Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, September 2, 2014

Peter Rollins - What We Can Learn from Mark Driscoll re Power and Resistance


Mark Driscoll

Power and Resistance: What we can learn from Mark Driscoll and Mars Hill
http://peterrollins.net/2014/08/power-and-resistance-what-we-can-learn-from-mark-driscoll-and-mars-hill/

by Peter Rollins
August 25, 2014

Previously I’ve written about how ideology doesn’t merely offer us an explicit set of practices that are acceptable and unacceptable, but also an implicit constellation of acceptable ways to do unacceptable practices.

Ideology doesn’t simply police the borders between the law and transgression, but also offers up ways of transgressing what is acceptable to the law. An ideology thus does not only create the distinction between the category of orthodox and heretic (or sacred and profane), but also offers up ways of being a heretic (profane) that are allowed by the authorities (the sacred).

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An interesting example of this can be seen in a recent campaign by the Australian group Love Makes a Way. In protest against the imprisonment of children seeking asylum, various religious leaders in Adelaide engaged in an illegal sit-in at the electoral office of Australian Prime Minister Tony Abbott. For a time this protest was allowed, but eventually the police were called in to remove them.

What we witness here is the slide from an acceptable form of transgressive protest to an unacceptable one.

Initially the act was tolerated. Indeed, if they had simply entered, made a statement, then left this would have been an acceptable transgression allowed by the authorities. It would also have been largely ineffective in making change. But there came a point when the transgression of the protestors was no longer acceptable to the authorities and the police started making arrests.

This wasn’t the first time Love Makes a Way had engaged in such activities. Previously some religious leaders who had been arrested were charged and brought to court. Yet this only caused embarrassment to the Government, for the media covered the story and citizens started to ask difficult questions concerning the unjust policy. In addition, the protestors were acquitted and the Judge commended them for their stance (another serious embarrassment to the Government).

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Of course ideological systems quickly adjust to such acts. Hence, those who place themselves in the camp of resistance need to constantly adjust their strategy. In the above example the police quickly learned that they should quietly release the next batch of protestors rather than put them through the courts.

The point here is that ideological systems operate with a subterranean network of transgressive practices, practices that are needed for the smooth running of the system itself. A Government might, for example, champion human rights, freedom and justice, while implicitly engaging in torture, the creation of Black Hole prisons and imprisonment without recourse to the legal system. These subterranean activities are needed by the system to manage a crisis within that system, but the abusive practices cannot be named.

Effective protest involves bringing these unspoken truths to the surface, confronting the system with its own disavowed truth. This can only happen when dissidents refuse to play into the perverse system of acceptable protest (protest endorsed by the system it attacks) and instead find ways of bringing those things into the light of day. Yet, with each move dissidents make, the system will attempt to compensate, adjust, and normalize. Hence new ways of transgressing the norm must be found.

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This cat-and-mouse game is what we see play out in the events surrounding Mark Driscoll and Mars Hill in recent years. As such it offers an instructive example of the relationship between between power and resistance.

Mars Hill, like any ideological system, was able to maintain its equilibrium through a subterranean network of disavowed activities (plagiarism, manipulation of book sales, unfair sacking, totalitarian leadership structures, anonymous outbursts of rage etc.). These activities were, to a greater or lesser extent, known by many members of Mars Hill. But they remained part of the secret pact of the organization.

While Driscoll recently said that he had wished these transgressions were dealt with internally (rather than in the “court of public opinion”) the problem is precisely that these transgressions are generally already known internally (for example, many employees of Mars Hill will have known about how book sales figures were being manipulated and people were being unfairly dismissed). An internal process would then be an impotent gesture that would lead to little more than token changes. For real transformation to happen resistance needs to occur in a way that isn’t endorsed by the system it critiques.

It was only because many who left Mars Hill became increasingly vocal about the abuse, combined with the persistence of individuals like Stephanie Drury, Matthew Paul Turner, and Rachael Held Evans, that the implicit constellation of acceptable transgressions within the Mars Hill edifice (transgressions that enabled it to function), were directly exposed. An exposure that led to the exposure of a fundamentally unjust and oppressive culture.

It’s hard to tell what will happen next, for the system will try hard to adapt. For example Driscoll is currently closely working with the highly skilled conservative PR firm DeMoss. Their job, which they will do well, will be to attempt to re-establish equilibrium within the system via token gestures, minor adjustments and highly orchestrated attempts to appease critics. In contrast, those who have been bringing up the subterranean network of abuses within Mars Hill have few resources at their disposal. Yet regardless of what happens at Mars Hill, what we see playing out is a very clear example of how power and resistance operate.

Politically speaking, this can help us understand the importance of what is currently taking place in Ferguson, MO. What we witness there are protestors who are finding ways to bring to light the systemic racism operating within the political system itself, a resistance that is drawing to the light of day the ubiquitous, normalized violence operating in disavowed ways. Distressingly, when exposing such abuse within a system that controls the police and military, the results will often be brutal, horrifying and deadly. But the world is watching and, if the protestors are successful, change will gradually come.


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