According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for
this world to recreate, reclaim, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater
Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of
explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger
Exploring the edge of life and faith in a post-everything world. - Todd Littleton
I don't need another reason to believe, your love is all around for me to see. - anon
Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII
Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut
Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest
People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. - anon
... Certainly God's love has made fools of us all. - R.E. Slater
An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater
Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann
Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument.
There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is
irreducibly subject and never made as an object, a force, a
power, or a principle that can be manipulated. - Emil Brunner
Ehyeh Asher Ehyeh means "I will be that who I have yet to become." - God (Ex 3.14)
Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton
The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table
to share life with one another as a new kind of family. When this happens we show to the world what love, justice, peace,
reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants
us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. - anon
The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

Thursday, October 3, 2013

Discussions in Science and Religion - Week 4: Recap - "Imago Reductio or Imago Dei?"

Religion and Science wk. 4 Neuro-religiosity: Imago Reductio or Imago Dei?
 
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It’s here that a now familiar tension in the class arises. We seem to be at a stalemate where nothing more can be said beyond brute disagreement as to whether there’s anything more real [or substantial] going on in religion. The reductionist wants to wager the claim beyond the science that experience of the religious is illusory and [therefore, there is] no metaphysical reality [while] the spiritual or religiously-inclined believer disagrees [to these conclusions]. Is this story then, of man's "neuro-religiosity reasoning," to reject a divine reality connecting with the evolutionarily explained structures in our heads and social networks (imago reductio), or [further] reason to praise the divine [evolutionary structures and inclinations within the very] nature of our imaging (that divine imago dei) within our complex neural capacities?! What wildly different readings of the evidence right? What can adjudicate such a divide? Do we only have experience? (These are questions I’d love reactions to).
 
Tripp, following Cobb’s evolutionary story, is a profound YES! to the imago dei reading of the [human] story. Using John Cobb’s process theology Tripp then went on to frame the quantitative difference in our capacities as a vocational imago: a vocation based on our being subjects (beings with subjective conscious experience) related to God as subject. The "image of God" [metaphor is about man's] creativity, language and stories—it is an invitation to live in right relationships [with one another, and to] our ecosystems (recall week 3). [The] communally expressed "depth of living" (Cobb’s imago) based on our being able to, having the qualitative complexity to relate and right others relationships.

Philip made an interesting comment in response to Tripp’s "Cobbified anthropology" that it seems to be a integrated, this-worldly, vocational understanding that certain traditional theists can equally subscribe to right?  Without the subjectivity in everything and other (at first blush) quirky elements of full-fledged process thought? Id like to hear a but more from Tripp, more Cobb, as to what that system will give us that we can’t get from something like Philip’s use of a more classical model with Pannenberg?
 
 

 
 
 
 

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