclear, but it was made possible by changes in diet that allowed humans to extract more energy from their food. The production of tools and fire that allowed pre-processing of plant foods - reducing the work load of jaws, teeth and digestive systems - probably played a part. So did access to meat, a rich source of protein.

A larger brain is clearly linked to a number of distinctly human traits: the ability to create more complex tools, more advanced hunting techniques, complex social structures and the advent of language.

This 400,000-year-old spear tip made from yew wood was whittled to a
point with a stone tool. It would have made a lethal weapon for hunting with.

Similar sized sexes

Although not as obvious a human trait as some of the others, a reduction in sexual dimorphism - the difference in size and shape between males and females - is closely linked to one of the most important human features of all: widespread cooperation in a population.

High sexual dimorphism in most primates is associated with competition between males for access to females. Most commonly, this leads to males having much larger bodies and canine teeth, which are used in displays of aggression.

A chimpanzee bares its large canine teeth. Male chimps have much larger canines than female chimps and use them to signal aggression, unlike humans. © Sergey Uryadnikov/ Shutterstock.com  |  Read more

A chimpanzee bares its large canine teeth. Male chimps have much larger canines than female chimps and use them to signal aggression, unlike humans. © Sergey Uryadnikov/ Shutterstock.com  |  Read more

All known hominins have smaller canines than our closest living relatives, the chimpanzees and bonobos. Among some of our early hominin relatives, such as Australopithecines afarensis, we see quite a large difference in body size between males and females. But species in the genus Homo start to show a level of sexual dimorphism similar to our own.

Why is it an important trait for becoming human?

Since reduced sexual dimorphism correlates with less aggression between males, it is likely to be associated with greater cooperation within a population and probably made the development of successful societies and civilisations much easier.

Childhood

The existence of a childhood appears to be an important development on the road to becoming human. We define it as the period of time following infancy, when the youngster is weaned but is not able to care for itself.

It is essentially an extended period of growth with continued rapid development of the brain. This period allows us to learn the complex set of skills and social intricacies that equip us to exist in complex human societies.

Childhood also brings with it another, less obvious benefit for human populations.

Unlike most primates, we are still relatively helpless once we stop feeding on our mother's milk. A child is therefore still dependent on the care of others. Importantly however, provision of care is not limited to the mother, but could instead come from a grandmother, elder sibling, or another close relative.

This frees up the mother's time, enabling her to engage in other activities and also to have another child much sooner than would be possible if she was still nursing.

An extended childhood appears to have first developed in the Homo genus. The beginnings of this are found in Homo erectus after about 1.9 million years.

A precision grip

Although other animals use tools, our mastery is second to none, and distinctly human. Ultimately, it stems from the development of a precision grip, the result of changes to the anatomy of the hand. One of the key anatomical features that has enabled this is the presence of a little projection of bone called the metacarpal styloid process.

This bone allows us to apply greater amounts of pressure to the wrist and palm. Together with changes in the proportion of our digits, it means we can squeeze objects between our thumb and the tips of our fingers.

Considerable manual dexterity was needed to carve this harpoon point from reindeer
 antler. Around 14,000 years old, it was found in Kent's Cavern, Devon.

A chimpanzee, by contrast, is unable to touch the tip of its thumb with the tips of all its fingers, and as a result does not have the same manual dexterity.

Some of our more distant relatives such as Australopithecus afarensis, including the famous fossil known as Lucy from 3.2 million years ago, also lacked a precision grip. But recent research using CT scanning suggests that Lucy's close cousin, Australopithecus africanus, may have possessed the required anatomy and grip to wield stone tools more than three million years ago.

This grip may have become even more refined by the time of Homo erectus 1.8 million years ago. Coupled with an increased intelligence, it has equipped humans with incredible influence over the world around us.

This film shows the making of a Levallois core and flake, an innovative stone tool developed by the Neanderthals and early Homo sapiens.

Around 300,000 years ago, they began to shape stone cores from flint that they could carry as a kind of toolkit. They would strike off flakes from this portable core and skilfully turn them into tools for specific purposes such as cutting, scraping, piercing and carving.

You can learn more about our origins and evolution in the Museum's Human Evolution gallery and this feature about the origin of our species.


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